Epiphany homily

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Sunday, 8 January 2023 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the whole Church celebrates the great Solemnity of the Epiphany of the Lord, marking the occasion when the Lord revealed and manifested Himself to all the nations through the representation of the Three Magi or the Three Wise Men, who came all the way to Bethlehem after long and arduous journey, seeking the Star of Bethlehem marking the birthplace of the Saviour. This Solemnity and Feast, also known as Theophany especially amongst those from the Eastern Church traditions remember the time when God ‘Theos’ manifested Himself before His people, a term known as ‘Epiphaneia’, that has the meaning of revelation, as He came forth bringing the Light and Hope to the nations, just as He has promised through His prophets and messengers.

This day, we remember how the Three Magi went on the long journey from distant lands, with the very bright Star of Bethlehem as their guide, leading them towards Bethlehem where the Lord was born. This great Solemnity of the Epiphany marks the revelation that God’s salvation was not only meant for the Jewish people, unlike what some among the Jews back then believed, but His salvation was extended to all of mankind, to people of every race and origins. The Lord loves all of His beloved people, all those whom He had created, the children and descendants of the first man, Adam and his wife, Eve. Hence, it is why the Lord revealed His love to all of His people, manifested in the Child Jesus, born in Bethlehem, at that moment just over two millennia ago which we have been celebrating throughout this Christmas season.

The Three Wise Men, the Magi came to the Lord bearing three gifts, of gold, myrrh and frankincense. Each one of those gifts are themselves symbols and signs that reveal to all of us Who that Child born in Bethlehem truly was. Each of those gifts represent an aspect of the Lord, as the Saviour and the Divine Word of God Incarnate. Gold, frankincense and myrrh are all precious goods and they were also precious back then as well. All of these were brought by the Three Magi from distant lands, bearing those gifts to honour and worship the Holy One born on that day in Bethlehem. The Magi were likely wise and learned men who could read the signs and the stars, the omens of times, and hence, they could surmise the rough identity of the Saviour from what they read from the signs of nature.

Through God’s grace and wisdom, those Magi came to Bethlehem presenting the three gifts that inadvertently, and unknown to them, reveal the true identity of the Lord and Saviour when all three were combined together. The gifts of gold, frankincense and myrrh are gifts that are fit for a King, a Divine Being and a High Priest, as well as a Suffering and Dead Messiah. All these represent just exactly Who this Child Jesus was, as He laid there in the manger before the Three Magi, who came to Him paying homage and worship. That small, little and vulnerable Child is the King of Kings, promised to all the people as the King Who will lead them into triumph and victory, as well as the Divine Word of God, incarnate in the flesh, one fated to bear the whole weight and burden of our many sins and the punishments due to those sins, to suffer all these for the sake of our salvation.

First of all, gold has been well-known to us as a very precious metal that is highly desired in many civilisations, among many cultures and peoples. Gold has been used as means of exchange and as monetary goods and means of wealth and possessions for many millennia. And gold has often been reserved for the rich and powerful, especially to the royalty and kings. In some cultures, Hence, the gift of gold presented by the Magi highlights the truth that Jesus Christ is indeed a King, the King over all Kings, worthy of praise and honour, all glory and power. Jesus Christ is also the one and only True God, manifested in the flesh as the Son of Man, and He is the only one worthy of worship and adoration, just as many civilisations and cultures honour their idols and gods with gold and lots of offerings of made of gold and its derivatives.

Then, frankincense is used as the finest quality of incense, which is very expensive and precious, and reserved only for the purpose of the worship of the Divine. The frankincense offered by the Magi to the Child Jesus marks Him as the Divine Son of God and not merely just a Man or a Prophet, and not only that but He is also the High Priest of all the faithful, all the people of God. As the High Priest of all, He offered on our behalf the most worthy sacrifice of all, made not of any mere animals or offerings of this world as how the old Israelite customs and the Law had done, but with His own Most Precious Body and Blood. Yes, Christ has offered Himself as the only worthy offering that is sufficient to redeem us from the massive multitudes of our sins, faults, mistakes, iniquities and more. Through His offering of Himself, as the Lamb of God, the Paschal Lamb, He has bridged the previously unbridgeable gap existing between us and God.

Then lastly, the gift of myrrh may have indeed been very strange for a Child, as myrrh was a precious and expensive spice but it was used for the anointing and preparation of the bodies of the dead. Yet, it was that gift of myrrh which became a revelation of what this Child, this Saviour from God would do for our sake. Christ, the Child to Whom the Three Magi offered their gifts including the peculiar gift of myrrh, would have to suffer and die for the sake of everyone in the whole entire world. He had to bear His Cross, in offering Himself as the Paschal Lamb of offering, beaten and crushed, tortured and made to endure the worst humiliations and punishments for our sake. All these happened so that by His wounds, and by His broken Precious Body and outpoured Precious Blood, all of us may be saved, redeemed and pardoned from those sins.

Brothers and sisters in Christ, as the three gifts of the Three Magi showed us all, the gifts of gold, frankincense and myrrh to the Lord, the Holy Child born in Bethlehem had revealed Him to the nations, to all of us. We all have indeed received the knowledge and truth that the same Messiah we celebrate this Christmas, the Child Jesus, is truly our King of Kings, our Almighty God, the Divine Word incarnate in the flesh, born as Man, so that by His sharing of our human existence and nature, He might unite us to Himself and by sharing with us His suffering and death on His Cross, He may then share with us His glorious Resurrection. Yes, all of us have received the promise of resurrection and eternal life, from the Lord Himself, and as long as we are faithful to Him and put our trust in Him, we shall be assured of all these.

Brothers and sisters in Christ, as we celebrate in this glorious Solemnity of the Epiphany of the Lord today, let us all therefore reflect on the One Whom we are all celebrating about, that is Christ Himself, God manifested in the flesh as the Child, the Son of Man born in Bethlehem. Let us all celebrate the love of God made Man, that through Him and all of His great works in our midst, dwelling amongst us, we may indeed receive the assurance of eternal life and joy. The Lord has also called all the people of all the nations to follow Him, and assured everyone, every single children, sons and daughters of mankind to come to Him. His salvation is no longer limited to just those whom He first chose, the Israelites and their descendants, but He revealed that all the while, He wants every single one of us to be saved, all because He loves us, without prejudice and without bias, all of us equally beloved by our Creator and Master.

Just like the Three Magi in the past, let us all therefore come to seek the Lord with all of our efforts and hearts, our minds and might. Let us all be faithful to the Lord and follow Him, like the Three Magi making the intense effort in walking the long journey from their distant homelands to seek the Saviour through the Star of Bethlehem. Are we all able to do the same as they had done? They were not believers at first, but saw the signs that God had sent into this world, followed those signs and came all the way to Bethlehem to pay Him homage and to worship Him. They represent all of us mankind, all of whom have been scattered all throughout the world, but through the grace and love of God, Who has sent us Christ to be our Good Shepherd, to gather us all from the ends of the world to Himself, to find our way to God.

May the Lord, Who made Himself visible and Who has revealed Himself to all the nations, be with us all and continue to call upon us to follow Him. May He continue to guide us all through the path of grace and His love and truth, so that we may follow Him, with all of our hearts and minds, and be truly saved. Just as He has promised and assured us through His suffering, death on the Cross and finally through His glorious Resurrection, He has shown us the light of His hope and the grace of eternal life that will be ours if we keep strong our faith in Him, and continue to walk faithfully in His Presence and remain firmly committed to His path. May the Lord, our glorious and mighty God, Who revealed Himself to all the nations, be with us and bless our every good deeds and efforts, all of our endeavours for His greater glory. Wishing all of us a Most Blessed and Holy Solemnity of the Epiphany of the Lord! Amen.

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Friday, 6 January 2023 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the whole Church celebrates the great Solemnity of the Epiphany of the Lord, marking the occasion when the Lord revealed and manifested Himself to all the nations through the representation of the Three Magi or the Three Wise Men, who came all the way to Bethlehem after long and arduous journey, seeking the Star of Bethlehem marking the birthplace of the Saviour. This Solemnity and Feast, also known as Theophany especially amongst those from the Eastern Church traditions remember the time when God ‘Theos’ manifested Himself before His people, a term known as ‘Epiphaneia’, that has the meaning of revelation, as He came forth bringing the Light and Hope to the nations, just as He has promised through His prophets and messengers.

This day, we remember how the Three Magi went on the long journey from distant lands, with the very bright Star of Bethlehem as their guide, leading them towards Bethlehem where the Lord was born. This great Solemnity of the Epiphany marks the revelation that God’s salvation was not only meant for the Jewish people, unlike what some among the Jews back then believed, but His salvation was extended to all of mankind, to people of every race and origins. The Lord loves all of His beloved people, all those whom He had created, the children and descendants of the first man, Adam and his wife, Eve. Hence, it is why the Lord revealed His love to all of His people, manifested in the Child Jesus, born in Bethlehem, at that moment just over two millennia ago which we have been celebrating throughout this Christmas season.

