season of Christmas

by

Wednesday, 3 January 2018 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (First Reading)

Liturgical Colour : White

1 John 2 : 29 – 1 John 3 : 6

You know that He is the Just One : know then that anyone living justly is born of God. See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure. Anyone who commits a sin acts as an enemy of the law of God; any sin acts wickedly, because all sin is wickedness.

You know that He came to take away our sins, and that there is no sin in Him. Whoever remains in Him has no sin, whoever sins has not seen or known Him.

Alternative reading (Mass of the Most Holy Name of Jesus)

Philippians 2 : 1-11

If I may advise you, in the Name of Christ, and if you can hear it, as the voice of love; if we share the same Spirit, and are capable of mercy and compassion, then I beg of you, make me very happy : have one love, one spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary, let each of you gently consider the others, as more important than yourselves. Do not seek your own interest, but, rather, that of others. Your attitude should be the same as Jesus Christ had :

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

by

Tuesday, 2 January 2018 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we heard two testimonies of faith, one from St. John the Evangelista and Apostle in his Epistle to the faithful, which is our first reading passage today, and the other is from the testimony of faith of St. John the Baptist before the Pharisees and the priests who were sent to him to ask him about who he really was, in our Gospel passage today.

In the first reading today, we heard of St. John who warned the people about the dangers of the lies and falsehoods of the antichrist, those whose designs and works are against the truth of God, and trying to lead astray the faithful people of God into sin and darkness. This was made against the reality of the Church at the time, when certain preachers or leaders might be proclaiming messages and teachings contrary to the truth.

Then, in the Gospel passage we heard about St. John the Baptist, who was questioned by the Pharisees and the priests sent by the Temple, who doubted his teaching authority and the actions he had done, in baptising the people and proclaiming the coming of the Messiah and the kingdom of God. They asked whether St. John the Baptist was in reality, the Messiah Who was promised to the people of Israel by the ancient prophecies.

St. John the Baptist was very popular among the people, and many flocked to the river Jordan in order to listen to his preaching, and many gave themselves to be baptised by him in the river. He could have used his popularity and claimed that he was the Messiah and Saviour of the world, and many would have believed his claim. And yet, as we witnessed, he publicly declared before those who questioned him, that he was not the Messiah.

St. John the Baptist showed all of us the essence of true discipleship, obeying the Lord’s commandments and carrying out faithfully the mission which he had been entrusted with, that is to prepare the way for the coming of the Lord, and to welcome Him into the world, by calling upon many people to turn away from their sins and repent, that they and their hearts may be receptive to receive God’s words and truth when He came.

And he humbly accepted his role, as he had done with the Pharisees and the priests’ question regarding his identity, by revealing to all that he was merely the one who preceded the coming of the Messiah, the One Whose coming would be glorious, and he himself would not be worthy even to untie the straps of His sandals. His humility and obedience to God was truly noteworthy, and it is an example that all of us Christians should be following.

Today, we also celebrate the feast day of two great saints of the Church, two of the four original Doctors of the Church, truly devoted and great servants of God like St. John the Baptist. They are St. Basil of Caesarea, also known as St. Basil the Great, and St. Gregory Nazianzen. Both of them were renowned Church fathers and important persona of the early Church, especially in the formulation of the correct and true teachings of the faith, against the various forms of heresies and falsehoods abundant at that time.

Both St. Basil the Great and St. Gregory Nazianzen lived and worked at the time when the Church was bitterly divided over theological disagreements, on the many aspects of the faith. Many heretics and false prophets brought the people into heresy and sin in order to advance their own self-aggrandised and ambitious agenda. This was precisely what the Apostle St. John warned us against in his Epistle, in our first reading today.

St. Basil the Great and St. Gregory Nazianzen stood fast against those who were trying to undermine the unity of the Church and spread false teachings and lies. They worked hard among the people of God, not for their own personal goals or ambition, but for the greater glory of God, and for the salvation of the souls of their brethren, who were about to be doomed to hell had they continued in their path of heresy.

Brothers and sisters in Christ, by looking at the examples of these devout and hardworking saints and servants of Our God, all of us as Christians should also be inspired to live as these holy predecessors of ours have lived their lives. Let us all therefore do our best in order to live faithfully in accordance with God’s will, and seek to be ever more committed to serve Him day after another.

May the Lord bless each and every one of us, that we may draw ever closer to Him, and so that we may find our way to Him and to the eternal glory He has promised all of us. Amen.

by

Tuesday, 2 January 2018 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Gospel Reading)

Liturgical Colour : White

John 1 : 19-28

This was the testimony of John, when the Jews sent priests and Levites to ask him, “Who are you?” John recognised the truth, and did not deny it. He said, “I am not the Messiah.”

