salvation

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Sunday, 7 July 2013 : 14th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today the Lord challenges all of us, to be His disciples and His followers, and what we are expected to do, when we choose to become His servants, the extensions of His will in this world. For to become the followers of Christ does not mean an easy life to us, or a leisurely work. Indeed, becoming the followers and disciples of Christ, mean that we die to this world, and abandon all the pleasures and the good that is in the world, for the sake of Christ.

There will be those who accept us, and there will likely be even more who will reject us, sometimes may not even be in a friendly manner. That is because not all people attune themselves to the Lord and His message, and many prefer to live in the ignorance provided by the world and all its temptations. To be a servant and disciple of Christ therefore means to struggle against the world and fight in this uphill battle for the sake of the Lord.

However, we must not give up, for certainly the Lord Himself did not give up on all of us. He still keeps up hope on us, and still continue to love all of us. Indeed, He embraced all of us, gave us all the love that He has in Him, that is infinite, and treat us like His own children. Nothing less indeed than giving us His own life, through His death on the cross, that we may have eternal life ourselves, those of us who believe in Him and accept Him as our Lord and Saviour.

God cares for all of us and He will bless us if we stay true to Him and follow Him as His disciples, particularly for those of us who have been called by the Lord to be His servants and serve His people. He will provide for all of us, and even if we face difficulties and opposition, as we surely will, the Lord will always be with us, and we should not need to worry at all.

The problem with our world today is that there are so much things that are good and enticing to men, and there are so much things that tempt us away from the Lord and His call. It is not that we should ignore or shun all of the world’s goodness, but we must know the limit to such goodness, otherwise we would succumb to our natural weakness of desire and greed. If we can understand self-control, we would be able to prevent the world from corrupting our hearts and blocking our path towards the Lord.

Our world has become very materialistic and secular in nature, that many people no longer place God as first in their hearts, and even no longer has the Lord in their hearts. In God’s place came in all the greed that is of the world, for material wealth, possessions, luxury, comfort, and excesses. The crazed search for more money and wealth is just one of the many examples of how our world had changed for the worse.

Especially it is increasingly becoming very difficult for the Church to find new priests today, and new servants of the Lord. Even the numbers of religious brothers and sisters have also dropped significantly, a sign in tandem with the increasing secularism of the world, and the increasing temptation of the world on us mankind.

In the past it is easy for the Church to find new priests and religious members because God still lives strong in many people’s hearts, and many willingly give up everything they have in life for the sake of the Lord, and serve His people through the Church, be it as priests, brothers, nuns, or even as lay worker. However, as I had mentioned and all of you knew, that times had changed. Now, many people are too fixated on their material possessions that they are increasingly unwilling to abandon all of them for the sake of God and His people.

However, internal reasons are not the only reasons, though it does play a very important part in why we have a great decline in the number of people in our seminaries today. The other reasons are external, from our friends, our society, and ultimately, our own families. In many parts of the world, success in life had increasingly been equated with monetary and economic success, and educational achievements, both linked to each other in such a way that, our life becomes more like an investment than a life.

Yes, as you know, in our modern world, raising a child increasingly become more and more expensive as years go by. Every year, inflation brings all living costs higher and higher, and consequently it becomes ever more difficult to raise a child, with soaring expenditures and declining income relative to those expenditures. Education, in particular, became so expensive, that educating a child in our society today becomes something like a chore.

That is why, coupled with the increasingly stronger link between education, its achievements and success in life, made so many parents becoming more and more reluctant to let their children go, when they reveal to them about their intentions in life. You see, God chooses whom He wants to be His servants, and He calls them all, through subtle means. Not many would take up that offer and that call, but many did answer and treasure the calling.

Yet, parental objections often stood in the way of the Lord’s call, because the parents thought of priestly life and a life dedicated to the service of the Lord and His people is a wasted life, a shameful life, and indeed, an investment wasted, because we gradually see our lives less as a life that we truly should see it, but merely more and more as an investment, about money and material possessions.

Friends and society also play a great deal in shaping one’s calling, because peer pressure and objections in the society do prevent one’s calling from being realised, especially when coupled with parental objection. These are in fact, my dear brothers and sisters in Christ, some of the crosses that we must bear if we are to follow the Lord. This is exactly because the world does not love Christ, and neither does it welcome Him. The world follows its own ways, and those are not the ways of the Lord.

