servants of God

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Tuesday, 31 December 2013 : Seventh Day of the Christmas Octave, Memorial of Pope St. Silvester I, Pope (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone.

He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness. John bore witness to Him openly, saying, “This is the One who comes after me, but He is already ahead of me, for He was before me.”

From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ.

No one has ever seen God, but God-the-only-Son made Him known : the One, who is in and with the Father.

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Saturday, 14 December 2013 : 2nd Week of Advent, Memorial of St. John of the Cross, Priest and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Brothers and sisters in Christ, today we heard how Elijah, the great prophet of old, came once again into this world, in the form of John the Baptist, the messenger of God and the one who prepared the way for the coming of God. Indeed according to the Scriptures, both of them are likely to be one and the same.

While John the Baptist was not mentioned much in the Holy Scripture, and the details about his life and works are relatively scarce, gathering from what we have in the Holy Gospels, the story about the prophet Elijah, one of the greatest of the prophets, are plentiful. We can read many of his works in the Book of Kings in the Old Testament.

There are many parallels that we can find, between the prophet Elijah and John the Baptist, the last of God’s messengers before the coming of the Messiah, Jesus Christ. Elijah was sent to the people of Israel, when the people of God went through times of struggle, of an identity crisis, the crisis of their soul. The people of God had not been faithful to the Lord of their fathers, and they had turned away from His ways.

The people of the northern kingdom of Israel, whom Elijah was sent to, was under a rule of wickedness, under the king Ahab, whom many of you would know as one of the most wicked and unfaithful king of Israel. The people who remained faithful to the Lord suffered and even had to lose their lives. One of them was Nabot, whom the king murdered through false testimonies, and he was killed so that the king could have his land, fertile and rich.

Elijah lived through difficult times, where those who believe in God were persecuted. It was therefore even more difficult for one like the prophet and messenger of the Lord’s will. Elijah was persecuted and had to go from one exile to another, fleeing at times from the persecutioners and the forces of the king. Elijah yet persevered and with the power and guidance of God, he continued to work, calling the people to repent from their sinful ways and returned to the worship of the One, True God.

Elijah challenged the four hundred and fifty priests of Baal on Mount Carmel, and won against them, showing the people of God who is the One and only True God. He did many other works of wonders across the land, and even went to the land of the pagans, and found truly great faith there. He brought back to life the son of the widow, and feed them with oil when the land was in famine.

Elijah ended his works in this world and found in Elisha, a successor to his works. It was unique that he among the others, did not die, but was taken up on flaming chariots into heaven. Such was a spectacular and dramatic end for this great prophet of God. But no, that was not the end. Elijah was taken up into heaven to be at God’s side so that the Lord can entrust him to do an even greater work.

Yes, that is to be the one to prepare the way for the Lord, who would come as the Saviour of all, the long promised Messiah. As John the Baptist, what he did, were truly not different from what he had done as Elijah. He proclaimed to the people the need for repentance, and to change their ways, so as to prepare the way for the coming of the Lord Himself.

And just as Elijah had to suffer rejection and persecution, John the Baptist too faced mockery and rejection from the Pharisees and the Sadducees, who were too self-righteous to listen to the calling of John to repent and change their sinful ways. John the Baptist led the way for Christ, the Messiah, who came in Jesus, the One who finally came to liberate the people of God from sin. And finally both great servants did not hesitate to rebuke even worldly authorities, when they were faced with wickedness. Elijah rebuked king Ahab for his actions in causing the death of Nabot

And those who persecuted Elijah and John the Baptist, as opposed as they were against the Lord and His ways, would also be against the Lord, as was evident, when they opposed the Lord Jesus and all of His works during His earthly ministry. And if they persecuted Elijah, seeking to end his life, and which they succeeded in John, when through Herodias’ daughter, they ended the life of the servant of God. The Lord too, was rejected, reviled, mocked, and finally condemned to death, a death most shameful on the cross.

Yet, did the Lord give up on us? Did He turn away from us even after we have rejected so many of His prophets, and even murdered them? Did He give up the cross so that He no longer needed to suffer for the sake of our rebellious and sinful selves? No, He did not! And that is most important, for the actions of the two great servants of God, Elijah and John the Baptist, were ultimately designed after the examples of God Himself, who in His great love for us, was willing to lower Himself and die as slaves did, so that we can be liberated from our own slavery to sin.

And today, we celebrate a saint whose life has been dedicated to the Lord in much the same way. St. John of the Cross was born in Spain in the sixteenth century and joined the Carmelite order, and went on to be a famous preacher and teacher of the faith to many across Spain. And St. John of the Cross was known for his many works together with St. Teresa of Jesus, also known as St. Teresa of Avila, and both of them were declared Doctors of the Church for their numerous contributions.

St. John of the Cross took part in what was known to be the Reform of Avila, commenced by St. Teresa of Jesus herself, aimed at restoring the purity within the Carmelite order, restoring the venerable and holy traditions designed to keep disciplined and holy, dedicated lifestyle in those who had dedicated themselves to the service of the Lord.

And this was just one of the many contributions that St. John of the Cross had given to the Church. He has written many writings and books that helped greatly in the rediscovery of the purity of the faith among many people during the Counter-Reformation period. And just as many other holy people before him, as were Elijah and John the Baptist, he faced opposition, and even persecution and imprisonment.

There were many who were disgruntled and vehemently against the reforms initiated by both St. Teresa of Avila and St. John of the Cross, and yet, regardless of all these, St. John of the Cross continued his hard work and did not give up despite the difficulties. He continued to labour for the Lord’s sake until his death.

Dear brothers and sisters in Christ, it is easy and often even inevitable for us to act like those who persecuted and condemned these holy people and messengers of God’s will, because simply they speak in a way that truly pierced us to the very depths of our souls.

