self-glorification

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Monday, 29 December 2014 : Fifth Day within the Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we hear about listening to God and obeying His laws, and fulfilling the commandments which He had given to us. It is highlighted in the first reading today from the first letter of St. John the Apostle, that as the servants and disciples of God, that we have to live out our faith and be concrete in that faith, showing it in our actions, words and deeds, and not doing what is contrary to the teachings of our Lord Jesus.

If we call ourselves as the children of God and as the members of His Church, then we have to behave as one. We cannot profess to be the children of God, and yet our actions prove to be completely otherwise. The very reason why it has been so difficult for many to believe in Christ and indeed why many of them refused to believe in Him is because we who are the disciples of Christ preached about Him but we did not practice what we preached.

How can they believe in us and in what we preached to them if we ourselves did not embody what we have preached. Instead, we become an embarrassment of the Faith, and our Lord will not be pleased at us. Not only that we have failed to observe His laws and commandments, but we have also made others to lack the faith in Him because of our own wicked actions and deeds, not in line with what we preached.

Therefore, we have to mean what we say, and we have to act on what we believe in. Otherwise, our faith in God is empty and meaningless, and instead of salvation we will gain condemnation from God and eternal punishment. St. James in his epistle, the letter of St. James, highlighted in it that faith without works is essentially the same as dead. That means faith without action based on that faith is a useless one and indeed, as I have elaborated, this kind of faith is harmful to us.

Yes, and that is the same faith which the hypocrites committed. The Pharisees and the scribes of the Law whom the Lord condemned as hypocrites were externally and outwardly seeming to be pious and good servants of the Lord, but in reality, they have no God in them, for whom they spared no place in their hearts. They preached faith and devotion to God and trumpeted their devotion loud for others to see, and yet they did these for themselves and to satisfy their own vanity.

Jesus condemned them precisely because they have no regards for the Lord and did not obey His laws and commandments as they should have. They have besmirched the Name of the Lord and spat on His precepts. They cared not for the Lord nor for His people but for their own self-aggrandisement. They were the ones who should have recognised the Christ when He came, and yet they doubted Him, rejected Him and laid difficulties along His works and His paths.

Our actions must not be like that of theirs, and instead we have to do as we believed, and we have to act in the way not contradicting the very Creed we profess. And this is what we can learn from the saint whose feast we are celebrating today, namely St. Thomas of Canterbury, also known by his name, St. Thomas Becket, the Archbishop of Canterbury during the high Medieval age of the twelfth century, during the reign of King Henry II of England.

St. Thomas Becket was a devoted man of God, who followed the will of God wholeheartedly and who took the laws and commandments of God seriously in his heart. He was particularly staunch at the enforcement of the law of God and the Church. He was once a servant of the king entrusted with many matters because of his skills in management, appointed to chancellorship by the king.

The king had hoped that if he appointed St. Thomas Becket to the position of the Archbishop of Canterbury, the primate of England and the chief of the religious officer of the state, he would continue to show preference to serve the king and the state as he had been before. But St. Thomas Becket would prove him to be wrong. He was a faithful and pious servant of the Church, who did not mince his words and who was sorrowed by the great corruption in the lives of the king and his servants.

St. Thomas Becket practiced his faith faithfully to the core of its foundations, fulfilling the teachings of Christ. He showed mercy and love to sinners who sought God’s help, but to those who were wicked and unrepentant, and to those who persisted in their love for the world, he had no love for them. He excommunicated and expelled many from the Church those who had followed the path of the Pharisees, getting themselves rich at the cost of others and those who have caused untold sufferings for many.

He gained the enmity and hatred of many in the king’s court and circles, and this eventually led to a group of knights who plotted to assassinate him as he celebrated the solemn prayers. He was assassinated in cold blood at the holy places, while he surrendered himself completely to God. Those who were involved in the assassination including the king were punished severely by the Church, excommunicated and asked to do serious and long series of penance for their murder of the holy man of God, who was canonised as a martyr and saint soon after his murder.

Brothers and sisters in Christ, the example of St. Thomas Becket should inspire us all to walk and practice our faith with genuine intention and devotion to our God. If only that all the faithful would emulate his upright life and devotion to his Faith, then the whole world would have been converted upon seeing our brilliant examples and dedication to the way of the Lord.

It is therefore necessary that we mean what we say, and if we are to preach the Word of God, then we have to mean what we preach and practice it ourselves, so that others who see us may know that we truly belongs to Christ, and not following our own selfish way. May St. Thomas of Canterbury, St. Thomas Becket pray for us and intercede for us sinners. Amen.