The purpose of today’s readings however is not to attack or put down parents, just because they rejected or opposed their children’s calling, but rather, to remind all of us that, life is not just about our possessions, or about how much money we have in the bank, or how big is the salary we receive in a month, or even, how many cars and other utilities we have. Life is indeed about Christ, and about loving Christ and our fellow brethren.

We Christians who believe in our Lord Jesus Christ must be brave and courageous, in defending our faith against the assaults of the world and its temptations, and must be ready at all times to take up our crosses, to walk alongside Christ in His suffering. These crosses mean to take an active part in our participation in the Church, according to our own calling, that is for those called and chosen to serve the Lord in divine priesthood, to be brave in embracing one’s calling and rejecting the voices that try to prevent one’s call from being realised; and for those in religious orders, to be faithful in prayer and service; and lastly, but not least, for the laity themselves, that they will take up a more active participation in the Church and groom themselves for better understanding of their faith.

In doing so, brothers and sisters in Christ, we have done God’s will, to be His disciples and preach the Good News to all of the world, including to our fellow brethren and ourselves. Therefore, now, let us pray that the Lord will give us strength and courage to face all the troubles in life, and also give us the understanding of the nature of God’s call and vocations, and bravely defend the faith of the Church in all of our deeds.

May the Lord give us His Holy Spirit, that we will always ever persevere, amidst the difficulties and challenges in this world, in showing God’s love to all, and also to preach the Good News of the Lord to all nations. God bless us all. Amen.

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Saturday, 6 July 2013 : 13th Week of Ordinary Time, Memorial of St. Maria Goretti, Virgin and Martyr (Scripture Reflection)

Brothers and sisters in Christ, the Lord is with us, He is around us, and He is within us. He is the bride of the Church, and therefore, He is also our bridegroom, and we are united intimately with Him. That was why Jesus told the disciples of John the Baptist, that His disciples did not fast the way that they and the Pharisees had done, because the Lord Himself walked among them, the disciples, that they should indeed rejoice for being given such a privilege. And indeed, why lament, or be sorrowful, or fast when the Lord Himself is with us? We should indeed be happy and joyful.

And even the more reason we have today to rejoice in the presence of our Lord, because our Lord Jesus Christ had died for us, and is risen, triumphant over evil, sin, and death. He redeemed all of us, without exception, from our fate that is death, because of our sinful rebellion. That is the even greater reason why we should be joyful and rejoice over such a great victory, the victory over sin. If we accept the salvation offered freely by our Lord Jesus Christ, death will no longer have any power and hold over us, and we will enjoy life eternal with our Lord in heaven.

The Lord Jesus today talked about the wineskins and the clothes in today’s Gospel reading, and these parables are a very strong indication and teaching to us, that when we accept Christ, as our Lord and Saviour, we must be renewed, rejuvenated, into a new life in Christ, and abandon our old life, the old life of evil and sin. That old life, that sinful existence before we accepted Christ is the old wineskin, old wine, and the old cloths, while the new life in Christ is akin to the new wineskins, new wine, and the new cloths.

So incompatible evil is with our Lord, who is Love, perfection, and the ultimate good, that indeed, just as Christ had said to His disciples, that we cannot patch old cloths with new cloths, neither can we put old wine into new wineskins, or new wine into old wineskins. We have to transform ourselves so that we can truly belong to Christ. For Christ will descend upon us and dwell within us through the Holy Spirit, that our bodies should be transformed into the Temple of the Holy Spirit.

Upon our baptism, our old sins and the sins of our forefathers, of the rebellion of man against the love of God, are erased. This is the purification of our body and our soul from evil, from the slavery of Satan, into the holiness of Christ. That is why, we must ever be vigilant, and ever remember that our bodies, our hearts, our minds, and our souls must always remain as clean as possible from the taints of Satan and his darkness.

For Satan certainly does not sit idly by while we are saved by the Lord. He will use all of his power and all the tools in his possession in order to corrupt us back and allow us to fall back into his fold, thus preventing our salvation and instead bringing about our eternal damnation with him in hell. Dear brothers and sisters, we must always be vigilant, because Satan is a trickster, and his ideas are many. While what Jacob did in order to gain inheritance from his brother Esau in the first reading should not be a condoned act, although it was indeed in God’s plan, it can give us a good insight on the kind of trick that Satan can play on us, with Satan being Jacob, and us being Isaac, who could no longer see, and thus was tricked by Jacob’s trickery and gave him the blessing intended for Esau.

