Scripture Reflections

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Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, we are all servants of the Lord Most High, our God. We are the ones subservient to that great Lord the Creator of all of us, and all the universe. Yet, at the same time, He calls us sons and daughters, and brothers and sisters, as the ones whom He loved so dearly, that He gave us Himself through Jesus His Son, so that we can be saved, and be lifted up from our fate that is death, into a new life with Him, eternal in heaven.

For we were created by the Lord not to suffer nor to experience death and eternal suffering that is our fate. This is in fact because of the fall of our ancestors, who disobeyed God, that we too are made susceptible to the power of death. They obeyed their own desires and wishes instead of the will of God, and fell they did, succumbing to the allures and lies of the evil one, Satan the deceiver.

Satan was once Lucifer, the greatest and the mightiest one among all the angels of God. Beautiful and radiant, he was the most brilliant of all creations, and yet, he sowed evil in his hearts. He became proud and arrogant of his own beauty, might, and power. In the perfection and beauty he had been created, he craved greater power, that is to set his place above that of God Himself. Thus he rebelled against heaven and against God, and was felled and thrown down away from the glories he had once commanded.

Satan was certainly displeased at this, and therefore he seduced our ancestors, leading them away from God with false and empty promises of greatness, that they were cast out of heaven and the eternal glory set out for us. That is how we deserve death and destruction, because we have been tainted by sin and by rebelliousness. But God did not let us to just perish and be destroyed, because in  Jesus, He gave us a new hope.

Mankind cried out aloud to the Lord for the sufferings and injustice they had suffered, for we all, and our ancestors all had suffered greatly under the yoke of evil, that is sin. For sin, even though outwardly often look good and enticing, but in reality, it distorts us and bring pain to us, that is the pain and suffering of severance from the love of God and from God’s grace.

For although the Lord loves us and cares for us very much, but He is at the same time also a just and a righteous God, who cannot stand the presence of sin and disobedience against Him and His laws. Those who had committed sin, had rebelled and been disobedient against Him. And the punishment for such disobedience and rebelliousness is none other than death. And death that leads to hell, that is the total separation from God.

It is for this fate that we cry out to God, for mercy and for forgiveness, that we do not have to suffer this grievous fate. And out of His love, God sent us Jesus, to be our Redeemer, to make righteous again the whole assembly of the people of God, that everyone may not suffer death and eternal suffering, but be raised in glory with Christ, to reclaim the glories in life that we had lost in our rebelliousness.

Today, brethren, we celebrate the feast of St. Josaphat, also known as St. Josaphat Kuntsevych, a monk and later a great bishop of the Eastern Catholics. St. Josaphat lived a few hundred years ago, in what is now northern part of Ukraine. He lived at a time of great upheavals of the faith, which cost the faithful dearly and brought about many bitter emotions and feelings even to now, the present day.

Ever since the Universal Church’s unity was undermined by the series of heresies and breakups, there rose splinter groups claiming to hold the true faith in God. Many of these divisions eventually disappeared and the unity of the Universal Church was restored. But when the Eastern churches broke away from Rome over political and other petty issues over a thousand years ago, a great wound was created in the universal Church.

This is the reality of what faced St. Josaphat Kuntsevych, who grew up in an area of clashing ideologies. In the area where he lived, the population  was divided between the believers of the true Apostolic faith, and those who follow the churches that broke away from the Apostolic authority of the Church. St. Josaphat, upon his ministry and later on as a bishop of the Eastern Catholic community, had hard work laid out in front of him.

The people had mixed opinions about the faith in the Church, as they were in a way forced to comply with the decision of the state. Many of them belong to the Eastern Orthodox churches that broke away from the Universal Church over petty political and personal squabbles. The Union of Brest declared the reunion of all Christians in the Polish-Lithuanian Commonwealth into the Universal Church of God. Thus the task of St. Josaphat was made very difficult, with the people even openly rebelling against the religious authorities.