First Reading :

Monday, 29 December 2014 : Fifth Day within the Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (First Reading)


Psalm :

Monday, 29 December 2014 : Fifth Day within the Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (Psalm)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/28/monday-29-december-2014-fifth-day-within-the-octave-of-christmas-memorial-of-st-thomas-becket-bishop-and-martyr-gospel-reading/

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Wednesday, 18 June 2014 : 11th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are given a very fundamental and thought-provoking question. Is our faith for the Lord and for the glory of His Name? Or is it for ourselves and for our own glory? It is easy for us to lose our focus in faith, which will result in us falling on our way towards Him. We must stay focused and stay strong in our faith, and listen to the word of God which Jesus had made clear to all.

God desires none other than our love and devotion, and He does not need flashy display of our dedication, or long prayers made in the view of the entire world to see, if this is done for the sake of our pride and our desire to be known and heard. What God needs from us is the correct orientation of our hearts, that is for us to show Him our entire hearts and minds, filled with no other thought than devotion to Him.

This is of course easier said than done, as it is in our human nature to be distracted, that is to indulge in our own pride and selfishness instead of thinking about God, or dedicating ourselves in love to Him. We have to break free from this trap, brethren, that we do not fall into self-glorification and self-praise, especially as we live through this life and as we attain certain achievements and good things in life.

We have to always remember that we have to always give glory to God with all the things we do, and we have to always remember that all the great things we are capable of doing, are all possible because of the Lord and His help, which He had given to us in abundance throughout our lives. We have to be like His servants Elijah and Elisha the prophets, who worked hard throughout their lives, not for their own glory, but for the glory of God for whom they lived for.

Elijah and Elisha served the Lord without hesitation, and their faith were genuine. Indeed, like all humans do, they were all tempted especially when harm and difficulties came their way, but they did not falter. They worked not for their own glory or for human praise, but instead for the glory of God and for the good of His people. They even faced danger and being hunted by the pagans and the wicked as they were doing their ministry to the faithful.

Brothers and sisters in Christ, this is the kind of devotion that we need, not the empty and meaningless prayers and actions that we do not implement in our own lives consciously and in real terms. This is the kind of love that God wants from each and every one of us. He knows all that we do, and He knows all of our intentions, in all actions and words that we commit and say.

That is why the Gospel today is a warning, a reminder and an admonition against us, by our loving God, so that we may not fall into the same trap into which many of our forefathers had fallen into, that in doing good things sometimes many of us grew to forget the real purpose of such actions, and were overwhelmed by the praise and glory that we attained, that we ended up committing sin before God.

Let all our actions from now on be truly genuine and pure, pure in intention and heart, and that they may be genuinely concrete in helping our less fortunate brethren, by the outpouring of our love and care, so that we may truly walk in the way of the Lord, and be considered righteous and true before God our loving Father, with genuine and pure intention and not falsehoods or self-glorification. May God be with us all, and bless our actions this day, that they may bring life and love to others. Amen.

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Sunday, 23 March 2014 : 3rd Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Be not stubborn and put our trust in God. Open our hearts and listen to God speaking in the depths of our hearts. Let Him come to us and make us once again to be worthy of Him. Be open to the words of God and do not harden our hearts against Him, and our salvation will surely come upon us and we will rejoice with God.

Do not be like the Israelites but rather be like the Samaritans, this is the message that we need to learn today. Not to be prejudiced over one race of people against another, so that is why we need to understand first the context and background that made up the scene in our Gospel reading today.

At that time, and ever since the fall of the northern kingdom of Israel, about seven centuries before the birth of Christ, the remnants of the Israelites, commonly called the Jews since then, had been at odds with the people who lived at the former territories of the northern kingdom.

These people had been brought in by the Assyrian conquerors to replace the people of the northern kingdom who had been mostly deported to the far away territories of the Assyrian Empire, and these people intermingled with the remnants of the people of the northern kingdom to form the people called the Samaritans, because they lived in the region of Samaria, the former capital of the northern kingdom.

The Jews despised the Samaritans because ever since their exile in Babylon, they had been largely faithful to the law of God, and under the leadership of the Pharisees, they became rather puritans in faith, that is they were very zealous and proud of their faith in God as well as their heritage of the faith and full observation of God’s laws. And the Samaritans stood in contrast to this, as they mixed their ancestors’ pagan rites with the faith of the Israelites in God.

