Sunday, 16 December 2018 : Third Sunday of Advent, Gaudete Sunday (Psalm)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Isaiah 12 : 2-3, 4bcd, 5-6

He is the God of my salvation; in Him I trust and am not afraid, YHVH is my strength : Him I will praise, the One Who saved me.

You will draw water with joy from the very fountain of salvation. Then you will say : “Praise to the Lord, break into songs of joy for Him, proclaim His marvellous deeds among the nations and exalt His Name.”

“Sing to the Lord : wonders He has done, let these be known all over the earth. Sing for joy, o people of Zion, for great in your midst is the Holy One of Israel.”

Sunday, 16 December 2018 : Third Sunday of Advent, Gaudete Sunday (First Reading)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Zephaniah 3 : 14-18a

Cry out with joy, o daughter of Zion; rejoice, o people of Israel! Sing joyfully with all your heart, daughter of Jerusalem! YHVH has lifted your sentence and has driven your enemies away. YHVH, the King of Israel is with you; do not fear any misfortune.

On that day, they will say to Jerusalem : Do not be afraid nor let your hands tremble, for YHVH your God is within you, YHVH, saving warrior. He will jump for joy on seeing you, for He has revived His love. For you He will cry out with joy, as you do in the days of the feast. I will drive away the evil I warned you about.

Sunday, 17 December 2017 : Third Sunday of Advent, Gaudete Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Dear brothers and sisters in Christ, on this Sunday we enter into the third Sunday in the season of Advent, the time of preparation for the coming of Christmas. And we may have noticed something peculiar about today’s celebration of the Holy Mass, as we use a different liturgical colour, that is rose instead of purple or violet. That is because today we celebrate what is also known as Gaudete Sunday.

The word Gaudete comes from the first word in today’s Introit proper in Latin, ‘Gaudete’ which means ‘Joy’. In each of the four Sundays of Advent, we reflect on different aspects of our upcoming Christmas celebrations, from Peace, Hope, Joy and Love. And today we focus on the joyful aspect of our Christmas celebrations, and therefore the change in the liturgical colour signifies an allowance for a more vibrant celebration today as compared to the more solemn and penitential nature of the rest of the Advent season.

Yet, the first thing that we must ask ourselves today, is what is the joy of our Christmas celebrations. This may seem to be a silly question and many of us may be wondering why am I asking such a rhetorical and obvious question. However, do we realise that while many of us may know the answer to that question, ‘What is the joy of our Christmas celebrations?’, yet in our actions we are not doing what we think we know.

What am I talking about? I am talking about how many Christians know that Christmas is the joyous celebration remembering the historic and momentous event when Our Lord and God Himself, Who chose willingly to assume our humanity in Jesus Christ, His Son, was born into the world and God has entered into our midst, fulfilling His long promised salvation for us all who are faithful to Him. And yet, many of us do not celebrate Christmas for the right reasons.

Brothers and sisters in Christ, we know just how aggressive the marketing campaign for Christmas can be. Almost everywhere in the world where Christmas is celebrated, there are plenty of festivities and celebrations, and increasingly, year after year, the celebrations become ever more elaborate, materialistic and the saddest of all, secularised.

What I mean is that, more and more people dissociate Christmas from the very One person after Whom Christmas was named, and the very One Whose birth is commemorated at Christmas, that is Christ, Our Lord Jesus Christ. While there are still places where the Lord Jesus features prominently in the Christmas celebrations, how much less popular He is in many other places compared to other familiar Christmas figures we know of!

For example, we can be sure that in almost all Christmas celebrations we always have a Christmas tree, wonderfully decorated with lights and presents underneath the tree. Yet, how many of us know the reason why we make Christmas trees and decorate them as such to celebrate this momentous event?

The Christmas tree in fact represents Christ, as the evergreen tree used for the tree represents the life that Christ gives to the world. At most of the places where Christmas is celebrated, it occurs during the time of winter, when everything is covered with snow and temperature is so low that nothing can live except the evergreen trees that can withstand the harsh conditions. It is symbolic of Christ giving life into the world by His coming through Christmas.

How about the lights and all the decorations that are placed on the Christmas trees? How about the gifts we place under the tree and the star that usually crowns the top of the Christmas tree? They also represent Christ, Who is the light of the world. As the prophet Isaiah said in the reading used for the Christmas Midnight Mass, ‘a people who lived in darkness have seen a great light’, and this Light is Christ.

The gifts represent the gift of Christ, as we should remember in the Gospel of St. John chapter 3 verse 16, the famous phrase, ‘God so loved the world, that He gave us His Beloved Son, that through Him all may be saved’. This is the ultimate gift that God has given us, the gift of love, and not just any kind of love, but ‘ultimate love’, for Christ Himself said, ‘there is no greater love than for someone to lay down his life for a friend’ and He laid down His life for us.

