Monday, 9 March 2020 : 2nd Week of Lent, Memorial of St. Frances of Rome, Religious (Psalm)

Liturgical Colour : Purple/Violet

Psalm 78 : 8, 9, 11, 13

Do not remember against us the sins of our fathers. Let Your compassion hurry to us, for we have been brought very low.

Help us, God, our Saviour, for the glory of Your Name; forgive us for the sake of Your Name.

Listen to the groans of the prisoners; by the strength of Your arm, deliver those doomed to die.

Then we, Your people, the flock of Your pasture, will thank You forever. We will recount Your praise from generation to generation.

Monday, 9 March 2020 : 2nd Week of Lent, Memorial of St. Frances of Rome, Religious (First Reading)

Liturgical Colour : Purple/Violet

Daniel 9 : 4b-10

Lord God, great and to be feared, You keep Your covenant and love for those who love You and observe Your commandments. We have sinned, we have not been just, we have been rebels, and have turned away from Your commandments and laws. We have not listened to Your servants, the prophets, who spoke in Your Name to our kings, leaders, fathers and to all the people of the land.

Lord, justice is Yours, but ours is a face full of shame, as it is to this day – we, the people of Judah, the inhabitants of Jerusalem, the whole of Israel, near and far away, in all the lands where You have dispersed us because of the infidelity we have committed against You. Ours is the shame, o Lord for we, our kings, princes, fathers, have sinned against You.

We hope for pardon and mercy from the Lord, because we have rebelled against Him. We have not listened to the voice of YHVH, our God, or followed the laws which He has given us through His servants, the prophets.

Sunday, 8 March 2020 : Second Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Sunday, the second one in the season of Lent, we are all called to listen to God’s will and heed His calling. Indeed, today’s Scripture readings are focused on one important aspect of our faith and our lives, and that is to respond and answer God’s call in our lives. God has called all of us His people to follow Him just as He has called many of our predecessors in the past, and for those who followed Him and walked in His path, God would bless them and guide them to righteousness.

In our first reading today, we heard of the Lord’s calling of a man named Abram from the land of Ur in southern part of Mesopotamia in what is today southern Iraq. This man seemed to appear from nowhere, suddenly making its appearance in the Scripture in the Book of Genesis. But this was the man whom God had called and chosen, for God Who knows the heart and mind can see that Abram had faith in Him and was a righteous and obedient person.

And God called Abram to follow Him with the promises that He swore before him, that He would make Abram to be a great nation, blessed and presented by the grace of God. God promised that the name of Abram would be blessed and great, and He would bless all those who bless him and curse all those who curse him. Such were the promises that God had given to Abram, and Abram believed in God fully and completely, leaving his ancestral family and lands behind, and walked with God to the land of Canaan.

God called Abram to an unknown wilderness and an uncertainty. Abram had a lot of property, amazing connections and things he definitely enjoyed in his ancestral homeland in Ur. But Abram chose trust in God and left his past behind him, and walked with Him to the land which God promised that He would give to him and his descendants. Abram trusted and had faith in God, committed himself and his descendants to a Covenant which God would make and seal with him.

The Covenant that God made with Abram, who was then known as Abraham, had been renewed again and again, and Abraham became the father of many nations as God has promised. Through his sons Isaac and Ishmael, many nations including the Israelites called Abraham as their father and ancestor, and ultimately, by the last renewal of the Covenant by none other than Christ Himself, all of us who believe in Christ, also call Abraham our father, as our father in faith. For like us who answer God’s call, Abraham was the first to respond to that call, and we follow in his footsteps.

In our second reading today, we heard from the Epistle of St. Paul to St. Timothy who reminded us as Christians again about what our Christian calling is all about. God has called on all of us through Christ to serve Him and to be witnesses of His truth and His Gospels. We are all called to holiness to serve the Lord through obedience to His Law and to His will and commandments, and to listen to what He has called and taught us to do, as we heard in our Gospel passage today on the account of the Transfiguration of Our Lord.

Through the occasion of the Transfiguration at Mount Tabor mentioned in our Gospel passage today, as the Lord Jesus was glorified and appeared before three of His disciples, St. Peter, St. James and St. John in His fullness of glory and divinity, together with Moses and Elijah, essentially God has revealed through them to us, that by sending Jesus Christ, God’s own beloved Son into this world, He has called us all yet once again, to follow Him and to forge that new and everlasting Covenant with us.

