Saturday, 6 October 2018 : 26th Week of Ordinary Time, Memorial of St. Bruno, Priest (Psalm)

Liturgical Colour : Green or White (Priests or Saturday Mass of Our Lady)

Psalm 118 : 66, 71, 75, 91, 125, 130

Give me knowledge and good judgment, for I trust in Your commands.

It is good for me to have been afflicted, for I have deeply learnt Your statutes.

I know, o YHVH, that Your laws are just; and there is justice in my affliction.

Your ordinances last to this day, for all things are made to serve You.

Give me knowledge; I am Your servant, who desires to understand Your statutes.

As Your words unfold, light is shed, and the simple-hearted understand.

Saturday, 6 October 2018 : 26th Week of Ordinary Time, Memorial of St. Bruno, Priest (First Reading)

Liturgical Colour : Green or White (Priests or Saturday Mass of Our Lady)

Job 42 : 1-3, 5-6, 12-16

This was the answer Job gave to YHVH : “I know that You are all powerful; no plan of Yours can be thwarted. I spoke of things I did not understand, too wonderful for me to know. My ears had heard of You, but now my eyes have seen You. Therefore I retract all I have said, and in dust and ashes I repent.”

YHVH blessed Job’s latter days much more than his earlier ones. He came to own fourteen thousand sheep, six thousand camels, a thousand yoke of oxen, and a thousand she-donkeys. He was also blessed with seven sons and three daughters. The first daughter he named Dove, the second Cinnamon, and the third Bottle of Perfume. Nowhere in the land was there found any woman who could compare in beauty with Job’s daughters. Their father granted them an inheritance along with their brothers.

Job lived a hundred and forty years; he saw his children and their children to the fourth generation.

Saturday, 29 September 2018 : Feast of the Holy Archangels Michael, Gabriel and Raphael (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate together the great Feast day of the three Holy Archangels of God, St. Michael, St. Gabriel and St. Raphael. They are the ones who are God’s chief Angelic servants, as mentioned by St. Raphael himself, that he is one of the seven Holy Archangels that are always in presence of God. Each one of them are tasked with particular areas in which God entrusted to their care His creations, especially us mankind.

St. Michael the Archangel is the Archangel tasked with the leadership of the heavenly host of Angels, as the Prince of the Heavenly Host, the armies of Angels, in the constant spiritual warfare that rages around us for the sake of our souls. St. Michael has always stood at the forefront of this great battle ever since the time of the War in Heaven as shown through the Revelations of St. John.

St. John saw a vision of the great War in Heaven, of the time when Satan, then known by the name Lucifer, most brilliant and mightiest among all the Angels of God, fell into his pride and greed, and rebelled against God seeking to take over the reign over Heaven and all creation. In that process, one third of all the Angels followed Satan’s lead and also rebelled against God. But one Angel rallied the other Angels in the battle, and it was told that it was St. Michael the Archangel who was the one to lead the Angels into battle against Satan and his forces.

The name Michael means, ‘Who is like God’, and this is a perfect rebuke of Satan’s prideful rebellion against God. Satan rebelled because in his pride, he thought that he could be like God, and he could take over God’s role, overcome by pride in his perfection and brilliance. But St. Michael showed Satan his proper place, by defeating him and his fellow rebel angels, and by the power of God, casting them out from heaven.

St. Michael also appeared to Joshua, the leader of the Israelites, just after he took over the leadership over the people of God and leading them into the land promised to them and their ancestors. Through St. Michael, God reassured Joshua and the Israelites, that He would be with them throughout their journey and struggle to gain the land promised to them. God Himself would fight alongside His people and they would gain what was promised to them, should they remain faithful to Him.

Meanwhile, St. Gabriel the Archangel was sent to Mary, the Most Blessed Mother of Our Lord and God, Jesus Christ, in the small village of Nazareth. He was sent to her to announce to her the Good News of God, the final fulfilment and completion of God’s long awaited plan to save His people, by the sending of His own Son, the Divine Word of God, into this world, which would be fulfilled through Mary. Mary was to become the Mother of the Messiah, and therefore, become the Mother of God.

St. Gabriel himself revealed this wonderful news to Mary, and at first while Mary was amazed at what she had just heard from the Archangel, she obeyed the will of God and allowed herself to be part of the great plan of salvation God had revealed through St. Gabriel. And it was also likely St. Gabriel who revealed a similar message of hope to the father of St. John the Baptist, Zechariah, in the Temple, about the upcoming birth of St. John the Baptist, Herald of the Messiah.

The name of Gabriel means, the Strength or Might of God. This is a reminder that with God at our side, we should not need fear anything or any foes, and hope should arise anew in our hearts, knowing that God will provide for us and that He will never abandon those who have been faithful to Him. That was why He sent St. Gabriel the Archangel to announce the Good News of His salvation, the message of hope, to renew the people’s trust in God’s strength and might, by which He will save them all.

Lastly, the third of the three great Archangels, St. Raphael was mentioned in the Book of Tobit, which was the account of the journey of Tobit, an Israelite who went into exile with his countrymen during the years after the fall of the northern kingdom of Israel. The Book recorded the account of Tobit’s suffering and anguish, when he faced rejection even from his own countrymen and then suffering from blindness.

