Saturday

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Saturday, 12 March 2016 : 4th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, we heard today the opposition which the Pharisees, the teachers of the Law and the elders of the people presented against Jesus, as they tried to convince everyone that Jesus was not the Messiah, that He was a fraud and a heretic, and that He had blasphemed against God by His many teachings that seemingly ran contrary to what the Pharisees and the teachers of the Law had uphold.

Of course it did not mean that all the Pharisees and the teachers of the Law were wicked and without good. It did not mean that all the Pharisees were adamantly against Jesus, as the Gospel passage itself reminded us that Nicodemus was one of the Pharisees who believed in Jesus and accepted His teachings. And Joseph of Arimathea was another one of these Pharisees who also believed in Him.

But this opposition against Jesus came about not so much because of what Jesus had taught, as compared to what the Pharisees and the teachers of the Law perceived about Him. They saw Him as a rival and a threat to their influence, because what He taught the people seemed to be different from what they were teaching the people, and He rebuked them in various occasions for their supposed lack of true faith.

The Pharisees, the elders and the teachers of the Law were at the pinnacle of the hierarchy of the society of the people of God at the time, they were the ones who interpreted the Law for the people, and they determined how the people would come and worship, and managed the rites and the celebrations at the Temple, regulating all forms of rules in the society.

In such a privileged position and in such a position of honour, it can be easily seen how they were gathering together heaps upon heaps of praises and honour, and therefore, as what is in our human nature, we tend to gloat in such pleasures, being pleased and satisfied by those adulation, and therefore, we grew in our ego and pride, and the same thing happened to the Pharisees and the teachers of the Law.

And thus, they were not willing to let go of all the honour, the fame, the position of honour they have achieved in the world, to listen to the truth of Jesus speaking to them and all the people. They shut the doors of their heart tight and they refused to listen to the Lord speaking to them. To them, the Lord Jesus was someone Who came to destroy all that they have gained in the world.

And this was why the Lord was so critical on His criticism at them. These people have misused and abused their authority, and they have even misled the people of God into the wrong path. And instead of guiding the people of God to come closer to Him through a greater understanding of God’s laws and commandments, and through a greater desire to love the Lord, they have oppressed the people with numerous obligations that were really unnecessary.

It is a lesson for all of us then, as we progress through this season of Lent, for us to reexamine ourselves and our actions. Have we been truly faithful in God, and have we been walking in His path all along? This is the time for us to realise how that there is still so many things we can do to prove our faith to the Lord. We should not follow the path of the Pharisees who placed themselves first before God, and who sought to satisfy their own needs first before obeying God.

Let us all learn through fasting and abstinence, the habit to resist our own selfishness, our pride, our hubris, our greed and all the things that are pulling at us and tempting us to abandon our path towards the Lord. Let us all put the effort to become ever closer to the Lord and to be more faithful to Him. Let us follow Him with all of our heart and find our way to His grace, the life everlasting. Amen.

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Saturday, 12 March 2016 : 4th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 7 : 40-53

At that time, many who had been listening to these words of Jesus began to say, “This is the Prophet.” Others said, “This is the Christ.” But some wondered, “Would the Christ come from Galilee? Does the Scripture not say that the Christ is a descendant of David and from Bethlehem, the city of David?” The crowd was divided over Him. Some wanted to arrest Him, but no one laid hands on Him.

The officers of the Temple went back to the chief priests, who asked them, “Why did you not bring Him?” The officers answered, “No one ever spoke like this Man.” The Pharisees then said, “So you, too, have been led astray! Have any of the rulers or any of the Pharisees believed in Him? Only these cursed people, who have no knowledge of the Law!”

Yet one of them, Nicodemus, who had gone to Jesus earlier, spoke out, “Does our Law condemn people without first hearing them and knowing the facts?” They replied, “Do you, too, come from Galilee? Look it up and see for yourself that no prophet is to come from Galilee.”

And they all went home.

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Saturday, 12 March 2016 : 4th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 7 : 2-3, 9bc-10, 11-12

O Lord, my God, in You I take shelter; deliver me and save me from all my pursuers, lest lions tear me to pieces with no one to rescue me.

Proclaim, o Lord, my righteousness; You see that I am blameless. Bring to an end the power of the wicked, but affirm the just, o righteous God, Searcher of mind and heart.

You cover me as a shield, o God, for You protect the upright. A righteous judge is God, His anger ever awaiting those who refuse to repent.