It was revealed at the moment of the Transfiguration that Christ was not just merely a Man, but also the Son of God. In the person of Jesus Christ, Saviour of the world or the Messiah, was two distinct yet inseparable natures of Man and Divine, through which Christ would then seal and make a new Covenant with all of us that will last forever. This refers to the Covenant that He made through His Passion, His suffering and death on the Cross. By this Covenant, all of us are made to be sons and daughters of God, and we are made sharers of God’s inheritance and glory.

What then happened at the Transfiguration and what is its significance for us, brothers and sisters in Christ? This is where then we need to pay attention to how the Transfiguration of the Lord revealed to us what we ought to do as Christians, in how we ought to be living our lives and our faith from now on. In that occasion, we heard how St. Peter suggested to the Lord Jesus that they ought to build three tents for Him, for Moses and Elijah, reason being that it was so wonderful and glorious to be up there in the mountain in the sight and presence of God’s glory.

Certainly, the Lord was tempted by that offer, for He clearly knew what He was about to do in order to establish the New Covenant with all of us. He clearly knew that He had to suffer terribly, bear the burdens of our sins on His Cross, to be rejected and treated terribly and humiliated by His enemies, and finally to suffer and eventually die a most painful death as a condemned and humiliated criminal on the Cross for everyone to see. Who would not have wanted to avoid such a fate?

But the Lord resisted that temptation, just as He had resisted the three temptations of Satan mentioned in our Gospel passage from last Sunday’s readings. And God then came over all the three disciples, reminding them to listen to the One He had sent into this world to be its Saviour. Essentially, through this, God has called on His people again to trust in Him and to follow Him in the path that He has shown us and which He Himself had walked.

I refer to the fact that the Lord Jesus chose willingly to descend from Mount Tabor and leave behind His glorious moments there, and walking down, heading eventually towards Jerusalem where He was to suffer and die. We can see here a clear parallel between Abraham and Jesus, in how both chose to follow the path that God has presented to them, with Abraham following God and obeying Him as he journeyed and dwelled in the Promised Land, while the Lord Jesus obeyed His heavenly Father’s will, and fulfil the mission which He has been entrusted with, through the Cross.

Brothers and sisters in Christ, now as I mentioned earlier, all of us have also been called to follow God and to obey His will. And looking from the examples I mentioned earlier, when we are called by God to follow Him, often the outlook and the path forward may seem to be uncertain and unknown to us, as compared to what we are now having in life. And the devil is always ready to strike at us, persuading and tempting us to stay put and not to follow the Lord, but instead to remain in our comfort zone.

During this season of Lent in particular, we are all called to reexamine our lives, how we have lived them thus far and think and discern of how we are going to proceed forward in life. Are we able to discern carefully what we are going to do with our lives from now on, brothers and sisters in Christ? God has called us to follow Him, but are we willing to put in the effort to follow Him and to put our trust in Him, in whichever directions that He is going to lead us to?

Let us all therefore make good use of this season of Lent, to detach ourselves from the excessive attachments we have to the many comforts in life, and to restrain ourselves from succumbing to our many desires, lusts, greed, ambition among other things that prevented us from truly living our lives as righteous and faithful Christians. Let us all spend more time with God, through prayer and through fasting and abstinence, that we may turn our attention and focus back towards Him and away from the temptations of this world.

Let us also be more generous and loving in our interactions with our fellow brothers and sisters, especially to all those who are marginalised, rejected by others, weak and poor, sick and dying. Let us all be more charitable and loving, following the examples that Our Lord Himself has shown and taught us. In doing so, we are doing what St. Paul had told us in his Epistle of our second reading today, to live our lives with holiness and to respond to God’s call with faith. For it is by showing love to one another that everyone may know that we are God’s beloved people.

Brothers and sisters in Christ, are we willing to follow God more closely this season of Lent going forward? Are we able to make the commitment to change our way of life that from now on we will become more faithful, more trusting in God, more obedient to His will and more loving in all of our actions in life, first of all towards God and then towards our fellow brothers and sisters, particularly those who are in need of our help and love, our care and attention?

