Saturday, 5 October 2013 : 26th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White

Baruch 4 : 5-12, 27-29

Take courage, my people, you who preserve the memory of Israel. You have been sold to the nations but not for your destruction; because you had aroused the anger of God, you were delivered to your enemies.

For you displeased your Creator in sacrificing to demons and not to God. You have forgotten the Eternal God, the One who nourished you. You have filled Jerusalem with sadness, she who brought you up.

For she saw the anger of God fall on you and she said, “Listen, you neighbouring cities of Zion, God has sent me a great sorrow. I have seen the captivity of my sons and daughters, which the Eternal One brought on them. I had nurtured them in joy; with tears and sadness I saw them leave. Let no one rejoice on seeing me a widow and abandoned by all. Because of the sins of my children I am now alone, because they have turned away from the Law of God.”

Take courage, my children, cry out to God, for He who sent you into exile will remember you. Thus, as you distanced yourself from God, return to Him and seek Him ten times more earnestly. For He who caused these evils to fall on you will bring you salvation and eternal joy.

Friday, 4 October 2013 : 26th Week of Ordinary Time, Memorial of St. Francis of Assisi (Psalm)

Liturgical Colour : White

Psalm 78 : 1-2, 3-5, 8, 9

O God, the pagans have invaded Your inheritance; they have defiled Your holy Temple and reduced Jerusalem to rubble. They have given Your servants’ corpses to the birds, and the flesh of Your saints to the beasts of the earth.

They have poured out the blood of Your faithful like water around Jerusalem, and there was no one to bury them. Mocked and reviled by those around us, we are scorned by our neighbours. How long will this last, o Lord? Will You be angry forever? Will Your wrath always burn to avenge Your rights?

Do not remember against us the sins of our fathers. Let Your compassion hurry to us, for we have been brought very low.

Help us, God, our Saviour, for the glory of Your Name; forgive us for the sake of Your Name.

Thursday, 3 October 2013 : 26th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, truly, the time of harvest in near, and the grains awaiting harvest are abundant, and yet the labourers are few in number, and there is therefore not enough hands to handle these rich grains that is due for harvest. That there is a great need for more labourers to work on the fields of the Lord to gather that rich harvest.

The Lord sent His disciples to serve the people of God, to be the pioneer labourers of this great harvest, to be the heralds of His wondrous works, that it be spread onto the whole world. Yes, as the followers of Christ, we cannot be satisfied with just a small plot of land as our field. We must make the whole world our field, yes, the whole world is indeed that field upon which the good works of salvation are done.

The disciples of Christ are the workers in this field, and they labour that whatever seeds are planted there, rich harvest will follow. By this definition therefore, all of us are also involved, as the labourers of the Lord’s field in this world, so that we can, through the Church, harvest rich rewards for the effort that all of us made in the evangelisation of this world.

If we are all the labourers of Christ, in one way or another, how can then, there be a shortage of workers as Christ said it? That is, brothers and sisters in Christ, because Jesus was referring specifically to those who give themselves fully to Him, those who were taken away from the world to serve Him and His beloved people, to be the holy ministers and workers of His Gospel on earth. They are our priests, our bishops, and the other servants of the Lord in the religious orders, called to be shepherds of God’s people, like that of the Apostles of the Lord of old.

These people gave their whole beings for the Lord, the entirety of their lives and dedication, becoming the most obedient servants of the Lord our God. They are the group of people, the greatest servants of God, whom the Lord referred to as lacking in number, as insufficient to harvest the rich crops yielded by the fertile lands of this world.

There are plenty of opportunities in our world today for evangelisation, that is the plowing and planting of this rich grounds. We cannot just leave this land untilled and forsaken. The wealth of this fertile lands, if neglected and abandoned, as all farmers would know, will disappear in the same way that a fertile soil unplanted has its fertility washed away, when the rain and flood comes and no roots to keep them in place.

Such is what had happened to much of the world today, the spiritual desert which exemplifies what our world had become. Many people had become impoverished in their faith in that spiritual desert. They could not hold to their faith, shaken and weak as it was, by the flood of worldly worries and temptations.

