Monday, 20 January 2025 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

Monday, 20 January 2025 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Hebrews 5 : 1-10

Every High Priest is taken from among mortals and appointed to be their representative before God to offer gifts and sacrifices for sin. He is able to understand the ignorant and erring for he himself is subject to weakness. This is why he is bound to offer sacrifices for his sins as well as for the sins of the people.

Besides, one does not presume to take this dignity, but takes it only when called by God, as Aaron was. Nor did Christ become High Priest in taking upon Himself this dignity, but it was given to Him by the One Who says : You are My Son, I have begotten You today. And in another place : You are a Priest forever in the priestly order of Melchizedek.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him Who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him. This is how God proclaimed Him Priest in the order of Melchizedek.

Monday, 14 October 2024 : 28th Week of Ordinary Time, Memorial of Pope St. Callixtus I, Pope and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today as we all heard from the readings of the Sacred Scriptures, we are called to heed the words of the Lord calling on each and every one of us to put our faith and trust in the Lord, keeping ourselves away from the temptations of worldly desires and pleasures, all of which had kept us away from truly being able to follow the Lord faithfully and wholeheartedly. We should always strive to resist those temptations, pressures and coercions, all the things that have often become difficult and challenging stumbling blocks for many of us because they had played upon our desires and ambitions, touching upon the greed and ego in us, and threatening to keep us away from the Lord and His salvation, if we are not vigilant against them.

In our first reading today, we heard from the beginning of the Epistle of St. Paul the Apostle to the Church and the faithful in the city and region of Ephesus, one of the great cities of Antiquity and an important early centre of Christian missions and evangelisation. There in that Epistle, St. Paul spoke of the story of Abraham and his two sons, which were born to him through two different women to highlight what he wanted to convey to them regarding the Christian faith which they had received and come to believe in. First was Ishmael, the son born to Abraham through Hagar, the slave owned by his wife, Sarah, which according to the rules and customs of his time, any children born to the slave of a woman, was considered to belong to the woman and was legally a son of Abraham. Then there was also Isaac, born from Sarah herself, who was at the time was already very old and long past childbearing age.

This story from the Book of Genesis highlighted to us the importance of trusting in God and obeying His will and commandments, and not to believe or trust in worldly ways and methods. It was Sarah who suggested to Abraham that he should lay with her slave Hagar, that she would bear a son for him, despite the Lord having assured and then repeatedly reassured Abraham that he would be the father and progenitor of many nations and people through his wife Sarah. The impatience of Sarah and the lack of faith that happened at the time eventually led to the complications that came about because of the presence of both Ishmael and Isaac, both according to rules and customs, were legally sons and heirs of Abraham. Nonetheless, God told Abraham that He would still bless Ishmael as he was Abraham’s son, but reiterated that His blessings and grace would fully be with Isaac and his descendants, the ones whom God had intended them for.

St. Paul spoke of how the sons and descendants of Ishmael were born out of slavery and hence were bound to the enslavement and were not free, while the sons and descendants of Isaac were born of their free woman, Sarah, and thus was not subject to enslavement anymore, and they were truly free. St. Paul was in fact not comparing about the status of whether the descendants of Ishmael or Isaac were free or enslaved, as the Israelites, the descendants of Isaac, were themselves enslaved in Egypt for some period of time. Rather, the Apostle was using the comparison to highlight, as mentioned, the difference between obeying the old, human-based and flawed laws and rules, customs and practices of the Jewish people as especially carried out and enforced by the Pharisees and the teachers of the Law, associated with this ‘enslavement’ to the worldly rules and ways, versus the true Law of God as revealed to them and all of us through Christ and His Church.

Then, in our Gospel passage today, we heard from the Gospel according to St. Luke the Evangelist in which the Lord spoke to all the people and all those gathered including His disciples, many of whom were asking for Him to show them a sign, and how He told them that they had seen many things and wonders, which they themselves had witnessed all throughout the Lord’s journeys and ministry, and yet they did not believe. He was rebuking them for their lack of faith and trust in God, and in the One Whom God had sent into their midst, Christ Himself, Who has shown the fulfilment of everything that the Lord has promised and proclaimed through His many prophets. Those who failed to believe likely belonged to the group of the Pharisees and the teachers of the Law who saw and considered themselves to be spiritually superior and better because of their adherence and obedience to God through their interpretation of the Law.