May the Lord, our loving Father and Creator, Who has shown us His eternal and infinite love through His gift of His Son, Our Lord Jesus Christ to be our Saviour, always be with us through the trials and difficult moments of our lives that we may always remain faithful in Him throughout our journey of faith, and that we may grow ever more faithful and loving towards Him with each and every passing moments in our lives. May God bless us always, now and forevermore. Amen.

Sunday, 8 March 2020 : Second Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 17 : 1-9

At that time, six days after Jesus predicted His own death, He took with Him Peter and James and his brother John, and led them up a high mountain, where they were alone. Jesus’ appearance was changed before them : His face shone like the sun, and His clothes became bright as light. Just then Moses and Elijah appeared to them, talking with Jesus.

Peter spoke and said to Jesus, “Master, it is good that we are here. If You wish, I will make three tents : one for You, one for Moses, and one for Elijah.” Peter was still speaking, when a bright cloud covered them with its shadow, and a voice from the cloud said, “This is My Son, the Beloved, My Chosen One. Listen to Him.”

On hearing the voice, the disciples fell to the ground, full of fear. But Jesus came, touched them and said, “Stand up, do not be afraid.” When they raised their eyes, they no longer saw anyone except Jesus. And as they came down the mountain, Jesus commanded them not to tell anyone what they had just seen, until the Son of Man be raised from the dead.

Sunday, 8 March 2020 : Second Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

2 Timothy 1 : 8b-10

On the contrary, do your share in labouring for the Gospel with the strength of God. He saved us and called us – a calling which proceeds from His holiness. This did not depend on our merits, but on His generosity and His own initiative.

This calling given to us from all time in Christ Jesus has just been manifested with the glorious appearance of Christ Jesus, our Lord, Who destroyed death and brought life and immortality to light in His Gospel.

Sunday, 8 March 2020 : Second Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 32 : 4-5, 18-19, 20 and 22

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.

But the Lord’s eyes are upon those who fear Him, upon those who trust in His loving kindness to deliver them from death and preserve them from famine.

In hope we wait for the Lord, for He is our help and our shield. O Lord, let Your love rest upon us, even as our hope rests in You.

Sunday, 8 March 2020 : Second Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 12 : 1-4a

YHVH said to Abram, “Leave your country, your family and your father’s house, for the land I will show you. I will make you a great nation. I will bless you and make your name great, and you will be a blessing. I will bless those who bless you, and whoever curse you, I will curse, and in you all peoples of the earth will be blessed.”

So Abram went as YHVH had told him, and Lot went with him.

Sunday, 25 February 2018 : Second Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Sunday, the second one in the season of Lent, we are called to reflect on the meaning of obedience to God, which is something that many of us may not have done with our own lives, as we live our daily lives without realising of the obligations and duties which we have as those who believe in God and walk in His ways.

In the first reading today, we heard first of all, the story of how God called upon Abraham, His faithful servant, with whom He had created a Covenant with, to bring his son, Isaac, to the Mount Moria to be sacrificed to Him. God promised in His Covenant with Abraham that He would give him a son, as Abraham was once childless even unto his old age. His wife Sarah was unable to bear a child, and he had to resort to a slave woman to provide him a son.

But God fulfilled His promises to Abraham, proven by Sarah’s pregnancy in her old age, and the birth of Isaac, the promised son, through whom God had promised Abraham that he would have descendants as many as the stars in the heavens and the sand grains at the seashore of the world. Then it must have come as a surprise for Abraham to hear such a command from the Lord, asking him to bring his beloved son Isaac to Mount Moria to be sacrificed.

How can God say such a thing? How can He, Who is good, demand a human sacrifice, more so that of a young child? How can He be like the pagan gods of my ancestors, who demanded human sacrifices? How can He do this to me? I thought that He has promised me a son, and now that I finally have received the son I was promised, and saw him grew up all these while, only for God to ask for him to be sacrificed to Him? How can this be?

Brothers and sisters in Christ, all of these are the thoughts and concerns which must have been in Abraham’s mind the moment he heard the Lord’s strange command, and it must have continued to trouble him throughout the journey towards Mount Moria. After all, Abraham is a human being just like us, with all of its flaws and worldly concerns and thoughts. I am sure that Abraham also had doubts about what the Lord had asked him to do.