Today, yet another reminder of the need to keep ourselves pure and worthy of our Lord, so that we will not fall into damnation but eternal life, exists in the person of St. Maria Goretti, whose feast day we are celebrating today. Many of us know the story of the short life of St. Maria Goretti and her tragic death in defense of her faith and obedience to the laws and to the will of God.

St. Maria Goretti was still only 11 when she died, in a horrific attack in a rape attempt by Alessandro, a boy whose family lived together with St. Maria Goretti’s family. St. Maria Goretti rejected Alessandro’s advances and attempts, and constantly reminded him that what he was trying to do is a sin, and doing so would cause him to be condemned into hell. St. Maria Goretti also said that it is better for her to die rather than to betray her faith and dedication to the Lord, and rather than to sully her purity.

Despite being attacked and ravaged by Alessandro’s wrath, which eventually caused her death, St. Maria Goretti forgave her assailant, and prayed for his salvation, and for him to eventually join her in heaven. She died soon from her wounds, but her good works did not end there. Alessandro, her murderer, eventually regretted his deeds and renounced his past sinful ways and reformed himself in the Church, eventually dying in peace and love as one of God’s servants. He is now certainly with St. Maria Goretti in the glory of heaven and eternal life.

The example of St. Maria Goretti should inspire us and invigorate us, to keep ourselves pure and clean from all traces of evil. Turn away from our sinful past, and all the things detestable to the Lord, that we had done all these while. Let us abandon the old wineskin, and embrace the new wine with the new wineskin. Our Lord is merciful and loving, and if we repent our sinful ways, we will surely be welcomed in His loving embrace.

Therefore, following the example of St. Maria Goretti, and in obedience to God’s will and commandments, let us fill ourselves with Christ, and reflect Christ in our daily actions, in all the things that we say and do, that we truly belong to Christ, and Satan no longer has any power or hold over us. May the Lord who loves us strengthen the faith and love that is inside all of us, that we will be saved, and will be with Him for eternity in the bliss of eternal life in love, joy, and hope.

St. Maria Goretti, pray for us, and ask the Lord for His mercy for all of us sinners, still walking in this world, that we will not go astray from the path that the Lord had pointed out to us. Amen.

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Friday, 5 July 2013 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we reflect on the calling of Matthew, who was a tax collector, and according to the Pharisees, a sinner. He was called from his custom-house and followed Christ, eventually to become one of the Twelve Apostles and one of the Four Evangelists, who wrote the Gospel of Matthew, which passage we are reading today.

Why did the Pharisees consider the tax collectors as sinners? We should understand the history and condition of the region at the time, of the region called Palestine today, and Judea at that time. At the time of Jesus, Judea was still a semi-independent kingdom, led by a king, Herod Antipas at that time, the son of Herod the Great, who tried to kill Jesus as a baby. But despite the semblance of independence generated by the presence of a ‘king of the Jews’ in Herod, the Romans, which had become an Empire by that time, had the overall command and control as the master of the people of Judea.

The Romans established an efficient taxation system throughout their Empire, and that made up the main source of their annual income, and Judea is no exception to the rule. The people of Judea, including the Jews, had to pay their taxes to the Roman authorities, and this was greatly despised by the Jews, particularly the Pharisees and the teachers of the Law. Not just because it showed a subordination to the greater Roman authority, but it seemed that it also contradicted the fact that one should obey and give honour to the Lord alone.

The Roman coins used in the tax payment itself could be considered blasphemous by the Jews at the time, because every single coins were engraved with the facial image of the Emperor, and therefore could be considered as tantamount to idolatry, worship of the Emperor, as what was indeed happening in Rome at that time, as Emperors increasingly became more autocratic, they also attributed more divinity towards themselves, and would in time be established as the cult of the Emperors, where the Roman Emperors were worshipped as divine, living in the flesh.

All these sparked the notion that paying taxes to the Romans was a detestable idea at best, and the people did not like it for certain, for other than the religious reasons, taxes also burdened them financially, and that was why, out of all people, the tax collectors were always considered to be at the bottom of the society and were considered, particularly by the ‘pious’ Pharisees, to be morally corrupt and unworthy as well as incapable of redemption.

The tax collectors were treated and condemned as sinners, even though they might actually be good people. Remember that tax collectors often had no choice to be one, because they themselves had to earn a living, and it was indeed not an easy job to be done, as I had mentioned, being tax collectors meant that one had to endure the hatred and displeasure of the general population, the priesthood, and many other people, and endure the label of evil placed unfairly onto them.

