Scripture Reflections

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Friday, 27 May 2016 : 8th Week of Ordinary Time, Memorial of St. Augustine of Canterbury, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Dear brothers and sisters in Christ, listening at the passage which we heard from the Gospel today, surely many of us would feel kind of unsettled and fearful at what Jesus has said and done. After all, we heard how Jesus our Lord cursed the fig tree without fruits, and made it to dry up and die. And then, Jesus also showed His wrath on the merchants and money changers who set up stalls in the Temple grounds, chasing them out with whip and lashes.

In this passage therefore, we see the side of our Lord which we tend to forget or ignore, and an aspect which we tend to overlook when we think about God. We always tend to see God as a loving, kind, merciful and compassionate God, but then they forget that He is also a vengeful and angry God against those who have been unfaithful. He exacts judgment against those who disobeyed Him and refused to listen to Him.

We live in a world where many have forgotten about the consequences of sin, and therefore, as a result, we tend to become desensitised to sin, and we often ignore the consequences of our sins, to the point that we may just sin without even being worried about it, or being affected by it. And the main reason for this, is the lack of that understanding and the seriousness which we ought to have when we refer to sin and all the fruits of wickedness in our actions.

Indeed, it is just like the barren fig tree. We are the fig trees, and if we are without fruits, barren and dry, then we have truly not deserved the good graces and blessings of God. Instead, curses and destruction is our only share. And if we think that Jesus was being unreasonable because it was not the fig season, then we should understand how this is related to what Jesus spoke in another parable.

Jesus told us that the kingdom of God is coming to us in the manner like that of a thief, unexpected and sudden, without prior warning and without any signs to let us know that it is coming. It is just as Jesus came by suddenly to the fig tree, outside the fig season, and finding the tree to be barren and without any fruits. And thus it received only curses and not blessings, and it perished.

Thus, the same fate awaits all of us, if we do not learn from what the Scriptures are trying to tell us. And that is if we live like the merchants and the sellers, the money changers and all who filled up the sacred Temple grounds with their unholy transactions and dirty money. And as a result, they earned the wrath of God, Who whipped them and lashed at them, chasing them out of the Temple of God, the Holy residence of God.

Brothers and sisters in Christ, we must really devote ourselves to the Lord, in all things and commit ourselves to His ways, through our sincere devotion, and by all the loving acts which we should show to one another, caring for our brethren in need, and giving them the love which they ought to receive and which we ought to give. And in this manner, perhaps we should follow in the footsteps of the saint whose feast we are celebrating today, namely St. Augustine of Canterbury.

St. Augustine of Canterbury was one of the first bishops of the region known as England. His works there was instrumental in reestablishing the Christian faith and the Church in England. He was a religious monk from Rome, who was tasked by the then reigning Pope, Pope St. Gregory the Great to be the evangeliser of England and all of its neighbouring countries.

England had been Christianised by the preceding Roman era, when the Roman Empire still controlled the region. But with the invasion by the barbarian Saxons and Jutes, the Angles and others, Christian faith has largely died out in that country. As a result, there was a great need to reinvigorate the Church and reestablish the Church structure and hierarchy in England.

St. Augustine of Canterbury thus went forth to a region of unknown challenges, where he laboured hard for the sake of the faith, and he had to endure persecutions from the pagans and rejection from those who refused to accept the truth of God. But he persevered on, and showed them care, concern and love. And in teaching the people about the truths and wonders of God, St. Augustine showed them the path to God, and his actions bore many wonderful fruits, including the conversion of the king of the place where he ministered in, and many people who came to be baptised afterwards.

By his works, many people have been saved from the certainty of damnation and death, and these are truly the rich fruits of faith which St. Augustine had produced, and by which he was made justified and right in the presence of God. And that is why he is now counted among the holy saints of God. Brothers and sisters in Christ, we too can follow in his footsteps and be like him.

Let us all therefore renew our efforts to live our lives faithfully and renew our commitment to God, that we may give our all to the Lord and glorify Him through our actions. May He continue to bless us and keep us forever in His grace. Amen.

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Thursday, 26 May 2016 : 8th Week of Ordinary Time, Memorial of St. Philip Neri, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, on this day we heard the words of our Lord spoken to us through His Apostle Peter, whom in our first reading today spoke about all of us as the people of God, children and followers of our God, and how we ought to act as truly a child of God, as the possession of our Lord. St. Peter has shown us in his Epistle how grateful and thankful all of us should be, for having been chosen by God to be His people.

And in the Gospel today we heard about how Jesus healed the blind man because of his faith, as he showed the commitment and devotion that had saved him, as God saw in him a genuine faith, and a genuine desire to love Him, to turn back away from the darkness of the world, and by his faith thus he had been healed and made whole once again.

But in this, there is a danger, brothers and sisters in Christ, as some among us would certainly be led to think that once we have faith, then we do not need to do anything, as our faith have saved us after all. And even, there are those, who think that believing in salvation through good deeds and works is false and against God. Yet, the reality is that this is the truth, and faith alone is not sufficient for us to guarantee our salvation in God.

What does this mean, brothers and sisters in Christ? It means that while we may have faith in God, but faith alone is meaningless if our lives do not show the faith which we profess or claim to have in God. In fact, if we say that we have faith in God, and yet our actions and deeds prove to be otherwise, then it is not just that it is not faith, but also that it will scandalise our faith.