Yet, regardless of all that, Abraham remained true to his faith in God, and chose to trust God in all that He had called him to do. St. Paul in one of his Epistles mentioned about this matter, speaking about Abraham and his faith in not holding back even his beloved son, Isaac, to be given to God if He so wished, as he had complete trust that God would be able to raise Isaac his son from the dead if He wanted it. Abraham therefore placed himself in God’s hands.

In the end we saw how God was only testing the faith that Abraham had in him, and as he has devoutly fulfilled his part of the Covenant, not withholding even his own son from God, the one he loved so much, thus God saw there was no blame in Abraham, and as a result, affirmed Abraham in all that He had promised him that He would do. From Isaac, many nations would come forth, including the Israelites, the ones whom God had chosen to be His first beloved people.

Just as Abraham did not hesitate not to hold back his own son from being given up to God as an offering, then we see just how amazing our Covenant with God is, as we clearly should have remembered, just how God did not hesitate, equally, to give us His own most beloved Son, Jesus Christ, Our Lord, to be our Saviour, by none other than the offering of His life on the cross. By His cross, all of us have been saved and made worthy.

In the Gospel passage today, we heard a different story, and yet, one that is incredibly similar and showed a great parallel to what we have heard in the first reading today. In that passage, we heard about how the Lord Jesus brought up His three most trusted disciples, St. Peter, St. James and St. John the Apostles, up to the Mount Tabor in Galilee. Already in this, we can see a parallel with the story of Abraham going on a journey with Isaac to the Mount Moria.

The Lord Jesus went up Mount Tabor, and He was glorified and transfigured before the eyes of His disciples, shining with His divine glory and majesty, revealing before all those who saw Him, the true nature of Jesus Christ, as both Son of Man, as well as the Son of God, the Divine Word of God incarnate into flesh. Moses and Elijah also appeared on the Mount Tabor, and spoke with the Lord Jesus.

The symbolism of the appearance of these two most prominent among the servants of God cannot be underestimated, as they together represent what the Lord Jesus came into this world for, and what He represented. Moses was one the greatest of the leaders of the people of Israel in the past, through whom God passed down to His people the Law and the commandments, which the Israelites preserved through the ages. Meanwhile, the prophet Elijah was among the greatest and most prominent among the prophets and messengers that God had sent to His people.

Therefore, they affirmed the Lord’s arrival in this world as the perfect fulfilment of all that God Himself has promised to His people through His prophets, and even Moses also prophesied about the coming of the Messiah, saying that the Lord would raise up a Leader from among His own people, that is Jesus, Who was born into the people of Israel, a descendant of Abraham, Isaac and Jacob, as well as the heir of David, king of Israel.

And the Lord Jesus was indeed also a Prophet, the greatest of all the Prophets, for while all the other prophets spoke on the authority granted to them by the Lord, the Lord Jesus spoke on His own authority, revealing to the people the will of God and telling them the truth and teaching them about the Law of God. He spoke with the combined authority of the prophets. And as Moses represented the Law, the Lord Himself is the Law, through which He wanted everyone to know how to love, as the essence of Law is about loving God and loving one another.

That was why God called Abraham to Mount Moria, testing him with the demand to sacrifice his own son, Isaac, whom surely Abraham loved beyond anything else. Abraham obeyed God and listened to Him, despite all the concerns, doubts and questions he might have of God’s command. This showed Abraham’s love and devotion for God, which surpassed anything else, even for his son and for any of his worldly riches and power.

And Jesus, in our Gospel passage today, showed the same obedience as what Abraham had done, as He listened to the will of His Father, that despite all the glory He experienced at Mount Tabor during His Transfiguration, He knew that the purpose of His coming into the world was for the salvation of mankind. And in order to do that, He would have to suffer and be condemned to death, the most painful death on the cross.

Thus, when St. Peter and the other Apostles told Jesus that they would build three tents for Him and for Moses and Elijah, God rebuked them by reminding them that they must listen to Him and follow the examples shown by Jesus, Who showed perfect obedience to the will of His Father even unto accepting death on the cross, for the sake of our salvation.

Why did St. Peter tell such a thing to Jesus? It is the devil that spoke through St. Peter, just as he tempted the Lord three times during His fasting of forty days in the desert, our last Sunday’s Gospel passage. Again we see how the devil might tempt us in various ways, as what I have mentioned earlier today, with all the questions and doubts that Abraham had regarding God’s orders.

