Roman saints

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Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green
Isaiah 8 : 23b – Isaiah 9 : 3

YHVH has just afflicted the land of Zebulun and the land of Naphtali; but in the future He will confer glory on the way of the sea, on the land beyond the Jordan – the pagan’s Galilee.

The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; You have increased their joy. They rejoice before You, as people rejoice at harvest time as they rejoice in dividing the spoil.

For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, You have broken it as on the day of Midian.

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Saturday, 21 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, on this day we heard about the sacrifice of Christ our Lord, our High Priest, which He had made for our sake. He is the Lamb of God, the Lamb of sacrifice, Who had offered none other than His own Blood, His own Flesh for our sake. In order to understand this fully, the whole significance of it, we need to understand what is the meaning of sacrifice which is offered for the sake of someone’s sins.

In the Sacred Scriptures, ever since the beginning of time, the people of God, mankind had offered sacrifices to God, from the offerings of Abel and Cain, to thw offering of Noah after the Great Flood, to the offering of Abraham our father in faith, to the offering of Melchizedek, the King of Salem, to the offering of the prophets from the days of Moses to the days of the kings of Israel and Judah. All of these sacrifices are meant to honour and glorify the Lord, to offer Him worship and praise, and at the same time also for the forgiveness of one’s sins.

In the days of old, the priests were instructed by the laws which God passed down to Moses, to sprinkle some of the blood of the sacrificial lamb on the people. The blood therefore represents cleansing, the purification of one from his or her sins, and at the same time, also a renewal of the covenant which they had made with the Lord their God. The sacrifice to God is the sign of the formalisation of the covenant between God and His people, as what Abraham had done when God made the covenant with him, and which Moses then renewed as he led the people of Israel out of Egypt.

But as mentioned in the Epistle to the Hebrews, the power of the blood of goats, lambs and heifers, the offering of worldly and earthly sacrifices are limited. Such was the great extent, weight and consequences of our sins, the whole sum of the sins of all mankind, both past, present and the future, that no amount of animal sacrifices and offerings can replace them, save that of the worthy Lamb of God.

Nothing is more perfect than God, and therefore since God Himself had descended into this world as a Man, Jesus Christ, He has Himself become the Lamb of sacrifice and the High Priest at the same time, as the One Who purifies the people of God, not by other blood or sacrifices, but by His very own Blood, the perfect offering of Himself. It was the ultimate and selfless sacrifice, which overcome the sins caused by the selfishness and greed of our ancestors.

It was God’s love that made all of them possible. Otherwise, what God had done would have been incomprehensible to us. But indeed, God’s ways are not like our ways, and while we think that something is impossible for us to do, for God nothing is impossible. All things are possible for Him, including our salvation, our liberation and freedom from our sinfulness.

And yet, despite this great love shown to us by our God, there are still those who have not accepted that love, and even rejected Him, those who refused to open their hearts to welcome the Lord. Even Jesus was rejected by His own disciples and His own relatives, as we witnessed in the Gospel passage today, when His own relatives said that He was out of His mind because of what He was doing with the people.

The same therefore will happen to us, even as Jesus Himself had prophesied on how everything will turn out to be for us, all those who follow Him and walk in His ways. The world will reject that love which God had poured on it, and there will be many people who do not walk in His ways. But how do we then react to this? How do we face the challenges that will come our way? Then we really should look up the example of St. Agnes the Great, the holy martyr of the faith, whose feast we are celebrating today.

St. Agnes lived during the time of great difficulty for the Christian faith, where the Church and the faithful came under constant attacks from the Roman authorities, who were decidedly against the faith, and who persecuted many of those who profess their faith to God. It was during the reign of one of the most hostile Emperors that St. Agnes lived in, during the time of the Emperor Diocletian, infamous for his brutal persecution of Christians.

St. Agnes was born into a Roman noble family, and because of her family’s background, had had many suitors since her very young age. But she would not give in to their pursuits and evaded them, determined to maintain her virginity and purity, which she offered and dedicated to the Lord. But those men who wanted to have her were not happy being rejected, and therefore, they accused her before the authorities and reported that she was a Christian.