How will people believe in us, and in what we are teaching them about our Lord if we ourselves did not practice what we have preached and spoken to them? And worse still if our actions directly contradicted what we have preached to them. Then we become no better than the hypocrites, like the Pharisees and the teachers of the Law of old, who preached about the Law of God and yet did not practice them on their own.

Our faith grows and develops through active and frequent cultivation of the good deeds which we did in the Name of God, obeying His will and commandments. It is not a dead and stagnant faith, but instead a living and evolving one, where our love for the Lord is constantly tested and growing, as we live our lives and as we commit ourselves each and every day to God and His ways.

The blind man did not give up even though he was ridiculed and scolded when he called upon the Lord Jesus to heal him. In fact, the more they tried to prevent him to speak, the more and the louder he shouted. In the same way, all of us should do the same as what the blind man had done. We need to put in effort to live faithfully as God’s people, and we cannot be complacent or be inactive, lest the second coming of our Lord catch us red-handed without genuine love and faith for our God.

Perhaps, we should heed the examples of St. Philip Neri, the holy saint and servant of God whose feast we are celebrating today. St. Philip Neri was a renowned priest and preacher, who for his works and dedications to the people of God were remembered for many generations, and he was also known as the Apostle of Rome because of his works in Rome, at the heart of Christendom.

He was the son of a noble and rich merchant family, who was educated in in a Dominican monastery, intended to inherit the great wealth of his family. However, God’s will was that St. Philip Neri should lead a different path in life, abandoning all the luxuries and possessions accredited to him, and instead choosing the path of service and devotion, as God’s calling grew strong in his heart.

He entered the religious life and devoted his life to serving the poor and the less fortunate ones in the society, particularly those who have erred and sinned in their path towards the Lord. He was particularly concerned about those who have fallen into sin, and tried his best to help and rescue them. He worked among prostitutes and others rejected by the society, and helped them to correct their ways.

He also established the Confraternity of the Oratory, as well as other religious organisations, through which he devoted his life and time, and inspired many others, even unto the current generation, to follow in his footsteps. By looking and understanding about the examples of St. Philip Neri, we ourselves can also be inspired to do more for the sake of the less fortunate around us, and give our love to those who are unloved and ostracised.

In all these, linking back to what we have discussed just earlier, we can see that the faith shown by St. Philip Neri is truly real and genuine, as shown through his works and commitments, and not just through empty proclamations and claims to faith. Thus, we too should show our faith through devotion and commitment. We should learn to obey the Lord through action and through good works obeying what Jesus our Lord had told us all to do.

May God bless us and keep us, and may He strengthen us, and give us the courage to lead a life true and devoted to God, amidst all the temptations of this world. Let us all dedicate ourselves to God and follow His ways in all things we do and say. God be with us all. Amen.

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Wednesday, 25 May 2016 : 8th Week of Ordinary Time, Memorial of St. Bede the Venerable, Priest and Doctor of the Church, and Pope St. Gregory VII, Pope, and St. Mary Magdalene de’ Pazzi, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests, Popes and Virgins)

Dear brothers and sisters in Christ, today we are all called to be humble and to be committed to God, in the same way that our Lord and Saviour, Jesus Christ, had been humble, loving and obedient to His Father even until the very end. The examples which Christ showed us is certainly what we too can follow in our own lives, especially considering the ways that this world have shown us.

Jesus spoke to His disciples regarding how in this world, it is common to see people oppressing each other, especially those in the positions of power and influence, using their power and authority to oppress those who are weaker than them, and those who are less powerful or influential than they are. This is the norms and the customs of this world, a world where the strongest lived on, survived and the weak perished.

And that was what James and John had done, in following the norms of the world. It was just like in our societies, where servants asked for favours from their masters, subordinates asking for more glory, wealth and power from their superiors. That is the way that men thought, and that is how we often lived our lives. It is all about getting more things for ourselves, garnering more praise and attention for our deeds.

But the Lord taught us all that His way is not the way acceptable to the world, for it is indeed different. Where the world championed and glorified those who glorify themselves and seek more power for their own, the way of our Lord is simplicity, humility and selflessness. In order to follow the Lord our God and love Him with all our heart, we must learn to let go of those corrupting desires that kept us away from being able to achieve salvation in God.

Jesus Himself showed by example, as even though He is Almighty, King of all the universe and Lord and Master of all creation, but He came into our world not as a King to be served and to be feared, and instead as a servant and a humble Man, through whose humility and work, the salvation would be brought into the world. And as He has shown us the way, we too should follow Him in His actions.

And today, we celebrate not just one but three holy saints of God, whose own lives have been exemplary, and can indeed be inspirations for us to follow their lifestyle, so that we ourselves may draw ever closer to God. St. Bede the Venerable was a holy servant of God, who was renowned for his many works with regards to the Scriptures and to the teachings of the early disciples and Church fathers.

St. Bede the Venerable was an English monk renowned for his devotion to his work, in bringing the truth of God to greater discovery and understanding by those who have read and viewed his works. He translated many Latin and Greek manuscripts of the faith into English language, and through his many dedications and works, people had therefore discovered the teachings of the Church passed down to them.