St. Peter said that, ‘It is good that we are here’ which refers to the blissful moment they spent at that mountain. They wanted to stay there forever, because they feel satisfied and happy, and the pursuit of happiness and personal satisfaction is the main way through which the devil is trying to bring us down through temptation and persuasion, that we fall into sin and disobedience against God.

If they went down the mountain, they would suffer persecution and challenges from the Pharisees and the teachers of the Law, the priests and elders who hounded them and harassed them at every possible opportunity. It is our human weakness and frailty which bring about our desire to seek happiness, profit and enjoyment for ourselves. And the devil exploits these at every possible opportunity.

The Lord resisted the temptation to avoid the sufferings and difficulties which He had to face if He obeyed the Father’s will. He went down the Mount Tabor with His disciples, fully knowing that He was going down to His suffering and death on the cross, on Calvary. And the disciples obeyed Him and followed Him, and even though some faltered and they were scattered when the Lord was arrested, but they persevered on, and went on to follow Him, eventually to martyrdom as they kept their faith in God firmly.

Brothers and sisters in Christ, what is it that each and every one of us must take away from today’s Scripture passages and reflection we have just had? First of all, to be a Christian, we must be God-centric and not self-centric. God must be the priority of our respective lives, and there can be nothing else more important for us than to glorify God through our words, actions and deeds. And as Christians we must obey the Lord and follow His will in everything we do.

And it is inevitable that in our lives we will encounter difficulties and persecution, challenges and obstacles, just as the Lord and His disciples had encountered, and just as Abraham surely had encountered in his own life. The Lord Jesus Himself did not call His disciples to a life of happiness, joy, prosperity and comfort, as what we surely want to have with our lives. No, He called us to a life filled with both joy of serving the Lord, as well as the realisation of suffering, by calling us to ‘take up our crosses, and follow Him.’

In this season of Lent, we are called to rediscover our true priority in life, that is God. That is why we fast, so as to restrain ourselves, as well as abstinence, that we may look beyond all sorts of earthly goodness and sources of happiness as familiar to us, known to us since we were born. We have been inundated with the various happiness that we may gain from the world, be it prestige, wealth, fame, pleasures of the body, sexual pleasures, pleasures of the stomach, good food, and many others. But are these really true sources of happiness that will last?

Therefore, brothers and sisters in Christ, shall we make best use of this time of Lent to rediscover our faith, and understand why is it that we need to be faithful to God and to put Him above all else, following the examples that Abraham our father in faith has shown us, and the Lord Jesus Himself showed us. After all, if God has always been faithful to His Covenant with us, not holding back His own Son, Jesus Christ, to be crucified for us, that we may live, in the manner of Abraham’s faith, why should we not show the same commitment and faith to the Covenant God had made with us?

Let us all draw ever closer to God and follow His ways. Let us seek to be ever more faithful to Him, and obey Him as far as possible in all the things that He has commanded us to do. May the Lord bless us all in our journey of faith, that we may grow in our relationship with Him, and find our way to His everlasting grace. Amen.

Sunday, 25 February 2018 : Second Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 9 : 2-10

At that time, six days later, Jesus took with Him Peter and James and John, and led them up a high mountain. There, His appearance was changed before their eyes. Even His clothes shone, becoming as white as no bleach of this world could make them. Elijah and Moses appeared to them; the two were talking with Jesus.

Then Peter spoke and said to Jesus, “Master, it is good that we are here; let us make three tents, one for You, one for Moses, and one for Elijah.” For he did not know what to say; they were overcome with awe. But a cloud formed, covering them in a shadow, and from the cloud came a voice, “This is My Son, the Beloved : listen to Him!”

And suddenly, as they looked around, they no longer saw anyone except Jesus with them. As they came down the mountain, He ordered them to tell no one what they had seen, until the Son of Man had risen from the dead. So they kept this to themselves, although they discussed with one another what ‘to rise from the dead’ could mean.

Sunday, 25 February 2018 : Second Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 8 : 31b-34

If God is with us, who shall be against us? If He did not spare His own Son, but gave Him up for us all, how will He not give us all things with Him? Who shall accuse those chosen by God : He takes away their guilt? Who will dare to condemn them?

Christ, Who died, and better still, rose, and is seated at the right hand of God, interceding for us?