St. Josaphat persevered through all of those tribulations and faithfully served the people entrusted to him, even though they were openly against him and his obedience to the Apostolic See, to the Church of God, one and true. He served faithfully and dutifully even unto his death at the hands of the people of whom he was the shepherd. St. Josaphat was murdered by an angry mob just outside of a church and his body was thrown into the river.

In sweet and holy martyrdom therefore, St. Josaphat was welcomed into the glory of heaven. Following the footsteps of Jesus who died for His people, St. Josaphat too chose to die to himself and bring glory to God, that salvation may draw closer to His people. We too can do the same. Let us all draw closer to the Lord our Master and the source of our salvation. May He forgive us from our sins and welcome us back into His loving embrace. God bless us all. Amen.

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Monday, 11 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters, today it is revealed and explained to us all, the nature and the power of faith, that is the faith that we have in God. Faith is truly powerful, and it is also revealed what we ought to do as the children of God, that is to reflect God’s love in all of our actions, and in all that we do. We cannot be truly faithful to God, if we do not do what He asks us to do, and if we do not listen to His words or obey His will.

In the Lord lies all wisdom, knowledge, power, and authority, because He is the Lord and Creator of all things and all in this universe. That is why, we who are mere humans ought to look at Him, believe in Him, His words and His love for us. Unfortunately, many of us took great pride in our own wisdom and intelligence. Not that this is bad, but the way we often do this is by excluding God from our lives and indulging in self-glorification, the glorification of our deeds and achievements and we do not give glory to God.

Through Jesus His Son, our Lord made it clear to us, that we need to know how to love one another, to show love to one another, and to let love govern all our words, actions, and deeds. We cannot belong to God and be faithful to God, if our actions contradict what we believe in. We must walk the talk and not just believe in rhetorics, because such is the faith of the Pharisees, the hypocrites.

Brethren, we are role models for one another, shepherds to one another, and as such, we have to help make sure that each of us, all of us are truly faithful to the Lord our God. We cannot lead our brethren into damnation instead. As the Lord Himself mentioned in today’s Gospel, that great is the sin of those who had misled others, especially so for those who misled the innocent ones. The greater is our sins then, if we do so, and the greater is the punishment due for us.

Today, brethren, we celebrate the feast of St. Martin of Tours, one of the greatest saints and builders of the early Church. St. Martin of Tours lived during the waning years of the Roman Empire in the West, and he was once a Roman soldier turned into a general. Yet, he remained faithful in God and was truly exemplary in his practice of the faith.

St. Martin of Tours was truly a role model for the other Christians of his time. He was loving, just, and charitable, renowned especially for his care and love for the poor and unloved ones in the society. St. Martin of Tours devotedly give his life in dedication to the Lord, even as he continued his career as a Roman soldier. He did not have an empty faith, or faith based on mere words. His faith is truly a living one, and one that is based on love, for God and for his fellow men.

In one instance, it was told that St. Martin of Tours was passing by a road, when he saw a poor man suffering from cold, without any clothing to cover and protect him from the cold. St. Martin was moved by the sight, and true to his faith in God, he cut off a part of his soldier’s cape, and gave it to the poor man as a cloak. Later that night, St. Martin saw an apparition of our Lord Jesus, who showed to him that the old man he helped was none other than Jesus Himself!

Truly, at this juncture we ought to remember what Jesus Himself has told us, that whatever we do for our brethren, to the least of them, the poorest, the least loved, and those whose sufferings are the greatest, we do it for God Himself. That was the true virtues and righteousness of St. Martin, which we all can follow too.

St. Martin was chosen later in his life to be the Bishop of Tours, and he carried on his duties faithfully, as the shepherd of God’s people, till the end of his life, well-known by many in Christendom as a holy, humble, and faithful servant of God. We too can follow in his footsteps, if we choose to do so, and take concrete steps in following after his examples. Nothing is impossible for God, and therefore nothing too should be impossible for us.

Therefore, brethren, from now on, let us be conscious to our own sins, to our own weaknesses and vulnerabilities to sin, and let sin not hinder us on our way towards the Lord. Let us be a reflection of our Lord and His love, in our own actions and deeds, through forgiving and loving one another, committing ourselves in love to our brethren in need, just as St. Martin of Tours himself had once done.