Later on she was persecuted, tortured and made to endure many humiliations at the hands of those who hated and rejected her. But St. Agnes did not give up and neither did she fight back, instead putting her complete trust in the Lord through prayer, she gave up her life, knowing that by doing so, she was doing the will of God, and also at the same time showing many others the inspiration and the way forward in their faith towards God.

Brothers and sisters in Christ, as we look upon the examples of St. Agnes the holy martyr, let us all from now on devote ourselves wholeheartedly to the Lord in the same manner as she had done in the past. Let us be genuine in our faith, and be ready to defend it against the opposition and challenges from the world, which will surely come our way in the future, if not already happening at the present.

May the Lord help us all to remain committed to Him, and may He empower each and every one of us to live in faith, and to give ourselves to Him, that in all the things we say, we do and we act, we will always bring glory to Him and be found worthy of Him. Let us appreciate what the Lord had done for us, because He has loved us, and by that love, He has saved us by His own death on the cross. May God bless us all. Amen.

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Saturday, 21 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Red
Mark 3 : 20-21

At that time, Jesus and His disciples went home. The crowd began to gather again and they could not even have a meal. Knowing what was happening, His relatives came to take charge of Him, “He is out of His mind,” they said.

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Saturday, 21 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Red
Psalm 46 : 2-3, 6-7, 8-9

Clap your hands, all you peoples; acclaim God with shouts of joy. For the Lord, the Most High, is to be feared; He is a great King all over the earth.

God ascends amid joyful shouts, the Lord amid trumpet blasts. Sing praises to God, sing praises! Sing praises to our King, sing praises!
God is King of all the earth; sing to Him a hymn of praise. For God now rules over the nations. God reigns from His holy throne.

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Saturday, 21 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Red
Hebrews 9 : 2-3, 11-14

A first tent was prepared with the lampstand, the table and the bread of the Presence, this is called the Holy Place. Behind the second curtain, there is a second sanctuary called the Most Holy Place.

But now Christ has appeared as the High Priest with regard to the good things of these new times. He passed through a sanctuary more noble and perfect, not made by hands, that is, not created. He did not take with Himself the blood of goats and bulls but His own Blood, when He entered once and for all into the sanctuary after obtaining definitive redemption.

If the sprinkling of people defiled by sin with the blood of goats and bulls or with the ashes of a heifer provided them with exterior cleanliness and holiness, how much more will it be with the Blood of Christ? He, moved by the eternal Spirit, offered Himself as an unblemished victim to God and His Blood cleanses us from dead works, so that we may serve the living God.

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Friday, 20 January 2017 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)
Dear brothers and sisters in Christ, on this day we are reminded of the new covenant which God had made with us all, His people, that is with all of mankind. And He had made all of these through the mediation of Christ, Who is the Mediator of the new covenant, by which all of us are to receive salvation and grace, because Christ Himself had done the amazing and unimaginable deed of laying down His own life for the sake of our salvation.

Through Him, God had placed into our hearts the truth about Himself, what He had revealed to the whole world about His salvation. He had sent us His Holy Spirit, through Whom the truth is placed into our hearts, so that all of us who have believed in Him, and received the Holy Spirit will understand fully what it means for us to follow the Lord our God, and to walk in His ways.

However, this is also where we need to take note how in the Gospel passage today, it was mentioned that Jesus called His disciples, the primary twelve members among them in particular. They are known as the Twelve Apostles, whose names we are certainly quite familiar with. They were called by Jesus, together with the other Apostles and disciples, to be His witnesses and helpers in the good works He was bringing into the world for our salvation.

Through this, we can see how God needs our help to continue His good works in this world, as the works He has started are certainly not yet complete. All these works are still ongoing, and there are even more things to be done. There are many people who have yet to witness and experience the truth of the Lord, and there are many others who have yet to receive the Good News unlike us.

The works of the Apostles, who preached and witnessed for the Lord are still ongoing, as we are the ones who are now called to be the modern day disciples and witnesses of our God and of our faith in Him. Through us God will make His truth known to all, that He establishes a new covenant with us, and by that we are altogether saved. It is up to us then to lead others, our brethren, to walk on this path towards God’s salvation and grace.