The Jewish people themselves were very nationalistic in nature, and were very proud of their descent from Abraham, their forefather both in blood and faith. They kept mostly to themselves and married one another, in order to prevent themselves from being tainted by the pagans around them. This had happened since the time of Abraham himself, as you would have noted in our first reading today, who asked Eliezer his servant to find a wife for his son, Isaac, from among his own people, his own family, and not among the women of Canaan.

This had further made the contempt given to the tax collectors and other Roman collaborators even greater. They were barely tolerated in the society, cursed and rejected by many. They may be able to survive financially, but in terms of their lives, it was truly miserable. This was the condition that formed the backdrop of the situation as it was when Jesus called Matthew to be His disciple, and when He ate with him and his fellow tax-collectors in his house with the Pharisees.

Jesus then highlighted His mission in this world to His disciples, the Pharisees, and the tax collectors, that is to heal the world and those afflicted in this world, those who are condemned to damnation in hell, those who are suffering, those who are immersed deeply in the darkness of sin. That is because these are the ones who really need help and assistance in order to ensure that they will not fall into hell. God loves all, everyone, especially the greatest of sinners, who are in greatest need for God’s mercy and love.

That is because those of us who had been saved, and had been following the commandments of the Lord will remain safe, as long as we keep the Lord’s commandments and stay in His grace. As long as we remain faithful to the Lord, no harm can come our way. That is why it is those who are ‘sick’ from sin and evil would need much more assistance and help than we do. But we should not let Christ do that alone, but we ourselves, as the children of God, can also play our part in ensuring the salvation of all, especially those whose sins are the greatest.

The Pharisees themselves, who considered themselves most pious and blessed of all the children of God because of their strict adherence to the Law of Moses, were in fact in great need of salvation themselves. They had indeed observed ‘sacrifices’ so much that they had forgotten ‘mercy’, and forgotten love. God desires not sacrifices from man, but their love, both towards Him and towards His other children, our brothers and sisters.

The Pharisees did not love and do the true will of God, and instead became too focused on their own strict laws made by men, and even condemned those so-called sinners such as prostitutes and tax collectors as morally bankrupt and evil, while in fact, it is they themselves who were deep in the darkness, and worse still, blind to their own inadequacies and iniquities.

Today, brothers and sisters, we also commemorate the feast day of St. Anthony Zaccaria, a priest who lived in the late Renaissance era Italy. He was a priest who placed a great emphasis on the love of God and the teachings of the Church as espoused by St. Paul and the Apostles. He put the emphasis on acts of love and mercy, in addition to devotions and prayers, that made the faithful become even more devout and strong in their faith.

St. Anthony Zaccaria showed to the people of his time that to love God, is to both worship Him in prayer and supplication, in the offering of the ‘sacrifice’ of our hearts, the true sacrifice that our Lord wants from us, and also to make our love evident through our own deeds and actions, so that the love that is in us will not be an empty love, but a vibrant love in both word and action.

Therefore, following the zeal and example of St. Anthony Zaccaria, let us be loving person, loving children of God our Father, who is Love. May all of us truly show our love for Him through our complete dedication to Him, and also our loving service to our neighbours, particularly those in greatest need of help.

May the Lord be with us and remain with us, blessing us with His love and mercy at all times. St. Anthony Zaccaria, pray for us. Amen.

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Thursday, 4 July 2013 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (Psalm)

Psalm 114 : 1-2, 3-4, 5-6, 8-9

Alleluia! I am pleased that the Lord has heard my voice in supplication, that He has not been deaf to me, the day I called on Him.

When the cords of death entangled me, the snares of the grave laid hold of me, when affliction got the better of me, I called upon the Name of the Lord : “O Lord, save my life!”

Gracious and righteous is the Lord; full of compassion is our God. The Lord protects the simple : He saved me when I was humbled.

He has freed my soul from death, my eyes from weeping, my feet from stumbling; I will walk before the Lord in the land of the living.

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Wednesday, 3 July 2013 : Feast of St. Thomas, Apostle (Scripture Reflection)

Brothers and sisters in Christ, all of us should be happy, indeed, because we have faith in the Lord, even though we do not see Him physically walking with us in this world. Yes, He is with us, all the days of our life, even without us knowing about it. But how faithful are we to the Lord? We live in a world today that is obsessed with things visual and physical, and it is increasingly difficult for many to find God as something tangible in their lives.