So essentially the Jews and the Samaritans worship the same God, but they were at odds because of their differences, in how they worship the Lord their God. And in particular because the Jews and their faith believed that they were the only ones worthy of salvation because they were of God’s chosen people, and exclude others as pagans and unworthy of salvation, refusing to deal with them as much as possible.

Well, as we see from the Scriptures, we know that Christ was first sent to the Jews, to the chosen people of God, to tell them of God’s Good News of salvation. Yet, as we know, they refused to listen to Him, or just believed superficially without real substance of the faith.

Jesus’ own neighbours in His own hometown rejected Him, the Pharisees and the chief priests rejected Him, and the same people who believed in Him and put their faith in Him because of His miracles and healings called for His death and crucifixion on the cross. Yet, the Samaritans believed in what He said and followed Him.

Brothers and sisters in Christ, as Jesus Himself said, that all who believes in Him will receive eternal life, we too will receive what He promised to the Samaritan woman if we genuinely believe in Him. And we should not be prejudiced against anyone based on their background either, and worst of all we should not claim to be righteous over another and condemn them for their supposedly ‘lesser’ faith.

Instead, let us help one another to believe more and more in God, and let us help one another to reach out to the Lord, that all of us may together be saved and may one day be together in heaven, all as the same children of the same God. Let us go together and worship the Lord as one. May God guide us and help us on our way. Amen.

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Thursday, 27 June 2013 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop (Scripture Reflection)

Dear brothers and sisters in Christ, today we learn from the readings, of the need to put our complete trust in the Lord and in His power and authority, instead of placing our trust in the falsehood and facade of the power of man. Not that man does not have any power, but any power that they have with them ultimately came from the Lord, and therefore no man should boast of his or her own abilities and powers, but instead should give due praise and thanksgiving to the Lord, who is the source of all power and authority in the universe.

When man begins to lose trust in the Lord and begins to put their trust in feeble man, that is when problems will rise, and even though initially not that apparent, the problems will certainly and eventually rise to the surface. Such was what happened with the case of Abraham, then Abram, who was kind of desperate of having a son to be his successor and heir to all the wealth he had in his possession.

The Lord promised Abram great wealth and affluence because of his faith and love for Him, but above all, He promised Abram that his descendants will number like the sands on the shores of the sea, and as numerous as there are stars in the sky. Such is the greatness of the descendants of Abram, so numerous that they would indeed fill up the entire earth with their presence. But Abram was growing old, and more importantly so was that his wife, Sarah, then Sarai, was also growing old, and had gone past the child bearing age.

That was when alternative methods were sought and then taken up by Abram, with the suggestion from Sarai, that he took Hagar, Sarai’s slave, to be his wife, and therefore act as a proxy to produce an heir for Abram. For in those times, slaves have little value for themselves, and therefore, the mistress, Sarai, had every right to claim the child birthed by the slave and claimed him as her own. Nonetheless, as we saw in the first reading, we can certainly note that tensions soon arose between Sarai and Hagar, as Hagar felt proud in her achievements in being able to bear a child for Abram, which her mistress could not do herself.

Pride and arrogance quickly become the order of the day if we put our trust in the powers and abilities of man, and do not give proper glory to the Lord, to whom we should give all glory to. The same had happened to Hagar, whom in her pride had brought about division and frictions within Abram’s family, and caused the diversion from the true plan of salvation that God had brought through His promised son to Abram, that is Isaac.

Abram did not wait for the promise of the Lord to reach its perfection and completion, but following the advice of Sarah and succumbed to human weakness, that is to distrust the promise and words of the Lord, and the result is the birth of Ishmael, the son of Abraham and Hagar. Later on, further conflicts between Ishmael and the newborn Isaac, the child of promise, would end up in Ishmael and her mother to be cast away from Abraham and his family. God indeed did not leave them to die, but provided for them and also made Ishmael a great nation, but it is not through him that God would make perfect His covenant with Abraham and mankind, but through Isaac and his descendants.

Today, brothers and sisters in Christ, we celebrate the feast day of St. Cyril of Alexandria, the bishop of the early Church, a Church Father and a Doctor of the Church, who fought ceaselessly against those who denied the divinity of Christ, the Nestorians, led by none other than the Patriarch of Constantinople himself, one of the most senior clergyman at the time. He chastised those who opposed the orthodox faith and those who had embraced the heresies of man.

Yes, just as the theme of today’s readings had indicated, those who rejected God in favour of man will not survive, and they will be condemned, because they did not place their trust in God. Therefore, following the example of St. Cyril of Alexandria, in his courageous defense of the faith in the Lord, let us follow him in defending our love and adoration for the Lord, and reject those who glorify themselves at the expense of the Lord.