And how do we do that, brothers and sisters in Christ? The saints Pope St. Fabian and St. Sebastian whose feasts we are celebrating today, had shown many others what it meant to be a disciple of Christ, and what are to be expected from us if we are to take His side and defend our faith in Him. They lived during times of great difficulty for the faith, when being a Christian meant that one could be prosecuted and arrested by the state, and persecution of the Church and the faithful were rampant.

Pope St. Fabian was the leader of the Universal Church and the faithful both across the Roman Empire and all Christendom, as well as in the city of Rome, the capital of the Roman Empire. The Roman Emperor at the time, the Emperor Decius was particularly hostile against Christians and their faith, and he ordered a distinctively brutal persecution against them.

As the leader of the flock of God, Pope St. Fabian did not fear the threat of persecution and suffering. Instead, he continued to minister courageously to the people of God, going from places to places and minister to those who need help. Eventually he was arrested and tortured, and as an example to all the other Christians, the Emperor Decius sentenced the faithful saint to death, and thus, in doing what he had been called to do, Pope St. Fabian met his end in glorious martyrdom.

Then, St. Sebastian was a soldier in the employ of the Roman Emperor, told to be a courageous man whose skill earned him a place in the contingent of the Imperial guardsmen. The Emperor at that time, Diocletian was also renowned infamously for his brutal persecution of the Christian faith and the faithful. All the Roman soldiers were ordered to offer sacrifices to the Emperor, who was then treated as a living god, and those who refused to do so were persecuted.

St. Sebastian courageously refused to offer sacrifices to the Emperor as ordered, because he stood by faithfully to his Christian faith. He refused to obey the Emperor’s orders even though he fully knew that doing so would bring about the wrath of the Emperor and would almost certainly mean his death. He did not want to compromise his faith and kept strongly to the faith which he had in the Lord.

And thus, by his courage, he was tortured and put to death, after a long and miraculous process where we were told that he was shot with arrows but did not die because of the Lord’s intervention, before finally he was martyred with a sword. Through their examples, Pope St. Fabian and St. Sebastian had shown us all that being a Christian require commitment and courage, and real action instead of inaction.

We, as the modern day successors of the Apostles and disciples of our Lord Jesus Christ should be role models for our brethren, and become genuine and real witnesses for Him, even though persecution, challenges and difficulties may come in our way to hinder us and stop us from doing whatever it is that we want to do for this purpose. Let us all pray, brothers and sisters in Christ, that God will give us the courage and strength to do so.

Let us all follow in the footsteps of the holy saints and martyrs who had gone before us, and who have left behind their illustrious examples for us to follow. Let us all follow in the footsteps of Pope St. Fabian and St. Sebastian in their total commitment to the Lord and their courageous faith. And finally, let us all continue to pray for the unity of all Christians that all those who believe in God may come together and be reunited in the Church of Christ under the leadership of His Vicar, our Pope. May God bless us all, now and forevermore. Amen.

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Friday, 20 January 2017 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)
Mark 3 : 13-19

At that time, Jesus went up into the hill country, and called those He wanted and they came to Him. He appointed twelve to be with Him, and He called them ‘Apostles’. He wanted to send them out to preach, and He gave them authority to drive out demons.

These are the Twelve : Simon, to whom He gave the name Peter; James, son of Zebedee, and John his brother, to whom He gave the name Boanerges, which means ‘men of thunder’; Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alpheus, Thaddeus, Simon the Canaanean, and Judas Iscariot, the one who betrayed Him.

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Friday, 20 January 2017 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green or Red (Martyrs)
Psalm 84 : 8 and 10, 11-12, 13-14

Show us, o Lord, Your unfailing love and grant us Your saving help. Yet Your salvation is near to those who fear You, and Your Glory will dwell in our land.

Love and faithfulness have met; righteousness and peace have embraced. Faithfulness will reach up from the earth while justice bends down from heaven.

The Lord will give what is good, and our land will yield its fruit. Justice will go before Him, and peace will follow along His path.

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Friday, 20 January 2017 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr and St. Sebastian, Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green or Red (Martyrs)
Hebrews 8 : 6-13

Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises. If all had been perfect in the first covenant, there would have been no need for another one. Yet God sees defects when He says : The days are coming – it is the word of the Lord – when I will draw up a new covenant with the people of Israel and with the people of Judah.

It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They did not keep My covenant, and so I Myself have forsaken them, says the Lord. But this is the covenant that I will make with the people of Israel in the days to come : I will put My law into their minds and write them on their hearts. I will be their God and they will be My people.