Meanwhile, Pope St. Gregory VII was a great leader of the Church, a courageous and committed defender of the Church and the faith against the forces of the world trying to undermine its authority. Pope St. Gregory VII led the Church through a turbulent time in the history of the Church, where conflict peaked between the Church and the secular authority in the person of the Holy Roman Emperor, Henry.

The conflict was precisely because of the conflicting interest between the Emperor and the Church of God, led by Pope St. Gregory VII. The Emperor claimed the power and authority over the Church, and at least in the territories he controlled, the Emperor claimed the authority to appoint bishops and the other leaders of the Church.

But the Church and its leader, Pope St. Gregory VII refused to bow down to the demands of the Emperor. The faithful resisted the influences and the coercion by the Emperor and his party of supporters. As a result, the clashes and the conflicts between the Church and the Emperor became ever more violent and resulted in great difficulties and challenges for the faithful servants of God.

Even Pope St. Gregory VII himself was suffering from the tribulations and challenges, and he suffered even from exile and incarceration. He died a lonely and broken man in body, but his spirit was never daunted by the challenges and the difficulties which he had encountered. And in the end, the Church triumphed and the world did not have its way.

And last of all, St. Mary Magdalene de’ Pazzi was a holy and devoted woman who lived in the region now known as Tuscany in Italy a few hundred years ago. She was a mystic and a Carmelite nun, who has devoted almost her entire life to the Lord. Ever since a very young age, she has practiced meditation as shown by a tutor she engaged, and she received many visions from the Lord, telling her about many things on the matter of faith and about God’s will for the world.

And by her many accounts and works, she helped to rejuvenate the faith in the hearts of many people, and many believed because of her accounts of the Lord, all of her visions and her own piety. And even though she died early in her life, but her inspirational life continues to influence many even unto this very day. Many miracles also accompanied her tomb and her relics, showing the glory which God gives to all of His faithful ones.

Brothers and sisters in Christ, after we have witnessed and heard the examples of these holy saints, let us all commit ourselves anew to the Lord our God following the footsteps of the holy saints. Let us all not be discouraged and be afraid to lead a faithful life filled with true commitment and love for God and His ways. Let us all be the beacons of light for this world, so that through humility and service, we may be like Jesus our Lord, in bringing righteousness upon one another and the whole world.

May God bless us all and keep us, and may He strengthen us our faith, that we may continue to persevere despite the challenges in this life. May He guard us and protect us from harm, and may He keep us in His love forevermore. Amen.

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Tuesday, 24 May 2016 : 8th Week of Ordinary Time, Memorial of Mary Help of Christians and our Lady of Sheshen in China, World Day of Prayer for the Church in China (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Marian Feasts)

Dear brothers and sisters in Christ, today we commemorate the feast of our Lady of Sheshan or Sheshen, a major Marian devotion in China, as well as the feast of Mary herself as the Help of all Christians. This is of a particular importance as on this day, we commit ourselves together as the whole Church, to pray for our brethren, the faithful people of God now suffering persecution, whether legally or subtly, because they are faithful to the Lord and to His teachings.

Before we go on with regards to this matter, we have to first understand about the condition and the background of the situation of the Church and the faithful in China itself. The Church and the faithful in China had endured a long and difficult period of persecution and challenges ever since the Communists won the Chinese Civil War in 1949 and took over the control over mainland China.

At first, the officially atheistic and anti-Christian Communist government and officials openly persecuted the Church of God and the faithful people of God. They were harassed, attacked at every turn and opportunity, and their persecution took a nationalistic and political perspective, as the faithful Christians were deemed to have been influenced by the foreign influences, or even worse, by accusing them as traitors to the nation.

In what is similar to persecution of Christians in the earlier ages, even as the early Church was persecuted by the Roman Empire and by the Jewish authorities, many of the faithful suffered greatly for having kept their faith in God alive. Their properties and possessions were seized, their families and children were threatened, tortured or even brought to judgment and were killed unjustly.

Priests and bishops were sent to concentration and reeducation camp, where many suffered for many years. Some died in prison and for some the fact about their suffering was only known much later on. Such grievous things indeed which the faithful people of God in China had suffered for staying true to the Lord and for keeping the faith in their God alive.

The situation may seem to be much better these days as compared to how it was decades ago. And yet, we should not let ourselves be deceived. Persecution still continues upon the Church and upon our brethren the faithful ones in China. The Communists established the so-called ‘official church’ where all the faithful, the priests, the bishops and all must belong to, or else be persecuted.

But in reality, it is a means through which the people in power were trying to control the Church, and by requiring the faithful to obey the imposed rules and regulations, they were trying to sap the power of the Church and to prevent it from rising up against them. And if we have paid attention to the news, recently we have heard about the forced removal of crosses from many church buildings. It is a clear sign of the opposition which the government still accorded to the Christian faith.

And as we all reflect on these occasions today, let us all be mindful of the other persecutions and the sufferings that the faithful people of God are suffering even today in many parts of the world. Christians are persecuted in the Middle East where they even had to lose their lives just because they believe in the one and only true God. And in other places, the faithful are ridiculed because of their faith, and they are enduring ever greater difficulties in this world where God is gradually and increasingly becomes forgotten in the minds of men.