It is therefore the task of those called by the Lord, as the labourers of the Lord’s field, to work on the field that is this world, so that the world-field will once again bear fruit. And after bearing much fruits, that they can gather them and offer them to the Lord, the offering of God’s beloved children, saved from the power of evil and sin.

The problem is that, brethren, in our world today, becoming the servant and labourer of Christ our Lord is no longer enticing for many, and it is no longer considered a distinct and noble honour to be one of them. The temptations and good things in this world is often too much for many to ignore or abandon. That is why fewer and fewer people opted for the life dedicated to God, in holy priesthood or religious devotion.

Are we then up to task to take up this call, especially those among us whom the Lord had planted His call? Many of us who are called to serve the Lord in a greater way, feared to do so or refused to do so, because either they were too distracted by the pleasures of the world, or because the society and the people around them looked down on the role of the servants of the Lord Most High, that the pressure eventually became too much and the called ones relented and gave up.

Dear brothers and sisters in Christ, therefore, let us not be hesitant from today onwards, to be dedicated and faithful workers and labourers in the rich and vast field of the Lord that is this world, this fertile and great field, where much harvest awaits us working on them. If we remain idle, then these harvests will be wasted and thrown out. Remember brethren, that in our world today, there remains vast opportunities for evangelisation and good works, to bring more and more people to salvation in God. That is what the Lord meant by rich harvest, that we, the labourers of the Lord, ought to labour to collect.

Let us courageously step forth and take the initiative, by allowing the Lord to come into our lives, changing them to suit His purposes and divine plans in this world, that we may be transformed from our current idleness and sloth, into new servants of His Name, to be industrious and zealous servants of God’s kingdom, and to be hardworking labourers of the fertile field of the Lord that is this world. May the Lord continue to watch over us, protect us, and bless us all with endless blessings. God be with us all, always. Amen.

Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Timothy 6 : 11-16

But you, man of God, shun all this. Strive to be holy and godly. Live in faith and love, with endurance and gentleness. Fight the good fight of faith and win everlasting life to which you were called when you made the good profession of faith in the presence of so many witnesses.

Now, in the presence of God who gives life to all things, and of Jesus Christ who expressed before Pontius Pilate the authentic profession of faith : preserve the revealed message to all. Keep yourself pure and blameless until the glorious coming of Christ Jesus, our Lord, which God will bring about at the proper time, He, the magnificent Sovereign, King of kings, and Lord of lords.

To Him, alone immortal, who lives in unapproachable light and whom no one has ever seen or can see, to Him be honour and power for ever and ever. Amen!

Friday, 27 September 2013 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today Christ revealed His identity to His disciples, after asking them whether they know who He truly was. And the prophet Haggai in the first reading, comforted the people of God who laid in ruins after they returned to the land the Lord had given them after a long exile in Babylon.

In Christ, the Son of God, the world has been given the salvation that God had promised for them. In Christ, who is not mere man but a divine made man, the world achieve a fullness of glory in the Lord, the perfection that has been taken from us when we became lost after our rebellion at the beginning of Creation.

Christ is the fulfillment of God’s promise to mankind over time which He renewed through the prophets, and finally perfected in Jesus. God resolved to rebuild the destroyed mankind that they once again become His beloved ones, freed from sins and slavery to the worldly pleasures and sins.

Yet, although He is a conquering King who comes to destroy death and sin, and be triumphant over all evils, but He came as a humble King, One who is destined to suffer and die. Yes, death for our sake, that through the death, we may not die but live eternal with Him. He is the Lamb of God, the One to be slaughtered and whose Blood is to be shed, for the sake of all of us, for our salvation.

Although He is great and mighty, He faced suffering, persecution, and death, that He took in into Himself all the sins and sufferings of mankind, that we do not have to suffer them for eternity, and instead enjoy life everlasting in happiness with God. This is the renewal the Lord promised to the returned exiles of Israel through the prophet Haggai and the other leaders of the people. The renewal God had sent through His own Son, Jesus Christ.

The Lord loves us so much, that He was not willing to see us to suffer with the devil in eternal fire, to suffer for the consequences of our sins and faults. That was why He sent us Jesus, to be our Help, our Hope, and our Way, to return to Him, to reclaim the true joy, happiness, and the inheritance that we had forsaken when we disobeyed Him in the garden of Eden.