The Three Wise Men, the Magi came to the Lord bearing three gifts, of gold, myrrh and frankincense. Each one of those gifts are themselves symbols and signs that reveal to all of us Who that Child born in Bethlehem truly was. Each of those gifts represent an aspect of the Lord, as the Saviour and the Divine Word of God Incarnate. Gold, frankincense and myrrh are all precious goods and they were also precious back then as well. All of these were brought by the Three Magi from distant lands, bearing those gifts to honour and worship the Holy One born on that day in Bethlehem. The Magi were likely wise and learned men who could read the signs and the stars, the omens of times, and hence, they could surmise the rough identity of the Saviour from what they read from the signs of nature.

Through God’s grace and wisdom, those Magi came to Bethlehem presenting the three gifts that inadvertently, and unknown to them, reveal the true identity of the Lord and Saviour when all three were combined together. The gifts of gold, frankincense and myrrh are gifts that are fit for a King, a Divine Being and a High Priest, as well as a Suffering and Dead Messiah. All these represent just exactly Who this Child Jesus was, as He laid there in the manger before the Three Magi, who came to Him paying homage and worship. That small, little and vulnerable Child is the King of Kings, promised to all the people as the King Who will lead them into triumph and victory, as well as the Divine Word of God, incarnate in the flesh, one fated to bear the whole weight and burden of our many sins and the punishments due to those sins, to suffer all these for the sake of our salvation.

First of all, gold has been well-known to us as a very precious metal that is highly desired in many civilisations, among many cultures and peoples. Gold has been used as means of exchange and as monetary goods and means of wealth and possessions for many millennia. And gold has often been reserved for the rich and powerful, especially to the royalty and kings. In some cultures, Hence, the gift of gold presented by the Magi highlights the truth that Jesus Christ is indeed a King, the King over all Kings, worthy of praise and honour, all glory and power. Jesus Christ is also the one and only True God, manifested in the flesh as the Son of Man, and He is the only one worthy of worship and adoration, just as many civilisations and cultures honour their idols and gods with gold and lots of offerings of made of gold and its derivatives.

Then, frankincense is used as the finest quality of incense, which is very expensive and precious, and reserved only for the purpose of the worship of the Divine. The frankincense offered by the Magi to the Child Jesus marks Him as the Divine Son of God and not merely just a Man or a Prophet, and not only that but He is also the High Priest of all the faithful, all the people of God. As the High Priest of all, He offered on our behalf the most worthy sacrifice of all, made not of any mere animals or offerings of this world as how the old Israelite customs and the Law had done, but with His own Most Precious Body and Blood. Yes, Christ has offered Himself as the only worthy offering that is sufficient to redeem us from the massive multitudes of our sins, faults, mistakes, iniquities and more. Through His offering of Himself, as the Lamb of God, the Paschal Lamb, He has bridged the previously unbridgeable gap existing between us and God.

Then lastly, the gift of myrrh may have indeed been very strange for a Child, as myrrh was a precious and expensive spice but it was used for the anointing and preparation of the bodies of the dead. Yet, it was that gift of myrrh which became a revelation of what this Child, this Saviour from God would do for our sake. Christ, the Child to Whom the Three Magi offered their gifts including the peculiar gift of myrrh, would have to suffer and die for the sake of everyone in the whole entire world. He had to bear His Cross, in offering Himself as the Paschal Lamb of offering, beaten and crushed, tortured and made to endure the worst humiliations and punishments for our sake. All these happened so that by His wounds, and by His broken Precious Body and outpoured Precious Blood, all of us may be saved, redeemed and pardoned from those sins.

Brothers and sisters in Christ, as the three gifts of the Three Magi showed us all, the gifts of gold, frankincense and myrrh to the Lord, the Holy Child born in Bethlehem had revealed Him to the nations, to all of us. We all have indeed received the knowledge and truth that the same Messiah we celebrate this Christmas, the Child Jesus, is truly our King of Kings, our Almighty God, the Divine Word incarnate in the flesh, born as Man, so that by His sharing of our human existence and nature, He might unite us to Himself and by sharing with us His suffering and death on His Cross, He may then share with us His glorious Resurrection. Yes, all of us have received the promise of resurrection and eternal life, from the Lord Himself, and as long as we are faithful to Him and put our trust in Him, we shall be assured of all these.

Brothers and sisters in Christ, as we celebrate in this glorious Solemnity of the Epiphany of the Lord today, let us all therefore reflect on the One Whom we are all celebrating about, that is Christ Himself, God manifested in the flesh as the Child, the Son of Man born in Bethlehem. Let us all celebrate the love of God made Man, that through Him and all of His great works in our midst, dwelling amongst us, we may indeed receive the assurance of eternal life and joy. The Lord has also called all the people of all the nations to follow Him, and assured everyone, every single children, sons and daughters of mankind to come to Him. His salvation is no longer limited to just those whom He first chose, the Israelites and their descendants, but He revealed that all the while, He wants every single one of us to be saved, all because He loves us, without prejudice and without bias, all of us equally beloved by our Creator and Master.

Just like the Three Magi in the past, let us all therefore come to seek the Lord with all of our efforts and hearts, our minds and might. Let us all be faithful to the Lord and follow Him, like the Three Magi making the intense effort in walking the long journey from their distant homelands to seek the Saviour through the Star of Bethlehem. Are we all able to do the same as they had done? They were not believers at first, but saw the signs that God had sent into this world, followed those signs and came all the way to Bethlehem to pay Him homage and to worship Him. They represent all of us mankind, all of whom have been scattered all throughout the world, but through the grace and love of God, Who has sent us Christ to be our Good Shepherd, to gather us all from the ends of the world to Himself, to find our way to God.

May the Lord, Who made Himself visible and Who has revealed Himself to all the nations, be with us all and continue to call upon us to follow Him. May He continue to guide us all through the path of grace and His love and truth, so that we may follow Him, with all of our hearts and minds, and be truly saved. Just as He has promised and assured us through His suffering, death on the Cross and finally through His glorious Resurrection, He has shown us the light of His hope and the grace of eternal life that will be ours if we keep strong our faith in Him, and continue to walk faithfully in His Presence and remain firmly committed to His path. May the Lord, our glorious and mighty God, Who revealed Himself to all the nations, be with us and bless our every good deeds and efforts, all of our endeavours for His greater glory. Wishing all of us a Most Blessed and Holy Solemnity of the Epiphany of the Lord! Amen.

by

Thursday, 6 January 2022 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we celebrate the great Solemnity of the Epiphany of the Lord, marking the important moment when Our Lord and Saviour, Jesus Christ, was revealed to the nations, to the Gentiles or the non-Jewish peoples, as represented by the Magi, also known as the Three Wise Men or even Three Kings, who came from afar, following the bright star, the Star of Bethlehem, in trying to find the Saviour promised by God to His people, the Israelites.

This great Solemnity of the Epiphany of the Lord got its name from the word Epiphaneia, which is the Greek word for ‘manifestation’ and it can be interpreted with the meaning of God having revealed and manifested Himself before the peoples of all the nations, coming to seek Him and worship Him. No longer that He is just a King and Saviour for the Jewish people alone, as He has revealed before through His prophets in the past, that all the nations and the peoples from those nations will come together seeking the Lord, worshipping and praising Him.

As we all heard from our first reading today taken from the Book of the prophet Isaiah, the prophet mentioned how the Lord has shown His Light and Salvation to the people of Israel, and how not just the Israelites but all the peoples of all the nations will become God’s beloved people, and follow Him through the Light of His salvation, that is in Jesus Christ, Our Lord and Saviour. It was in Christ that God’s love has been manifested in the flesh, appearing before all of us, Emmanuel, God Who is with us, dwelling in our midst, all of His people.

Through Him, the world that has been in darkness, the darkness of evil and sin has seen a great new Light, the Light that pierces through the darkness of those evils and wickedness. God’s Light and Hope triumphed even over the power of sin and death, and by His coming, Christ brought unto us the assurance of God’s everlasting and enduring love for each one of us. He came to us to reach out to our hearts and minds, calling on us to follow Him and to turn away from our past evils, wickedness and sins. God has given us the way out of the darkness and into His new light.

I am certain that all of us are familiar with the story of the Magi and how they came after having travelled a great distance from their respective home countries, witnessing the great Star of Bethlehem that became their guide and hope, as they endured the long and arduous journey to come to seek the Lord. They finally found Him there in Bethlehem of Judea, a small town where the Lord and Saviour of all was born, placed in a manger in a place that was small and simple, possibly in a stable or any other similar place that was unworthy of proper human habitation, and less still for a King.

Nonetheless, He came into our world, to show His love for us, and through the Magi and their gifts, He revealed Himself to us and the gifts of the Magi also showed us Who the Lord truly is, that Child born in Bethlehem, as the Son of God, the Divine Word Incarnate and not just merely a little Child as how others would have perceived Him to be. The Magi, who are traditionally three in number, corresponding to their three gifts, and named Caspar, Melchior and Balthasar, offered the gifts of gold, frankincense and myrrh to the Lord, paid homage to Him and worshipped Him.

Let us all go through the gifts one by one, beginning with the gift of gold. All of us know that gold is a precious metal that has been used for millennia in the making of precious items and ornaments, of crowns and other expensive items, particularly with regards to royalty and power. For gold is a great symbol of wealth, and it also represents the Kingship of Christ. This is because it was often that the use of gold was often restricted to royalty and only the kings in the past usually had the ability to display his riches and power in gold. It has therefore been a mark and symbol of majesty and power since time immemorial.