And the star atop the Christmas tree represent the Star of Bethlehem, which the three Magi saw, and they travelled a great distance from their homeland to come to the Saviour and King that the Star’s presence announced to the world. This Star is a symbol of faith and hope, and faith because the Magi had faith in God and they used the Star as a guiding light and their destination, and hope amidst the darkness of the land. As from the ancient times until today, the light of stars, sun and moon have guided us mankind in our journey, and therefore, Christ is our Light, our Hope and our Destination.

Therefore, as you can see, pretty much everything about the Christmas tree itself is about Christ! And yet, many of us may not have realised this fact, or that we are focusing on the wrong things. Many of us want to please our guests and family members who come to our houses for the Christmas celebrations, and many shopping malls and cities, companies and others try to outdo each other in raising up the best, the best decorated, the most beautiful and even largest Christmas trees. Yet, if we think about it carefully, are they, and indeed we, missing the point and the true spirit of Christmas?

And we always see Santa Claus and his chariot, driven by the reindeers around. We all know the story of how Santa Claus supposedly lives in the North Pole and has many elves who run a gift factory preparing many gifts for children around the world. And we know how Santa goes around in his magical chariot on Christmas Eve, and goes down the chimney to put the gifts secretly in the middle of the night, and magically the gifts appear in the morning to happy children?

All of them are fairy tales and fables crafted to entertain children and to entertain worldly fantasies. Unfortunately, not many people know the true origin of Santa Claus. Many of them associate Santa Claus with an elderly man dressed in red and white, with long moustache and beards, bearing a large sack filled with gifts. But the real Santa Claus is a saint, and one who was famous for his love for children, and the tradition that he gave gifts to children most likely have ended up being twisted eventually into the modern Santa Claus we know.

But the real Santa Claus is St. Nicholas of Myra, whose feast day we just celebrated earlier this month, a loving and kind servant of God, and yet one who was also zealous and filled with genuine devotion to God, and as tradition has it, he did not even hesitate to punch a heretic in the face, when Arius the heretic espoused and spoke heresies assembled at the Ecumenical Council of Nicaea.

Brothers and sisters in Christ, after our long discourse today about Christmas and all of its paraphernalia, and all the true reasons and purposes for all the Christmas traditions we see around us, are we convinced that our true joy of Christmas should indeed be Christ? Christmas is joyful because we have nothing less than God Himself, Master and Lord of all the universe, Who has willingly lowered and emptied Himself to take up our human existence, united to His divinity in Jesus Christ, equally God and equally Man, that through Him, and His ultimate loving sacrifice on the cross, we may have life in us?

Let us all tarry no longer and be distracted no longer by all the materialistic and secular celebrations of Christmas, but instead let us all seek to rediscover this true joy of our Christmas celebrations, that is Our Lord Jesus Christ. Let us restore Him to His rightful place in all of our celebrations, that is at the very centre and focus of all of our Christmas joy and happiness.

And as the Lord Himself has shown us, the examples of His love, then each and every one of us as Christians must also be empowered in the Christmas spirit of giving. Rather than giving expensive gifts to one another and expect a return from those who can give us back what we have given them, how about we give to those who have no joy with them this Christmas because they are not even able to make ends meet? Let us be generous with our charity and giving this Christmas.

As we continue to approach the time of Christmas, let us strive to be ever more understanding of the true meaning and joy of Christmas, that despite all the distractions of this world, we will not forget the true focus of all of our celebrations on this momentous occasion. May all of us draw ever closer to the Lord, and may we all find our true joy of Christmas. May God bless us all, now and always. Amen.

Sunday, 17 December 2017 : Third Sunday of Advent, Gaudete Sunday (Gospel Reading)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

John 1 : 6-8, 19-28

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light.

This was the testimony of John, when the Jews sent priests and Levites to ask him, “Who are you?” John recognised the truth, and did not deny it. He said, “I am not the Messiah.”

And they asked him, “Then who are you? Elijah?” He answered, “I am not.” They said, “Are you the Prophet?” And he answered, “No.” Then they said to him, “Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?”

And John said, quoting the prophet Isaiah, “I am the voice of one crying out in the wilderness : Make straight the way of the Lord!” Those who had been sent were Pharisees; and they put a further question to John, “Then why are you baptising, if you are not the Messiah, or Elijah, or the Prophet?”

John answered, “I baptise you with water, but among you stands One Whom you do not know; although He comes after me, I am not worthy to untie the strap of His sandal.”