May the Lord guide us and continue to watch over us, as we grow in faith and love, that we will always ever draw closer to His presence and to His loving embrace. God bless us all. Amen.

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Sunday, 3 November 2013 : 31st Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, we hear today how the Lord loves all, even the rich, the privileged, and the sinners. He cares for everyone without distinction of class or rank. What matters to Him is, how dedicated we can be to Him, giving all of our very beings, committed to Him in prayer.

Today, we heard the story of Zaccheus the dwarf, who was a tax collector and a rich man. He climbed the tree despite the obvious difficulty he faced because of his height, just so that he can see Jesus who came to visit the area. The Lord praised him and his faith, particularly in front of those who slander him and Jesus Himself for interacting with a person widely considered as a traitor and a great sinner at the time of Jesus.

This was because, at that time, the place where Jesus conducted His ministry, the present day Israel and Palestine, was under the rule and authority of the Roman Empire, as the province of Judea. The Romans imposed taxes on all their provinces and territories, and in this, they employed the local merchants and agents to conduct the tax collection.

Those people then became wealthy, as they were well paid by their Roman employers, but they became the objects of scorn by their own people, seeing them as traitors who sold their race and their nation to the Romans and get profits and much money from doing so. This is of course not true, but it is what most people believed in, and as such, they developed stereotypes against the tax collectors like Zaccheus and dissociated themselves from these ‘wicked’ people.

That was why the people sneered when Jesus said to Zaccheus that He wanted to have a meal at his place and eat together with him. They did so because they must have thought, how can a teacher and a prophet (to them) like Jesus be mingling together with such sinners, traitors in fact no less. This is compared to the Pharisees who were well respected in the Jewish society, who disdained sinners and considered themselves holy above all others.

It is their pride that became their downfall. They pride themselves in their holiness and great piety, which they had achieved through prayer and rituals they went through every day. But in fact, in their hearts, they do not have God. God was absent from their hearts, and His love did not take root in them. Instead, it is in ‘sinful’ man like Zaccheus, where the Lord truly resided, and made his heart His residence.

Our Lord and God is truly loving and merciful, brothers and sisters, because He is willing to forgive the sins of even great sinners like Zaccheus, providing that they come and seek His mercy and love in humility. And that was precisely what Zaccheus had done. He surrendered himself, baring his sins to God, and made a public proclamation of faith to God. He was sinful, yes, and yet through his humility and love for God, he was forgiven and given glory, while those who slandered sinners and did not acknowledge their sins were rebuked.

God gives mankind many chances to repent, to acknowledge their sinfulness, abandon their old lifestyle of sin, and embrace His laws and precepts, that is basically love, following what Christ had told us in His ministry. Yet, to many of us, it is not easy for us to look away from our sins and instead focus ourselves towards God. We have often been so immersed in our sins, that we have been ensnared deeply by them. Yet, that does not mean that we have no hope.

Indeed, as I always would like to say, the greater the sinner is, the more likely that one is to be aware and to be ashamed of his or her sins. The greater a sinner is, the more that the person can be aware of how evil his or her actions, words, and deeds had been, and consequently approach closer and closer towards the throne of the Divine Mercy, that is God.

This is of course not for everyone, as not many will come to realisation of their sins, or have the desire to repent from those sins. Regardless of how great and how many the sins we have committed, it is often that we either ignore the sins we have committed or commit even more sins. As such, we fall deeper and deeper into the path towards damnation, and away from God our loving Father.

We have to be more like Zaccheus, for despite his sinfulness and how he was slandered in the society for their perception of him, he did not shy himself from meeting the Lord and making the effort to come and see Him, again despite his short stature which made it difficult for him to do so. We ought to be more like him, in making that effort, to seek the Lord, remorseful and shameful of our own sins, and make the same commitment as Zaccheus, to do what is good from then on. Either as an act of charity as Zaccheus had done, or through even simple acts of love to others in need.