Then, gold has also been used in the making of idols, as many pagan idols and gods were made with the liberal use and ornamentations from gold. In the history of the Israelites themselves, I am sure all of us are familiar with how the people of Israel forced Aaron to make for them the golden calf idol when they thought that Moses had died or abandoned them on Mount Sinai. They worshipped that golden calf idol and abandoned their God Who had just liberated them from the hands of the Egyptians and their Pharaoh not long ago. Yet, the gold itself has no fault, as it was how the gold was used that made it to be tainted by evil.

How so? The Ark of the Covenant, the most sacred artefact of the people of Israel, containing the two tablets of stone with the Ten Commandments, the staff of Aaron and the manna, placed in the Holy of Holies and symbolising the presence of God is made almost entirely from gold, and even the Holy of Holies itself were also constructed with ample use of gold. Gold therefore is both a symbol of royal authority, power and divinity, highlighting how the Child Jesus was no mere child but in truth is the King of Kings, Lord of Lords and Master of all the whole Universe.

Then, for the gift of frankincense, we all know how incense has been used for a very long time to offer worship to the divine, to various gods and idols. People from various cultures and origins always associate the pleasant aroma of the various incense blends with the aroma pleasing to their deities, and offered them on their altars. Frankincense itself has an even more significant meaning, as it is the highest quality incense, just as frankincense itself meant high quality incense. It is the purest incense of the highest quality and is reserved for the most solemn occasions.

Its offering to the Child Jesus served as a revelation to all of us that Jesus is not just a mere Man, but He is the Divine Son of God at the same time. He is the one Person with two distinct yet inseparable natures, of Divine and Human natures distinct but perfectly united in his one Person, in the same Child Jesus that the Magi had paid homage to. This offering of frankincense highlighted that divinity of Christ, which at that time was not yet visible behind the veil of His humanity. It is a reminder that Christ, Our Lord and Saviour, is the Divine Word Incarnate, the Son of God Who willingly embraced our human existence, to be born into this world and to make God’s love tangible and approachable to us.

And in another explanation, frankincense is also representative of the Christ’s role as the High Priest of all, a foreshadowing of His own actions later when He would be standing between us and death, offering on our behalf on the Altar of Calvary, the Altar of His Cross, both as our High Priest and as the Paschal Lamb of sacrifice. This frankincense is the symbol of His office and role as the High Priest to deliver us all the redemption and forgiveness through His one act of supreme love by the self-sacrifice on the Cross. It is a prefigurement of the great work of His salvation for us.

Then, the last gift of myrrh by the Magi is a most peculiar and strange one, as myrrh is a kind of spice used in the embalming of the dead, and it was not meant to be offered to a living person and less still to be offered to a Child. Yet, it was a very powerful symbol of the Lord and what He would do in His ministry, again related to His Passion, His suffering and death on the Cross. Although no one could have known it back then, but this was a prefigurement of Christ’s death, and how He would have to go through death in order to accomplish His mission.

Myrrh is also significant because in the various cultures, the embalming of the dead, particularly that of royalty and the nobility was symbolic of their desire to seek eternal life and way out of death. People had always feared death from time immemorial as the end of our earthly life, and because of that, people had always tried to seek ways to prolong their lives without success. And in some cultures in fact, the people believed that they could transcend death and became like the gods.

This highlighted how the Lord our God is so unique among all other beliefs and schools of thoughts out there, from all different faiths and religious beliefs, as when everyone else desired to transcend their mortality to become divine, Our Lord alone willingly humbled Himself to embrace our humanity and take up our human nature, to make His infinite and vast glory into the small and perceivable form of a small Child lying in a manger in Bethlehem. And not only that, as He also willingly later on embraced the worst of sufferings and pain, the scourges and the piercing of nails, as He was condemned to death on the most humiliating punishment on the Cross, for our sake.

As we have just heard and discussed, all the three gifts of the Magi, the gifts of gold, frankincense and myrrh are all very symbolic and serve to reveal to us all, to the people of all the nations Who this Child Jesus really was. He is the Almighty God and Ruler of all, the King of Kings and the Lord over all creation, the High Priest of all of us mankind, Who has offered on our behalf the most worthy offering, the offering of His own Most Precious Body and Blood on the Altar of the Cross, Who endured suffering and death for our salvation.

The Magi who came from the very far country to seek the Lord bearing the gifts actually represent all of us mankind, all the peoples who have the desire to seek the Lord and to find Him as their Light and salvation. It is a reminder that God came to us not only to save a certain group of people and to gather the children of Israel only, unlike what some among the Pharisees and the teachers of the Law would have asserted. Instead, God is calling all the peoples to follow Him, to embrace His truth and love, the same truth and love that His Son, Our Lord Jesus Christ has brought unto us.

The Magi followed the bright light of the Star that pointed them towards the Saviour. And this is a reminder for each and every one of us as Christians as we gather to remember the importance of the Epiphany to us. Through the gifts of the Magi, the gold, the frankincense and myrrh, we have been reminded of the nature of Our Lord’s Incarnation and coming into this world, all that He had done for our sake. Through His suffering and death, and by His glorious Resurrection, He has restored us back to life. And yet, are we following Him as the Star and the Light of our lives as well?

How many of us have disregarded the generous love that God has given us and rejected the kindness and mercy that He has shown us? This Christmas season we are constantly being reminded of all that God has done for our sake, and we should do our very best to focus our attention to Him and to glorify Him through our actions and service. Let us do whatever we can, even in the smallest things we say and do, so that our lives become a reflection of God’s Light, truth, hope and love in our respective communities.

In our world today, with so much suffering and difficulties encountered by us and many of our brothers and sisters, let us bring hope and encouragement to each other, and be each others’ pillar of support that we may endure the challenges that we may face together as one Church and one community of the faithful. We are all called to be the bearers of our Christmas joy and hope to all others, that God and His wonderful love and deeds may be known to all through us.

Let us all proclaim our great Lord and Saviour, the One Who has manifested and revealed Himself to the nations through the Magi, the Almighty God, Incarnate in the flesh and born of the Blessed Virgin Mary, His mother. Let us all proclaim Him before all the peoples with true faith and sincerity, so that more and more people may come to believe in the Lord through us. May the glory of Our Lord, He Who has manifested Himself and dwelled among us be with us, and may He bless us all in our every good efforts, works and endeavours. Amen.

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Sunday, 2 January 2022 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we celebrate the great Solemnity of the Epiphany of the Lord, marking the important moment when Our Lord and Saviour, Jesus Christ, was revealed to the nations, to the Gentiles or the non-Jewish peoples, as represented by the Magi, also known as the Three Wise Men or even Three Kings, who came from afar, following the bright star, the Star of Bethlehem, in trying to find the Saviour promised by God to His people, the Israelites.

This great Solemnity of the Epiphany of the Lord got its name from the word Epiphaneia, which is the Greek word for ‘manifestation’ and it can be interpreted with the meaning of God having revealed and manifested Himself before the peoples of all the nations, coming to seek Him and worship Him. No longer that He is just a King and Saviour for the Jewish people alone, as He has revealed before through His prophets in the past, that all the nations and the peoples from those nations will come together seeking the Lord, worshipping and praising Him.

As we all heard from our first reading today taken from the Book of the prophet Isaiah, the prophet mentioned how the Lord has shown His Light and Salvation to the people of Israel, and how not just the Israelites but all the peoples of all the nations will become God’s beloved people, and follow Him through the Light of His salvation, that is in Jesus Christ, Our Lord and Saviour. It was in Christ that God’s love has been manifested in the flesh, appearing before all of us, Emmanuel, God Who is with us, dwelling in our midst, all of His people.

Through Him, the world that has been in darkness, the darkness of evil and sin has seen a great new Light, the Light that pierces through the darkness of those evils and wickedness. God’s Light and Hope triumphed even over the power of sin and death, and by His coming, Christ brought unto us the assurance of God’s everlasting and enduring love for each one of us. He came to us to reach out to our hearts and minds, calling on us to follow Him and to turn away from our past evils, wickedness and sins. God has given us the way out of the darkness and into His new light.

I am certain that all of us are familiar with the story of the Magi and how they came after having travelled a great distance from their respective home countries, witnessing the great Star of Bethlehem that became their guide and hope, as they endured the long and arduous journey to come to seek the Lord. They finally found Him there in Bethlehem of Judea, a small town where the Lord and Saviour of all was born, placed in a manger in a place that was small and simple, possibly in a stable or any other similar place that was unworthy of proper human habitation, and less still for a King.

Nonetheless, He came into our world, to show His love for us, and through the Magi and their gifts, He revealed Himself to us and the gifts of the Magi also showed us Who the Lord truly is, that Child born in Bethlehem, as the Son of God, the Divine Word Incarnate and not just merely a little Child as how others would have perceived Him to be. The Magi, who are traditionally three in number, corresponding to their three gifts, and named Caspar, Melchior and Balthasar, offered the gifts of gold, frankincense and myrrh to the Lord, paid homage to Him and worshipped Him.