This happened in Bethabara beyond the Jordan, where John was baptising.

Sunday, 17 December 2017 : Third Sunday of Advent, Gaudete Sunday (Second Reading)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

1 Thessalonians 5 : 16-24

Rejoice always, pray without ceasing and give thanks to God at every moment. This is the will of God, your vocation as Christians. Do not quench the Spirit, do not despise the prophets’ warnings. Put everything to the test and hold fast to what is good. Avoid evil, wherever it may be.

May the God of peace make you holy and bring you to perfection. May you be completely blameless, in spirit, soul and body, till the coming of Christ Jesus, our Lord; He Who called you is faithful and will do it.

Sunday, 17 December 2017 : Third Sunday of Advent, Gaudete Sunday (Psalm)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Luke 1 : 46-48, 49-50, 53-54

My soul proclaims the greatness of the Lord, my spirit exults in God, my Saviour! He has looked down upon His servant, in her lowliness, and people, forever, will call me blessed.

The Mighty One has done great things for me. Holy is His Name! From age to age, His mercy extends to those who live in His presence.

He has filled the hungry with good things, but has sent the rich away empty. He held out His hand to Israel, His servant, for He remembered His mercy.

Sunday, 17 December 2017 : Third Sunday of Advent, Gaudete Sunday (First Reading)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Isaiah 61 : 1-2a, 10-11

The Spirit of the Lord YHVH is upon Me, because YHVH has anointed Me to bring Good News to the poor. He has sent Me to bind up broken hearts, to proclaim liberty to the captives, freedom to those languishing in prison; to announce the year of YHVH’s favour and the day of vengeance of our God.

I rejoice greatly in YHVH, My soul exults for joy in My God, for He has clothed Me in the garments of His salvation, He has covered Me with the robe of His righteousness, like a bridegroom wearing a garland, like a bride adorned with jewels. For as the earth brings forth its growth, and as a garden makes seeds spring up, so will the Lord YHVH make justice and praise spring up in the sight of all nations.

Sunday, 26 March 2017 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)
Dear brothers and sisters in Christ, today is the celebration of the Fourth Sunday of Lent, or also known as Laetare Sunday, coming from the word “Laetare” in the beginning of today’s Introit, “Laetare Jerusalem” or “Rejoice, o Jerusalem”. As we celebrate the joyous aspect of Lent, as we await the true joy of Christ coming unto us, that is why the vestments and the liturgical colour used today is rose instead of the usual violet, representing the reality that while Lent is a season of penance, but it is also a season for expecting the coming of the joy of Christ.

Why do we celebrate this joyous occasion, brothers and sisters in Christ? That is because at the same time that we remember the upcoming struggles, sufferings and pains that our Lord had to endure during His Passion on the Cross, and throughout the way of suffering, we also remember that all of those had to happen so that we may receive true joy, that is the joy of our salvation and redemption from our sins.

Christ is our true Joy, for He came into this world bearing us hope, the true hope that He alone could bring, and not the false joys present in this world. And we rejoice in Him, because through Him, we have been able to see the light of God shining upon our path, guiding and leading us on our way, that we may be able to find our way and at the same time, freeing ourselves from the attachment and the association we have thus far with the darkness of this world.

Through His light, all of us who believe in Him have been purified from the darkness within us, and in our baptism, we received the lighted candle, which flame came from the Paschal candle, a representation of the light of the Lord’s Resurrection, as the light that overcame the darkness of the world, as on Easter Sunday, the world which once had not known hope, then finally is able to hope again upon the Lord and His light.

In today’s Gospel, we heard how Jesus healed the man who was born blind on the sabbath. He made him able to see once again, and the man was truly filled with joy. He was not able to see, and he could not see the light as most of us could. We always know this world as it is because we are able to see the light around us coming into our eyes. But imagine what would it be like, had we been born blind as the man whom Jesus had healed.

Imagine living in a world where we could not see at all, where no light can be seen, because our eyes were not able to see it. Imagine what kind of joy we would have if our eyes were opened and light entered into our eyes for the very first time. Only then that we can appreciate how joyful it is for the blind man to be able to see again. And he therefore believed in Christ and all that He had done for him.

Let us contrast this with the actions of the Pharisees and the actions of the teachers of the Law who were also there, and who have not just witnessed that miracle, but many other miracles that Jesus had performed among the people, also in their presence. Yet they have refused to believe in the Lord Jesus, out of all others who have believed in Him. They have seen and yet they rejected the Lord and His good works.