Therefore, let us all today devote our time to pray to God and ask for His help to be given to these brethren of ours, so that they may be given strength and courage to live their lives even under persecution and difficulty, that they will not give up or abandon their God for the sake of their own safety. May God help them and preserve them, particularly our brethren, the faithful people of God in China. May He bless them and keep them, and may He soon end the suffering that the Church in China faces today. God be with them all. Amen.

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Monday, 23 May 2016 : 8th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard the readings from the Holy Scriptures speaking to us about how we ought to act if we are to enter into the kingdom of God and receive the eternal life, glory and the inheritance which our Lord has promised to all of us. Jesus spoke with a man asking Him how to attain eternal life, and He told him that firstly He had to obey the laws and commandments of the Lord.

But as what we heard from what Jesus had told the man, clearly it was not enough that he should just obey the laws and the commandments alone. Many Jews and the people of God at the time also obeyed the laws and rules as stipulated by the chief priests and the Temple, but in truth, how many of them truly love God and how many of them are capable of giving themselves entirely to God without doubt?

From what we heard of Jesus’ speech to the man, it might seem that He was rebuking the rich and the wealthy as those who were wicked, corrupted, as well as being inherently incapable of attaining God’s salvation. Yet, if we look deeper into the matter, Jesus was not condemning the rich because of their wealth, or condemning wealth and possession itself, as some would have believed that Jesus had done so. Instead, what Jesus condemned was the attachment and the unhealthy obsession that mankind often have on their possessions and wealth.

As I have reiterated many times, being wealthy and comfortable in our lives in itself is not inherently wicked, and thus we should not come to the point where we resent the rich and the privileged, so long as they act responsibly and in accordance with the laws of God. It is the desires of men, the desire to seek for more wealth and more things that bring about sin and wickedness.

It is just that, when we have more things and possessions, unfortunately it is our human nature that we desire for even more things, and we will tend to disregard others, even to the point of causing harm and trouble for others just so that we can get good things for ourselves. We have seen this too often throughout our history, where men would exploit other people, and do things in order to benefit themselves. Wars and conflicts have been fought just so that the needs and wants of certain few people could be satisfied, either for ego or for their wealth.

Heeding these examples and learning from our past mistakes, we should remember the words of Jesus, what He had spoken to His disciples about being truly faithful, and striving to have true love for God, surpassing all of our material wishes and desires. What God is asking us to do, is not to literally shun all forms of possession and wealth, or to sell all of them and live like a hermit. Rather, what God wanted us to do is to overcome our attachment to worldly possessions and greed.

What makes many of the rich to be unable to reach the goal of the kingdom of God is that attachment which they were unable to overcome, and it is therefore dragging them down and away from God’s salvation. It is important therefore that we should refrain and resist the temptations of the flesh, which is pulling us away from God and His ways. We have to learn to limit and control our desires, and not to allow it to control us.

There are also many people who are rich, and yet they are generous and are willing to give to help others around them. There are many philanthropists like them, who are willing to help those who are in need, caring for those who have little and none, sharing what blessings they had with them. And thus, if we too, have been blessed by God with good life and sufficient things to carry us through life, let us be mindful of those around us, our neighbours who had little or none, and are suffering because of it.

Let us all show mercy, care and love upon them, and let us not shut our hearts and our ears to their pleas. Let us instead help one another, that each and every one of us will be able to live comfortably, and by learning to let go of what have received, we too may be freed from the slavery to our desires and our wants, and by resisting those may all of us grow ever more righteous and just in the sight of our God. God bless us all. Amen.

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Sunday, 22 May 2016 : Solemnity of the Most Holy Trinity, Trinity Sunday and Memorial of St. Rita of Cascia, Religious (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we commemorate together a great solemnity and occasion, celebrating the mystery of our Lord and Master, Who is One and only One God, and yet, consisting of Three inseparable and equal Divine Persons. This is the mystery of the Holy Trinity of our God, One but Three, Three but One, equal and distinct, and united perfectly through perfect love.

This mystery is one of the most difficult aspects of our faith to be understood, as we have to realise that disagreements about the nature of our Lord and Divine Master had caused numerous divisions in the Church, with countless heresies and peoples claiming their own versions of the teachings to be correct. And most contentious of all was indeed the nature of Jesus, our Lord and Saviour.

Throughout history, and even until this very day today, there are many peoples and groups who ridicule us Christians, the people of God, because of our believe in the Most Holy Trinity, One God with Three Divine Godheads. They thought that we are those who believe in many gods, like the pagans do. They ridiculed us because they misunderstood our faith, and what we believe, and Who we believe in.

There were those who thought that we were committing sacrilege and blasphemy against God, especially those who refused to believe in the nature of God as a Trinity. They thought that we are committing a great sin by thinking that we have three Gods instead of just one God. But that is exactly because they have failed to understand the truth about our Lord which He Himself had revealed to the world, to us all who believe in Him.

Then I should ask all of you, each and every one of us, to reflect on the Most Holy Trinity, about what we believe in our God, Father, Son and Holy Spirit. Do we truly believe in the Most Holy Trinity? And in fact, do we mean what we always say, when we made the holy sign of the Cross? The Sign of the Cross is not just merely a symbol of victory and triumph over evil and death, but it is also the standard of the Most Holy Trinity.