St. Thomas did not believe at first because he was not at the meeting when Jesus appeared to His disciples, and the doubt and fear in his heart, which has grown ever since the tragic death of Christ on the cross, prevented him from believing in the Risen Lord, our God and Saviour. Indeed, for a rational man, and a man thinking about the natural order, it is simply impossible and unbelievable that someone could have risen from the dead, much less to appear physically to the living.

And yet, that is the truth that is our faith. Our faith has its core and foundation in our belief in the Christ suffering, Christ crucified, and ultimately, the most important of all, the Risen Christ, the conquering Lord of life and death, and no one has authority over Him, not even death. It is His triumph over death that is the centrepiece of our faith.

If Christ is just a man, and that He died on the cross, then that death would have been a waste, because then He would have ended His ministry in this world short. But the Lord is fully divine just as He is fully human. He is both the Lord our God, Lord of all the universe, and a humble, lowly man at the same time. His death and then His resurrection had opened a new door of hope for mankind. For Christ is the only bridge that bridged the infinite chasm that lie before us and God.

The Lord risen from the dead shows us that death does not have the final say on us. Throughout history, people have been searching for ways to prevent them from dying, and also to extend their life in this world, but they have failed to do so, because ever since the first mankind, death has always claimed all men without exception. Death is the fate and punishment that awaits all of us for breaking our covenant with the Lord, by our disobedience and sinful ways.

God who loves us did not give up on us, but gave us a new hope through Christ, the only hope for salvation. It is only through Christ that we can reach back towards the Lord our God. That is why our faith in Him as our Lord and Saviour is essential for all of us. But this world has been corrupted by evil, and as you noticed, the increasing influence of science and secularisation.

Science itself is not evil, and is indeed good, but it is the underlying principle of science, that championed reason and rationality above all things, and coupled with the great reduction in the influence of God and His Church to many, that brought much harm both to the world and to the Church, and of course, to the people of God.

Secularisation came because mankind began to discover many wonderful discoveries they claim for their own, and they began to question whether God is really present in their lives, and whether He is truly real. Mankind began to look for things that are real and tangible, and something that they can visually see and touch, just as the principles of science, which stated that something had to be proven by tests and reason so that it is the real deal. Because God seemed to be distant and intangible, mankind began to question their faith and walk away from the Lord, just as what happened to St. Thomas, who doubted that the Lord had risen from the dead, because he did not witness His appearing to the disciples.

That is why, it is important for all of us to remain faithful to the Lord. Faith is not just by being able to visually see something and then we believe, but faith involve more than just our vision and our sense of feel and touch, but it involves our hearts and soul. Deep in our hearts, all of us know that the Lord is there. He is real and tangible, through our actions, through our words, when we base them on His teachings. For is it not that God is Love? Yes, exactly as He had commanded us to love, through love, God is made manifest to the world, through the apostles, and through us.

God wants us to love Him, just as He had loved us, to the point of sacrificing Himself on the cross, that through the shedding of His Body and His Blood, we may be cleansed from the filth of sin, and be reunited with Him, in the everlasting bliss of eternal life. This Year of the Faith is a very good opportunity for all of us to renew our commitment to the Lord, so that we will be once again close to Him. St. Thomas’ example is an example of how we should indeed love the Lord even without us seeing Him. What we need is to feel Him through our hearts, through our love, that reflects the nature of God, who is Love.

Therefore, brothers and sisters in Christ, let us renew our resolve to the Lord, that we will be ever more faithful to Him, and ever more loving to Him and to all His children, our brethren. Let us all fall on our knees and worship Him who had given up His life for us so that we may live, and let our faith be an example for all the world to see, that we belong to our God, a God who loves us, cares for us, and is faithful to us, even when we ourselves had been unfaithful and rebellious.

May God grant us the gift of faith, and strengthen the faith in our heart, that the Lord will be ever close to us, in our heart, that we will always be in His grace, forever and ever. Amen.

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Tuesday, 2 July 2013 : 13th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we are called to put our complete trust in Christ our Lord, for in Him lies all the authority over all the universe, and not even the wind, the seas, and the storm can overcome Him. Indeed, not even death could overcome Him! The evil one tried to derail the plan of salvation by inciting the people and the priests to condemn Him to death, death on the cross. A sign of humiliation, yes, but that sign of humiliation was changed to a sign of victory and glory, the triumphant Christ winning over all evil, once and for all.

