salvation

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Friday, 24 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Francis de Sales, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 56 : 2, 3-4, 6 and 11

Have mercy on me, o God, have mercy, for my soul takes refuge in You; I will find shelter in the shadow of Your wings till the disaster has passed.

I call on God the Most High, on God who has done everything for me : may He send from heaven a Saviour and put my oppressors to shame. May God send me His Love and faithfulness.

Be exalted, o God, above the heavens! Your glory be over all the earth! For Your love reaches to the heavens, and Your faithfulness, to the clouds.

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Thursday, 23 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green

Psalm 55 : 2-3, 9-10ab, 10c-11, 12-13

O God, show Your mercy to me, for My foes are in hot pursuit; they press their attack on me all the time. My accusers pursue me all day long, many attack me.

You have a record of my laments; my tears are stored in Your wineskin. Are they not written on Your scroll? My enemies turn back when I call on You for help.

Now I know that God is for me. In God whose word I praise.

In God I trust without fear. What can mortals do against me? I am bound to You by vows, o God; I shall offer my thanksgiving.

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Wednesday, 22 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Vincent, Deacon and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Mark 3 : 1-6

Again Jesus entered the synagogue. A man, who had a paralysed hand, was there and some people watched Jesus : would He heal the man on the sabbath? If He did, they could accuse Him.

Jesus said to the man with the paralysed hand, “Stand there in the centre.” Then He asked them, “What does the Law allow us to do on the Sabbath? To do good or to do harm? To save life or to kill?” But they were silent.

Then Jesus looked around at them with anger and deep sadness, because they had closed their minds. And He said to the man, “Stretch out your hand.” He stretched it out, and his hand was healed.

As soon as the Pharisees left, they met with Herod’s supporters, looking for a way to destroy Jesus.

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Wednesday, 22 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Vincent, Deacon and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

1 Samuel 17 : 32-33, 37, 40-51

David said to Saul, “Let no one be discouraged on account of this Philistine, for your servant will engage him in battle.”

Saul told David, “You cannot fight with this Philistine for you are still young, whereas this man has been a warrior from his youth.”

David continued, “YHVH, who delivered me from the paws of lions and bears, will deliver me from the hands of the Philistine.” Saul then told David, “Go and may YHVH be with you!”

David took his staff, picked up five smooth stones from the brook and dropped them inside his shepherd’s bag. And with his sling in hand, he drew near to the Philistine.

The Philistine moved forward, closing in on David, his shield-bearer in front of him. When he saw that David was only a lad, and he was of fresh complexion and handsome, he despised him and said, “Am I a dog that you should approach me with a stick?”

Cursing David by his gods, he continued, “Come and I will give your flesh to the birds of the sky and the beasts of the field!”

David answered the Philistine, “You have come against me with sword, spear and javelin, but I come against you with YHVH, the God of the armies of Israel whom you have defied. YHVH will deliver you this day into my hands and I will strike you down and cut off your head.”

“I will give the corpses of the Philistine army today to the birds of the sky and the wild beasts of the earth, and all the earth shall know that there is a God of Israel. All the people gathered here shall know that YHVH saves not by sword or spear; the battle belongs to YHVH, and He will deliver you into our hands.”

No sooner had the Philistine moved to attack him, than David rushed to the battleground. Putting his hand into his bag, he took out a stone, slung it and struck the Philistine on the forehead; it penetrated his forehead and he fell on his face to the ground.

David triumphed over the Philistine with a sling and a stone, felling him without using a sword. He rushed forward, stood over him, took the Philistine’s sword and slew him by cutting off his head.

When the Philistines saw that their champion was dead, they scattered in all directions.

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Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Psalm)

Liturgical Colour : Green and Red (Martyrs)

Psalm 49 : 8-9, 16bc-17, 21 and 23

Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me. I need no bull from your stalls, nor he-goat from your pens.

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

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Sunday, 19 January 2014 : 2nd Sunday of Ordinary Time, World Day of Migrants and Refugees (Scripture Reflections)

Liturgical Colour : Green

Brethren in Christ, today we heard how every reading proclaimed the glory of God in Jesus, His Son, who came down upon us, incarnate of the Blessed Virgin Mary, who walked in this earth, and who went on a blessed ministry of healing and purification of the people of God, after He was baptised in the Jordan by John the Baptist.