Let us all go through the gifts one by one, beginning with the gift of gold. All of us know that gold is a precious metal that has been used for millennia in the making of precious items and ornaments, of crowns and other expensive items, particularly with regards to royalty and power. For gold is a great symbol of wealth, and it also represents the Kingship of Christ. This is because it was often that the use of gold was often restricted to royalty and only the kings in the past usually had the ability to display his riches and power in gold. It has therefore been a mark and symbol of majesty and power since time immemorial.

Then, gold has also been used in the making of idols, as many pagan idols and gods were made with the liberal use and ornamentations from gold. In the history of the Israelites themselves, I am sure all of us are familiar with how the people of Israel forced Aaron to make for them the golden calf idol when they thought that Moses had died or abandoned them on Mount Sinai. They worshipped that golden calf idol and abandoned their God Who had just liberated them from the hands of the Egyptians and their Pharaoh not long ago. Yet, the gold itself has no fault, as it was how the gold was used that made it to be tainted by evil.

How so? The Ark of the Covenant, the most sacred artefact of the people of Israel, containing the two tablets of stone with the Ten Commandments, the staff of Aaron and the manna, placed in the Holy of Holies and symbolising the presence of God is made almost entirely from gold, and even the Holy of Holies itself were also constructed with ample use of gold. Gold therefore is both a symbol of royal authority, power and divinity, highlighting how the Child Jesus was no mere child but in truth is the King of Kings, Lord of Lords and Master of all the whole Universe.

Then, for the gift of frankincense, we all know how incense has been used for a very long time to offer worship to the divine, to various gods and idols. People from various cultures and origins always associate the pleasant aroma of the various incense blends with the aroma pleasing to their deities, and offered them on their altars. Frankincense itself has an even more significant meaning, as it is the highest quality incense, just as frankincense itself meant high quality incense. It is the purest incense of the highest quality and is reserved for the most solemn occasions.

Its offering to the Child Jesus served as a revelation to all of us that Jesus is not just a mere Man, but He is the Divine Son of God at the same time. He is the one Person with two distinct yet inseparable natures, of Divine and Human natures distinct but perfectly united in his one Person, in the same Child Jesus that the Magi had paid homage to. This offering of frankincense highlighted that divinity of Christ, which at that time was not yet visible behind the veil of His humanity. It is a reminder that Christ, Our Lord and Saviour, is the Divine Word Incarnate, the Son of God Who willingly embraced our human existence, to be born into this world and to make God’s love tangible and approachable to us.

And in another explanation, frankincense is also representative of the Christ’s role as the High Priest of all, a foreshadowing of His own actions later when He would be standing between us and death, offering on our behalf on the Altar of Calvary, the Altar of His Cross, both as our High Priest and as the Paschal Lamb of sacrifice. This frankincense is the symbol of His office and role as the High Priest to deliver us all the redemption and forgiveness through His one act of supreme love by the self-sacrifice on the Cross. It is a prefigurement of the great work of His salvation for us.

Then, the last gift of myrrh by the Magi is a most peculiar and strange one, as myrrh is a kind of spice used in the embalming of the dead, and it was not meant to be offered to a living person and less still to be offered to a Child. Yet, it was a very powerful symbol of the Lord and what He would do in His ministry, again related to His Passion, His suffering and death on the Cross. Although no one could have known it back then, but this was a prefigurement of Christ’s death, and how He would have to go through death in order to accomplish His mission.

Myrrh is also significant because in the various cultures, the embalming of the dead, particularly that of royalty and the nobility was symbolic of their desire to seek eternal life and way out of death. People had always feared death from time immemorial as the end of our earthly life, and because of that, people had always tried to seek ways to prolong their lives without success. And in some cultures in fact, the people believed that they could transcend death and became like the gods.

This highlighted how the Lord our God is so unique among all other beliefs and schools of thoughts out there, from all different faiths and religious beliefs, as when everyone else desired to transcend their mortality to become divine, Our Lord alone willingly humbled Himself to embrace our humanity and take up our human nature, to make His infinite and vast glory into the small and perceivable form of a small Child lying in a manger in Bethlehem. And not only that, as He also willingly later on embraced the worst of sufferings and pain, the scourges and the piercing of nails, as He was condemned to death on the most humiliating punishment on the Cross, for our sake.

As we have just heard and discussed, all the three gifts of the Magi, the gifts of gold, frankincense and myrrh are all very symbolic and serve to reveal to us all, to the people of all the nations Who this Child Jesus really was. He is the Almighty God and Ruler of all, the King of Kings and the Lord over all creation, the High Priest of all of us mankind, Who has offered on our behalf the most worthy offering, the offering of His own Most Precious Body and Blood on the Altar of the Cross, Who endured suffering and death for our salvation.

The Magi who came from the very far country to seek the Lord bearing the gifts actually represent all of us mankind, all the peoples who have the desire to seek the Lord and to find Him as their Light and salvation. It is a reminder that God came to us not only to save a certain group of people and to gather the children of Israel only, unlike what some among the Pharisees and the teachers of the Law would have asserted. Instead, God is calling all the peoples to follow Him, to embrace His truth and love, the same truth and love that His Son, Our Lord Jesus Christ has brought unto us.

The Magi followed the bright light of the Star that pointed them towards the Saviour. And this is a reminder for each and every one of us as Christians as we gather to remember the importance of the Epiphany to us. Through the gifts of the Magi, the gold, the frankincense and myrrh, we have been reminded of the nature of Our Lord’s Incarnation and coming into this world, all that He had done for our sake. Through His suffering and death, and by His glorious Resurrection, He has restored us back to life. And yet, are we following Him as the Star and the Light of our lives as well?

How many of us have disregarded the generous love that God has given us and rejected the kindness and mercy that He has shown us? This Christmas season we are constantly being reminded of all that God has done for our sake, and we should do our very best to focus our attention to Him and to glorify Him through our actions and service. Let us do whatever we can, even in the smallest things we say and do, so that our lives become a reflection of God’s Light, truth, hope and love in our respective communities.

In our world today, with so much suffering and difficulties encountered by us and many of our brothers and sisters, let us bring hope and encouragement to each other, and be each others’ pillar of support that we may endure the challenges that we may face together as one Church and one community of the faithful. We are all called to be the bearers of our Christmas joy and hope to all others, that God and His wonderful love and deeds may be known to all through us.

Let us all proclaim our great Lord and Saviour, the One Who has manifested and revealed Himself to the nations through the Magi, the Almighty God, Incarnate in the flesh and born of the Blessed Virgin Mary, His mother. Let us all proclaim Him before all the peoples with true faith and sincerity, so that more and more people may come to believe in the Lord through us. May the glory of Our Lord, He Who has manifested Himself and dwelled among us be with us, and may He bless us all in our every good efforts, works and endeavours. Amen.

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Sunday, 10 January 2021 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday marks the last day of the liturgical season of Christmas as beginning tomorrow we will begin the Ordinary Time that will last up to the day before Ash Wednesday and the season of Lent. And today as mentioned, we recall the extraordinary occasion of the Lord’s baptism at the Jordan by St. John the Baptist, marking the beginning of His ministry in this world.

On this day, we remember that moment when the Lord came to the River Jordan, asking St. John the Baptist to do what he was supposed to do, in baptising Him so that by passing through the water of baptism, He may come to share in our baptism and show unto us the depths of God’s amazing love for each and every one of us. Through the Lord’s baptism, all of us are brought closer to experience the fullness of the truth about God’s love.

We may be wondering why is it that the Lord had to undergo His baptism at the Jordan, because the baptism of St. John was the baptism of repentance, of the desire of man to turn back against their sinful and wicked ways, and embrace God’s love and grace. But the Lord was without any sin, and sin has no place in Him, so how is it then that the Lord asked for baptism from St. John?

This was precisely also why St. John was completely taken by surprise when the Lord asked him to baptise Him, and in fact St. John told the Lord that it was Him Who was supposed to baptise him, a human and a sinner as he was, even though he was indeed the Herald of the Saviour. St. John the Baptist himself had said that he was unworthy to even untie the sandals of the Lord, Who would come after him.

And here we see the Lord instead humbling Himself and abasing Himself so lowly that He was willing to take the place and position of a servant and a sinner, by asking to be baptised by St. John. Through His baptism, the Lord showed us that He truly wants to reach out to us, and to rescue us from our sins. And by this baptism, the Lord revealed before all, what He would do in order to save us all.

We celebrate this Feast of the Baptism of the Lord just right after the Solemnity of the Epiphany of the Lord because traditionally together with the events of the Epiphany, as well as the Wedding at Cana, the Lord manifested and revealed Himself, His nature and the purpose of His coming into this world to all of us plainly, revealed before all of us that we may come to know of the infinite love of God.

The Lord at His Baptism was revealed by the Father Himself to be His Son, as the heavens were opened and the Lord’s voice was heard, ‘This is My Son, My Beloved, My favour rests on Him’. And a dove came down on the Lord, descending on Him from the Father, the symbol of the descent of the Holy Spirit. And therefore, at that very moment, the Lord did not just reveal His Son to be the Saviour of all, but also His nature as a God in the Holy Trinity of Father, Son and the Holy Spirit.