When we mark ourselves with the Cross of Christ, do we feel proud of having been marked as the children and the possession of our God through the cross? Do we feel the pride of telling all that we believe in the Most Holy Trinity of Father, Son and the Holy Spirit? Or do we do it in secret, or out of apathy, just doing it for the sake of doing it? We can see it clearly in how we make even in such a basic gesture as making the sign of the Cross.

The belief in the Most Holy Trinity is crucial and essential part of our faith, and it is what distinguishes us from all those who believe in heretical teachings and aberrations, or from the pagans and those who rejected God and His truth. And it is important therefore that we are familiar with all of its aspects, so that if someone is to ask us about it, we will not be embarrassed, and worse, turn people away from salvation because of our failure to show the truth to them.

We do not believe in three Gods, all separate and distinct from each other. Instead, our core belief remains the same as it had been since the days of Abraham and Israel of old. We believe in one and only one God, the one God Who created all creation and all the universe. There is no other God besides Him, and all other gods, pagan or otherwise, are all false gods and idols, and in fact, even demons.

But at the same time, as Jesus our Lord and Saviour had revealed to His disciples, and from them to us, is that that one God, Supreme and Almighty, consists of three Divine Persons, or Aspects, distinct from each other, and yet remained united in a perfect harmony with each other, as the inseparable part of the whole One Divinity, the one and only True God. Without one or the other, the wholeness of the one God is not complete.

Thus, when we talk about the Father, we cannot separate Him from the Son and the Holy Spirit, or the Son from the Father and the Holy Spirit, and the Holy Spirit from the Father and the Son. To separate out any of them from the others means to diminish the Lord and the wholeness of His divinity. And when they are working, they work together as one, working in perfect harmony in all things.

When God created the world, His Holy Spirit were all around, hovering over all creations. And by His words, He has willed all thing to be created. And that Word of life, the Word through which God created all life, has descended down upon us, taking up the flesh, and through the Holy Spirit, was made Man, Jesus Christ, our Lord and Saviour.

At creation, we saw how the Trinity worked together harmoniously as one, with one will and intention. The Father willed all things to creation, which the Son in the Word executed the will of the Father and made all things to be created, and which in the end, the Holy Spirit filled all things and all creation, and gave life to all. As a result, the universe with all of its wonders were created, through the works of the one and only true God, and yet we can see clearly the Three Divine Aspects of God, the Trinity.

And at the moment of the incarnation, God the Father willed the incarnation of His own Son, the Divine Word, part of Himself and the Trinity, to become one like us, as a Man, save for being pure and free from sin. And the Holy Spirit came over Mary and covered her, and by the Holy Spirit, the Lord became Man, just as what we believed and which is part of our Creed.

In all these examples, taken from the Scriptures themselves, we can see how God is indeed One, and even though He consists of the Three Divine Persons, the Father, Son and the Holy Spirit, but one cannot understand the Father without understanding the Son and the Holy Spirit and vice versa. This is what we must know, and what we must understand with all of our hearts and minds.

Brothers and sisters in Christ, if someone asks us about our belief in the Holy Trinity, then how should we respond to it? Perhaps then we should tell them about something as simple as a flame. And not just that this is for them to think and discover about the truth of the Trinity, but perhaps for many of us too, who doubted in the Trinity, may now come to believe the fullness of God’s truth.

A flame consists of the visible flame that we are able to see with our eyes, but a flame also consists of the material of the flame that we can touch with our hands, the energies of the flame which made it visible in the first place as the flame. And last of all, a flame can also be felt as we place our hands nearby the flame but not touching it, in the form of the heat that warms our hands and bodies close to it.

We cannot take out the light out of the flame and then still call the remaining object as a flame, and neither can we take out the heat or the matter of the flame and can still call the remaining as a flame. Undeniably, the light and the heat and the matter of the flame are distinct from each other, as they are all different, and yet they are inseparable parts that made up a flame. In the same manner, and even more so, the Most Holy Trinity is similar to this approximation.

Instead of muddling our minds and thoughts in trying to understand the nature of the Lord our God, One but Three, and Three but One, we should rather have faith in Him. If only that we can learn to trust Him and His truth, and learn to accept the truth which He had brought to us. Mankind had refused to believe His truth, often and simply because it was too much for their feeble minds and intellect to understand God and His ways.

Let us all instead work together, brothers and sisters in Christ, that we may find our way to the Lord our God, and work together in the same way as how harmonious the Lord in the Trinity is. Jesus Himself prayed to His Father in the time before His suffering and Passion, that He would make His people to be one, just as He and Jesus, and the Holy Spirit were one.

Thus, as we proceed on with our lives in this world, let us all heed the examples of the Most Holy Trinity, our Lord, Father, Son and Holy Spirit, that we too may be united in faith, hope and love in our Lord. Let us never be shaken in our faith and devotion to the Most Holy Trinity, believing in the one and only True God, and in His Three inseparable but distinct Aspects, and then show the same love which has united Them as One, so that we too, the faithful people of God, may be united in love and harmony with one another.