John the Baptist, who was also the relative of Jesus, was sent ahead of Him, to be the one who was prophesied in the first reading today, in the Book of the prophet Isaiah, who prophesied that the servant of God would come, and through him, prepared for such a ministry from the womb of his mother, the Lord would be known to everyone.

And that was precisely what John the Baptist did. He was prepared for a mission for the sake of the Lord ever since he was still in his mother’s womb. John the Baptist went on to live in the desert and became a great voice that shouted in the wilderness, calling the people of God to repent and forgo their old, sinful ways. He called for the repentance of peoples and for them to mark their repentance with the baptism of water at the Jordan.

John the Baptist baptised people and they came to him, seeking forgiveness for their sins. He therefore prepared the way straight for the Lord, who came immediately after him, Jesus, the Son of Mary, his relative. And John the Baptist, despite his popularity and his following, did not succumb to the usual weakness of human pride and arrogance. Instead, he did what he was supposed to do, that is to prepare and welcome the coming of the Lord the Saviour.

He proclaimed the Lord to his own followers and to the people after he baptised Jesus and witnessed the events which confirmed to him that Jesus was indeed the One he had been waiting for, and the One indeed whom John had done all those hard work for. John did not complain or hold any grudge against the Lord, for having received all the good fruits and benefits of his hard works. Instead, he joyfully proclaimed the Lord to all.

John the Baptist, as is often said, is a role model for all of us Christians who believed in the Lord. He humbly acknowledged the superiority of the Lord, who grew in glory and majesty, while he declined in importance. Even after his own disciples complained about the fact, he told them the truth about Jesus, who He was and what great things He would do, for the salvation of all mankind.

We should follow the examples of John the Baptist, that we also be humble before the Lord, especially in full awareness of our sins and our unworthiness, despite which our Lord and God Jesus Christ still came to save us. John the Baptist showed us how to lead a Christian life. We cannot be Christians if we do not proclaim Christ in our life, be it through our words, deeds, or actions. We should be always ever ready to confess that Christ is the Lord and the Saviour, that all will also believe in Him, much as how John convinced his followers that Jesus is the Christ and the Lord.

But today, there are even many more things we should talk about, because today is the World Day of Migrants and Refugees, commemorating the many millions today who are refugees away from their homeland, because of war, because of hatred and injustice, and because of prejudice and lack of love among mankind. Also commemorated today are the migrants who had gone away from their homeland to a new land, often far far away, for many reasons, most important of which are for economic reasons and also to seek peaceful life away from warfare.

As mentioned in the prophesy of Isaiah in the first reading, the coming of the Messiah was also associated with the reunion of the people of God who had been scattered throughout the world in exile. The coming of Christ was supposed to bring forth the peace and harmony, which would see that mankind no longer hate or despise one another, but instead live in harmony and love.

Yes, that is what we expect will happen, when the Lord who had come in Jesus Christ and died for our sins, comes again for the second time, when He will come as a victorious and conquering king, to bring all those who are faithful to Him into His eternal kingdom, where there will be no more hatred, divisions, or violence. Nevertheless, for us who are in this world, who still live in this world before this time, unfortunately this world is still very much in a mess.

If you follow the world news, you will realise that in many parts of the world, if not most, there are still much hatred, violence, and prejudice which existed between mankind, between one person and another, and between peoples. The world is rife with rivalry between human interests, either for land, or for more natural resources, and for many other reasons, including greed.

People were driven from their homes and their land, because violence often still ruled the day. As we all know what had happened recently in places such as Libya and Syria, especially what is still happening now in Syria, where thousands upon thousands die because of the violence there, because of the disregard for human life, and hatred for the others, that is hatred against those considered to be different to one’s group and therefore abominable.

Men fought one another and slaughter the innocent, because love has yet to take root in them, and many parts of the world if not most are still subject to this evil. And the result was pain, sorrow, and death. Many had to be driven from their homes and the land which they had inherited from their forefathers, and which they had lived in so peacefully until recently.