And they asked him, “Then who are you? Elijah?” He answered, “I am not.” They said, “Are you the Prophet?” And he answered, “No.” Then they said to him, “Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?”

And John said, quoting the prophet Isaiah, “I am the voice of one crying out in the wilderness : Make straight the way of the Lord!”

Those who had been sent were Pharisees; and they put a further question to John, “Then why are you baptising, if you are not the Messiah, or Elijah, or the Prophet?” John answered, “I baptise you with water, but among you stands One Whom you do not know; although He comes after me, I am not worthy to untie the strap of His sandal.”

This happened in Bethabara beyond the Jordan, where John was baptising.

by

Tuesday, 2 January 2018 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 2-3ab, 3cd-4

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

by

Tuesday, 2 January 2018 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (First Reading)

Liturgical Colour : White

1 John 2 : 22-28

Who is the liar? The one who denies that Jesus is the Christ. This is an antichrist, who denies both the Father and the Son. The one who denies the Son is without the Father, and those who acknowledge the Son also have the Father.

Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, you, too, will remain in the Son and in the Father. And this is the promise He Himself gave us : eternal life.

I write this to you thinking of those who try to lead you astray. You received from Him an anointing, and it remains in you, so you do not need someone to teach you. His anointing teaches you all things, it speaks the truth and does not lie to you; so remain in Him, and keep what He has taught you.

And now, my children, live in Him, so that when He appears in His glory, we may be confident and not ashamed before Him when He comes.

by

Monday, 1 January 2018 : Solemnity of Mary, the Holy Mother of God, Theotokos, World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, the very first day of the new year, we always celebrate together with the entire Universal Church, the Solemnity of Mary, the Holy Mother of God. On this day we celebrate together for Mary, the holy woman whom God has appointed to become the Mother of Our Lord and Saviour, Jesus Christ, and today’s celebration is very closely linked to a core tenet of our faith, and it was very significant in the development and history of the Church.

As Christians, all of us believe that Jesus Christ, the Messiah or Saviour of the world, is not just mere Man, but is also God Incarnate, united in the person of Jesus. We believe that He is the Son of Man, precisely because He was born of a woman, as do any other men or women. He was born of Mary in Bethlehem, and thus He was a member of humanity, and He did really exist in the flesh, able to experience human sufferings and emotions as hunger, sorrow, and were able to be tempted by the devil, and eventually, suffered pain and anguish, leading up to His death on the cross.

All of these would not have been possible should Jesus Our Lord is only a Divine being, and not Man. That is why there are many of those who cannot comprehend what the Church and our faith teach about the nature of Our Lord and Saviour, as both God and Man at the same time. That also lead them to the lack of faith and belief in the crucifixion of Christ, for if Jesus Christ is merely God and not Man, He could not have suffered or died. God could not have died, for He is omnipotent and omnipresent.

That is why we believe that He is truly a Man, for He was born of Mary, walked in this world, and experienced all the things that we mankind have also experienced, all the challenges and sufferings in life, except for the complete absence of sin, for Jesus is the perfect Man, the New Adam, through Whom God wanted to save us all from our sins. And He is also God, because no Man could have saved us mankind from our sins, and only God can forgive us from our sins. But then, why is it that today’s celebration is actually so important for our faith and for the Church?

That was because, there were so many different opinions and schools of thought in the Church during its early centuries, as well as private interpretations by several groups and charismatic priests and leaders that ended up causing divisions and serious disagreements within the Church at the time, especially the one concerning the nature of Our Lord and Saviour, Jesus Christ, His nature and truth, His identity and reality, on whether He was just merely Man, or whether He was just God, or whether He was both Man and God, but again some were later divided on whether this humanity and divinity were separate or mixed together and indistinguishable.

And on the very first Ecumenical Council of Nicaea, the heresy of Arianism was condemned officially by the Church. This heresy, based on the teaching of the popular priest Arian, taught that while Jesus is the Son of God, but He is not equal to God the Father because He was created by the Father and not existing with Him from before the beginning of time. This heresy was officially condemned, and the Church stood by the truth that Jesus is the Son of God, and as the Divine Word incarnate, He is equal with the Father and the Holy Spirit in the Holy Trinity.

Then dispute quickly arose again regarding the nature of His divinity and humanity. While as we discussed just earlier, that Jesus Christ, Our Lord and Saviour is both equally Man and God, but at that time, people disagree on whether the person Jesus Christ we see in the Gospels is just a Man, and distinct and separate from the divinity of the Son of God, a position which was championed by another heretic, Nestorius, or whether Jesus Christ is both Man and God, united in the person of Jesus.