God sent His Archangel, St. Raphael in order to heal Tobit, as well as another person, Sara, daughter of Tobit’s relative, who was also hounded by the demon Asmodeus. She was also in great distress and almost wanted to take her own life because of what the demon had done to her, killing all the men who had taken her as wife. But she prayed to the Lord, asking Him to listen to her plight, just at the same time as Tobit also prayed to God, asking for His help and mercy.

St. Raphael was sent to bring about healing and liberation to each one of them, and God showed His wonderful love and mercy through His Archangel, whose name means, the Healing of God. Sara was freed from the demon Asmodeus, and was married to Tobias, Tobit’s son, who accompanied the disguised Archangel during his journey. And Tobit was also healed from his blindness as well.

Brothers and sisters in Christ, as we have seen from the great blessings we have received, the inspirations we have gained from each of the three great Archangels, St. Michael, St. Gabriel and St. Raphael, whose feasts we celebrate this day, let us all remind ourselves that God is always with us, and we can always trust in His healing, love and mercy, for indeed, Who is like Our God, though Mighty and All Powerful, but filled with so great love and compassion for us all, His children.

Let us ask the glorious Archangels to be our guide and intercessor, to pray for us and to protect us from the dangers of evil, from the forces of Satan and all those seeking our downfall. May they continue to watch over us and be our guardians and sources of hope, reminding us of our need to love the Lord, to be true to Him and to be ever faithful through all of our deeds and actions in life. Holy Archangels, St. Michael, St. Gabriel and St. Raphael, Archangels of God Most High, pray for us all. Amen.

Saturday, 29 September 2018 : Feast of the Holy Archangels Michael, Gabriel and Raphael (Gospel Reading)

Liturgical Colour : White

John 1 : 47-51

At that time, when Jesus sae Nathanael coming, He said to him, “Here comes an Israelite, a true one; there is nothing false in him.” Nathanael asked Him, “How do You know me?”

And Jesus said to him, “Before Philip called you, you were under the fig tree, and I saw you.” Nathanael answered, “Master, You are the Son of God! You are the King of Israel!” But Jesus replied, “You believe because I said, ‘I saw you under the fig tree.’ But you will see greater things than that.”

“Truly, I say to you, you will see the heavens opened, and the Angels of God ascending and descending upon the Son of Man.”

Saturday, 29 September 2018 : Feast of the Holy Archangels Michael, Gabriel and Raphael (Psalm)

Liturgical Colour : White

Psalm 137 : 1-2a, 2bc-3, 4-5

I thank You, o YHVH, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down toward Your holy Temple and give thanks to Your Name.

For Your love and faithfulness, for Your word, which exceeds everything. You answered me when I called; You restored my soul and made me strong.

O YHVH, all kings on earth will give You praise, when they have heard Your words. They will celebrate the ways of YHVH, “Great is the glory of YHVH!”

Saturday, 29 September 2018 : Feast of the Holy Archangels Michael, Gabriel and Raphael (First Reading)

Liturgical Colour : White

Daniel 7 : 9-10, 13-14

I looked and saw the following : Some thrones were set in place and One of Great Age took His seat. His robe was white, as snow, His hair, white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before Him. Thousands upon thousands served Him and a countless multitude stood before Him.

Those in the tribunal took their seats and opened the book. I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence. Dominion, honour and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.

Alternative reading

Revelations 12 : 7-12a

War broke out in heaven, with Michael and his Angels battling with the dragon. The dragon fought back with his angels, but they were defeated, and lost their place in heaven. The great dragon, the ancient serpent, known as the devil, or Satan, seducer of the whole world, was thrown out. He was hurled down to earth, together with his angels.

Then, I heard a loud voice from heaven : Now has salvation come, with the power and the kingdom of our God, and the rule of His Anointed. For our brothers’ accuser has been cast out, who accused them night and day, before God. They conquered him, by the Blood of the Lamb, and by the word of their testimony, for they gave up their lives, going to death.

Rejoice, therefore, o you heavens, and you who dwell in them.

Saturday, 22 September 2018 : 24th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today we listened to the words of the Scripture speaking to us about first of all, the resurrection from the dead as St. Paul explained it in his Epistle to the Corinthians. In that Epistle, he was addressing the concerns and the skepticism shown by quite a few people on the matter of the resurrection from the dead, especially from the Jewish people and the pagans alike.

When St. Paul was in Athens, in another occasion, at the moment when he went to the Areopagus, the place where philosophical debates often took place, he preached about the resurrection of the one True God, Our Lord Jesus Christ, Who was risen from the dead. And some of the pagan philosophers who were there laughed at St. Paul, mocking him for his belief in the resurrection, while yet, there were also some among them who were intrigued and willing to listen more to what St. Paul was preaching.

And in other cases, some of the people were willing to listen to St. Paul and his fellow disciples of the Lord, as they preached to them the truth about God. There were whole villages and towns, and even those among the influential and powerful members of the society, even among the Romans, who were converted to the true faith. But at the same time, there were also many communities and peoples who rejected the Apostles, and even threw them out out their cities, stoned them and rejected them.