The scene in the Gospel reading today inspires the logo that we have for our celebration of the Year of the Faith, in which is depicted a ship sailing in the rough seas and waves, and a triumphant cross stands on that ship. In today’s Gospel reading, Jesus calmed the storm and the sea after He rebuked them with His authority. He has the power and authority over all things, without exceptions, and He also rebuked His disciples for their fear. In their fear, they distrusted the power and authority of the Lord, and that was where fear originated and entered into their hearts.

Our Church today is like that ship, floating and sailing in the midst of a sea full of storms and thunder, a sea full of dangerous hazards and oppositions, just as our Church faced plethora of problems and issues that continue to assault it unabated, especially in the past few years. Had the Church not had Christ, it would have collapsed long ago, and therefore brought about damnation for many, a damnation in hell.

Christ, who rebuked the wind and the sea is that central figure on the ship of faith, is that Christ had become a steadfast and strong anchor, which kept the boat from capsizing in the midst of that turbulant seas. If we keep our faith in Him strong, He will then also help to keep us under His protection, that we, as a Church and an individual child of God, will not fall into damnation.

Remain faithful, brothers and sisters in Christ, and pray for one another, help one another, that all of us, who belongs to the Lord, but somehow were brought apart by the currents of the world, that all of us will survive the temptations of the world and evil, who always tries to separate us from our Lord. Temptations are everywhere, and in this increasingly affluent world, it is getting more and more difficult to resist these temptations, temptations of pleasure, temptations of wealth, and many others.

That was one of the things that made Lot’s wife to disobey the commands of the angel of the Lord to not look back at the cities of Sodom and Gomorrah as they escaped the catastrophe towards the city of Zoar, towards safety. That was because Lot’s wife was likely not able to come to terms with having to leave all the pleasures of life and wealth that she and her family had to left behind in their hurried escape from Sodom.

She disobeyed the commands of the Lord through the angel, and received her just reward, that is punishment, to become a pillar of salt. It is not that God is harsh or anything of the sort, but He is just to everyone, that to those who obey His laws and those who practised His teachings on love through Jesus, He will give their due rewards, and to those who had not obeyed His laws and openly disregarded His will, they will certainly receive their due rewards as well, that is condemnation.

Therefore, brothers and sisters in Christ, we have a simple choice between two, the devil and world pleasures, which corrupt our hearts and minds, and cloud our perceptions and judgments, making our faith in God to tremble and weaken, or to choose a more difficult path, that is the path of the Lord, to choose God, who is our anchor and our strength, and who has authority over all things in the universe.

Salvation or damnation, it is indeed entirely our choice. Do we want the ship, that is our Church, and indeed that is our being, to be stable, with the Lord as the anchor and guide, or do we want the ship to be unstable and sinking, if we do not put our trust in God? Let us use this excellent opportunity in the Year of the Faith to renew our commitment to our God, and to renew our faith in Him, and show Him the extent of our love and dedication for Him. May God bless us all and strengthen our faith day by day, that we do not fall into sin anymore. Amen.

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Tuesday, 2 July 2013 : 13th Week of Ordinary Time (Psalm)

Psalm 25 : 2-3, 9-10, 11-12

Prove me, o Lord, put me to the test; examine my soul and my heart. For Your love is ever before my eyes, and I live in truth and faithfulness.

Let me not share the fate of sinners, nor lose my life with the violent; their hands are guilty of crimes, their right hands are weighed down with bribes.

But I will walk in integrity, redeem me, o God, be gracious to me. My foot stands firm in the straight path, I will praise You, o Lord, in Your assemblies.

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Monday, 1 July 2013 : 13th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, to follow Christ is to suffer and to endure rejection the way the world had rejected Him first, and we have to carry our own crosses in our faith journey with our Lord. That is what the Lord Himself told us we should do, to follow Him and love Him through the journey of the cross.

Our Lord is a loving God, and He loves all of His children, regardless of their backgrounds. We are all equal before the Lord. But as much as the Lord loves all of us, He is also a just God and a good God, who rejects the filth of sin and the corruption of evil. That was why He wanted to end the wickedness of the people of Sodom and Gomorrah, whose sins had become so bad that they ended up angering the Lord greatly so that He would want to punish them.

Lot, the relative of Abraham settled in the valley of Sodom after his separation from Abraham, which occurred because of conflict between their shepherds over the matter of land. He then settled in the city of Sodom and Gomorrah, and therefore would have been subjected to the destruction of the city by God’s wrath for its sins.