This is the very reason for the Church to officially declare Mary as the Mother of God, or in Greek, Theotokos, as the one who bore God into the world, as His mother. The supporters of Nestorius preferred to call Mary as Christotokos, or the one who bears Christ. And they preferred this title because it suited their false theology separating the divinity from the humanity of Christ, by saying that Mary is merely just the mother of the human Jesus and not the divine Son of God.

We may think that such a squabble and conflict was unnecessary and meaningless, but in reality, it is very important, as if the wrong teachings about the nature of Mary as the Mother of God managed to triumph over the truth, it would definitely also affect the truth and the teaching about the nature of Our Lord and Saviour as well. Those who denied that Mary is the Mother of God naturally also denied the fact and truth that Jesus Christ Our Lord is God and Divine.

In the end, those who defended the truth triumphed, and until today, the Church preserved the truth, and now we celebrate this very important feast day, on the very first day of the year based on the ancient tradition that the first day of the month of January is dedicated to honour the motherhood of Mary. She is indeed the mother who gave birth to Jesus the Messiah, and because Jesus is both God and Man, having human and divine natures united in the person of Jesus, Mary is therefore also the mother of God.

And that is exactly why we honour Mary such as we exalt her above all that of the other saints. Yet, we also do not worship her as if she is a divinity. After all, even though she was conceived without sin by God’s will in order to be a worthy and perfect vessel for His Son, but she is still a human being just like us. Yet, she is the perfect role model for each and every one of us, as she obeyed the Lord faithfully and followed His commandments, surrendering herself completely to His designs and plans.

While our first ancestors Adam and Eve said no to the Lord by their disobedience, and even though many of us mankind refused to listen to Him and preferred to go on our own way and follow our own desires and designs, but Mary said yes to the Lord when He revealed to her the divine plan of salvation through the Archangel Gabriel. She lived righteously and devoted herself entirely to love her Son Jesus.

Thus again, we honour her such, because of her extraordinary faith, on top of her motherhood of God. And we are all indeed very fortunate to have this greatest among all saints and intercessors, who is constantly praying for our sake and interceding for us, as she is indeed the closest one to her Son, Our God, at the side of His heavenly throne and glory. And just like at the wedding of Cana, when Jesus listened to His mother, even though He was reluctant to perform a miracle there, He performed it because He also listened to His mother’s petition on behalf of the wedding couple in distress.

Therefore, brothers and sisters in Christ, as we begin a new year, which will be filled with its own unique challenges and opportunities, let us all seek to imitate the examples of Mary, the Holy Mother of God, in her faith and commitment to God. Let us all strive to become like her in our own respective lives. We have to be thankful that God has given her to us, as a great gift. When she was entrusted by her Son from the cross to St. John, He also entrusted us to her. We are her adopted children as well.

Brothers and sisters in Christ, therefore, let us all pray that we may always live faithfully from now on, inspired by the faith of Mary, the Holy Mother of God, and we remember always this important tenet of our faith, and keep it faithfully with us, so that we may not fall into the temptation of false teachings which had so much divided the Church and our faith in the past.

Let us all ask Mary, the mother of God for her constant intercession, that she will continue to watch over us, her beloved children, that all of us will be able to eventually find our way towards the Lord, our loving God, her Son. Let us all draw closer to God, through Mary, through whom we can find the best and straightest path to His salvation and grace. God bless us all. Amen.

by

Monday, 1 January 2018 : Solemnity of Mary, the Holy Mother of God, Theotokos, World Day of Prayer for Peace (Gospel Reading)

Liturgical Colour : White

Luke 2 : 16-21

So the shepherds came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him, they related what they had been told about the Child, and all were astonished on hearing the shepherds.

As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the Angels had told them.

On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived.

by

Monday, 1 January 2018 : Solemnity of Mary, the Holy Mother of God, Theotokos, World Day of Prayer for Peace (Second Reading)

Liturgical Colour : White

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God.

And because you are children, God has sent into your hearts the Spirit of His Son which cries out : Abba! That is, Father! You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.

by

Monday, 1 January 2018 : Solemnity of Mary, the Holy Mother of God, Theotokos, World Day of Prayer for Peace (Psalm)

Liturgical Colour : White

Psalm 66 : 2-3, 5, 6 and 8

May God be gracious and bless us; may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.

May the peoples praise You, o God, may all the peoples praise You! May God bless us and be revered, to the very ends of the earth.

by

Monday, 1 January 2018 : Solemnity of Mary, the Holy Mother of God, Theotokos, World Day of Prayer for Peace (First Reading)

Liturgical Colour : White

Numbers 6 : 22-27

Then YHVH spoke to Moses saying, “Speak to Aaron and his sons and say to them : This is how you shall bless the people of Israel; you shall say : May YHVH bless you and keep you! May YHVH let His face shine on you, and be gracious to you! May YHVH look kindly on you, and give you His peace!”

“In that way they put My Name on the people of Israel and I will bless them.”