The Lord also spoke of how the only sign that they would see would be the sign of Jonah, which was in fact a veiled revelation of what He would Himself face at the time of His Passion, His suffering and death on the Cross, and also His Resurrection from the dead. This is because of the prophet Jonah having been swallowed by a great whale and stayed in the belly of that whale for three days before he was then cast back out to the land. This was a prefigurement of the Lord’s suffering and death, as He Himself would spend a period of three days in the ‘belly’ of the earth after His death, being buried in the tomb, and then on the third day rose in glory, triumphant against all the powers of sin, evil and darkness, as a great Sign for all of us.

All these again pointed out to us the need to distance ourselves from the many temptations often present in our lives and around us, for us to be truly faithful and committed to God, trusting in Him and obeying His words instead of trusting and putting our faith in our own flawed judgments and abilities alone. We must always live our lives and carry out our daily actions and living in tandem with God’s guidance and providence, allowing Him to help and lead us all down the righteous and correct path, away from the path of darkness and sin, all of which can bring us to our downfall and destruction. We should always trust in God to help us to discern the right path, and we must always strive to move forward in life with the help and guidance of God at all times.

Today the Church also celebrates the Feast of Pope St. Callixtus I, one of the early Church and fathers and as Pope, was one of the successors of St. Peter the Apostle as the leader of the whole Universal Church. His examples and faith should serve as good example and inspiration for all of us to follow in our own lives, doing whatever we can so that we may truly follow the Lord faithfully and wholeheartedly and do not end up following the false path in life. Pope St. Callixtus I according to tradition was once a slave in his youth during the height of the power of the Roman Empire, and he had a rather difficult life working in the Sardinian mines before he was released and afterwards came to the service of the Church as a deacon ordained by Pope St. Zephyrinus.

Pope St. Zephyrinus was then succeeded by Pope St. Callixtus I himself, who reached out to all those who have come from various sects and schismatic Christian bodies, and also allowed the absolution of more serious sins such as murder for those who were genuinely repentant and regretful over their sins and mistakes. This was opposed by a group of the faithful and the clergy who disagreed with the Pope’s approach, preferring a strict exclusion of those who were deemed to be unworthy of God’s salvation because of their sinful ways and them having fallen into the path of sin. Those people elected a popular priest, later known and venerated as St. Hippolytus of Rome, as an Antipope or rival Pope to Pope St. Callixtus I. But regardless of this division and difficulties faced by the faithful, Pope St. Callixtus I continued to labour hard for the people of God, until he himself was arrested and martyred during the severe persecution of Christians, and eventually his successor, Pope St. Pontian managed to be reconciled with St. Hippolytus and returned unity back to the Church.

Brothers and sisters in Christ, therefore, as we have listened from the examples of Pope St. Callixtus I, and inspired by the examples and lives of the other holy saints, holy men and women of God, let us all continue to put our faith and trust in the Lord rather than in the human wisdom and intellect, or be enslaved and be narrow-minded because of our attachments to the rules, regulations and customs of the world. May the Lord continue to help and guide us in our journey of faith, so that in everything that we do in each and every moments of our lives, we will continue to commit ourselves wholly and focus our every attention and efforts to walk in God’s path rather than to follow the whim of our own desires and ambitions in life. Let us all not harden our hearts and minds, and turn away from the darkness of this world, and instead, embrace wholeheartedly God’s path and ways, following in the examples of our holy predecessors, now and always. Amen.

Monday, 14 October 2024 : 28th Week of Ordinary Time, Memorial of Pope St. Callixtus I, Pope and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Luke 11 : 29-32

At that time, as the crowd increased, Jesus spoke the following words : “People of the present time are troubled people. They ask for a sign, but no sign will be given to them except the sign of Jonah. As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation.”

“The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here, there is greater than Solomon. The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here, there is greater than Jonah.”

Monday, 14 October 2024 : 28th Week of Ordinary Time, Memorial of Pope St. Callixtus I, Pope and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 112 : 1-2, 3-4, 5a and 6-7

Alleluia! Praise, o servants of YHVH, praise the Name of YHVH! Blessed be the Name of YHVH now and forever!

From eastern lands to the western islands, may the Name of YHVH be praised! YHVH is exalted over the nations; His glory above the heavens.

Who is like YHVH our God, Who also bends down to see on earth as in heaven? He lifts up the poor from the dust and the needy from the ash heap.

Monday, 14 October 2024 : 28th Week of Ordinary Time, Memorial of Pope St. Callixtus I, Pope and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Galatians 4 : 22-24, 26-27, 31 – Galatians 5 : 1

It says, that Abraham had two sons, one by a slave woman, the other by the free woman, his wife. The son of the slave woman was born in the ordinary way; but the son of the free woman was born in fulfilment of God’s promise.