At Christmas, we have seen the salvation of our God coming down to us in the flesh, born as Man, through the will of the Father and by the power of the Holy Spirit through Mary, the Mother of God and our Saviour, Jesus Christ. In Our Lord, Jesus Christ, we have therefore seen the perfect manifestation of God’s love and His desire to save us all mankind, to make us whole again and to heal us from our predicaments and bondage to sin.

Now that we all know of how fortunate we are to have been beloved by God and how we have received this share in the glory and salvation in God through our own Christian baptism, sharing in the baptism of Christ, then we must reflect on just how important our baptism is to us, and what is meant for us to be Christians, having been brought into the Church through the holy water of baptism.

Through baptism, all of us have received a share in Christ, sharing in His humanity and in all that He had suffered, as He gathered all of our sins and their consequences to Himself, all nailed to the Cross as He suffered and eventually died. And through our baptism, we have been led through the waters, just as the Israelites of old passed through the Red Sea on their journey from slavery into freedom.

Thus, we have died to our old lives of sin and bondage to those sins, and brought through the power of God, via the holy waters of our Baptismal sacrament, and became new, free sons and daughters of mankind, and also becoming the children of God, by adoption because if Christ is the Son of God, then all of us who share in the humanity of Christ also become sons and daughters of God.

And as God’s beloved children and the people of the Light of God, today as we recall in the Lord’s baptism, marking the beginning of His ministry in this world, all of us are then reminded of the great commission that the Lord Himself has entrusted to us, to all baptised Christians and members of His Church. This commission is for us to go forth to the nations and baptise all in the Name of the Father, Son and the Holy Spirit.

What does this mean, brothers and sisters in Christ? It means that all of us must be the bearers of God’s truth and love to the nations, to all the people as members and parts of the Church. There are still so many people out there who have not yet received God’s truth and appreciate or know God’s love, unlike what we have ourselves received and experienced. And it is indeed up to us to share and reveal what we know to others.

How do we do this, brothers and sisters in Christ? It is not by loud words and proclamations, but rather through our every actions in life, no matter how small or insignificant they may seem to be. Even the smallest actions can either make people to come to believe in God through us, or to push people away from God and His salvation. It is by all these that we can either inspire or prevent people from coming to God.

We can become genuine and good witnesses of our Christian faith through our dedication and faithful actions, in showing love and kindness, compassion and empathy to others whenever we can, in showing care and concern for those who need them, in loving sincerely and generously just as the Lord has loved us. Or have we instead caused scandal for our faith by our immoral and wicked actions?

These are some things that we really need to think about and consider carefully as we proceed in life. That is why, as we end this season of Christmas and begin the season of Ordinary Time, are we going to make these next few weeks be truly ordinary, brothers and sisters in Christ? Although they are called the days and season of the Ordinary Time, by no means in fact that they should be ordinary.

Rather, it means that it is time for us to get our actions ready and to do something, to participate as we should in the good works of the Church, just as the Lord Himself began His ministry after His baptism. Baptism is not the end of our faith journey, brothers and sisters in Christ, but it is in fact the beginning of a new journey, a journey filled with God’s grace and blessed by Him.

Let us all therefore commit ourselves from now on, brothers and sisters in Christ, to be fully dedicated to the Lord at all times, and to do whatever we can with the time and the opportunities given to us. Let us all contribute to the good works of the Church, and be faithful and genuine witnesses of Christ through our lives, and through how we touch the lives of others positively, at all times. May God bless us always, now and forevermore. Amen.

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Wednesday, 6 January 2021 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday we celebrate the Solemnity of the Epiphany of the Lord, one of the most important celebrations of the Liturgical Year. This Solemnity of the Epiphany celebrates the revelation of the Messiah or the Saviour of the world to all the nations and the peoples of the world. The word Epiphany came from the Greek word ‘Epiphaneia’, which means revelation and manifestation.

That is why today, on this celebration of the Epiphany of the Lord, we focus our attention on the manifestation and revelation of the Lord Jesus Christ, Saviour of the whole world to all the nations, represented by the Holy Magi or the Wise Men. That is why the celebration of the Epiphany is closely tied to the Three Wise Men or Magi, and in the Gospel we heard of the account of their visit to the Lord at His manger in Bethlehem, guided by the bright Star of Bethlehem.

The Magi saw the Star of Bethlehem from afar as a very prominent and bright star, and as they were educated and intelligent people who perhaps dwelled in astrology and other studies, they knew that a very prominent event was about to happen, and in this case, it was the upcoming birth and arrival of the Saviour of the world as prophesied by the many prophets and wise men throughout the centuries and millennia past.

They undertook the very long and arduous journey from their respective lands, as was common at that time, travelling a long time and enduring difficult conditions to reach the place pointed at by the Star. Although their names were not recorded in the Scriptures, but according to the Church traditions, their names were Caspar or Gaspar, Melchior and Balthasar or Balthazar. Their places of origin were often given as India, Persia and Arabia or other relatively distant places.

We heard of how they came to king Herod, the ruler of the land, both to ask for advice and direction, as well as to courteously seek permission to find the One prophesied and shown by the Star, which happened to be in the land under the rule of the king. Herod however became immediately suspicious and fearful over the news of a rival King that would come into the world, fearing that this King would seize the power and authority from him and his family.

King Herod the Great himself was in fact not a Jew or descendant of the Israelites, but rather a Nabatean, one of the neighbouring people of the Israelites. He also seized power from the rightful rulers of the land, the Hasmoneans in a coup engineered and supported by the Romans, who then came to be overlords of the region. As such, king Herod the Great always felt very insecure in his reign, and this news of the coming of a new King certainly unsettled him a lot.

Nonetheless, the Magi managed to get his permission, regardless of the vicious plots that Herod would later on execute in trying to destroy this new threat to his reign as king. The Magi eventually came to Bethlehem after a long journey and saw the King of kings, the One shown to them by the Star and prophesied by the prophets, and they recognised Him and paid Him homage.

And now I want to bring all of our attentions to the gifts that each of the Magi brought before the Lord in homage and submission. Each of these gifts were precious on their own and had great symbolic meaning and importance. The gift of gold, frankincense and myrrh had greater symbolic meaning than what their earthly values might have shown, and it revealed to us all, Who the Lord that the Magi had paid homage to, truly is.

First of all, the gift of gold signifies royalty and kingship, as gold at that time symbolises glory and wealth just as it is still the case today. Therefore this gift of gold signifies that the Lord was truly a King, and indeed not just like any other kings of this world, but the one True King of all, the King of Kings and Lord of lords. He has come into this world as King but not behaving like other kings, for instead of seeking to be served, He came to serve His people, His beloved ones.

Then, the gift of frankincense has two important meaning, first being a symbol of Christ’s role as the High Priest of all, the one True and Eternal High Priest signifying how He would offer the perfect sacrifice and offering to redeem us from our sins, and be the worthy sacrifice and absolution from our shortcomings. Incense is usually used by the priests as the offering of prayers to the gods, and in this way, it emphasised Christ’s High Priest role.

Frankincense then is also a mark of Christ’s divinity, for when offered to Him in homage by the Magi, this offering of the finest quality incense signified the sanctity of God, that the Child born of Mary in Bethlehem was not just a mere Man or a mere Child. He is God Himself in the flesh, possessing two distinct but inseparable natures of Man and Divine concurrently in the person of Jesus Christ, Our Lord and Saviour.

Last of all, is the gift of myrrh from the Magi. On a hindsight, the gift of myrrh is truly a bewildering one given that while myrrh is an expensive commodity and spice highly sought after and rare, but it was also commonly used in the preservation and embalming of dead bodies, which is why given that this was presented to the Child Jesus, it might have been strange at a glance.

However, the myrrh is an important reminder and revelation of the role that the Lord would take up in fulfilling His ministry, as the precursor and sign to His Passion, suffering and death on the Cross. The myrrh therefore marked the great sacrifice and love of God for us all that He would even suffer and go through the most terrible pain and humiliation for our sake, unto death for us.

The gifts of the Magi, the gold, frankincense and myrrh therefore revealed the true nature of the Lord and Saviour, He Who is King over all and the Lord over all things, Who is also the Most High and Almighty God, and at the same time, also the Eternal High Priest of all creation, having been incarnate as Man, and through His humanity united to His divinity, He would suffer for our sake, bearing His Cross of love, that through His suffering and death, all are to be saved from their sins and from the eternal damnation.

The Lord has revealed Himself to the Jews, to His own people at the moment of His presentation and circumcision at the Temple of God, and then now, as celebrated in this Epiphany, He has also revealed Himself and His intentions to the non-Jewish people as well, showing that everything He has promised, He would do for everyone without bias or regard for their race or origin, their status or descent among others. All are equally beloved by God, and He is the Lord and Saviour of all.

On this Solemnity of the Epiphany, we are therefore brought to focus on the Lord’s ever present love for each and every one of us, and reminded of the same love that He has showered on us from the very beginning. Through Christ all of us have seen the salvation of God, and while once we were in the darkness, but through Him and our faith in Him, hope has been restored to us, and we have been strengthened and rejuvenated as God’s beloved children once again.

