salvation

by

Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the well-known parable on the story of Lazarus the poor beggar and his counterpart, the rich man. We listened to the perils of Lazarus in this life, and after the deaths of both him and the rich man, we again listened to the suffering the rich man endured for eternity in hell.

The story shows the considerable contrast in the reality in our society, both at the time of Jesus and even today in our modern world. The rich lived in great wealth and great comfort, and the poor lived in suffering and a life of deficiency. The rich tends to get richer while the poor tends to get poorer. That is the reality, brethren, even today.

However, it is important to note that, Jesus did not condemn the rich and neither did He condemn their wealth, their money, and their possessions. What He condemned is inaction, the failure of one, whether he is rich or poor, strong or weak, to act, with love, when someone or others around them face difficulties or challenges, which we can help overcome through our actions.

The Lord our God desired that through our actions, we can look at our brethren in suffering, and offer to them a helping hand, and also, our love. That is what He truly wants from us, that we can share the love that He had given us, with one another. This is what the rich man had failed to do in his life. He failed to notice the plight of Lazarus the beggar, the poor man, leaving him to die of hunger, while he feasted every day and every night on endless flow of food and drinks.

Lazarus received his compensation in heaven, for in his suffering, he had built much wealth in heaven, by persevering through life, and presumably, doing what is good in the eyes of the Lord. He was given rest and happiness, in the company of the saints and the angels. On the other hand, the rich man, who feasted without end, and cared nothing on others, received his due, that is eternal suffering in hell.

Therefore, brethren, we are really urged to do something for others, especially those whose suffering and plight can be lessened through the touch of our love, be it in our words or our actions. Let us not be like the rich man, who ignored the plight of the weak, the poor, and the ostracised, and instead let us love them and open our hearts for them.

Today’s readings in fact highlight another important facet of our faith, brothers and sisters in Christ. In line with the first reading, and the psalm, while we have been cast out of the heavenly glory of God, all because of our sins and faults, He came to give us a new hope, in His saving power, through Jesus His Son, suffering and crucified.

Ever since our ancestors sinned against God, disobeying Him and instead, obeying the words of Satan the deceiver, we have been cast out from the presence of God, because we are unworthy, and because we have hardened our heart against God and His love. His enduring love for us however, continues to burn, with the hope that we may repent our ways and return to Him.

An infinite and uncrossable chasm existed between us and the Lord, and no one could cross this chasm, and we thought that we were doomed to hell prepared for the devil and his fellow rebels, the fallen angels. But God did not intend the hell for us, nor for any of His beloved creations. Yet, many of us throughout the ages failed to escape the snares of hell, falling into temptations of the world and its pleasures, as the rich man had done.

The great suffering in hell is in fact not the flames and heat that torture for all time, as the rich man had endured. That heat is a consequence and a part of the unending suffering that one has to go through, if one does not repent for his or her sins. The main part of the suffering is actually the complete sundering and separation of one from God, of one from the divine love that God has for all of us. That love, which sustains all of us in this world, is no longer there for those who have rejected Him and consequently fall into hell.

Without God’s love and the eternal period of one has to suffer in hell, knowing fully that there is no hope at all to redo what they had done wrongly and what they had failed to do, when they still walked this world. This hopelessness and thus despair, combined with the total separation from God and His graces, are the things that make hell so painful, so unendurable, and so despicable. Brethren, our every breath, and every good things we have, come from the Lord and His love. Can you imagine a state where we are entirely and totally devoid of any form of God’s love, for eternity, and that is hell?

That is why God constantly tried to help us, by sending His messengers through the prophets, to remind mankind of the need for repentance and purification, from the evils and the impurities of the devil inside our hearts. And yet, many of us and our ancestors turned a deaf ear to these reminders, and even slaughtered the prophets of God, spilling innocent blood, and mankind still fell into damnation.

That is why, brethren, He sent Jesus His Son, to be the great deliverance of His beloved children, from the slavery of sin and death, and from their fate of eternal punishment in hell. Jesus is the bridge, the narrow bridge that bridged the infinite chasm existing between us and God, that through Him, we may cross that chasm towards the Lord, our most loving God.

The Lord Jesus Christ  made our crossing towards the Lord possible, but as I mentioned, as much as He is the only bridge, that is the only way to salvation in God, that bridge is also very, very narrow at the same time. As such, the way to the Lord is not an easy one. We tend to face difficulties and challenges along the way, that would make us to detour from our true path, and fall into damnation, if we are not careful. After all, that path is really narrow indeed.