May the Lord be with us at all times, and remind us that we belong to God, in the covenant He had made with all of us through Christ our Lord and Saviour. May He remind us that He alone is worthy of praise and glory, and that His love is everlasting and infinite. St. Cyril of Alexandria, pray for us sinners, and help to bring us closer to our Lord and God. Amen.

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Wednesday, 12 June 2013 : 10th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, Christ is our Lord and Messiah. His coming was told in the numerous prophecies by the prophets as written throughout the Old Testament of the Scripture. His coming was indeed not to destroy the Law as written in the Scripture, and not to abolish the teachings of the prophets and the Law and commandments that God has given to Moses, but to fulfill and complete all the prophecies made about Him.

In the first reading today, we also heard about how the ‘text’ of the Law brings death, while the Spirit brings life, and it also seemingly criticise those who minister to the Law. In this we can clearly see, that in his letter to the faithful in Corinth, he was referring to the chief priests and the Pharisees, whom Christ repeatedly called hypocrites, and whom repeatedly had caused troubles during the Lord’s earthly ministry.

Therefore, brothers and sisters, today we are called to live out the Law of God, the Law which God had given to Moses, and then perfected and completely fulfilled by Christ, His Son, that we do not become slaves to the Law, but become alive due to that Law, which is, according to Christ, is all about love, for God Himself is love.

The chief priests and the Pharisees had grown so accustomed and so attached to the Law, that they had entirely forgotten the Spirit of the Law, that is love, and they had entirely misunderstood the meaning of the Law, and its purpose, becoming instead mindless slaves to their own human traditions, which their ancestors established in rituals and traditions to worship the Lord, but over time, becoming corrupted with worldly desires and impurities.

Rituals and observations of the Law had become empty, and prayers had become stale, and lacking the freshness of the Spirit of the Lord. That was what Christ had criticised, when the Pharisees went praying in the public places, showcasing their piety for all to see. That they love human glory instead of seeking heavenly glory of God and praising God, and instead of using the Law as it is intended, they had abused it to their own purposes.

That is why Christ came into our world, not just to be our Saviour, but also to perfect the Law of God, and to explain them clearly to the people of God, that they would no longer misinterpret the Law and therefore sin in the eyes of the Lord. He revealed to those whom He had chosen and those who were willing to listen to His word.

The same too, brothers and sisters in Christ, applies to our Church today. We have our own Law in the Church, that is the Canon Law, to regulate matters pertaining to the Church and the faithful in God, and also the liturgical laws to regulate the way we worship the Law with its rituals and observations, much like that observed by the priests of Israel of old, and during Jesus’ time.

We have to obey these laws and norms, my brothers and sisters in Christ, particularly regarding the Mass and the liturgy, because in the Mass we worship the Lord Himself, and we have to do it worthily. Sadly, there are many today who simply do not care about the liturgy and the proper worship of the Mass as written in the Law of the Church, as are evident in the numerous liturgical abuses in the Masses all around the world.

What is important is, not that we should not obey these laws, nor should we disregard them, but to understand them, by proper preparation and explanations, just as Christ Himself once had done regarding the Laws of Moses, which were given by God. A proper understanding of our Church laws and the liturgical norms in the Mass is a must, brothers and sisters, for improper understanding will certainly lead us astray from God.

But on the other hand, neither should we be so fixated on the rules and the Law that we end up doing everything just for the sake of obeying the Law. Then in that case we are no better than the Pharisees and the chief priest of Jesus’ time. We should not follow the rules simply for the sake of obeying the rules and looking good in the eyes of others.

A simple example would indeed be, the obligation for all of us to attend the Sunday Mass. While it may seem to be trivial, but how many of us actually come to the Mass because we want to come to the Mass and worship the Lord, as all of us should be? I am certain that many of us came to the Mass because we feel that it is an obligation to do so, and being good Catholics, we ‘obeyed’. But, this is not good, because if we do it this way, our heart will not be fully in the Mass, not fully attuned to the worship of the Lord, because our mind and our heart are elsewhere, in our businesses, our other occupations, and not focused towards the Lord.

No, when we come for the Mass, my brothers and sisters in Christ, let us make sure that we truly come to be with God, to love our God, and to praise Him and give thanks to Him for all the good graces and blessings that He had given us. Seek to understand more about our faith and about the Mass from those who have the knowledge and are qualified to teach about the faith to others. Remember, obey the Law because we love the Law and understand it, not just for the sake of obedience, or worse, as a symbol of self-gratification and self-glorification. Amen.