Dear brothers and sisters in Christ, the Lord is love, peace, and harmony, and He has given to us His peace and His love. While we await for His second coming in glory, it is actually our part to play, in order to bring peace and love to our brethren, especially to whom peace and love had been taken away, such as our migrant and refugee brethren. They need peace, as well as our love and care. For it is often that they lost everything when they were forced off their land, and they had nothing.

Therefore brethren, let us show our faith and dedication to the Lord who loves us all and wants us to be reunited to Him, by showing our love to the refugees and migrants of this world, especially if any of them are present in our societies. Let us not follow the trend of this world, that is to shun them and cast them out of our societies, making them into a ghetto of refugees and migrants. We should instead help them, and talk to them, and then we will understand better the difficulties they had faced.

Let us then not close our hearts to the plight of the migrants and refugees, and seek to welcome them as our fellow brothers and sisters, helping them in any way we can to help alleviate their sufferings. Let us proclaim the love of God to them and to all men, following in the footsteps of John the Baptist, who proclaimed Jesus as the Lord and Messiah to all people he taught.

May we all then proclaim the Lord as our God, as one people, and seek to heal any divisions, pains, or sufferings that exist among us, that we may let go of any hatred or negative feelings, and instead embrace the way of peace, the way of the Lord. May God bring us together, as fellow brothers and sisters in the unity of God’s loving family, and may we all be blessed forever. Amen!

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Sunday, 19 January 2014 : 2nd Sunday of Ordinary Time, World Day of Migrants and Refugees (First Reading)

Liturgical Colour : Green

Isaiah 49 : 3, 5-6

He said to me, “You are Israel, my servant. Through you I will be known.”

And now YHVH has spoken, He who formed me in the womb to be His servant, to bring Jacob back to Him, to gather Israel to Him. He said : “It is not enough that you be My servant, to restore the tribes of Jacob, to bring back the remnant of Israel.”

“I will make you the light of the nations, that My salvation will reach to the ends of the earth.”

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Saturday, 18 January 2014 : 1st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Today brethren, we heard about how God had chosen Saul, from the tribe of Benjamin, to be the king over His people Israel, and how He instructed Samuel, His prophet and servant, to deliver His will to Saul and later on, to let it be known to the people.

He anointed Saul through His servant Samuel, that Saul be filled with His own Spirit bearing power and authority, that He be granted wisdom and power, which came from God, to lead the people of God through righteous life and obedience to the Lord, and make sure that the people of God faithfully keep the laws and commandments of God without turning from them or abandoning them.

But sadly, Saul, and many other kings of Israel did not remain faithful to God, and followed their own ways and desires, in ruling the people, misusing the power given to them and the authority entrusted to them. They became tyrants and abusers of power, serving their own needs and desires instead of serving the people of God.

The people of Israel were eventually lost and were scattered all over the world, after their kingdoms of Israel and Judah were destroyed by their enemies. They went into exile, and only a portion would eventually return to their Promised Land, and began anew, trying to once again obey the will of God and not walk the path of sinfulness as their ancestors had under the rule of the corrupt kings.

God resolved to show His infinite love for His people and for all mankind, the most beloved of all His creations, by sending to us His ultimate form of love, that is, Jesus Christ, His own Son, the Logos, the Word of God, who was made man, by the power of God, and born of the Virgin Mary. Jesus, as Lord, is the true King of all, for God is the true King over all creations, the Lord and King over all the universe. From God all authority and power comes.

But Jesus showed all of us, that true kingship is not one based on the abuse of power or tyranny. Even though He was Lord of all and King of all kings, and have all the power and authority He needed, He never showed them off or used them to push things to His advantage. The kingship of Jesus is one of true service for His people, to care and love them very, very much, so much that He even was willing to lay down His own life for them.

He also came to seek the lost and the ones without hope. He came to bring light to those who live in the darkness, especially those who were deeper and even deeper in darkness. That was why, when He came, He sought those who were sinful and considered the troubles of the society, the hated enemies of the people. Yes, people such as tax collectors, prostitutes, and those possessed by illnesses and the evil spirits.