On this day as we focus on the revelation of the Lord to the nations, as He has shown Himself to the Magi, let us all remember the dedication and commitment of the Magi who answered the Lord’s call and sought for Him as they braved the dangers of the long journey just so that they might pay homage to Him and to worship Him. Their faith is an inspiration to all of us, just as according to the Church traditions, the Magi lived to old age and became Christians themselves, and took part in their respective ministry until their lives’ end.

Brothers and sisters in Christ, therefore, on this Solemnity of the Epiphany, are we willing and able to follow in the footsteps of the Magi and seek the Lord with renewed zeal and love for Him? Are we willing to renew our faith and commitment to the Lord, that we may ourselves be inspiration for our fellow brothers and sisters, and through us, we may inspire even more people and call more people to the Lord’s salvation and grace? This is our calling as Christians, brothers and sisters in Christ.

Let us all inspire each other to be ever more faithful to God in all things that we may truly be worthy to call ourselves as Christians and bear the Light of Christ within ourselves. May our actions and deeds, our words and interactions be like the bright Star of Bethlehem shining its bright light in the darkness of the world. Let us all bear faithful witness to our Lord and Saviour, for all the love and commitment He has shown us all these while.

May God, our Lord, King, High Priest and Saviour, revealed and manifested to the whole world, be our Light and Guide, and may He be our Strength as we continue to walk faithfully in His presence in this world bearing witness to His truth and love. May He bless us all in our every good endeavours and works, now and always. Amen.

by

Sunday, 3 January 2021 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday we celebrate the Solemnity of the Epiphany of the Lord, one of the most important celebrations of the Liturgical Year. This Solemnity of the Epiphany celebrates the revelation of the Messiah or the Saviour of the world to all the nations and the peoples of the world. The word Epiphany came from the Greek word ‘Epiphaneia’, which means revelation and manifestation.

That is why today, on this celebration of the Epiphany of the Lord, we focus our attention on the manifestation and revelation of the Lord Jesus Christ, Saviour of the whole world to all the nations, represented by the Holy Magi or the Wise Men. That is why the celebration of the Epiphany is closely tied to the Three Wise Men or Magi, and in the Gospel we heard of the account of their visit to the Lord at His manger in Bethlehem, guided by the bright Star of Bethlehem.

The Magi saw the Star of Bethlehem from afar as a very prominent and bright star, and as they were educated and intelligent people who perhaps dwelled in astrology and other studies, they knew that a very prominent event was about to happen, and in this case, it was the upcoming birth and arrival of the Saviour of the world as prophesied by the many prophets and wise men throughout the centuries and millennia past.

They undertook the very long and arduous journey from their respective lands, as was common at that time, travelling a long time and enduring difficult conditions to reach the place pointed at by the Star. Although their names were not recorded in the Scriptures, but according to the Church traditions, their names were Caspar or Gaspar, Melchior and Balthasar or Balthazar. Their places of origin were often given as India, Persia and Arabia or other relatively distant places.

We heard of how they came to king Herod, the ruler of the land, both to ask for advice and direction, as well as to courteously seek permission to find the One prophesied and shown by the Star, which happened to be in the land under the rule of the king. Herod however became immediately suspicious and fearful over the news of a rival King that would come into the world, fearing that this King would seize the power and authority from him and his family.

King Herod the Great himself was in fact not a Jew or descendant of the Israelites, but rather a Nabatean, one of the neighbouring people of the Israelites. He also seized power from the rightful rulers of the land, the Hasmoneans in a coup engineered and supported by the Romans, who then came to be overlords of the region. As such, king Herod the Great always felt very insecure in his reign, and this news of the coming of a new King certainly unsettled him a lot.

Nonetheless, the Magi managed to get his permission, regardless of the vicious plots that Herod would later on execute in trying to destroy this new threat to his reign as king. The Magi eventually came to Bethlehem after a long journey and saw the King of kings, the One shown to them by the Star and prophesied by the prophets, and they recognised Him and paid Him homage.

And now I want to bring all of our attentions to the gifts that each of the Magi brought before the Lord in homage and submission. Each of these gifts were precious on their own and had great symbolic meaning and importance. The gift of gold, frankincense and myrrh had greater symbolic meaning than what their earthly values might have shown, and it revealed to us all, Who the Lord that the Magi had paid homage to, truly is.

First of all, the gift of gold signifies royalty and kingship, as gold at that time symbolises glory and wealth just as it is still the case today. Therefore this gift of gold signifies that the Lord was truly a King, and indeed not just like any other kings of this world, but the one True King of all, the King of Kings and Lord of lords. He has come into this world as King but not behaving like other kings, for instead of seeking to be served, He came to serve His people, His beloved ones.

Then, the gift of frankincense has two important meaning, first being a symbol of Christ’s role as the High Priest of all, the one True and Eternal High Priest signifying how He would offer the perfect sacrifice and offering to redeem us from our sins, and be the worthy sacrifice and absolution from our shortcomings. Incense is usually used by the priests as the offering of prayers to the gods, and in this way, it emphasised Christ’s High Priest role.

Frankincense then is also a mark of Christ’s divinity, for when offered to Him in homage by the Magi, this offering of the finest quality incense signified the sanctity of God, that the Child born of Mary in Bethlehem was not just a mere Man or a mere Child. He is God Himself in the flesh, possessing two distinct but inseparable natures of Man and Divine concurrently in the person of Jesus Christ, Our Lord and Saviour.

Last of all, is the gift of myrrh from the Magi. On a hindsight, the gift of myrrh is truly a bewildering one given that while myrrh is an expensive commodity and spice highly sought after and rare, but it was also commonly used in the preservation and embalming of dead bodies, which is why given that this was presented to the Child Jesus, it might have been strange at a glance.

However, the myrrh is an important reminder and revelation of the role that the Lord would take up in fulfilling His ministry, as the precursor and sign to His Passion, suffering and death on the Cross. The myrrh therefore marked the great sacrifice and love of God for us all that He would even suffer and go through the most terrible pain and humiliation for our sake, unto death for us.

The gifts of the Magi, the gold, frankincense and myrrh therefore revealed the true nature of the Lord and Saviour, He Who is King over all and the Lord over all things, Who is also the Most High and Almighty God, and at the same time, also the Eternal High Priest of all creation, having been incarnate as Man, and through His humanity united to His divinity, He would suffer for our sake, bearing His Cross of love, that through His suffering and death, all are to be saved from their sins and from the eternal damnation.

The Lord has revealed Himself to the Jews, to His own people at the moment of His presentation and circumcision at the Temple of God, and then now, as celebrated in this Epiphany, He has also revealed Himself and His intentions to the non-Jewish people as well, showing that everything He has promised, He would do for everyone without bias or regard for their race or origin, their status or descent among others. All are equally beloved by God, and He is the Lord and Saviour of all.

On this Solemnity of the Epiphany, we are therefore brought to focus on the Lord’s ever present love for each and every one of us, and reminded of the same love that He has showered on us from the very beginning. Through Christ all of us have seen the salvation of God, and while once we were in the darkness, but through Him and our faith in Him, hope has been restored to us, and we have been strengthened and rejuvenated as God’s beloved children once again.

On this day as we focus on the revelation of the Lord to the nations, as He has shown Himself to the Magi, let us all remember the dedication and commitment of the Magi who answered the Lord’s call and sought for Him as they braved the dangers of the long journey just so that they might pay homage to Him and to worship Him. Their faith is an inspiration to all of us, just as according to the Church traditions, the Magi lived to old age and became Christians themselves, and took part in their respective ministry until their lives’ end.

Brothers and sisters in Christ, therefore, on this Solemnity of the Epiphany, are we willing and able to follow in the footsteps of the Magi and seek the Lord with renewed zeal and love for Him? Are we willing to renew our faith and commitment to the Lord, that we may ourselves be inspiration for our fellow brothers and sisters, and through us, we may inspire even more people and call more people to the Lord’s salvation and grace? This is our calling as Christians, brothers and sisters in Christ.

Let us all inspire each other to be ever more faithful to God in all things that we may truly be worthy to call ourselves as Christians and bear the Light of Christ within ourselves. May our actions and deeds, our words and interactions be like the bright Star of Bethlehem shining its bright light in the darkness of the world. Let us all bear faithful witness to our Lord and Saviour, for all the love and commitment He has shown us all these while.

May God, our Lord, King, High Priest and Saviour, revealed and manifested to the whole world, be our Light and Guide, and may He be our Strength as we continue to walk faithfully in His presence in this world bearing witness to His truth and love. May He bless us all in our every good endeavours and works, now and always. Amen.

by

Sunday, 3 January 2021 : Second Sunday after Christmas (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday, the second Sunday in the season of Christmas, we are reminded yet again of the reason why we celebrate this Christmas. We do not rejoice and celebrate because we seek pleasures and joys of this world, or satisfaction for our needs and desires. We rejoice because of the love that God has shown us so wonderfully and generously through His Son, Our Lord and Saviour Jesus Christ.