Another thing that we have been taught today is, not to become like the people who slandered Zaccheus and Jesus our Lord, simply because of their prejudices and bias, formed by preformed concepts they had on Zaccheus as the ‘traitorous’ tax collector. We should not be quick to judge others for what they are, and indeed we must not judge, as Jesus, in other instances had taught us so.

Why so? That is because if we judge others, then we too can be judged, and often that we who did not notice our own sins, will be judged more than the one whom we had judged. We should never form any prejudice or preconceptions in our minds about anyone, and even if the person has shortcomings in him or her. Rather, what we should do is that we should encourage and help each other, supporting each other on the path towards salvation.

Therefore, let us today aspire to become more like Zaccheus, seeking the Lord in our lives, and vow to change our ways for the better. May the Lord who loves us continue to watch over us, bless us, and empower us always. Amen.

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Saturday, 2 November 2013 : Solemnity of All Souls (Scripture Reflections)

Liturgical Colour : Violet or Black

Brothers and sisters in Christ, after we celebrated the feast of all saints yesterday, today we also remember all of our faithful departed, the souls of the dead, those who departed before us, some of which are known to us, as our own relatives, brothers and sisters in Christ. They have departed from us, but certainly they are not forgotten, as they remain with us, united in God.

Just like all saints, those who had departed this world are also our intercessors. They pray for us who are still in this world, this sinful world, immersed in our sinfulness. At the same time we also pray for them, that the Lord will welcome them into the kingdom of God, opening the gates of heaven for them, forgiving their sins, and purifying them that they will be able to join the company of saints and angels.

The Lord had given all of us and the souls departed a new and great hope, that they may receive salvation in Him, and be freed from the bondage of sin and evil. Previously, mankind had no hope for salvation, as the gates of heaven was closed shut tight before them, as the consequence and punishment for their rebellion and sinfulness.

It is through Jesus then, that we are made righteous again. It is because Christ took unto Himself all of our sins and defects, suffering for all the consequences of our sins in place of us, and die a humiliating death, all that so we can have a new hope in Him, the hope of a life eternal in glory with God in the afterlife. Through His resurrection, we then too share the hope of the same resurrection, that we will be brought body and soul, purified and made worthy by the sacrifice of Christ on the cross.

But this salvation is only offered to all those who receive and accept Christ as their Lord, their God, and their Saviour. In accepting the Lord Jesus as their Saviour and Lord, they receive the fullness of the salvation promised to all of us. But those who rejected Him and spurned His love will have no part in the glory promised to them. Instead, they shall perish and suffer everlasting death in the eternal darkness of hell.

If we are saved, then why do we need to pray for our departed ones, the souls of the dead? That is because, we believe that, in our faith, as a central dogma, is the presence of the purgatory, as a temporary place where souls transit on their way towards heaven. These souls have been found worthy by the Lord, worthy of heaven and therefore, they did not deserve hell and the devil’s fate for their destination. Yet, for them, they still have venial and small sins that prevented them from truly being with the Lord. This is why we have the souls in purgatory.

In purgatory, the souls are being purified of their sins, through suffering that they are not yet able to be with God. Nevertheless, this is unlike hell, which is a state of total and complete separation from God, in which there is no hope, an eternal suffering without end. In the purgatory are good souls who deserve to be with God, but they need to be rid of these little imperfections first before they can enter heaven. God is so great and perfect, and so perfectly good that no evil can hope to stand in His presence and survive. That is why, we have souls in purgatory.

Through our prayers, we help the souls departed in purgatory, that the Lord will pardon them completely, and allow them to be completely reunited with His love. Our prayers do help, brothers and sisters, if we are sincere. These souls, suffering the temporal separation from God, also pray for us, that we can grow more faithful and evade damnation, together with the saints, who intercede for us daily and at all times without cease.

Therefore, brothers and sisters, today, as we pray for the souls departed and the souls in purgatory, let us also take some time to reflect on our own actions, that we may seek to rectify any errors and unworthiness that we still maintain before the Lord, which distanced us from the embrace and love of God. Let us from now on, seek to be righteous and to be worthy, loving God’s children and He who is our Father Himself, with all of our hearts, our minds, and our souls. Amen.