But God is a loving God and is not heartless, and that was why He would not let those who are just and good to suffer from the suffering and punishment intended for those who had rebelled against the Lord. Therefore, even without the interventions of Abraham, God certainly would still go and send His angels to help rescue Lot and his family, the only righteous ones that can be found in all of Sodom and Gomorrah, so that they would not suffer the same fate as the sinful ones.

The questions of Abraham to the Lord, his interventions to save the righteous merely serve to highlight even more clearly that our Lord and God is both a vengeful and angry God, but also a just and loving God. A God who detests sin and all of its evil fruits, and yet also forgiving and merciful to those who are repentant and those who love Him. He wants us all to return to Him, and He does not want us to be lost just because of our faults and those of our forefathers’.

Yet, it is indeed difficult to find good and repentance in our world, and that was why, despite Abraham’s repeated pleas to the Lord to spare the cities of Sodom and Gomorrah, if as little as ten righteous people could be found, the two cities were not spared simply because of the wickedness of those who stayed in them, not even ten righteous ones could be found. Only Lot and his family were considered righteous, and therefore, the Lord sent His angels to rescue them from the catastrophe of God’s judgment on Sodom and Gomorrah.

God loves us, but He also wants all of us to understand the need to be pure and good, as our Lord is good, and nothing evil can stand before Him and survive. The Lord is merciful, and if only we approach His throne with a contrite heart full of regret and grief for our sins, He will embrace us and reunite us with Himself.

Therefore, brothers and sisters, God gives us a chance at repentance and redemption in this life, one made possible by none other than the sacrifice of His Son, Jesus Christ our Lord on the cross at Calvary. This sacrifice bridged the unbridgeable chasm between us and God. God will welcome us back if we are truly sincere in our repentance and our love for Him who also loves us with all of His heart.

May God be with us, as He had been with Abraham and may we all also remain faithful to God’s covenant with us, keeping His commandments and teachings passed down to us from the Apostles through the Church. Amen.

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Monday, 1 July 2013 : 13th Week of Ordinary Time (First Reading)

Genesis 18 : 16-33

The men went away and turned towards Sodom. Abraham walked with them to set them on their way. And YHVH said, “Can I conceal from Abraham what I am about to do? Abraham, in fact, is going to become a great and powerful nation and through him all the nations of the earth will be blessed, for I have chosen him to command his sons and his household after him to keep the way of the Lord by doing what is right and just, so that YHVH may bring about for Abraham what He has promised him.”

Then YHVH said, “How great is the cry for justice against Sodom and Gomorrah! And how grievous is their sin! I am going down to see if they have done all that they are charged with in the outcry that has reached Me. If it is not so, I will know.”

The men with Him turned away and went towards Sodom, but YHVH remained standing before Abraham. Abraham went forward and said, “Will You really let the just perish with the wicked? Perhaps there are fifty good people in the town. Are You really going to let them perish? Would You not spare the place for the sake of these fifty righteous people? It would not be at all like You to do such a thing and You cannot let the good perish with the wicked, nor treat the good and the wicked alike. Far be it from You! Will not the Judge of all the earth be just?”

YHVH said, “If I find fifty good people in Sodom, I will spare the whole place for their sake.”

Abraham spoke up again, “I know that I am very bold to speak like this to my Lord, I who am only dust and ashes! But perhaps the number of the good is five less than fifty. Will You destroy the town because of five?”

YHVH replied, “I will not destroy the town if I find forty-five good people there.”

Again Abraham said to Him, “Perhaps there will be only forty.” He answered, “For the sake of forty I will not do it.”

Abraham went on, saying, “May my Lord not be angry, but let me speak. Maybe only thirty good people will be found in the town.” YHVH answered, “I will not destroy it if I find thirty there.”

Abraham said, “Now that I have been so bold as to speak to my Lord, what if only twenty can be found?” He said, “For the sake of twenty I will not destroy the place.”

But Abraham insisted, “May my Lord not be angry, but let me speak just once more. What if only ten can be found?” And YHVH answered, “For the sake of ten good people, I will not destroy Sodom.”

When YHVH had finished speaking with Abraham, He left and Abraham went home.

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Sunday, 30 June 2013 : 13th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today in the reading, particularly the First reading from the First Book of Kings, we listened to the calling of those who had been chosen by our Lord and God. Those whom he had been chosen like Elisha were called, and were given specific trust on certain ministries that they have been entrusted with. Elisha was called from the fields and his oxen by Elijah, to be his successor, and continued the works of the prophet in the lands of the Kingdom of Israel.