Here we have an allegory and the figures of two Covenants. The first is the one from Mount Sinai, represented through Hagar : her children have slavery for their lot. But the Jerusalem above, who is our mother, is free. And Scripture says of her : Rejoice, barren woman without children, break forth in shouts of joy, you who do not know the pains of childbirth, for many shall be the children of the forsaken mother, more than of the married woman.

Brethren, we are not children of the slave woman, but of the free woman. Christ freed us, to make us really free. So remain firm, and do not submit, again, to the yoke of slavery.

Wednesday, 9 October 2024 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are all reminded that as Christians, as God’s holy and beloved people, each and every one of us are parts of the one Church of God and we all share together the mission of the Lord in reaching out to more and more people all throughout the whole world. All of us should continue to follow the Lord’s calling and embrace whatever missions that He had entrusted to us. Each one of us have the shared responsibility to proclaim the Gospel, the Good News of God to more and more people so that they may come to know of the Lord and that they may be inspired to follow Him and be saved together with all of us. All of us are called to continue remembering what the Lord has taught us and to follow Him in all of that. 

In our first reading today, taken from the Epistle of St. Paul the Apostle to the Church and the faithful in Galatia in what is now part of Turkey, we heard of the continuation of the story which the Apostle had told to the people of Galatia regarding his past experiences and journeys, on how he was sent to proclaim the Word of God to the people of various places together with other Apostles and disciples like that of St. Barnabas, and how he had various encounters and experiences with all those people whom he had met. He also recounted his experiences in meeting the other Apostles of the Lord in Jerusalem and Judea where many of them were based in, and how there were tensions within the early Church and Christian community because of the disagreements among those who sided with the view of St. Paul and the majority of the disciples and those who came from the strict Jewish background on the matter of whether the Jews and non-Jewish people among the faithful should mingle together or not.

Those who came from the strict Jewish background such as from among the members of the Pharisees and the teachers of the Law held very exclusivist view of the faith, and demanded that the Jewish customs and practices ought to be followed. On the other hand, St. Paul the Apostle championed the view that in order to reach out to the Gentiles or the non-Jewish people, the Church could not demand such unreasonable things from the non-Jewish people and in fact the faithful as a whole because the extent in which the Law of God was observed and practiced by the Pharisees and the teachers of the Law were very excessive, superfluous and extremely demanding, especially for the non-Jewish people to adapt, and hence St. Paul lightly rebuked St. Peter who was afraid offending those converts from the Jewish people and hence appeared to follow their ways.

Then, in our Gospel passage today, we heard from the Gospel according to St. Luke in which the Lord told His disciples how to pray when they asked Him about it, and He taught them to pray the prayer we all well know as the Lord’s Prayer or the Pater Noster. Through this prayer, the Lord wanted to remind His disciples and hence all of us to continue to remain connected and attuned to the Lord, by constantly communicating with Him through prayers and other means, and growing ever stronger in our love and devotion to God. How we pray is also important, as the Lord has also criticised the Pharisees and the teachers of the Law for having made long prayers and saying litany of self-praise and glorification, and yet, they did not truly focus their attention and hearts towards the Lord.

This is why, as we all listened to these words from the Sacred Scriptures today, we are all reminded that we should always put our faith in the Lord as the focus and emphasis of our lives, and we must be careful that we do not allow ourselves to be misguided by our pride, ego, desires and ambitions around us which may lead us into our downfall and destruction. We should not easily be tempted to follow our own ideals and ideologies, but learning instead to trust in the Lord and in everything that He has taught, provided and revealed to us. We should continue to grow in our relationship and connection to God, spending good and quality time with Him, listening to Him speaking in the depth of our hearts, our minds and our beings, humbly obeying Him and His will.

Today, the Church also celebrate the Feast of great and holy men and women, holy saints and people dedicated to God whose lives and actions can be inspiration for each and every one of us to follow in how we ourselves ought to live our lives with faith and devotion to God. First of all is St. Denis, Bishop of Paris and his companions in martyrdom during the late Roman Empire. At that time, Christians throughout the Empire were under intense persecutions from the state during the reign of the Roman Emperors who were often violent in their attempt to destroy the Church and eradicate Christianity. St. Denis was the Bishop of Parisiorum, what is now Paris, the capital of France. He faithfully and courageously ministered to the faithful during those difficult moments, during the harshest persecutions.