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Saturday, 12 March 2016 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 11 : 18-20

YHVH made it known to me and so I know! And You let me see their scheming : “Take care, even your kinsfolk and your own family are false with you and behind your back they freely criticise you. Do not trust them when they approach you in a friendly way.”

“But I was like a gentle lamb led to the slaughter. I did not know it was against me that they were plotting, “Let us feed him with trials and remove him from the land of the living and let his name never be mentioned again.”

“YHVH, God of hosts, You Who judge with justice and know everyone’s heart and intentions, let me see Your vengeance on them, for to You I have entrusted my cause.”

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Saturday, 5 March 2016 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard the Lord’s call for us to return to Him with a repentant and sorrowful heart, fully regretting all the sins and all the wickedness that we have committed in our lives, as He had spoken to the prophet Hosea. God showed His willingness to forgive sinners and show His mercy to them, as long as they are willing to genuinely abandon behind their sins and repent.

And just as the prophet Hosea preached to the peoples of Israel and Judah at the time, the same principle still applies for us even today. God is calling us to His side, to take our place at our rightful location, that is with Him. But in order to do this, we have to leave behind the corruptions and wicked things that had separated us from the love of God in the first place, that is sin.

In the Gospel, Jesus was comparing the attitudes of two persons, one a Pharisee and the other a tax collector. In order to fully understand this, we have to first be aware of and to understand the reality of the society of Jesus’ time, that is the comparison between those two people based on their standing in the society. Then, we can see indeed how we all should live, and how we should act if we are to receive God’s mercy and forgiveness.

The Pharisees were very well respected and even rightly feared among the people in the society of the Israelites at the time, including the teachers of the Law and the scribes, for these were the ones who were well educated by the standards of the time, as compared to the rest of the people who were mostly illiterate and uneducated. They were deemed as the leaders of the people, especially in the matter of the faith.

On the other hand, the tax collectors were often reviled and rejected by the society, as they were firstly seen as those who tried to extort money from the people and no one indeed liked to pay taxes, especially not when the taxes ended up in the hands of their Roman masters and conquerors. They were therefore seen as collaborators and traitors, betraying their homeland and their country, as well as their people.

But yet, the actions of the Pharisees and the tax collectors showed that the people’s prejudice is wrong, and they should not have treated the respective persons in accordance to their own preconceived prejudices and ideas. It means that no righteous person has the right to condemn another whom he or she deem to be worse than them, and neither will sinner fall into damnation without hope for redemption.

In this season of Lent therefore, let us all help one another on the path to eternal redemption, rather than pursuing our usual judgmental attitudes. It is in our nature to look down on others who we deem to be inferior to us. But it is time for us to reflect on our own actions, as we too are sinners. We should not hinder the path of those who look for God’s redemption, and instead we should help and encourage one another in finding our way to the Lord.

Let us all commit ourselves anew to God, and let us all show love in all of our actions, both to the Lord our God, as well as to our fellow men. May through our actions, filled with love, true faith and devotion to God, we may be brought to eternal salvation and receive the fullness of God’s grace forevermore. God bless us all. Amen.

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Saturday, 5 March 2016 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 18 : 9-14

At that time, Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector.”

“The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give the tenth of all my income to the Temple.’ In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.'”

“I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Saturday, 5 March 2016 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 18-19, 20-21

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

Shower Zion with Your favour : rebuild the walls of Jerusalem. Then You will delight in fitting sacrifices, in burnt offerings and bulls offered on Your altar.

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Saturday, 5 March 2016 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Hosea 5 : 15 – Hosea 6 : 6

YHVH said, “Then I will go away and return to My place until they admit their guilt and come back to Me, for in their anguish they will earnestly seek Me.”

Come, let us return to YHVH. He Who shattered us to pieces, will heal us as well; He has struck us down, but He will bind up our wounds. Two days later He will bring us back to life; on the third day, He will raise us up, and we shall live in His presence.

Let us strive to know YHVH. His coming is as certain as the dawn; His judgment will burst forth like the light; He will come to us as showers come, like spring rain that waters the earth.

YHVH said, “O Ephraim, what shall I do with you? O Judah, how shall I deal with you? This love of yours is like morning mist, like morning dew that quickly disappears. This is why I smote you through the prophets, and have slain you by the words of My mouth. For it is love that I desire, not sacrifice; it is knowledge of God, not burnt offerings.”

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Saturday, 27 February 2016 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we heard the familiar story of the prodigal son, who went away from his father to live in sin and wickedness, and then who returned to his father in shame and in humility, begging for mercy and to be forgiven, and the father accepted him back with great joy and gladness, celebrating how the lost prodigal son had been found and had returned to him in safety.