So great was His love that since the very beginning, He has given us His compassion and love, showering us with mercy and patience throughout the journey. Despite our rebelliousness and sins, He has always continued to love us, even to the greatest of sinners. When Adam and Eve sinned against God, He could easily have annihilated them or condemned them to eternal suffering, but He did not do so.

While He forced them to wander the earth and suffer the consequences of their sins, but at that very same moment He also reassured them that salvation would eventually come for all of them, when He spoke of the Woman through whom the Lord would bring His salvation, crushing the devil, his power and dominion over the world and all the evil and wicked plots he had created against us.

When Cain murdered Abel out of jealousy, the Lord still showed Him mercy and helped him to get away from his predicament, and He rescued Noah and his family on the great Ark when all of the whole world had completely turned against God and dwelled in their wickedness and evil. Then, throughout many years, decades and centuries, again and again He helped His people, making Covenant with His servant Abraham and his descendants.

Throughout the history of mankind, God has always remained faithful to the Covenant He had made with us since the beginning. He has always guided and attempted to lead us to Himself. He has never abandoned us no matter what. Sadly, it was us and our predecessors that had abandoned the Lord and betrayed Him for the temptations and allures of the world. We sought quick satisfaction and comfort, which is why we turned to everything in the world and not to God.

Nonetheless, God remained faithful, and He rescued His people from their troubles, from their slavery in Egypt, guiding them through the Red Sea and destroying their enemies, establishing them in the lands of Promise, and made them prosper. Again and again, when the people disobeyed Him and were stubborn in rebelling against Him, He showed patience and tried to bring them back to His truth and love.

Throughout more and more centuries God continued to take care of His people, and He sent His deliverance to us, fulfilling all the promises He had made from the very beginning. The Lord Himself became Man, assuming our human nature and the existence of our flesh, became fully Man just as He is also fully Divine. In the person of Jesus Christ, exists inseparably two distinct natures, Divine and Man.

This is what the Lord has shown all of us, His enduring love for every single one of us, without exception. The Son of Man and Son of God born in Bethlehem to Mary is the perfect manifestation of this Love. We are celebrating this Christmas because of this, the generosity and wonders of God’s love that never ends, His faithful love and commitment to the Covenant which He had made with all of us.

Brothers and sisters in Christ, as St. Paul said in his Epistle to the Ephesians as our second reading today, the Lord has revealed His truth to us through Christ, Our Saviour and Lord. He has brought freedom to us through His Son, and most importantly through His most loving and selfless sacrifice on the Cross, by which He established a new and everlasting Covenant with all of us. By His own Blood, He has paid the price of sin and liberated us from eternal death.

Now, what is important is that, each and every one of us as Christians are His followers and believers, that is we believe in all that He has revealed to us, and we believe that He is our Lord and Saviour, our most loving Father and Creator. And now that we have received this truth from Him, our calling and purpose in life is to bear witness to this truth, and to the same hope and love that He has shown us through Christ.

How are we making our Christmas celebrations meaningful and worthwhile, brothers and sisters in Christ? It is not by spending a lot of money and lavish celebrations that we truly rejoice and celebrate this Christmas. Rather, it is by devoting our effort, time and attention to show the love of God in this world, by reaching out with love to all our brethren in need, especially those who are in need of love and compassion.

Brothers and sisters in Christ, let us all make our Christmas celebrations truly meaningful and worthwhile, devoting ourselves to follow the Lord’s calling and do our very best to touch the lives of others, being generous in giving and in loving one another. May the Lord be our Guide, our Strength and our Hope. May He bless each and every one of us and strengthen us with the courage to live virtuously and filled with His love from now on. Amen.

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Sunday, 5 January 2020 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday we celebrate the great Solemnity of the Epiphany of the Lord, one of the great celebrations during the season of Christmas, commemorating the moment when three great men, known as either the Three Magi or Three Kings or Three Wise Men came to visit and pay homage to the newborn Christ in Bethlehem, the place of His birth, bringing the gifts of gold, frankincense and myrrh.

This great celebration is known as the Epiphany of the Lord from the original Greek word ‘Epiphaneia’ which means the unveiling or revelation, linking to the occasion of the visit of the Magi who came from the faraway lands as the revelation of the Messiah to the people in distant lands, as representative of the many nations that will come to worship the Lord and praise Him. Through the three gifts of the Magi, the truth of the Messiah was also unveiled to us, though it might not have been known right at that moment of time Who He was.

First of all, the gift of gold represents Christ’s kingship and power, as He has come as King, the King of Israel and the King of the whole world, the One Who was prophesied to be sitting on the throne of David, His ancestor. Gold has always been valued by many cultures and civilisations for a very long time, and it has always been associated as a symbol of wealth and power, and therefore, they are often possessed by the rich and the powerful, especially the lords and kings of the nations.

Therefore, the Three Magi came to honour the King Who has come into this world as He has promised. But it is also important for us to note how Christ chose to be born into this world. He did not come in great wealth and power, unlike the lords and kings of this world. He was born into poverty and suffering, and not in a large and sumptuous palace, but in a small, dirty stable that was not suitable at all for the dwelling of any man.

But that was how Our Lord and King chose to come into this world, not into wealth and privilege, not into glory or fame, but into obscurity and in the most humiliating condition possible to highlight that His Kingship is unlike any of the kingship and any ruling in this world. His Kingship is not bound and neither can it be described by any worldly parameters, for His Kingship and authority come from Himself and not from worldly wealth, power, fame or any of the sorts.

And then, He is not just like any other kings of the earth because He is also at the same time, God and the Divine Word Incarnate, as represented by the gift of frankincense. Incense are fragrances from aromatic sources like hardened tree sap and liquids that are often used from the earliest history of mankind for the purpose of worship of the spirits and the divine. Frankincense are the finest type of incense reserved only for the most solemn occurrences, and therefore the gift of frankincense by the Magi showed us that He is the Lord, Our God.

Jesus Christ, Our Lord and King is also the Son of God, fully Man and fully God, having human nature and divine nature united in His one person, and this is the truth about Himself, born of a woman and yet also the eternal God from before the beginning of time, the mystery of our faith revealed to us today. And the gift of frankincense was truly an acknowledgement that this Child born the Messiah, was God Incarnate and ought to be worshipped.

This is where the irony can be seen more plainly, as we know how things would turn out as the Lord later embarked on His ministry. King Herod the Great wanted Him dead, and the Pharisees and many of the elders and teachers of the Law refused to believe in Him, those leaders of the people to whom God had sent His own Son. Yet, it was from the Magi, from the faraway, non-Jewish lands that the acknowledgement of the Lord Jesus as not only King but also God, were given.

Now, as we then look at the third and the last of the gifts of the Three Magi, we will then fully understand the significance of not just these gifts but also what it means for us to have God Himself dwelling in our midst and why we even celebrate Christmas in the first place. The third and last of the gifts is myrrh, an expensive and rare fragrance and spice used typically for embalming of the dead bodies.

Such a gift would have been unthinkable and weird to be given to a newborn Child. Why would someone give a perfume used for the preparation of dead bodies as a gift for a Child? But this is exactly symbolic of what the Lord’s ministry in this world, as a revelation of what He would do to fulfil that mission. I refer to how Christ suffered, took the burden of His Cross and endured all the bitterness, and died for us. That myrrh symbolised this death that Christ suffered through for us.

Brothers and sisters in Christ, as we can see, the three gifts of gold, frankincense and myrrh are representative of the truth about the Messiah Whom the Magi paid homage to at Bethlehem, the King Whose coming was promised, Who is also Divine, Word of God, the Son of the Father Who assumed our human existence and flesh, all so that He could fulfil the completion of God’s plan to save us, by His suffering, Passion and death on the Cross.

Thus, through the events surrounding the Epiphany today, all of us see how God revealed Himself to the nations, represented by the Three Magi who had endured great trials and distances to pay a visit and worship the One Whose coming they have seen in the great Star of Bethlehem. And what is remarkable is how those Magi, who were very wise and knowledgeable, were willing to bear the difficulties and challenges of distant travel at a time when travelling was hazardous and difficult.

They followed the Star which guided them to the One they had been looking for, and today’s events were the culmination of what was probably many months of travel from the homeland of the Magi to Bethlehem, finally seeing the Holy One of God. We saw the faith of the Magi in entrusting themselves to this small, little Child, Whom they recognised as the One Who would save the entire world as prophesied.

Once again, this is completely contrary to the attitude of those to whom God had actually sent His Son to first, that is the Israelites. They have all known the prophecies and the promises of God, and yet many among them failed to believe or even refused to believe in Him. Some would even want to destroy Him and His works because they saw in the Lord Jesus a bitter rival for influence among the people of God. God has revealed His truth to them in many occasions and through many signs, but because they hardened their hearts, they did not have the faith.

Today on this Solemnity of the Epiphany therefore, all of us are called to reflect on the faith that all of us have in the Lord, on whether we truly have faith in the Lord, believing in everything that He has revealed to us as we celebrate it in this Epiphany of the Lord. Through the Epiphany with the Wise Men or Magi, all of us are shown the wonderful manifestation of God’s love through Jesus Christ, Our Lord and Saviour, He Who is King as honoured by gold, Who is also God as worshipped by the frankincense, and Who will bear the Cross and die for our sake as anointed with the myrrh.