All that, and He was ready to endure lashes, torture, nails, and the cross itself.  The Lord Jesus walked that arduous path towards Calvary, enduring the weight of that cross, bleeding from His wounds, to die a criminal’s death on the cross, in Calvary, for our sake. Imagine the combined weight of the world’s sins, that is the sins of all mankind. That was the weight of the burden which caused Christ much pain and suffering, and He endured it.

At the same time, through that sacrifice of Himself, God had made His love for His people evident, by the giving of Himself for out sake. He gave us all new hope and light in life. Remember, before the glorious cross, the cross of Christ resurrected from the dead, there is always the cross of suffering, that is the cross taken up by the Christ suffering for our sins.

We cannot abandon the Christ, both in His glory and in His time of greatest humiliation on the cross, the humiliation that he turned into glory. That is why, brethren, we have a mission that has been given to all of us and that is to proclaim the crucified Christ to all people, to all the nations, especially to those who have yet to hear about the wondrous Christ and His works of salvation.

Today, we commemorate the feast of St. Vincent de Paul, one of the great saints in the Church, who was well known for his commitment to the Lord, especially to the weak, the poor, and the unloved. St. Vincent de Paul was born in France and was educated to be a faithful and good follower of Christ, when he was captured among many by the Algerian pirates running rampant in the region during his time, and was made into a slave.

St. Vincent de Paul was enslaved and sold to a renegade Catholic owner, until he managed to convince him to return to the faith, who then helped to get St. Vincent to be released from his slavery. He then committed the rest of his life as a worker of the Lord, caring for the last, the lost, and the least in the society, emphasizing on the need to give love to these people, and not abandon them to the darkness.

St. Vincent de Paul was particularly caring about those who were enslaved, being once a slave himself, and showed them the true nature of Christian love, that is dedication and the giving of oneself for the sake of others in need. He was truly the embodiment of who we all Christians ought to become, to be people for others, to be faithful disciples of the Lord who is Love.

Therefore, brothers and sisters in Christ, let us follow the examples of St. Vincent de Paul, making real our faith in this world, through our dedication and service to our brethren in need. We do not have to do big things, but what we can do is, to do even simple things to those around us, to those whom we meet along the way, giving them simple acts of love.

Even these small acts are significant, brethren, and we must not discount them for bigger and more ambitious acts of charity, as it is in these small acts that we can do daily that truly make the difference, and truly bring out the love that we have in us, and sharing it with one another. St. Vincent de Paul, pray for us always, that in all the things we do, we may be more inspired to be charitable and loving. God bless us all, always. Amen.

Tuesday, 24 September 2013 : 25th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 8 : 19-21

Then Jesus’ mother and His relatives came to Him, but they could not get to Him because of the crowd. Someone told Him, “Your mother and Your brothers  are standing outside and wish to meet You.” Then Jesus answered, “My mother and My brothers are those who hear the word of God and do it.”

Monday, 23 September 2013 : 25th Week of Ordinary Time, Memorial of St. Pius of Pietrelcina, Priest (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters, we are children of the light! Therefore, we too should be bright with the light that is within each one of us, and show it boldly to the world. We once lived in darkness and belong to the darkness, but the Lord who is loving and who is ever merciful had ransomed us from the dark through His own sacrifice on the cross, that we are made the possessions of the Light, that is Jesus our Lord and God.

Yes, brethren, in today’s first reading from the Book of Ezra the priest, the people of Israel, who had lived long in darkness, in the great depths of sin, and who had been sent into exile in Babylon for their sins, had been remembered and forgiven. God had brought them back out of darkness into the light, that they once again become His people, under the leadership of Ezra the servant of God and through Cyrus, the first Persian Emperor.

Although they had sinned greatly, that of their ancestors and their transgressions, the Lord who loved all was willing to regain them into His embrace, gathering them from all over back to the land He had promised them. The same He had done for them when they were oppressed in the land of Egypt. And so, He could not let Himself to abandon us who lived in darkness, and resolved to send the great deliverance, the Light of the world in Jesus.