Dear brothers and sisters in Christ, once again, it must be reiterated that, God loves everyone and cares for everyone, be it that they are poor or rich, weak or strong, beggar or prince, all have a place in the Lord’s plan of salvation. God does not condemn the rich nor their wealth nor their privileges. What He condemns is the lack of charity, by anyone, even among the weak and the poor, for others.

It is these shortcomings, the lack of charity, the lack of love, and the lack of care for one another, which dooms us to failure, as we walk across the cross of salvation, that is the bridge Christ had made upon His death, to bridge the gap between mankind and their Father in heaven. In fact, as Christ had told His disciples, that to those who had been given much, much will also be expected from them. Therefore, as those who have more in terms of possessions and monetary well-being had been given a greater share of grace by the Lord, much is also expected from them, to share their joy with those who lack them, that in sharing, all the children of God will rejoice together as one.

We certainly do not want to suffer as the rich man had suffered in hell, for eternity. The way to the Lord is there, brethren, through Christ’s sacrifice on the cross, but it is narrow. Let us resolve then to proceed on our way towards God without delay, and ensure that we stay on that path, by our faith in the crucified Christ and the Risen Christ, and that faith which is made alive through our love, reflected in our words and actions.

Let us therefore offer a helping hand to anyone around us who are in need of help, giving them the love, care, and attention, following the example of Christ Himself, who had given His complete and perfect love to everyone, to all of us sinners, to even His enemies who cried for His death and those who persecuted Him and the people of God.

May the Lord nurture in all of us, within our hearts, the enduring love and compassion, that from now on we will give our love to our brethren around us, sharing with them our joy and love. And the Lord who sees our obedience and faith, will reward us, with nothing else than eternal life in the presence of God, filled with joy, in the same way as Lazarus the poor beggar, had been treated. God bless us all and remain with us, within our hearts forever. Amen.

by

Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 16 : 19-31

Once there was a rich man who dressed in purple and fine linen, and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat the scraps falling from the rich man’s table. Even dogs used to come and lick his sores.

It happened that the poor man died, and angels carried him to take his place with Abraham. The rich man also died, and was buried. From hell, where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest.

He called out, “Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire.”

Abraham replied, “My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune. Now he is in comfort, and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.”

The rich man implored once more, “Then I beg you, Father Abraham, to send Lazarus to my father’s house, where my five brothers live. Let him warn them, so that they may not end up in this place of torment.”

Abraham replied, “They have Moses and the prophets. Let them listen to them.” But the rich man said, “No, Father Abraham, but if someone from the dead goes to them, they will repent.”

Abraham said, “If they will not listen to Moses and the prophets,they will not be convinced, even if someone rises from the dead.”

by

Saturday, 28 September 2013 : 25th Week of Ordinary Time, Memorial of St. Wenceslaus, Martyr, and Saints Lawrence Ruiz and Companions, Martyrs (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Mass of our Lady)

Jeremiah 31 : 10, 11-12ab, 13

Hear the word of YHVH, o nations, proclaim it on distant coastlands : He who scattered Israel will gather them and guard them as a shepherd guard His flock.

For YHVH has ransomed Jacob, and redeemed him from the hand of his conqueror. They shall come shouting for joy, while ascending Zion.

Maidens will make merry and dance, young men and old as well. I will turn their mourning into gladness, I will give them comfort and joy for sorrow.

by

Saturday, 28 September 2013 : 25th Week of Ordinary Time, Memorial of St. Wenceslaus, Martyr, and Saints Lawrence Ruiz and Companions, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Mass of our Lady)

Zechariah 2 : 5-9, 14-15a

Raising my eyes again, I saw a Man with a measuring line in His hand. I asked, “Where are You going?” He answered, “I am going to measure Jerusalem, to find its width and its length.”

As the angel who spoke to me came forward, another angel met him and said, “Run and tell this to that young man : ‘Jerusalem will remain unwalled because of its multitude of people and livestock.’ For this is the word of YHVH : I Myself will be around her like a wall of fire, and also within her in Glory.”

“Sing and rejoice, o daughter of Zion, for I am about to come. I shall dwell among you,” says YHVH. “On that day, many nations will join YHVH and be My people.”

by

Friday, 27 September 2013 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today Christ revealed His identity to His disciples, after asking them whether they know who He truly was. And the prophet Haggai in the first reading, comforted the people of God who laid in ruins after they returned to the land the Lord had given them after a long exile in Babylon.