God has revealed the fullness of love to us through Christ, His Son, and we have heard how the Magi went on the arduous and long journey to seek Him. Such a dedication can only happen when one has faith and love for God, that the person is able to do what he or she can do to follow the Lord and to seek Him out even through the trials and challenges present in our life. Are we able to have this same faith in us, brothers and sisters in Christ?

This Solemnity of the Epiphany is a timely reminder for us all to rediscover our faith and love for God, knowing first of all how He has loved us so dearly before everything else, that He gave us all the most wonderful gift of all, King, Lord and Saviour all in one. By His death and resurrection, Christ has saved us all from our certain destruction because of our sins and faults. He has given us everything so that we will not perish and have eternal life through Him. So, are we then able to dedicate ourselves to Him?

Brothers and sisters in Christ, let us all spend time to think about how we can grow further in faith and dedicate our time and attention to love the Lord with greater fidelity from now on. Let us all grow in faith and learn to trust the Lord in all things, spending the time and effort to build a stronger and better relationship with God in each and every moments of our lives.

And as God has revealed Himself to us, let us all be witnesses to His truth and reveal Him to the nations and to all those who have not yet known Him. Let us all do this by our role model and good example, doing our best to live our lives according to our faith from now on. Those who see us will know of our faith, and through that, they will come to know God. Hopefully like the Magi coming to see the Lord, many more people too will come to worship the Lord. May God be with us all and His Church, always. Amen.

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Sunday, 6 January 2019 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday we celebrate after the twelfth day of Christmas, the Solemnity of the Epiphany of the Lord, which on this year happens to fall also on its traditional day of the sixth day of January. On this day, we are reminded of the moment of the Epiphany, which came from the word ‘Epiphaneia’ that means manifestation or ‘appearing’ in Greek. This is related to what is commemorated in Epiphany, in what we have as our Scripture passages today.

In the readings for the Solemnity of the Epiphany, the central figure and focus is the coming of people from all over the world, which was historically represented by the Three Wise Men or the Three Magi, who came from various parts of the world, bringing gifts and paying homage to the Lord of lords and King of kings, Our Lord Jesus Christ, Saviour of the whole world. In today’s theme therefore, we see the Lord revealing Himself and His salvation to the many people of various races and origins, beyond the original race of the Israelites.

If at His birth, the Lord’s coming was witnessed by the local shepherds, representing the nation and people of Israel, then the coming of the Three Wise Men bearing gifts and paying homage represent the universality of Our Lord’s salvation and His authority over all of the whole world, and not just over the people of Israel alone. At that time, the prevalent thought was that, the Messiah would come to the people of Israel, and become a King over them, excluding those who did not belong to the race and nation of Israel.

And how did God reveal Himself to the nations? His coming into the world was marked by a great star, a mighty sign in the sky visible to many in various parts of the world, which pointed to the coming of a great King and Saviour, that prompted each one of the Three Wise Men, traditionally named as Caspar, Melchior and Balthazar, to come from their faraway homelands, to pay a visit to the coming Messiah of God and the King to come.

Each of them bore a gift that when inspected further, seems to be strange and unfitting gifts to be given to a newborn Baby. But, each of the three gifts of the Three Wise Men, in fact played a major part in the revelation of God’s truth, showing us all, the true nature of God and His Saviour, in His great Kingly glory and in His fullness of divinity, and in the mission which He was to embark on, in order to achieve our salvation.

First of all, the gift of gold is a gift that symbolises power and authority, indicating the Kingship of Our Lord Jesus Christ. At that time, gold is reserved only for the use of royalty and the divine, as they were so precious, incorruptible and beautiful beyond compare. The gift of gold therefore reveals to us the Kingship of Christ, King of all kings, the Lord and Master of all the whole universe. The Three Wise Men came before the Lord and knelt before Him, representing their acknowledgement of Christ as their Lord and King.

Then, the frankincense is the finest quality incense used only exclusively for the worship of the divine, for only the finest is reserved for the use of divine worship. The gift of frankincense thus reveals to us the divinity of Christ, that this Messiah or Saviour Who has come into the world, was not just any mere human beings, but far more than that, as One Who is fully Man, and yet also fully Divine, the Son of God Himself, the Word of God Incarnate.

This shows that the Lord Who has come into the world, is truly the love of God incarnate in the flesh, appearing in our midst, God Who made Himself tangible and touchable, contactable and relatable, and yet, without diminishing His divinity and His Godhood. And it was interesting and remarkable, that God wanted to make Himself so small and insignificant, to put Himself in the Body of a little Child, born in a dirty and cramped stable in the outskirts of the small town of Bethlehem.

This is where the last gift of the Three Wise Men, that is the myrrh, is remarkable, as it reveals to us the purpose and meaning of Christ’s coming into the world, choosing to be born as a Man. The myrrh is a precious ointment and spice, usually used for anointing the body of a deceased person prior to its burial. Truly, it is a very unusual and some may even think, inappropriate gift to be given to a child, and less still, the Child Who is also God and King of kings.

But in truth, even at the moment just after He was born into this world, the third gift, the myrrh has revealed the true nature of His mission, the salvation of all of God’s beloved people, by the obedience of the Son, the suffering He had to endure for the sake of our salvation, the pain and the suffering of the cross of Our Lord. Christ had to suffer and die on the cross, that by His death, He became for us the source of eternal life.

That blessed myrrh is the sign of His mortality, the mortality of the Humanity that is part of His person, and yet, not the mortality caused by His own sins, rather because He willingly took up for Himself, all the sins and punishments due for those sins, so that because of this, by absolving us from our sins, we will not perish and suffer the fate of those who have disobeyed and sinned against God, but instead, have a new hope of life everlasting in God.

This is also linked to the earlier symbolism of the frankincense, as it also presents before us the symbolism of worship, both God Who is worshipped and adored in the divinity of Christ, and in the humanity of Christ acting as the High Priest of all mankind, offering Himself, the Perfect offering of the Most Precious Body and Blood, of the Son of God made Man, Whose blameless and pure sacrifice became the source of our eternal life and salvation.

Therefore, as we have discussed, the three gifts of the Three Wise Men each showed a different aspect of Christ, Who is a King, a Priest and God, and lastly, as a Suffering Servant, the One Who was to suffer and die for our sake. Through all these, the truth about Christ, Who He is and what His mission is, have been revealed to all, and represented by the Three Wise Men, the Magi, all the nations have come to see the glory of God and His salvation.

This is the fulfilment of what the Lord has revealed through His prophets, especially the prophet Isaiah, who said that a people who lived in darkness, have seen a great light. The Three Wise Men saw the great and bright Star of Bethlehem, and followed its light to find their way to the Messiah, and they found Him, after what would have been a very difficult and arduous journey of probably months and more.

Today, we ought to reflect first of all, on God’s love for us, His desire to reveal to us, the fullness of truth about Himself, of His great and boundless love to each and every one of us. And He chose to enter into our lives, humbling and emptying Himself from all majesty and dignity, being born in a place least suitable for human habitation, less still that of the King of kings and Lord of lords. He gave everything for us, even His life, that by His selfless and ultimate sacrifice, we may have new life in Him and through Him. He revealed Himself to all the peoples of all the nations, that they may know Him, and may be saved, through Him.

This is the true joy of Christmas, which is the reason why we celebrate this wonderful season and time of Christmas, because God’s love has been a part of our lives, and we have seen how glorious and wonderful is His salvation for us. And now, what we need to do, is for us to open our hearts and minds, to welcome Him and to seek Him and His love for us, following in the examples set by the Three Wise Men.

The Three Wise Men travelled from faraway countries, traversing many difficult terrains and facing many challenges along their journey, and yet, they remained faithful despite all those challenges, and completed their journey of faith towards the Saviour Who was promised to come. They believed in the Saviour of God, and came to pay Him homage, while those who have heard the message of God’s truth, such as many of the Pharisees, many among the Israelites, king Herod and his supporters, refused to believe in Him, and rejected Him.

Today’s occasion of the Epiphany calls us to turn towards God, revealed before us, His love and His merciful compassion for us, that we may see in Him, a new hope and light that dawns, dispelling the darkness of sin that have blanketed us and became a barrier preventing us from realising just how much God loves each and every one of us. We are called to walk in the footsteps of the Three Wise Men, to follow the Lord with faith, in our respective journeys of faith in life.

Are we able to make that commitment, brothers and sisters in Christ? Are we able to love the Lord with ever more conviction and zeal? It is not impossible, for after all, God Himself loved us so much, that He humbled Himself, emptied Himself of all dignity and majesty, that He, the King of kings and Lord of lords, became our Saviour, by His death on the cross, a most painful and humiliating death, out of His love for us. Nothing is impossible for God, and therefore, by God’s will, we too can love Him in the same way.

Let us be inspired by the faith of the Three Wise Men, and walk, from now on, in God’s grace, abandoning our sinful past and embracing a newfound zeal and faith in God, keeping Him as the centre and focus of our lives. May God, Our loving Father, Our Creator and Our Saviour Who revealed Himself to all the nations and to all the peoples that they may know Him, be our guide, and may He bless us in everything we do, for the greater glory of His Name. Amen.