Through Jesus, the world had received a new light, the light of God, that we may no longer live in darkness, but in the light. In each and every one of us who had been accepted into the Church through baptism, a light has been given, that is the light of Christ, which we witnessed through the presentation of baptismal candle at the time we were baptised. In baptism, we are made to be the belongings of Christ, and therefore become children of the light.

We are also given talents and skills within us, that each one of us possess these unique set of skills and abilities, that we are often ignorant about or fail to utilise effectively, and often even try to hide within ourselves for various reasons, some of which are fear, lack of confidence, ignorance, and many others that made us fail to shine.

Yes, in fact Christ is challenging us, whether we can truly get rid of these human fears and be courageous instead to be the witnesses of the Gospel of truth, the Good News He had proclaimed to the nations. In this way, this is how we truly shine brightly as the children of the light, on a lampstand, clearly visible and not hidden in darkness.

Fear and plain reluctance often comes in the way, with many of us lacking the confidence to make our light truly be seen, be it because of fear of our society, the fear of rejection by others, or pure laziness and sloth. In each of us, we had been given many gifts and graces, brethren, and therefore, much is also expected from us. We cannot be idle and hide the light in ourselves, excluding others from it.

This light within us, is manifested most easily in love. Yes, the love for God and for His children, our brothers and sisters. We show forth our light if we open ourselves and our hearts for others and for God, that from it, the purity of our love, care, and compassion may shine forth, dispelling the darkness the devil had created around us.

Today, we celebrate the feast of a great and well-known saint, that is Padre Pio of Italy, also known as St. Pius of Pietrelcina, one of the greatest saint of the last century, being widely known for his piety, his dedication, in his tireless ministry and service for others, in his healings and miracles, and through his life examples. He was known as a truly holy, pious, and saintly man, and this would not have happened, had he not revealed his faith like that of a lamp on a lampstand.

Padre Pio lived humbly and piously as a religious, as a Franciscan monk, who was well known for his stigmata miracle, in which the crucifixion wounds of Christ appeared on his hands and feet. He was harassed by the devil at many times in his life and he suffered, both from the pain of the miraculous stigmata, as well as rejection by the people of God at times. Yet, Padre Pio, now St. Pio/Pius persevered and endured in his hard work, for the good of the people and resolved to bring them to salvation in Jesus.

St. Pius championed the good works of divine grace, ministering healing and miracles even when he was still alive, and the stigmata showed to many, the nature of God’s love for us, that is the crucifixion of His Son, Jesus, through which we are saved. St. Pio became a great role model for many, through his humility, through his passionate service and love for all God’s children, and through his holiness, evident from his daily actions and prayers. He also put a great emphasis on the Most Holy Eucharist, in which lies the Lord Himself in the form of His Body and His Blood.

Therefore, brothers and sisters, with the example of this great saint, known to many of us as Padre Pio, the great servant of God and the worker of miracles, let us be inspired to follow him in his examples, in his prayerful devotion to God and in his loving commitment to one another, that is to our brethren around us, especially those in most need of our love and help. May St. Pius intercede for us always, that the Lord will constantly keep us in His love and grace and protect us always from the power of Satan, and bring us back into His divine embrace. God bless us all. Amen.

Sunday, 22 September 2013 : 25th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today, we are clearly asked to make a conscious and a decisive choice. That choice we need to make, to decide whether we will serve the Lord our God, or whether we will serve this world and all its wealth and glory. There is only one choice we can make, and we cannot be divided in this matter of our choice.

We must be decisive, brethren, to pick our side. We cannot serve two masters, as Christ had mentioned in the parable of the dishonest servant. As He had pointed out, we will only love one of the two masters and grow to resent and despise the other one. We cannot commit ourselves fully to more than one master. We will only give our wholehearted support to one, and halfhearted support at most for the other.

It is important, brethren, to take note that, in our world today, of the prevalence of our desire and even greed for things material in nature, and for things that bring about wealth, prosperity, and worldly happiness. Our world is deeply engulfed in a sea of commercialism and materialism, brethren, that we see it so often in our surroundings, the prevalence of the love for the material and for wealth in general.

As I have often mentioned, the wealth and properties themselves are not intrinsically evil or bad. Money, material goods, and possessions are neutral and can be used for either good or bad, depending on our own utilisation on them, or in short, how they are used and the way they are used. However, it is often that they are misused in a bad way, and also even in their procurement, plenty of evil had happened throughout the history of mankind.