In Christ, the Son of God, the world has been given the salvation that God had promised for them. In Christ, who is not mere man but a divine made man, the world achieve a fullness of glory in the Lord, the perfection that has been taken from us when we became lost after our rebellion at the beginning of Creation.

Christ is the fulfillment of God’s promise to mankind over time which He renewed through the prophets, and finally perfected in Jesus. God resolved to rebuild the destroyed mankind that they once again become His beloved ones, freed from sins and slavery to the worldly pleasures and sins.

Yet, although He is a conquering King who comes to destroy death and sin, and be triumphant over all evils, but He came as a humble King, One who is destined to suffer and die. Yes, death for our sake, that through the death, we may not die but live eternal with Him. He is the Lamb of God, the One to be slaughtered and whose Blood is to be shed, for the sake of all of us, for our salvation.

Although He is great and mighty, He faced suffering, persecution, and death, that He took in into Himself all the sins and sufferings of mankind, that we do not have to suffer them for eternity, and instead enjoy life everlasting in happiness with God. This is the renewal the Lord promised to the returned exiles of Israel through the prophet Haggai and the other leaders of the people. The renewal God had sent through His own Son, Jesus Christ.

The Lord loves us so much, that He was not willing to see us to suffer with the devil in eternal fire, to suffer for the consequences of our sins and faults. That was why He sent us Jesus, to be our Help, our Hope, and our Way, to return to Him, to reclaim the true joy, happiness, and the inheritance that we had forsaken when we disobeyed Him in the garden of Eden.

All that, and He was ready to endure lashes, torture, nails, and the cross itself.  The Lord Jesus walked that arduous path towards Calvary, enduring the weight of that cross, bleeding from His wounds, to die a criminal’s death on the cross, in Calvary, for our sake. Imagine the combined weight of the world’s sins, that is the sins of all mankind. That was the weight of the burden which caused Christ much pain and suffering, and He endured it.

At the same time, through that sacrifice of Himself, God had made His love for His people evident, by the giving of Himself for out sake. He gave us all new hope and light in life. Remember, before the glorious cross, the cross of Christ resurrected from the dead, there is always the cross of suffering, that is the cross taken up by the Christ suffering for our sins.

We cannot abandon the Christ, both in His glory and in His time of greatest humiliation on the cross, the humiliation that he turned into glory. That is why, brethren, we have a mission that has been given to all of us and that is to proclaim the crucified Christ to all people, to all the nations, especially to those who have yet to hear about the wondrous Christ and His works of salvation.

Today, we commemorate the feast of St. Vincent de Paul, one of the great saints in the Church, who was well known for his commitment to the Lord, especially to the weak, the poor, and the unloved. St. Vincent de Paul was born in France and was educated to be a faithful and good follower of Christ, when he was captured among many by the Algerian pirates running rampant in the region during his time, and was made into a slave.

St. Vincent de Paul was enslaved and sold to a renegade Catholic owner, until he managed to convince him to return to the faith, who then helped to get St. Vincent to be released from his slavery. He then committed the rest of his life as a worker of the Lord, caring for the last, the lost, and the least in the society, emphasizing on the need to give love to these people, and not abandon them to the darkness.

St. Vincent de Paul was particularly caring about those who were enslaved, being once a slave himself, and showed them the true nature of Christian love, that is dedication and the giving of oneself for the sake of others in need. He was truly the embodiment of who we all Christians ought to become, to be people for others, to be faithful disciples of the Lord who is Love.

Therefore, brothers and sisters in Christ, let us follow the examples of St. Vincent de Paul, making real our faith in this world, through our dedication and service to our brethren in need. We do not have to do big things, but what we can do is, to do even simple things to those around us, to those whom we meet along the way, giving them simple acts of love.

Even these small acts are significant, brethren, and we must not discount them for bigger and more ambitious acts of charity, as it is in these small acts that we can do daily that truly make the difference, and truly bring out the love that we have in us, and sharing it with one another. St. Vincent de Paul, pray for us always, that in all the things we do, we may be more inspired to be charitable and loving. God bless us all, always. Amen.

by

Friday, 27 September 2013 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Gospel Reading)

Liturgical Colour : White

Luke 9 : 18-22

One day, when Jesus was praying alone, not far from His disciples, He asked them, “What do people say about Me?” And they answered, “Some say that You are John the Baptist; others say that You are Elijah, and still others that You are one of the prophets of old, risen from the dead.”