Jesus came to bring them to the comfort of the light of God, and to show that they too deserve redemption, even more so because they were so deep in the risk of damnation. He also made the point that these people were truly capable of great deeds and great piety, even more than those who outwardly showed brilliant faith, but inside were not as brilliant as they seemed to be.

That was why, He as the King who has authority over us, and who is like a father to all of us, came to correct things as well as perceptions of the society, that we should not judge others based on their appearance or their deeds in the past. Yes, the likes of Saul, who was very tall and handsome, who seemed like the perfect choice for a regal king, and yet failed miserably, and the likes of the Pharisees, who outwardly showed faith in God but in their hearts there were no love for God, but only for themselves.

Dear brothers and sisters in Christ, today we are called by our King, our Lord Jesus Christ, to be the beacons of light shining the way for those who have been lost in the darkness of this world. Let us imitate Jesus and seek out those who have been condemned and villified by the society, those ostracised and hated. Let us not hate or be prejudiced against them, but instead embracing them, that we show to them the love of God, that they too may believe and therefore be saved together with us.

May the Lord put in our hearts, the courage to embrace the least of our brothers and sisters, especially those who are looked down upon by the society, and those who are unloved and rejected. May God be with all of us, that together, we may help one another to find a way to seek the light, our King, the One and only True King, Jesus Christ our Lord and God! Amen.

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Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Scripture Reflections)

Liturgical Colour : White (Priests and Abbots)

Brothers and sisters in Christ, today we reflect on the kingship and authority of the Lord, and how it can be compared to the authority of kings, princes, and any other earthly powers and authorities. We heard today of the clamour and the request of the people of Israel, that they be granted a king to rule over them, as lord to be their king and protector, much in the same way that their neighbours and other states have kings and princes to rule over them.

Continuing the catechesis in the theme of the prophet Samuel, during his ministry, Samuel faced much difficulties in dealing with the people of Israel, as even though they revered him as the prophet of the Lord, and following the way of the Lord as he ruled them as the judge of the Lord, they were not satisfied, and as before, had been bought over by the forces of the world. They clamoured for and desired for things of the world, including modelling themselves after the ways of the world.

This, even despite the fact that they had been chosen by the Lord, as a chosen race, and a chosen people. They were set aside from others, to be the ones whom God loved the most, as the chosen ones among His creation. Yet, they continuously fought against His will and chose to walk on their own way, and persistently asked to be given a king to rule over them, chosen from among them.

The people of Israel had no king over them, because the Lord their God is their King, the One who lead them and the only One who truly have authority over them. Indeed, the Lord God is not just the King of Israel, but also King over the entire universe, that is over the entire creation. He is Lord over all creation, and therefore over all mankind, over all states and dominions.

The Lord is the font of power and authority, from whom alone power and authority may come. Without the Lord, there can be no true power or authority, but instead there will often be tyranny or abuse of power. That was what the prophet Samuel warned the people about, to try to dissuade them from the foolishness of insisting having a king over them. The people did not listen to him.

The king as the leader of the people of Israel would have enormous dominion and power over his people, and by the standards of monarchical rule at the time, kings and their authority are often absolute. The word of the king is often law and unchallengeable. Thus, the people could not just refuse or reject any orders, demands, or desire from their respective kings.

As long as the king is faithful to the Lord, and lead them in his own behaviour and actions in accordance with the will of God, the people would prosper and be blessed, just as long as the people would stay faithful to the Lord. However, if the king is not faithful to the Lord and refuse to worship Him, and instead follow his own way in things, then great suffering and tragedy would happen to the people of God.

A clear example would be the behaviour of the first king himself. The king whom had been demanded by the people of God, led them to ruin and condemnation. For Saul, although supposedly was anointed king over Israel, but he did not remain faithful throughout his reign. While the prophet Samuel passed to him the will and commandments of the Lord, Saul did not fully obey them, and let his human judgments to allow him to corrupt the power he had been entrusted with.

Power corrupts, and absolute power corrupts absolutely. This often repeated phrase is indeed true in this case. Saul abused the power and authority given to him, and he began to act tyrannically and without the spirit of the Lord in him. It was not only king Saul, but in fact, many of the kings of Israel, especially the kings of the northern kingdom of Israel after division of Israel, were tyrants and wicked people, who brought the people of God to sin even more before the eyes of God.