May God bless us all and strengthen us, that we may resolve to keep this faith burning strongly in each one of us, and have the love in us, and show that love by caring for each other, devoting our time and efforts to care for our brethren, especially to those who are in the greatest need for our help. May God awaken in each one of us, the love we ought to have for each other. O, Most Holy Trinity, the Triune God, be with us all, now and forever. Amen.

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Saturday, 21 May 2016 : 7th Week of Ordinary Time, Memorial of St. Christopher Magallanes, Priest and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady) or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we heard from the Epistle of St. James about how we Christians should live our lives with good faith. And he told us that as Christians, all of us should pray, and make those prayers with genuine intention. The Lord hears the prayers of the righteous, and He will grant us what we have asked from Him, as long as these are in accordance to His will.

A good Christian knows how to pray to God, and true prayer which we offer to God, is a prayer of contemplation and of good conversation which we have with the Lord our God. It is a prayer through which we open our hearts to God, and let Him speak with us through our hearts and minds, and at the same time, we too open ourselves and show all of our hearts to God, baring everything before Him.

It was mentioned by St. James in his Epistle, how there would be much good if everyone can just learn to forgive one another and to be merciful, and to open themselves to God’s love. The problem with our society today is precisely that many of us are unable to forgive and let go, and we keep our angst and hatred inside us, welling up within ourselves and keeping those grudges, that when uncontrolled, can result in us committing great sins.

People hurt each other and cause angst and troubles among them because of reasons such as jealousy and selfish desires. They cannot give way even an inch to another when they came to be pitted against each other. The jealousy between men and each other had resulted in some of the greatest anguish and sorrow that had existed in our societies in the past, and even unto this very day.

And this is where the words of Jesus in the Gospel today came to our mind. Jesus spoke to His disciples about welcoming children to His presence, and how they should not stop those little children from seeking out the Lord. For the disciples did not quite like it when people brought children to Jesus, perhaps thinking of them as nuisance and as a hassle for them, as they might need to do more work to care for these little children.

And yet, Jesus opened their minds, and revealed that, rather than rejecting them and pushing them aside, they should welcome them and bring themselves to become more like those little children in the matter of their faith. Why is this so, brethren? That is because, children are innocent and pure, blameless and they have not yet had that taste of temptations and desires of the world, and their love for God is pure.

What the Lord Jesus is telling His disciples is that unless their faith can be as pure and true as the love which the little children showed Him, they would not go far in their journey towards Him, as inevitably, the pull and distractions of the many desires and temptations of the world would derail us on our journey towards God’s salvation. And if we do not take a concrete action regarding this, then I fear that many of us will fall into the darkness.

Let us all then follow the examples shown by one of the holy men of God, St. Christopher Magallanes, and his many companions, whose feasts we are celebrating today. St. Christopher Magallanes and his companions, collectively known as the Martyr Saints of Mexico were the victims of the ruthless and vicious persecution campaign against the Church and the faithful people of God.

St. Christopher Magallanes lived during the early years of the twentieth century, just over a hundred years ago in Mexico, during a time of great troubles and difficulties for the Church of God. At that time, governments hostile to the Church and to the faith rose to power, and persecuted the people of God through various means, especially that of the clergy and the servants of God’s people.

St. Christopher Magallanes and his fellow compatriots, all the servants of God persecuted for their faith, remained calm and continued to minister to the people of God as much as they could, even in the face of suffering, torture and death. They faced martyrdom courageously, and not even the temptations of the world could shake their resolve, neither money, nor fame nor power nor worldly glory.

Their examples showed us all that we must devote ourselves wholly to God, and be like little children in their faith, true, pure, full and without blemish. And just like little children, whose love means true love, we should not be distracted and be turned away by all those things that keep us away from the love of God, and we should commit our hearts, minds and soul fully to God, in the same way that the holy martyrs and saints of God had done.

Let us all walk courageously in the footsteps of the holy martyrs and saints. Let us not be discouraged by the difficulties that we are to face as part of our lives as the faithful children of our Lord. But instead, let us all be more and more committed to God in all things, and renew our faith in Him. May God help us in our way and guide us all to Himself. God bless us all. Amen.

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Friday, 20 May 2016 : 7th Week of Ordinary Time, Memorial of St. Bernardine of Siena, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, on this day we heard about the judgment of God for all of us mankind, and how those who are good, and those who have done good in patience, waiting patiently for the coming of the Lord, shall be rewarded with the blessings and the grace of God, and be welcomed into the eternal life which God has promised all of His faithful ones.

St. James rebuked those who were fighting amongst themselves and said that the kingdom and the glory of God belong to those who are patient, kind, good and obedient, just as the servant of God Job had done before many millennia before today, where he patiently endured persecutions and troubles, all the challenges and the obstacles that he encountered, all the trials and tribulations placed before him by the devil to test him.

And in the Gospel today, we heard about one of the teachers of the Law speaking and arguing with Jesus about divorce, and what the people ought to do in accordance with the Law of God. And the teacher of the Law argued that because the laws according to Moses had allowed for the cases of divorce, thus it was rightful for a person to divorce his wife, or to divorce her husband vice versa, as long as the necessary documents were completed.

But Jesus rebuked him, saying that such laws and rules were in place only because the people of God were obstinate and unruly, and were unable to follow precisely what God had told them to do. And such allowances were meant only to accommodate the demands and wishes of the rebellious people of God, but those were not meant to cover up their sins.