We too have our calling, our vocations in life, and what they are depends on what the Lord has in plan for all of us. There are those among us called to be ministers of the Lord, in the same way as Elisha the prophet had once been called. Those of us who are called then, if we accept the calling, become priests, religious, deacons, and all the others who dedicate themselves fully to serve the Lord and minister to His people, while spreading the Good News of the Gospel.

One may think that Christ may sound very rough and impolite when He said that the dead should bury the dead, and one may also think that Christ is being rude when someone asked to first say goodbye to his family before following Him and was rebuked with the words that if someone turn back from their chosen or appointed duty, that person is not fit for the kingdom of God. However, there is in fact great truth inside what Christ had told us today as we heard in our Gospel reading today.

Indeed, in order to serve the Lord, and in order to minister to His people, we must not be half-hearted in our efforts and our work, and we must put all our hearts, all our minds, and all our beings into the works, and focus all of our attention on Christ. There must not be space for doubt or indecision in our hearts, or we risk evil to enter our hearts and corrupt our purpose, which may turn the very noble act of our ministry into something corrupted and hideous.

Well, one may say that this is just a one-time farewell, or a one-time thing, but we must not underestimate the power of evil, as little as that is compared to the power of the Lord, and the power of the world’s temptations and allures. Many had fallen into those temptations and could not keep up their commitment to the service to the Lord and His people, and ended up becoming a contempt to the faithful and a disgrace to the Lord and to the faith.

For we humans are weak, and we are naturally predisposed to temptations and human desires, desire for wealth, and desire for pleasure. If we do not have a hundred percent attention on the Lord, and if we do not put all our hearts and beings into the task ahead of us, not just for the case of the service to the Lord and God’s ministers, but indeed for any other occupations and careers, we must be entirely focused on what we are doing, or we risk mistakes and other flaws that may undermine our own credibility and trustworthiness.

Worse still for the servants of the Lord, because we are directly accountable to God for our actions, our words, and our deeds. When one especially has been called and had chosen to accept the calling and become one of the servants of the Lord, one must not be distracted by worldly concerns and desires. Not even one peek! Since even one peek would tend to corrupt our hearts and twist the true purpose of our ministry, even with just one attempt.

We often think that, ‘It’s only once, it won’t hurt, will not try it again anyway afterwards’, but there is no guarantee that after the first one we will definitely not do it a second time, a third time, or even become an addict. And for priests, religious, and servants of God, a very strict code of conduct must indeed be in place, for they have been marked and appointed as shepherds of God’s people, and shepherds cannot lead their flock unless they themselves have been proper in their conduct and behaviour.

The sheep follow the shepherd, and therefore, if the shepherd does something wrong, the sheep of the flock are bound to follow the actions of the shepherd. We who are called and chosen have to remember that we are responsible for God’s people and to the Lord Himself, in that we must make sure that we do not make any of God’s children, to fall into sin because of us. Remember that Christ greatly chastised those people who did so, “Better for those who let these little ones to fall into sin, to go into hell and be tortured there for eternity’. He condemned those who had misused their authority and abused people’s trust and God’s trust in them.

Therefore, my brothers and sisters in Christ, let us today pray for those called and chosen, for those priests, bishops, our Pope, and those in the religious orders, that they will remain faithful and steadfast in their faith and in their calling, that they will faithfully discharge the duties that the Lord had entrusted them, and lead the flock God had entrusted them with dignity, love, compassion, and determination.

Let us also pray for those who are aspiring to join the service of the Lord, and those who had been called, but had not made their decisions in their lives. Let us pray, that indeed, in the face of so many worldly temptations and allures, they can remain faithful to their faith and their calling. Let us pray that the parents of those who are called will not be stubborn and reject God’s call for the sake of their own selfish desire for their children. This is one of the main reason why so many did not end up follow their calling, because their parents and their families did not support God’s work by their rejection!

For parents, let’s be open-minded, and be open to the fact that one of your sons and daughters may be called by God to be His servants to serve His people, all of us, and instead of disgust and opposition, take that as a great opportunity and an honourable occasion. Not everyone is called, and not everyone is worthy, and as the parents of those who had been called, all of us should be proud of them instead, and support them to make a wise and carefully thought decision.

May the Lord therefore grant all of us strength and determination to persevere in our missions in life, to be a loving child of God, to be a loving brethren to our brothers and sisters in need, and to listen to God’s will. May the Lord be with all those whom He had chosen from among us, that the Holy Spirit will continue to guide them and strengthen their faith, resolve, and dedication to their respective ministries. God bless us all. Amen.