It may seem that having kings over them might be a very bad choice for the people of Israel, but in fact, not all kings were bad rulers and unfaithful. The king David and Solomon for example, as well as some of the kings after them, such as Hezekiah and Josiah, were faithful and zealous kings, who followed the commandments of the Lord and exercised their power as the vicar of the Lord. They acted justly and in accordance with the will of God, and the people were blessed by God during their reign.

In the end, God would not let the devil to corrupt and destroy His beloved people, for the truth about the Lord is that God is love! He loves us completely and could not have given Himself to abandon and destroy us on purpose. It is often our own actions and deeds that condemned and doomed us rather than any divine actions. God cares for us, and He truly loves us.

That was why, to fulfill the promise He made to mankind, as well as other promises He had made to David his servant, which He made clearly known through the numerous prophets and messengers He sent over the ages, He came down upon the world, to be one of us, and to reassume the kingship He had over His people, that He, the true King and King over all other kings and lords, would once again lead their people.

Jesus came bearing the message of love, and love He had shown for mankind, by showing the authority He had over spirits and illnesses, and also the authority over sin and its forgiveness. He is Lord, God who was made into flesh by His own power. Yet the people continued in their resistance against Him, and they rejected Him, even though He, their King, had come to them to liberate them from the tyranny of sin and evil.

Today, brethren, we celebrate the feast of St. Anthony, also known as St. Anthony the Great, a well-known abbot and religious, who lived during the late period of the Roman Empire in what is now the present day Egypt. St. Anthony was one of the first monks, who sought life in seclusion from the world and one of complete dedication to the Lord. That was why St. Anthony pioneered the trend which became common in the years after him, of those going into the wilderness and the desert to seek that consolation and relationship with God through prayer.

St. Anthony was often at odds with the devil and his forces, in his piety and constant life of prayer, dedicated to God who loved mankind. The devil often opposed St. Anthony during his various journeys and sojourns in the desert, even at times striking him physically and threatening him with considerable danger. Nevertheless, St. Anthony never feared the devil, not even a bit, and laughed off his attacks.

That was because St. Anthony had complete and deep faith in God and in His power, who has all the authority that there is in heaven or on earth. That was why St. Anthony often rebuked Satan by saying that despite all the challenges, temptations, and threats that he posed on St. Anthony, he has no authority or power whatsoever over him, and that the Lord protects all those who remain faithful to Him, and remain in His love.

Dear brothers and sisters in Christ, are we able to emulate the exemplary faith of St. Anthony? And his love of the Lord? That he and many others had gone into seclusion just so that they could be truly with God and dedicated their lives to Him? We do not have to go to the extent of leaving everything we have and going to the wilderness as St. Anthony had done, but what we can learn from him are his examples in life and his attitude towards faith.

We must be dedicated to our Lord, brethren, for we cannot hope to both dedicate ourselves to the Lord and to the devil. Our faith in God must be genuine, and we should always seek out for the Lord in our lives, as St. Anthony had done. That is why it is important for us, every single day, to spend some time with God in prayer. St. Anthony’s devotion and strong prayer life protected him from the machinations of the devil.

The Lord too will therefore be with us and guide us, if we pray often, and if we pray devoutly, and dedicate ourselves completely to Him. May our Lord and God, Jesus Christ the King, bless us, strengthen us, and protect us, that our faith may be strong and our love may be truly genuine and tender, just as that which St. Anthony had. God bless us all. Amen.

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Thursday, 16 January 2014 : 1st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

It was said indeed, that the people of Israel were fortunate, for among the many nations of this world, they had been chosen to be the people of God, after the Lord chose Abraham their forefather, for his upright life and righteousness. To his descendants therefore God promised many things that He fulfilled, giving them great numbers that spread throughout the world, and to Israel, the descendants of Jacob the grandson of Abraham, He chose to be a chosen people.

God chose His people among the many nations, and deliver them out of their suffering and slavery in Egypt with strong power and miraculous glory. He smote those who tried to destroy His people, by sending a deliverer to them in the person of Moses, who with his brother Aaron performed great miracles, that were plagues to smite the Egyptians, as well as to provide for the people of God with sustenance while they were in the desert.