They had not believed because in their pride and arrogance, they have hardened their hearts against God. They were jealous against the Lord Whom they thought to be a rival to their power and influence. As a result, they were blinded by all these prejudices, by all the negativities and all the wickedness they had in their hearts, so that even though they could see with the eyes of their body, the eyes of their hearts were in reality, blind.

They could see light through the eyes of their body, the ones on their head, but they could not see the true Light of the world, which Jesus had brought into this world, Himself. They allowed darkness to enter their hearts and blind them, and thus, they did all the things in opposition to the Lord and His works because of that. As a result, they were not to be the recipients of God’s grace, love and forgiveness.

Brothers and sisters in Christ, this is what we need to reflect on as we continue to progress through the season of Lent. Have we been open to receive God’s forgiveness in this season and time of mercy? This Lenten season is a time for mercy, and we are always urged to receive God’s mercy, which He gives to all without hesitation and with much love, and we are also urged to forgive one another, yet many of us often forget that while God wants to forgive us and love us once again, but it is we ourselves who are often the greatest obstacles to our forgiveness and therefore, our salvation.

Why is this so? We just have to look at the examples of the Pharisees and the teachers of the Law. These were the elites in the society back then at the time of Jesus and His earthly ministry two millennia ago. They were those who were considered as the nobilities and leaders of their time, and they were physically fit if not very healthy compared to the others in the society, well to do in their lives and were able to provide with themselves without any difficulties.

They looked down on others because they considered themselves superior to them, by their upbringing and by what they saw that they were the guardians of the law of God, the laws of Moses, wearing their long robes and chanting their prayers daily in the marketplaces and in the open areas. They thought that they alone had the grasp over God and His truth, and that was why they oppressed the poor, the sinners like the prostitutes and the tax collectors, thinking that these were people unworthy of God, but they were wrong.

They allowed their pride and arrogance to get in their way, and they closed their hearts when the Lord came to speak the truth to them. They forgot that they too, were sinners and were in need of God and His forgiveness as well. Instead, they committed even more sins, by closing the doors of God’s mercy on those who need them the most. They condemned others as sinners and rebels, while it was their attitude who showed the most rebellious attitudes of all.

They judged others by their appearances, and they also judged themselves by their appearances. But if they can just remember the Book of the prophet Samuel, when God chose His chosen king, David, from among the sons of Jesse, our first reading passage today, they would realise that God sees not by appearances, but He looks deep inside each and every one of our hearts. He knows us all completely inside and outside, and nothing can be hidden from Him.

It is not by our appearances that God had chosen those whom He wishes to call, and we do not choose ourselves to be those whom God will choose. Rather, God chooses whoever He wants to be chosen, and He calls those whom He deems to be worthy to be called. He called David not because he is the strongest or the best among his brothers, in whatever categories that the world commonly attribute to those who are usually chosen, but because God saw in David’s heart, mind and soul, a true and genuine love for Him.

That man who was born blind, might not be able to see the light through the eyes of his body, but the eyes of his heart was truly open and were capable of seeing the light of Christ, which the Pharisees and the teachers of the Law had failed to do. Now let us ask ourselves, have we been like David or the man born blind in our attitudes in this life we have? Or have we been more like the Pharisees and the teachers of the Law instead?

Brothers and sisters in Christ, in this time of Lent, we are all called to the Lord’s mercy, healing and forgiveness. But we need to overcome all the things that have become obstacles on our way to achieve God’s mercy and grace. We have to overcome our human pride, our fear and our stubbornness, and open the path for God to enter into our hearts and transform us completely.

Let Him enter into ourselves, and let Him heal us just as He had healed the man who was born blind, so that while once we saw everything through the veils of darkness and sin that had engulfed us, now we may be able to pierce through those veils that blinded us, and thus capable of seeing the true light coming from the Lord our God, and now therefore we are able to find our way to the salvation in God. Let us all have that great joy in us, finally being able to see the hope of salvation through Christ.

Let us also help one another, especially those who are still lost on their way to the Lord. Let us all devote our time and effort to draw ever closer to God, and to find the way to the Lord and to be more like Him in all of our words, deeds and actions. Let this be our Lenten commitment and work, and from now on let us all be ever more devoted servants and people of God, Who has loved us all so much, and wants us all to also love Him in the same manner. May God bless us all. Amen.

Sunday, 26 March 2017 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)
John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, but how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.” So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.”

He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.” The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, Hod listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative reading (shorter version)
John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Sunday, 26 March 2017 : Fourth Sunday of Lent, Laetare Sunday (Second Reading)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)
Ephesians 5 : 8-14

You were once darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead.

Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear; and what is unmasked, becomes clear through light.

Therefore it is said, “Awake, you who sleep; arise from the dead that the light of Christ may shine on you.”