Jesus made it very clear on many occasions, that sin is sin, and the sin of adultery is truly grave indeed. It is because marriage is a holy Sacrament of God, one of the Seven holy Sacraments of the Church, which God had instituted Himself and passed down to His Apostles and thus to the Church. And through marriage, as what God had mentioned to mankind in the Book of Genesis, He had made man and woman into one body, uniting them in a holy bond of matrimony which He Himself had blessed.

Therefore, it is not right for anyone to break this holy bond which God had blessed as long as it had been lawfully made. No man should dissolve the holy bonds and desecrate the holy union which God had blessed unless if they want to commit a grave sin for themselves, and made worse if that desecration was caused by unfaithfulness and by betrayal of the love and trust made at the holy union between man and woman.

Why does that sin happen, brothers and sisters in Christ? The sin of adultery is caused by our own lack of patience, our tendency to be tempted and swayed by the offer of worldly pleasures, the pleasures of the flesh, the sins of corruption and perversion, and many other forms of distractions that keep us away from finding our way to righteousness, and from upholding the integrity and the holiness of God’s holy union.

Mankind were often not satisfied with chastity and with temperance, and instead looking forward to the opportunities to overcome the limitations and the rules imposed on the holy married life, and thus committed adultery, often with another more desirable and more pleasurable to the eyes and to the flesh, all these while they were still in the holy union legally and rightly blessed by God.

As such, we must not heed those in our world today, even those who are within the Church who espoused and pushed forth for the effort to ignore the sins of those who have committed adultery and divorce. We have to understand that the reality is such that, there were those who argued, just as the teacher of the Law had argued with Jesus at that time, that those who committed adultery by desecrating the Holy Sacrament of Matrimony should be welcomed and pardoned unconditionally through God’s mercy.

Yet, these people had conveniently or even purposely forgotten the fact that, while God is merciful and loving towards all of us, but at the same time, He also abhors all forms of sin and wickedness which all of us had performed in our lives. Thus, without clear and genuine repentance from sin, and without turning away from sinfulness, there can be no way forward for us mankind.

And in living our lives worthily before God, we can heed the examples shown by St. Bernardine of Siena whose feast we celebrate today. St. Bernardine of Siena was a priest of the Lord, a Franciscan missionary from Italy, who was a great and devoted preacher who taught the people of God against the sins and wickedness that had corrupted many of the people at the time.

He actively went from places to places, from towns to towns, villages to villages, and from communities to communities, calling the people of God to purify themselves and their faith, and remove from themselves all the sins and the unworthy things which had made themselves unworthy of God’s grace and blessings. He called for many of the people to cast away their sinful actions and remove from themselves all the vanities and the things that have led themselves to sin, such as unnecessary excesses and luxuries.

The words and the works of St. Bernardine of Siena are calling us to reexamine our own lives. Have we been truly faithful to the Lord? And have we been patient in enduring challenges after challenges, obstacles upon obstacles that would come our way when we remain faithful to the Lord and obey His laws? Or have we instead been impatient, and tried to circumvent God’s laws to serve our own unsatisfiable desires?

Let us all reflect on all these, and let us have a new resolve to devote ourselves to a holy life in God, upholding the sanctity of life and holy matrimony at all times. Let us not be deceived into allowing sin to enter into our hearts, especially by trying to show false mercy to those who have committed adultery and yet refused to repent from their sins and continue to live in sin. May God help us on our way to Him and bless us all our days. Amen.

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Thursday, 19 May 2016 : 7th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, first we heard about the rebuke which St. James placed on those who have been dishonest in their dealings, those who manipulated others and gained profits from the sufferings of others. That was the norm of that time, and in fact, if we realise, it is still very much the norm of today’s society.

How is this so, brothers and sisters in Christ? We just have to look at what men can do in order to get what they need, especially in the matters of money and possessions. Our societies and communities today are increasingly becoming ever more hedonistic, materialistic, and indeed, obsessed with all sorts of worldliness, with all sorts of glory and pleasures that are derived from the possession of those things we often desire in this life.

We often witness how men can even trick other men or women, just so that they could get profit out of their actions, not considering the expense that it is causing those poor fellows. Unbridled capitalism and the desire for ultimate profit has caused mankind to forget about who they really are, about what they are supposed to do for the sake of their brethren. Instead, they have been reduced to mere slaves of these desires that they had.

I am sure that many if not most or all of us can relate to this fact, on how we often think of ourselves first before the needs and the plight of others around us. And that is why we are so easily tempted by the many lies and the sweet temptations that Satan, the evil one, and his fellow fallen angels are offering us and tempting us with. In many occasions, we are simply too gullible and too easy to tempt, to the point that we end up falling into the darkness through sin.

And in the Gospel today, we heard how Jesus spoke to us about casting off our body parts that made us to sin. It may be quite scary for us to hear such a suggestion made by Jesus, but what He meant was not in reality, for us to literally take His words literally and do away with our body parts, although it may indeed help if we do so.

Instead, rather than doing this, what Jesus suggested to us is that, we should strive to remain pure in all things, in our hearts, in our minds, and in all of our actions and dealings. The body itself is often not at fault, since the body acts in the way that the heart, the mind and the soul are wishing it, and corrupt heart and a corrupt mind will inevitably lead to a corrupt being.