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Friday, 1 November 2013 : Solemnity of All Saints (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters, rejoice! Rejoice indeed, I say to you! That is because today is indeed a great feast for all creation. Today is the feast of All Saints and holy people of God, those who had been made holy in God and who have been made righteous and glorious, receiving the eternal rewards and glories of heaven.

Yet, we should not think that these saints are superhumans or truly people who we all cannot become. There is a danger in us seeing them as people with divine and miraculous powers. It is important for us not to get this misconception. That is why many people outside the Church of God and even inside the Church have this misconception that we worship and pray to the saints as if they are gods.

No, brethren, as we all should know, that this is not the case. These saints were once like us, and they were indeed mere humans like ourselves, with all of our strengths as well as our weaknesses and shortcomings. These saints were just like us once, and some of them were even at one point of time, great sinners, whose sins could indeed be considered very abominable and evil in the eyes of the Lord. Among them were murderers and liars alike. They were no different from us, when they still walked in their mortal bodies in this world.

Yet, what sets them apart, is their realisation and understanding of the reason for their lives, that they, particularly those who sinned greatly, discovered the ugly nature of their sinful acts and from there, resolved to change themselves for the better. They left behind their sinful selves and cast away that empty shell of sin, cutting away the veil of darkness that separate them from God and His love.

Dear brothers and sisters in Christ, that is why we have our saints and blesseds, whom the Church and the entire Body of Christ had declared to be worthy of the glory of heaven. They have transformed themselves to become the vessels of the light and love of the Lord our God. They have used the gifts given to them, using them for the good of others, loving all mankind, just as the Lord had asked all of us to do. And finally, they loved God in their own ways, each no less great than the other.

Sainthood is not an easy matter to get, for being saints mean that those people have been found worthy of the glory of heaven. It is not easy for us to be worthy of the glory of heaven, as we have to be mindful of the sins and evils we have committed, be it in our words and our actions. And yet, remember again, brethren, that saints and all the holy people, were also once sinners like us, but they have been made worthy, because they realised their sinful nature and changed themselves from that point, for the better.

In this, then we have to take note of what our Lord Jesus Christ had said in the Gospel today. It is a very familiar passage for us all, as it is the Sermon at the mount, or the Beatitudes, where Jesus taught His disciples and all the people who were following Him, on the blessings that He gave and attributed to the people who had done what is good. Essentially these are the people who are truly blessed and found worthy of the kingdom of heaven.

So are these categories then a sign of greatness and glory? Of might and power? No! In fact, when you look at the Beatitudes, the characteristics of those who are blessed, are being merciful, peaceful, loving, and essentially, all that Jesus Himself had preached throughout His ministry. It is these people who love peace, who seek love with one another, and those who put the Lord and His precepts above everything else.

We too can become saints, brethren! Sainthood is truly not outside our reach. The late Blessed Pope John Paul II himself, soon to be raised to the glory of heaven as a saint, called all of us the faithful ones in God, to become more saintly and aspire to be them, through his universal call to holiness. All of us truly have within each one of us, the ability to become saints, and receive the rich and glorious rewards of heaven, only if we make a decisive choice.

Let us therefore, brothers and sisters, from now on, resolve to make ourselves into new persons in God, that all of our actions, our words, and our deeds will be truly a reflection of the Lord, that we will be righteous in all of our deeds, that we will be made worthy and holy, before the Lord our God, that one day, we will be able to join His choir of angels and saints, praising His Name forever and ever.

Remember brethren, the Beatitudes and the other teachings of our Lord. Be loving, be men of peace, be humble, be gentle, and be faithful to our Lord. Happy all Saints day to everyone, may they intercede for us sinners still in this world, and God be with us all. Amen!

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Monday, 14 October 2013 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyr)

Dear brothers and sisters in Christ, the Lord Jesus is our promised salvation, the One whom the prophets had been proclaiming about. He is the descendant of David, the One to inherit for eternity the kingdom that had been given to His forefather, to be the king of not just Israel, but over all the world, and indeed, as the Lord Creator of all, as the King of all creations.