Brothers and sisters in Christ, what we heard today in the Gospel and in the other readings have just summarised the entire meaning of our observations of the rules and customs of the season of Lent which we are in the midst of at this moment. We are the prodigal sons, and we are those who have gone astray in our path towards God, our Lord and Father, Who is filled with love and mercy for our fate, and Who wants us all to be redeemed through Him.

Through our sins and our disobedience against God, even no matter how small it was, we have been sundered and separated from the fullness of God’s love. We have to realise, brethren, that while God loves us, but no sin and wickedness can remain in His presence and go unaccounted for. If we sin and do not repent, we will have no part in Him. It is the same desire for sinning that is also the same desire causing the younger, the prodigal son to choose to go away from his father, carrying all of his wealth and inheritance with him.

In the same way therefore, all of us have been given by God, the free will to choose how we are to live our own lives. Thus, we can indeed choose to be like the prodigal son, and leave behind our Father, that is God, and all of His ways and instead following our own will and desires. Therefore this means we give in to sins and to the wicked ways of the world. The path will indeed seem to be easier, and all the allures of the world, the pleasures and happiness we encounter will persuade us to go and dwell in deeper into that path.

But after all of them ended, what will we get in the end? The story of the prodigal son told to us how after the prodigal son spent all of his wealth and squandered all of them in a life of hedonism and sin, he was truly left with nothing, and he could not even afford to eat a proper food, since he had nothing left with him. And when he tried to work at a pig farm and eat the same food that the pigs were eating, nobody allowed him to do so.

In that scenario, he became even less than a pig, an animal considered unclean at the time of Jesus by the Israelites, and therefore, he was treated as a nobody. And indeed, it is going to be the same with us, once we exhausted our time enjoying all the false happiness and joy, all the pleasures that the world is offering and giving to us. We would have nothing but desolation and destruction, and doom is upon us without hope of succour or redemption if it is too late for us.

That is also the same feeling whenever we come to realise how sinful we have become, how wicked were the things that we had done, and how great was the extent of our sins. And the danger here is that we fear, and we are afraid to retrace our steps and come back to the Lord, because we are afraid that He will be angry with us because of our disobedience.

And thus, this is why many people were not able to repent and change their ways. They are afraid that God will punish them and rebuke them. But the reality is that it is better for us to be rebuked by God rather than for us to be lost forever to the darkness. That is why, we have to take note of the resolve of the prodigal son to return to his father despite all the things he had committed.

Shall we therefore also seek to return to our Lord with a heart filled with regret and sorrow, the desire for the forgiveness of our sins? Shall we commit ourselves to a life of repentance and be forgiven for our trespasses? This is the best time for us to do so, to be like the prodigal son who regretted his sin, and resolved to return to his father seeking forgiveness.

And then, let us also not forget that, heeding the example of the elder son, it is important that we also take note the lesson from there. The elder son represented the actions of those who have been made righteous, but then they succumbed to their sense of selfishness and jealousy, and they resented the love that God gave to sinners and all those who had erred in their path, and yet forgiven by God when they repented.

We should not resent those who have yet to be saved and still living in darkness, or be disgusted at them for their sins. Remember, we ourselves were once like them, sinners and delinquents, rebels in the sight and presence of God. Condemning or being disgusted at others who have sinned, or still living in the state of sin is just like being disgusted at ourselves.

If all that we can do is just to condemn others, to be disgusted at what we ourselves had once done ourselves, and then doing nothing to help these people, then we are truly responsible for their downfall on the day of judgment. Do not think that if we do not do anything wrong or wicked, then we are certainly safe and immune from being judged, as we have to remember, that failing to do good while we are perfectly capable of doing so, is just as bad as doing something that is bad and wicked.

Brothers and sisters in Christ, therefore, in this holy season of Lent, let us make best use of the time available to us, in order to change our ways and dedicate ourselves to help one another to find our ways to the Lord. Let us no longer be apathetic or indifferent to the sufferings of others, especially those who are still trapped in the darkness of this world.

May Almighty God, our Lord and Father, awaken in us all the love which we all ought to have for Him, and may He bless us with the hope and the strength with which all of us may persevere in our path towards Him, that resisting and rejecting all forms of sin, we may always seek to be faithful to Him in all things. God bless us all. Amen.

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Saturday, 27 February 2016 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“There was a man with two sons. The younger said to his father, ‘Give me a share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ He said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”