Again Jesus asked them, “But who do you say that I am?” Peter answered, “The Messiah of God.” Then Jesus spoke to them, giving them strict orders not to tell this to anyone.

And He added, “The Son of Man must suffer many things. He will be rejected by the elders and chief priests and teachers of the Law, and be put to death. Then after three days, He will be raised to life.”

by

Wednesday, 25 September 2013 : 25th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the Lord who told His disciples on their mission and how they should perform it. We also listened to how the Lord was merciful to His people, even after they have transgressed against Him and disobeyed His commandments, causing great disappointments to Him who has loved us so much.

He wanted His disciples to be the true messengers of the Gospel, to be the bearers of the Lord’s message to the world, by their ministry among them, to the people who have yet to receive the Good News of the Lord. Therefore, as Christ had asked of His disciples as their mission before He departed from this world, the same too is expected of us today, we, who are the present day disciples and followers of Christ.

Into His disciples, Christ had given the same authority He possessed, the power that He has over evils and diseases, the teaching authority and the revelation of the Word of God and the Law. That is the same power and authority that had been passed down to our Church leaders, the bishops and the priests, to heal those who are hurt, and to help all of us on our way towards the Lord in salvation.

Armed with these gifts and endowment, the Lord sent them forth into the world, to the people of God, especially those who still lived in the depths of their sins. They were sent in pairs and went from place to place, visiting each of them and telling them on the Good News of salvation. They were to live humbly and act humbly, as the servants of God, that they would remain pure in their intentions, and would not veer away from their mission.

Yes, indeed, that is because mankind is inherently weak, especially against the temptations of the world. In our vulnerability lies a great risk, that we will misuse what we have been given, and use them for wickedness instead of using them for things that we are supposed to do, as the servants and children of God. That was what many of us today had done, and even among our priests and bishops, the shepherds appointed over us.

We either neglect the mission God had entrusted us with, and instead following the ways of the world, we live in wickedness and darkness, and we often drag even others with us into darkness. And the leaders of the faithful had also sometimes went wayward and caused much harm and divisions within the Church in various ways. This neglect and abandonment of the works that we ought to do, cause disruption and come against the plan that God has for each of us.

Dear brothers and sisters in Christ, today we are urged to get rid of the worldly distractions in our lives and in our mission as the bringer of the Good News to mankind. We are urged to forgo things that may steer us away from our true purpose in life, that is to love one another and to love the Lord our God. It is very easy for us to lose our purpose, if we put out focus in the wrong things, such as money, possessions, and in worldly desires.

As I have often mentioned, that money, wealth, and material goods are not in themselves bad or evil. It is a fuel for evil or for good depending on how we utilise them, the way that we use them. We can use them for love and charity, as well as for selfishness and evil. It is in our hands that they can become tool for good or for bad. However, indeed, mankind often use them disproportionately for negative purposes, because the temptation of the devil is indeed very great.

Therefore, brethren, it is important for us to avoid falling into the same trap of the devil, that we do not become ensnared with the false promises of pleasure and money, that we end up cursed and damned because we failed to look away from the temporary pleasures the devil has offered. What we need is prayer, a good and vibrant prayer life that we have a strong faith, that whatever the devil offers us, we will be able to resist.

It is also important for us to love, and to serve our community, especially to our brethren in need, that we reinforce in ourselves the love God has given us. And not only that, in doing so, we also obey the commands of Jesus our Lord, who had sent His disciples to serve all the children of God, giving to them their love, care, and attention.

Let us all be faithful, loving, and committed to the Lord, that we can truly carry out His will and the mission He had entrusted us all with, to love sincerely, and to resist all the approaches of Satan, using whatever graces we have given with, especially in material possessions, wisely and carefully, for the good and benefits of one another. God bless us all. Amen.

by

Tuesday, 24 September 2013 : 25th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear a very profound message from our Lord Jesus, that He had made all those who are righteous and do the will of God, being obedient to the Law as His own, as the ones counted among those to whom He gives His everlasting care and attention.

Yes, Jesus had come down from heaven, God incarnate as Man, so that He can be with us, and claim us from the darkness that enslaved us all. He revealed to all the children of God, even today, on the nature of God’s love for us, so much so that He sent His only Son, that we may be saved and have life in Him.