He is also the descendant of Adam, the first man, and as a new Man, the Son of Man, becoming the new Adam, the first One to rise from the dead and into glory. Just as Adam had fallen into temptations of Satan, the evil one, with his wife, Eve, then Christ had broken hold of evil over mankind, the descendants of Adam, by being the faithful One, the One who held on true to His faith and love in God, even unto death.

Yes, for through Jesus, the new Adam, mankind had been liberated, ransomed with the price of the Blood of the Lamb, Jesus Himself. That is the price He had paid for the sake of our salvation and liberation from slavery of sin under Satan. That ultimate sacrifice He had done at Calvary, to die on the cross for the sake of all mankind, is the sign of Jonah that He had promised to show the people, who so stubbornly demanded Him to show a miraculous sign.

Yes, brethren, demanding Jesus to show them a sign, while what they have experienced while they were with Him, especially the Pharisees and the teachers of the Law, who had always tailed Jesus wherever He went, and tried Him with questions and traps they had laid for Him. They have seen what Jesus had done, and had heard His teachings, and yet they did not believe, or rather, refused to believe in Him or in what wonders He had done.

The sign of Jonah is the reinforcement of what had happened to Jonah, when he tried to escape from his prophetic responsibility, to bring the judgment of God to the city of Nineveh. His escape ship was struck with a vicious storm, and he had to throw himself into the sea so that the ship would not sink. God sent a big fish, a whale, to swallow and protect Jonah in its belly for three days. That is what had happened to Jonah, and precisely what Jesus had shown the people of God.

Jesus Christ Himself was taken away from the world, that after His death, He went down into hell, not as a condemned one, but instead as a triumphant and conquering One, as One who liberates those who had been imprisoned unjustly by the evil one, delivering them from the darkness of the hell and this world into the light of heavenly glory. For three days, He was hidden from the world, just like Jonah who was in the belly of the fish for three days.

And just as Jonah who had been freed from the belly of the fish and went on to continue his ministry to Nineveh and its people, and after realising the benevolence and merciful nature of God, understanding that the people of Nineveh was not punished because they were repentant and regretful of their past sinful ways, so did Jesus bring about salvation and forgiveness for all those who had shunned their sinfulness and embraced Him as their Lord and Saviour.

This is the fundamental core of our faith, one that we have to keep uphold strongly throughout our life. We must never forget that our Lord had died for us and given up His life so that we may live and not suffer death eternal in hell, for He had freed us from bondage to Satan and bring us into new life of holiness and true joy.

Today, brethren, we celebrate the feast of Pope St. Callistus I, also known as St. Callixtus I, one of the first Popes and therefore one of the early leaders of the Universal Church. Pope St. Callistus I faced many difficult experiences in his life, and even more so during his ministry as the successor of St. Peter, as the leader of the Universal Church. There were oppositions and persecutions from the pagan Romans and their Emperors, and life was truly difficult. There were also oppositions from within the Church, with rival factions and disagreements threatening to split the Church apart, especially over treatment of lapsed Christians and forgiveness given unto them when they decided to return to the Church.

Yet, Pope St. Callistus I persevered through these tribulations, and led the people of God through those difficult times, enduring oppositions after oppositions, and led the people of God back to God, reconciling themselves with one another. Pope St. Callistus dedicated himself to the cause of Christ even unto his death, his martyrdom in the defense of his faith. In that, he had upheld the faith that he had in Christ, in the One who had Himself persevered through numerous trials and oppositions, and death so that all of us may be saved.

Therefore, brothers and sisters in Christ, let us then commit ourselves ever more devotedly to the Lord our God who had given His all for our sake, that we will not abandon Him, and truly believe wholeheartedly in His Passion, in the suffering and death He had endured for the sake of us all. And may Pope St. Callistus I pray for us and intercede for our sake before the Lord Jesus, our loving God and Father of all. God bless us all. Amen.