What we heard here were related to what we heard in our Gospel passage today, in which the Lord spoke to His disciples and to the people regarding the parable of the sower. In that famous parable, we heard the Lord speaking about a sower who spread seeds that ended up falling onto several different places, from the roadside, to a rocky ground, to a ground filled with thorns and thistles, and to a rich soil.

In the first example, the seeds that fell on the roadside and got eaten up by the birds represent those who have received the seeds, which represent the word of God, and refused to internalise those words into themselves, and the devil, represented by the birds according to the Lord, went and snatched the word of God and the faith from them. These were the attitudes shown by those who refused to listen to the Apostles and their teachings, such as the Pharisees and some of the pagans who dismissed the Christian faith and truth.

And then, those seeds that fell on the rocky ground, according to the Lord, are those who receive the word of God, listened to them, but they did not allow the word of God, and the faith, to grow deep roots in them. To them, faith is just something that is superficial and even a formality. These are the attitudes shown by the Pharisees and the teachers of the Law, who were rebuked by the Lord for their superficial faith and attention on appearances, but not on the genuine, and true faith that encompasses the whole being.

The seeds that fell on the soil with thistles, brambles and thorns, were those who according to the Lord, who could not resist the temptations of the world, the temptations and pressures of human pride, worldly glory, greed and desires. That was why many people rejected the teachings of Christ and His truth, as they closed themselves, their hearts and minds from the truth of God. They would rather continue to live in their current state of sin.

What the Lord wants is truly, for us to be like the rich soil, in which the seeds that fell grew, not just giving back what its worth in weight has, but rather, thirty, sixty, hundredfold and more. This is what will happen, should we be open to God’s truth and words which He wants to speak in our hearts and minds. But are we allowing God to do so? Are we open enough to accept the Lord speaking to us deep within us?

Brothers and sisters in Christ, today, let us all reflect on our lives and our attitudes towards living our lives with faith. How have we believed in God all these while? Have we been actively allowing God to speak to us through His messengers, His disciples and all those whom we encounter in our respective lives? If we have not, then perhaps it is time for us to contemplate on what we can do in order to allow God to enter into our hearts and change our lives?

Let us all turn towards the Lord henceforth, devoting ourselves to Him and committing ourselves anew to His cause. Let us allow God to perform His wonderful works through us, for the good and the salvation of all mankind. May God be with us all, and may He bless us in all of our endeavours, now and always. Amen.

Saturday, 22 September 2018 : 24th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Luke 8 : 4-15

At that time, as a great crowd gathered, and people came to Jesus from every town, He began teaching them with a story : “The sower went out to sow the seed. And as he sowed, some of the seed fell along the way, was trodden on, and the birds of the sky ate it up.”

“Some seed fell on rocky ground; and no sooner had it come up than it withered, because it had no water. Some seed fell among thorns; the thorns grew up with the seed and choked it. But some seed fell on good soil and grew, producing fruit, a hundred times as much!” And Jesus cried out, “Listen then, if you have ears to hear!”

The disciples asked Him, “What does this story mean?” And Jesus answered, “To you it has been given to know the mystery of the kingdom of God. But to others it is given in the form of stories, or parables, so that, seeing, they may not perceive; and hearing, they may not understand.”

“Now, this is the point of the parable : The seed is the word of God. Those along the wayside are people who hear it; but immediately, the devil comes and takes the word from their minds, for he does not want them to believe and be saved. Those on the rocky ground are people who receive the word with joy; but they have no root; they believe for a while, and give way in time of trial.”

“Among the thorns are people who hear the word, but, as they go their way, they are choked by worries, riches, and the pleasures of life; they bring no fruit to maturity. The good soil, instead, are people who receive the word, and keep it, in a gentle and generous mind, and, persevering patiently, they bear fruit.”

Saturday, 22 September 2018 : 24th Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Psalm 55 : 10, 11-12, 13-14

My enemies turn back when I call on You for help; now I know, that God is for me.

In God, Whose word I praise; in God I trust, without fear. What can mortals do against me?

I am bound to You by vows, o God; I shall offer my thanksgiving. For You have rescued my soul from death and my feet from stumbling; that I might walk in God’s presence, in the light of the living.

Saturday, 22 September 2018 : 24th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

1 Corinthians 15 : 35-37, 42-49

Some of you will ask : How will the dead be raised? With what kind of body will they come? You fools! What you sow cannot sprout unless it dies. And what you sow is not the body of the future plant, but a bare grain of wheat or any other seed.

It is the same with the resurrection of the dead. The body is sown in decomposition; it will be raised never more to die. It is sown in humiliation, and it will be raised for glory. It is buried in weakness, but the resurrection shall be with power. When buried, it is a natural body, but it will be raised as a spiritual body. For there shall be a spiritual body, as there is, at present, a living body. Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit.

The Spirit does not appear first, but the natural life, and afterward comes the Spirit. The first man comes from the earth and is earthly, while the second One comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the Heavenly One.