Thus, we all have to realise that the way to God is through hard work and through many challenges, as often we may find ourselves pitted against our very own selves, against our desires and wants, against all that our mind or our heart is asking for. If we give in to our desires, then that is what has led us to sin before the Lord our God. This was exactly what has led mankind to act in the way that St. James had deplored in our first reading today.

It is not wrong for us to have our desires and wishes, and it is not wrong indeed to have a desire in life, as long as these desires do not come into conflict with who we are as Christians, who ought to be living a good and worthy Christian lives, obeying the laws and commandments of our Lord. Let us all therefore, commit ourselves to reject the selfish ways of the world, and from now on, ensure that our actions are done in consideration of the needs of others around us.

Let us not be ignorant of the needs of the poor, but instead let us all keep our hearts and minds open to hear and listen to their plea. Let us not manipulate our brethren for the sake of mere profits, but help one another so that each and every one of us may have a decent and comfortable living in this world. May God help us in this endeavour, and may He awaken in us the love which we ought to have for Him. Amen.

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Wednesday, 18 May 2016 : 7th Week of Ordinary Time, Memorial of Pope St. John I, Pope and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we heard about St. James speaking in his Epistle, about the way we should act in our lives. He criticised those who made many plans about how they would go about their days, and thinking that they would seek to make more money or income in so and so city or place.

And the reason he put forward was indeed true, brethren, that the Lord is the Master of all, the Lord and Master over our lives and all that we do. He has control and power over all things, and our own lives will not be ours to go about and do as we like. We may plan all that we want to do and what we wish to do with our lives, but ultimately, it is the will of God that will triumph in the end.

Ambitious men and women had from time to time trying their luck and putting the efforts in trying to bring glory to themselves. And they made a lot of effort in order to satisfy what they want, and immersed themselves in their busy schedules and in their plans. But what they did not realise is that, God can take away the life He has given them at any time, as He willed it. Our lives are in His hands, brothers and sisters in Christ.

There is no point for us to be so busy in planning ahead, that we fail to enjoy the fullness of it. If God is to take our life and bring us back to Him tomorrow, will that therefore be a waste then, all that we have planned for ourselves? I am not saying that we should be carefree and disregard anything in life, or leave it entirely to chance and luck in how we live our lives. Rather, it means that we must not let our lives, all of its busy and hectic schedules to control us and swallow us.

If we notice, in our world today, all around us, in our own communities and families, can we tell how many of us are so preoccupied with what we are doing to the point of forgetting everything else? It is because we are so focused with ourselves, our work, our desires and wants, that we have lost sight of the greater picture of life. We become our own slaves, slaves to our desires and needs.

We live in period of selfishness, where everything is about consideration for ourselves and we spare little or none for others around us. And as a result, we do not show love when we are capable of showing love, and we do not show care and concern for one another when we need to show these to our brethren and neighbours around us who need them.

In the Gospel today, Jesus spoke about those who were doing good works and yet not belonging to the group of the Apostles and the disciples. The disciples were trying to stop what those people had done as they did not belong to their group. But the Lord rebuked them and said that they should not stop these good works as those who did not oppose the Lord belongs also to God.

In this, we see the contrast with what was shown by the Pharisees and the teachers of the Law, who were furiously and actively trying to oppose the works of Jesus and His disciples, as they saw Jesus and His disciples as bitter rivals and opponents to their own teaching authority and influence. They selfishly tried to stop the good works of the Lord to serve their own purpose and sinned in doing so.

This is precisely what we have to avoid, brethren. We cannot act in the same way as these people, unless if we want to fall into the same trap as the Pharisees and the teachers of the Law. In this, perhaps we should follow in the footsteps of the saint whose feast we celebrate today, namely that of Pope St. John I, Bishop of Rome and leader of the Universal Church during its early days and a holy martyr of God.

Pope St. John I reigned during the time of conflict between the powers of the world, between the Roman Emperor Justinian in the east and the king of the Ostrogothic kingdom, Theodoric the Great, who ruled the city and province of Rome at the time. The conflict extended into the matters of the Church, made worse as the Ostrogoths believed in the heresy of Arianism, while the faithful Romans kept the true faith.

As such, conflict grew and the faithful people of God became caught in the entanglement of the conflicts. Pope St. John I worked hard to keep the Church strong amidst the difficulties and persecutions, working for peace among the factions. And yet, the Ostrogoths suspected the Pope as plotting against them with the Romans and thus imprisoned and tortured him.

But Pope St. John I refused to give in to his persecutors’ demands, and he remained strong and resolute in the face of the opposition, and in the end, he met his death at the hands of the enemies of the people of God, but before having shown to the people of God, the examples of faith and commitment which he had shown to God, in not seeking his own personal glory, but instead in bringing forth and proclaiming the glory of God.

Let us all heed his examples, and reflect on the readings from the Holy Scriptures, and learn to live faithfully from now on. Let us all go forth to renew our lives, filled with renewed commitments to God, our Lord and Master. May all of us find our path to our Lord, and through our acts, bound and filled with love, be our justification before His holy presence. May God be with us all, and may He awaken in all of us the selfless love for one another. God bless us all. Amen.