God Himself set His commandments and laws before His people, through Moses, in the form of the Ten Commandments, written by God on two pieces of stone, which were then placed in a great container called the Ark of the Covenant. It was holy because the two stones inside bearing the words of the Commandments had been forged by God Himself. The Ark was to represent the divine presence in this world, God who walked among His people.

To the Promised Land He led them, into the land of overflowing milk and honey, where they were to enjoy endless happiness and joy, much like the glory allotted for our first ancestors Adam and Eve in the Garden of Eden, before they fell into sin. And yet, the people of God too did not remain faithful, but was even worse, by falling for the false gods and idols, first by worshipping the golden calf which they made, blaspheming that it was the golden calf that brought them out of Egypt.

And even though they were disciplined many, many times by the Lord, through plagues and attacks by their enemies, the people of God remained in their stubbornness. They rebelled against the Lord again and again, even complaining that they had much better life back in slavery in Egypt, and made complaints after complaints of their difficult journey that God made them wonder around the desert for forty years, until all the generation of rebels save for some who remained faithful would perish and not receive the reward of the Land of Promise.

However, as angry and wrathful as God was for the sins and the disobedience of His people, He still loved them beyond His wrath and anger. Yes, just as He still loves all of us despite His hatred for sins and our sinfulness. He did not abandon them or ignore them, when the enemies of His people came hard on them and made them suffer. He sent them judge after judge to lead His people and deliver them from their enemies.

Nevertheless, just as before, the people went back again to their rebellious and sinful ways right after they had been saved. They were like children given gifts by their parents without even showing gratitude. They spurned God’s love and persisted in their opposition against God’s will. They often did not listen to the words of the Lord or His judges, and did things evil and wicked in the eyes of God.

Brothers and sisters in Christ, that was why God showed that He would abandon them and let them be destroyed if they continued in their rebellious way. The sons of the judge and priest Eli had led the people in their disobedience and wicked acts against God. The people of Israel was defeated in their battle against the Philistines, and the Ark of the Covenant was captured by the enemy.

This did not mean that God purposely wanted to destroy His people, but in His love for His children and His people, He wanted to remind them, a kind of shock therapy, reminding them how it would be like to have the Lord absent from their midst, marked with the loss of the Ark of the Covenant. God also punished the Philistines and they were terrified by the Ark among them, and therefore they were obliged to return the Ark to the people of Israel.

And in today’s Gospel we heard about Jesus our Lord went about healing the sick, those who fell ill with the abominable leprosy. He made the man clean and pure again from his leprosy. Jesus is the new Ark of the Covenant, one that is eternal and absolute. If the first Ark of the Covenant was the earthly Ark and which was lost when the First Temple of Jerusalem was destroyed in 586 BC.

Jesus is the new Ark as He made the new covenant between God and mankind, sealed by the sacrifice of Himself, with the outpouring of His Body and Blood on the cross, the perfect sacrifice and offering which He offered for the purification and our redemption of our sins, making us whole once again in God. And from the lessons learnt from the First Ark, we can understand more about the Eternal Ark that is Jesus, as well.

If we remain faithful to the Lord and keep Him always close to our hearts, then He will also bless us with His grace, and He will make our fortunes to grow plentiful. But, as with the First Ark, if we remain persistent and adamant in our rebellion against Him and refuse to acknowledge Him as our Lord and refuse His love, then He will leave us to our fate, that is destruction and eternal suffering, to suffer forever with Satan and his fellow fallen angels who were destined to suffer in the lake of fire.

Therefore, brethren, let us continue our efforts to remain faithful in the Lord, that we will continue to persevere to walk in His ways despite the temptations and challenges from the world. Through Jesus, God had made Himself available to all, and He dwells among us, for God is with us, and we will never be separated again from Him, if we ourselves keep our faith in Him alive and well.

May our Lord Jesus Christ, God who dwells among us, keep us in His love and embrace, that we will always belong to Him, and never have to fear again the consequences of our evils, that is death. May the Lord bless us and be with us all, forever and ever. Amen.