When we do not learn to manage our own desires and needs, we will likely be taken over by them and be corrupted by the evils of the world. Many people became engrossed over possessions and wealth, that they became enslaved to these goods. We glorify them and desire to seek more and more of them. When we are unable to gain them through rightful and legal means, we begin to veer off from righteousness and seek shortcuts.

What are these shortcuts, brethren? They are ways evil in God’s eye. If we do not keep the faith in the Lord, we are likely to succumb to the temptations of the devil. When we desire more of these possessions, and when we are forced into an unfortunate situation, as the dishonest servant had done, they will be less likely to hesitate to seek the source of money and wealth that can help them, often in an illegal manner.

That was what the dishonest servant had done, in trying to saving himself after having first dishonestly manage the wealth of his master, by ensuring his own security after being fired, by doing even more dishonest acts, which were cheating against his master, by unilaterally changing the debts of his master’s debtors. This is wicked act, brethren, very, very wicked act before the Lord our God.

In the first reading, we also note the prophet Amos rebuking the people of Israel, especially the elders, who dishonestly cheated on the people by abusing their power and authority for their own benefits, especially in financial terms. And these often happened because of human greed, for things that they desire more, especially money, material goods, and wealth in general. But doing so means to go against the will of God, and that was why Christ was so critical against such practices, as was the prophet Amos.

This is also why, we cannot be servant to both God and money, and we cannot have both of them as masters. That is why we must make a choice. Do we want to serve God with all our heart? Or do we want to give it to something like money instead? Money ought to be used as means for us to do something good for one another, and ought not to be something that we treasure so much, that we forget about everything else, about God and our fellow men, and worse still if we even hurt others because of money!

Therefore, dear brothers and sisters, let us make this opportunity to affirm our faith and dedication to the Lord our God, that we love Him and serve Him more than any other things on earth and in heaven. That there is no one greater than God that we place at the first place within our hearts. That we fully dedicate ourselves to do the will of God, through our loving actions, using the graces given to us to do good for those around us who are less fortunate.

Yes, brethren, for those of us who had been given much, much also will be expected of us. But this does not mean that of we are relatively poorer compared to others, then we cannot do anything with what we have. We have to play our own role in the society, be it small or large. We should utilise the goodness that had been given to us, be it in talents and skills, or in financial and material contributions.

And not only in utilising the resources that we have, including money, that we should discern carefully, but we also must be upright in our obtaining of these divine graces of our possessions. Do not cheat others or seek to gain in their suffering and loss. We are often corrupt because we seek to gain in the expense of others, and simply because we desire to possess more of these often material, goods.

Therefore, brethren, let us from today onwards, resolve to change our lives and lifestyle, that we no longer revolve around money, and instead revolve and centre it on God and His love. Let us come to view money as something that we can use for our own happiness, and the happiness of others. Let us then not live for money, but use that money and possession that we have, to bring good and do good, for ourselves, for our brethren, especially those in need, and for God.

May the Lord who is loving, show to us how to love, and how to care for one another, that we can use what had been given to us, for the good of everyone. God bless us all and be with us all, always, forever and ever. Amen.

Sunday, 22 September 2013 : 25th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 112 : 1-2, 4-6, 7-8

Alleluia! Praise, o servants of the Lord, praise the Name of the Lord. Blessed be the Name of the Lord now and forever!

The Lord is exalted over the nations, His glory above the heavens. Who is like the Lord our God, who sits enthroned on high, but also bends down to see on earth as in heaven?

He lifts up the poor from the dust and the needy from the ash heap. He makes them sit with princes, with rulers of His people.

Tuesday, 17 September 2013 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green or White

Psalm 100 : 1-2ab, 2cd-3ab, 5, 6

I will sing of Your love and justice; to You, o Lord, I will sing praise. I will walk the way of integrity – o Lord, when will You come to me?

With a blameless heart I will walk within my house. I will not set before my eyes anything that is base. I hate the deeds of faithless people.

He who deals with others treacherously, I will silence. He who talks and acts arrogantly, I will not endure.

I will choose from the faithful of the land those who may dwell with me; only the upright shall be my servant.