None of them will have to teach one another or say to each other : Know the Lord, for they will know Me from the least to the greatest. I will forgive their sins and no longer remember their wrongs. Here we are being told of a new covenant; which means that the first one had become obsolete, and what is obsolete and ageing is soon to disappear.

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Friday, 13 January 2017 : 1st Week of Ordinary Time, Memorial of St. Hilary, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)
Dear brothers and sisters in Christ, on this day we heard about the matter of the forgiveness of sins, as Jesus our Lord healed the paralytic man, telling him that He has forgiven him his sins, but the Pharisees and the teachers of the Law refused to believe that He was capable of forgiveness of sins, as to them, only God could forgive sins, and they did not believe that He is truly God.

This was precisely pointed out in the first reading today from the Epistle of St. Paul to the Hebrews, how two different types of people heard and received the Good News of the Gospel, but they acted differently, and thus different outcomes were recorded. In one group, the people who heard the Gospel believed in the message of the Lord, and they welcomed the truth of God in their hearts, and therefore they were saved.

However, in the other group, they refused to believe, and therefore the Word had no place in their hearts. They closed their hearts against the truth of God, and in their stubbornness, they had brought about their own downfall. God had freely offered His mercy, love and forgiveness, but if those people refused to accept them, then they would not be forgiven their sins and trespasses.

That was why the paralytic man was healed from his afflictions, because of his faith in God, Who made His good works true through Jesus His Son. He had sent His Son into the world in order to save it, and thus through Jesus, He had brought about His healing and forgiveness into the world. The paralytic man had been made whole in body and spirit, healed from his sickness and also forgiven from his sins.

The Pharisees and the teachers of the Law on the other hand, even though they were perfectly fine in the body, not afflicted by human diseases and weaknesses, but in their hearts, their sins remained. Sin is the disease of the soul, which gnaws away at our very being, and corrupting us from the inside out. This is why Jesus often rebuked them, at their impurities of their interior beings, while they insisted on outward appearances and exterior piety.

Brothers and sisters in Christ, let us ask ourselves, are we open to receive God’s mercy and forgiveness? Or are we more like the Pharisees and the teachers of the Law, who in their pride and greed refused to believe in the truth that Jesus our Lord had taught to all of them. They refused to acknowledge their sinfulness and wicked ways, and they adamantly refused to change their ways.

That is the attitude of those who have condemned themselves to an eternity of sufferings. Rather, as Christians, all of us should learn to be more like Christ, our Lord, following Him in His humility and obedience to the will of the Father. We should erase from our hearts all sorts of human pride and all the things that prevent us from finding the grace and forgiveness in God. And most importantly, we should be concerned for each other, helping one another to reject false ways and adhere to the true faith in God.

Brothers and sisters in Christ, each and every one of us should also follow the examples of today’s saint, St. Hilary of Poitiers. St. Hilary of Poitiers lived during the waning years of the Roman Empire, with the Christian community troubled by the heresy of Arianism, which had gained much traction amongst the people. The false teachings of Arius had misled many into the wrong paths, and there were many who adamantly refused to see the truth in the orthodox and true faith.

St. Hilary of Poitiers worked hard among the people, through his preaching and outreach to them, telling them the truth about God, and dispelling the falsehoods and the lies of Arianism and the other heresies of the faith. He devoted his time to bring the people who had been lost in the darkness that they may find their way back to the light of God, and to those who were still adamant against repentance, he rebuked them and cast them out from the Church.

He did not have it easy as he worked among the people to bring them back to the Church, as it was often that he faced rejection and ridicule, and he was even persecuted and people plotted against him. He had to endure humiliation and even exile in his life. As Christians, we should follow his good examples, and be inspired by his dedication to the Lord, and be like him in his desire to bring his brethren in faith back to the true way towards the Lord.

Brothers and sisters in Christ, let us all be good and faithful Christians like St. Hilary of Poitiers, devoting our life to the Lord, believing in Him and placing our complete trust in Him. Let us not be blinded by our pride and let us not be distracted by our human desires, but instead, let us do our best to help one another to remain true to our Lord and to His truth. May the Lord bless all of our endeavours. Amen.