Being the children of God, as the most beloved and precious of His creations, mankind has long been destined for great things. For even the stewardship of this world was entrusted to us through our ancestors, through God’s commands to Adam and Eve, his wife. Yet, we have fallen from grace by our corruption with sin and no longer worthy to call God, our Father.

That is where Christ came in, and His coming into this world had reestablished that link between us and the Father. He had become one of us, that our links with God become ever more tangible, and He who is God, lives within us and is present within us, we who receive the gifts of His Most Precious Body and Blood through the Holy Eucharist in the Mass.

Yes, now that the Lord is in us, and we in Him, we have been made and marked as truly belonged to the Lord, and freed from the bonds and slavery under sin. All this, if we would accept Christ as our Lord and Saviour, and most importantly, showing it in a concrete manner, by following the will of God, that is loving one another, and through that, loving God with all our strengths.

Through Christ, we have been remade, and made pure and wonderful again in the presence of the Lord. Through Him, we cast aside our old and sinful selves and embrace new and loving life, life anchored in faith and love towards God who also loves us dearly. It is precisely like what we read today in the first reading, on the efforts of the rebuilding of the House of God, the Temple, in Jerusalem, after the return of Israel from the exile in Babylon.

The people of Israel had done things abhorred by God and rebelled against His love, and therefore, was punished by being given over to their enemies. They suffered in exile, separated from the land God had promised them, because they had broken the covenant their ancestors had established with God, ever since the days of Abraham.

Yet, God showed them His mercy, and through His power exercised via Cyrus and Darius, the rulers of the Persian Empire, the people of God was allowed once again to walk on the land God had given them and dwell in it. The first Temple and House of the Lord, the one King Solomon had made was destroyed with Jerusalem when the Babylonians took over the city, and yet, in the first reading today, we hear about the rebuilding of the Temple, which would become the Second Temple, still standing by the time of Christ, and was the place where He often taught the people during His earthly ministry.

In the same way, the Lord had established a new Temple, that is the Temple of His Body, that even when the physical Temple of Jerusalem was destroyed soon later by the Romans, the real Temple of God, that is His house, remains. Each one of us who have faith in Christ and obey the will of God, are these new Houses of the Lord, the Holy Temple in which God resides.

And now because we are the Temples of the Lord, then within each one of us had been entrusted with a great light of God. That is why it is important that we do not hide that light, but reveal it for all to see. If we do things that are wicked and against the Lord’s wishes, essentially what we have done is that we have been corrupting that Temple that is our body and our being.

Therefore, the light that is within us will not be able to shine brightly, as it is hidden behind screen of darkness and evils, which marred the light God had given to all of us. Hence, dear brethren, let us from now on respond to this matter, and most importantly, have the resolve to break free from this prison of darkness and returns to the light.

Let us, from this moment onward, no longer fear to show the light that is in us to the world, to all those who are around us. Let us be the light placed on the lampstand, to be shown to all peoples, the bright light within us that can never be dimmed. Remember, that Christ, the Light of the world, is also lifted up high above the earth, that He was seen by all. That all who sees that Light, may have a new hope, that is an eternal life of happiness and true joy with God.

Dear brothers and sisters in Christ, because we who have accepted and received Christ into ourselves had already had Christ within each and every one of us, therefore, we as the possessions of Christ, should also reflect His light in us, and show it to the world, as the light that nurtures and show the way to others still lost in the darkness.

Let us not be fearful and be courageous to take up the challenge God had given us, to shine brightly and show our faith to the world without hesitation. Be like Christ who showed His love for all, and yes, indeed, for all to see, that all who saw Him receive new life through salvation. May the Lord strengthen us and empower us to love, to love both Him and one another. Amen.

by

Sunday, 22 September 2013 : 25th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today, we are clearly asked to make a conscious and a decisive choice. That choice we need to make, to decide whether we will serve the Lord our God, or whether we will serve this world and all its wealth and glory. There is only one choice we can make, and we cannot be divided in this matter of our choice.

We must be decisive, brethren, to pick our side. We cannot serve two masters, as Christ had mentioned in the parable of the dishonest servant. As He had pointed out, we will only love one of the two masters and grow to resent and despise the other one. We cannot commit ourselves fully to more than one master. We will only give our wholehearted support to one, and halfhearted support at most for the other.