Eventually, the persecutions under the Roman Emperor Decius and his successors caused many of the local Christians to be martyred and lost their lives. The authorities also arrested St. Denis and his companions in martyrdom, and after a long period in incarceration in prison, he and the other Christians were eventually led to the highest hill in Paris, a place now called Montmartre, which literally meant ‘Mountain of Martyrs’ in memory of their courageous defence of their faith and martyrdom. It was told that after he was beheaded, St. Denis did not die immediately and miraculously he continued on preaching, taking up his beheaded head and walking from the place of his martyrdom to the place where now stands the Basilica of St. Denis, the place where he was buried.

Meanwhile, the other saint celebrated today is that of St. John Leonardi, an Italian saint who was the founder of the Clerics Regular of the Mother of God of Lucca. He was the youngest of seven children and has always been devoted to the Lord since his youth, ever seeking consolation and refuge in God through prayer and meditation. Eventually he was ordained a priest and together with several other priests, he ministered to the people and reached out to many to strengthen their faith in God, especially during the time of confusion, division and hardships in the Church, being part of the Counter-Reformation efforts against the various heresies and the corruptions facing the Church and Christian faithful at the time. He propagated strong devotion to the Blessed Virgin Mary and also the popular Forty Hours Devotion to the Blessed Sacrament, which he continued on after he had established his congregation, inspiring many to follow in his examples and efforts as well.

Brothers and sisters in Christ, as we have all discussed through the messages of the Scriptures and from the life and examples of God’s holy saints, namely that of St. Denis and his companions in martyrdom, as well as St. John Leonardi, all of us are reminded that we have been called to share in the journey and faith of our holy predecessors, those who had also encountered lots of difficulties, challenges and obstacles in their own lives. Yet, we must remain strong in faith and we must not allow ourselves to be easily swayed by the temptations and pressures all around us, that we may continue to embody our faith in the Lord ever more worthily by our dedication and commitment to Him. We must be missionary and evangelising in each and every moments of our lives, and even in the smallest and seemingly least significant actions that we do.

May the Lord our ever loving and compassionate God continue to guide us in our respective journey in life, so that we may always continue to be faithful and committed to Him. May He continue to bless us in our every good efforts and endeavours to follow Him and to obey His Law and commandments, and to do what is right and just in accordance with His will. May God bless us all in our every efforts and endeavours, and continue to encourage and strengthen us in all the struggles and in persevering through the hardships and difficulties in our journey towards Him. Amen.

Wednesday, 9 October 2024 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Luke 11 : 1-4

At that time, Jesus was praying in a certain place; and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught His disciples.”

And Jesus said to them, “When you pray, say this : Father, may Your Name be held holy, may Your kingdom come; give us, each day, the kind of bread we need, and forgive us our sins; for we also forgive all who do us wrong; and do not bring us to the test.”

Wednesday, 9 October 2024 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Psalm 116 : 1, 2

Alleluia! Praise the Lord, all you nations; all you peoples, praise Him.

How great is His love for us! His faithfulness lasts forever.

Wednesday, 9 October 2024 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Galatians 2 : 1-2, 7-14

After fourteen years, I, again, went up to Jerusalem with Barnabas, and Titus came with us. Following a revelation, I went, to lay before them the Gospel that I am preaching to the pagans. I had a private meeting with the leaders – lest I should be working, or have worked, in a wrong way.

They recognised that I have been entrusted to give the Good News to the pagan nations, just as Peter has been entrusted to give it to the Jews. In the same way that God made Peter the Apostle of the Jews, He made me the Apostle of the pagans. James, Cephas and John acknowledged the graces God gave me.

Those men, who were regarded as the pillars of the Church, stretched out their hand to me and Barnabas, as a sign of fellowship; we would go to the pagans, and they, to the Jews. We should only keep in mind, the poor among them. I have taken care to do this.

When, later, Cephas, came to Antioch, I confronted him, since he deserved to be blamed. Before some of James’ people arrived, he used to eat with non-Jewish people. But when they arrived, he withdrew, and did not mingle anymore with them, for fear of the Jewish group. The rest of the Jews followed him in this pretense, and even Barnabas was part of this insincerity.

When I saw that they were not acting in line with the truth of the Gospel, I said to Cephas publicly : If you, who are Jewish, agreed to live like the non-Jews, setting aside the Jewish customs, why do you, now, compel the non-Jews to live like Jews?