It is important, brethren, to take note that, in our world today, of the prevalence of our desire and even greed for things material in nature, and for things that bring about wealth, prosperity, and worldly happiness. Our world is deeply engulfed in a sea of commercialism and materialism, brethren, that we see it so often in our surroundings, the prevalence of the love for the material and for wealth in general.

As I have often mentioned, the wealth and properties themselves are not intrinsically evil or bad. Money, material goods, and possessions are neutral and can be used for either good or bad, depending on our own utilisation on them, or in short, how they are used and the way they are used. However, it is often that they are misused in a bad way, and also even in their procurement, plenty of evil had happened throughout the history of mankind.

When we do not learn to manage our own desires and needs, we will likely be taken over by them and be corrupted by the evils of the world. Many people became engrossed over possessions and wealth, that they became enslaved to these goods. We glorify them and desire to seek more and more of them. When we are unable to gain them through rightful and legal means, we begin to veer off from righteousness and seek shortcuts.

What are these shortcuts, brethren? They are ways evil in God’s eye. If we do not keep the faith in the Lord, we are likely to succumb to the temptations of the devil. When we desire more of these possessions, and when we are forced into an unfortunate situation, as the dishonest servant had done, they will be less likely to hesitate to seek the source of money and wealth that can help them, often in an illegal manner.

That was what the dishonest servant had done, in trying to saving himself after having first dishonestly manage the wealth of his master, by ensuring his own security after being fired, by doing even more dishonest acts, which were cheating against his master, by unilaterally changing the debts of his master’s debtors. This is wicked act, brethren, very, very wicked act before the Lord our God.

In the first reading, we also note the prophet Amos rebuking the people of Israel, especially the elders, who dishonestly cheated on the people by abusing their power and authority for their own benefits, especially in financial terms. And these often happened because of human greed, for things that they desire more, especially money, material goods, and wealth in general. But doing so means to go against the will of God, and that was why Christ was so critical against such practices, as was the prophet Amos.

This is also why, we cannot be servant to both God and money, and we cannot have both of them as masters. That is why we must make a choice. Do we want to serve God with all our heart? Or do we want to give it to something like money instead? Money ought to be used as means for us to do something good for one another, and ought not to be something that we treasure so much, that we forget about everything else, about God and our fellow men, and worse still if we even hurt others because of money!

Therefore, dear brothers and sisters, let us make this opportunity to affirm our faith and dedication to the Lord our God, that we love Him and serve Him more than any other things on earth and in heaven. That there is no one greater than God that we place at the first place within our hearts. That we fully dedicate ourselves to do the will of God, through our loving actions, using the graces given to us to do good for those around us who are less fortunate.

Yes, brethren, for those of us who had been given much, much also will be expected of us. But this does not mean that of we are relatively poorer compared to others, then we cannot do anything with what we have. We have to play our own role in the society, be it small or large. We should utilise the goodness that had been given to us, be it in talents and skills, or in financial and material contributions.

And not only in utilising the resources that we have, including money, that we should discern carefully, but we also must be upright in our obtaining of these divine graces of our possessions. Do not cheat others or seek to gain in their suffering and loss. We are often corrupt because we seek to gain in the expense of others, and simply because we desire to possess more of these often material, goods.

Therefore, brethren, let us from today onwards, resolve to change our lives and lifestyle, that we no longer revolve around money, and instead revolve and centre it on God and His love. Let us come to view money as something that we can use for our own happiness, and the happiness of others. Let us then not live for money, but use that money and possession that we have, to bring good and do good, for ourselves, for our brethren, especially those in need, and for God.

May the Lord who is loving, show to us how to love, and how to care for one another, that we can use what had been given to us, for the good of everyone. God bless us all and be with us all, always, forever and ever. Amen.

by

Sunday, 22 September 2013 : 25th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Timothy 2 : 1-8

First of all I urge that petitions, prayers, intercessions, and thanksgiving be made for everyone, for rulers of states and all in authority, that we may enjoy a quiet and peaceful life in godliness and respect. This is good and pleases God. For He wants all to be saved and come to the knowledge of truth.

As there is one God, there is one Mediator between God and humankind, Christ Jesus, Himself human, who gave His life for the redemption of all. This is the testimony, given in its proper time, and of this, God has made me apostle and herald. I am not lying, I am telling the truth : He made me teacher of the nations regarding faith and truth.

I want the men in every place to lift pure hands in prayer to heaven without anger and dissension.