We have grown decadent and complacent, and we have grown accustomed to the ways of this world. We find comfort in the ways of the world, no matter how wicked they actually are. We prefer to keep to our wicked ways rather than listening to the words of God that these holy people and messengers have brought with them.

That is why we persecuted these people appointed by God to be our help and our guide. Instead of persecuting them, should we not then begin to take this opportunity to reflect on what we had done? Should we not use this chance to begin our path towards salvation by taking even small steps but steps that are certain. We can no longer be ignorant of the faith we have in God. We have to embrace that faith and listen to what the saints and the holy people of God had done and preached, and suffered for in God’s Name.

May the Lord with the help of His saints, and through their intercession, help us to keep on track, on the path towards the Lord, that we will remain faithful, and will be blessed by the faith we have, that on the last day, the Lord will reward us together with His saints. Amen.

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Monday, 2 December 2013 : 1st Week of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 8 : 5-11

When Jesus entered Capernaum, an army captain approached Him to ask His help, “Sir, my servant lies sick at home. He is paralysed and suffers terribly.” Jesus said to him, “I will come and heal him.”

The captain answered, “I am not worthy to have You under my roof. Just give an order and my boy will be healed. For I myself, a junior officer, give orders to my soldiers. And if I say to one, ‘Go!’ he goes; and if I say to another, ‘Come!’ he comes; and if I say to my servant, ‘Do this!’ he does it.”

When Jesus heard this He was astonished, and said to those who were following Him, “I tell you, I have not found such faith in Israel. I say to you, many will come from east and west and sit down with Abraham, Isaac and Jacob at the feast in the kingdom of heaven.”

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Wednesday, 20 November 2013 : 33rd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, those who had been given more, will be given more, and those who have little, and do not utilise it, will be thrown out, and what he has will be taken away from him. That is what Jesus often told His disciples, through various parables, one of which is what we heard today, on the parable of the ten pounds.

All of us have been given with the rich gifts from the Lord. These are the gifts of faith, hope, and love. But these seeds will not grow if we just let them be. Yes, we have to nurture them and make them grow, that they will bear fruits. And that is what the Lord our God desires from us all. In this manner therefore, we are reminded of the parable that Jesus had used to bring this point across to the people.

The pounds of silver are likened to the gifts, each of the servants were given equal amounts of them. This is like all of us, all of whom are the servants of God, were given the same gifts of faith, hope, and love, which initially lie dormant within us. What we do with these gifts determine what these seeds will become, either to grow and multiply fivefold, tenfold, more or less, or remain the same as how it was when God gave these gifts to us.

The last one speaks about the action of the third servant, who admitted to his master, that he had the silver pound hidden, in fear and in idleness, that when his master returned, the pound of silver remains as it was, that is the same silver pound. He was duly chided, punished, and cast out, as an unworthy servant, who had squandered the gifts that had been given to him, and let those gifts go to waste.

That is what we should not do, brothers and sisters in Christ, that is to let these gifts God has granted us to go to waste. It is a waste if we do not use these gifts for others, and keep them hidden within ourselves. We must open ourselves and nurture those gifts, by spreading them with real action, real dedication, and real commitment, to do the will of God, at the centre of which is, love.

How to make sure that we truly be fertile and grow well, into creatures of faith, hope, and love? That is by putting into concrete action, these three cardinal virtues of our faith. Faith, by being not afraid to stand up against things that are in opposition of our faith, the things that are against the laws and precepts of the Lord. This has been shown by the seven brothers and their mother, who died martyrs of the faith, by their perseverance against the threats and tortures dealt to them by the king, Antiochus Epiphanes, and the wickedness he promoted among the people under his rule, including that of Israel.

These brothers and their mother endured grievous sufferings for standing up for the Lord, and remaining true and upright to the laws dictated by the Lord to mankind. They did not give up even when the king offered them wealth, possessions, the glories of the world, and all the pleasures and the beauty that the world could offer them. Instead, they, one by one, faced death willingly and joyfully, for they know that their rewards would be great with God, in heaven.

This is the kind of the living faith that God wants us to have. Not in the way that we should lay down our own lives for the Lord, but in the way that we should follow closely what the Lord had taught us, and uphold all of those values and tenets, and do not steer away from them. Our dedication to God should be as strong, or aspire to be like them. We should not be easily swayed by the fear of difficulties that will definitely be in our path.

Then comes hope. Hope is not just an abstract concept, but something that can be made concrete, through none other that our own actions. Our actions can indeed bring either hope, or its opposite, that is despair, towards others. We have been given love by our Lord, who planted in us the seeds of hope, together with that of faith and love. Have our own actions then, reflect this hope? Have we uplifted others who are without hope? And bring new hope to those who are in despair?

These are the questions that we should ponder upon, as we act in our daily lives. Have we show hope to others in need of it? Have we actually put down others or dampen the hope of others? Let us reflect on them. And finally, we go to the last of all virtues, and the greatest of them all, that had also been placed by God in us. This is love.

What is love? Love is the greatest expression of one’s care and affection to another, and this is modelled after the acts of the One who showed the greatest love of all, towards us. Yes, our Lord Himself is love, and His love for us is so great, that indeed, He gave us Jesus, through whom He made manifest His long planned salvation for all of us, that we will not die, but live eternally with Him.

So we all, as the children of God, should also reflect love in all of our actions. We must profess love, just as we have professed faith and hope. Without love, our faith in God is empty and meaningless. Our faith must be alive, and that is through love, and through hope. Similarly, we cannot love without first having faith and love, or that love will be grossly incomplete. They are all intertwined, and all are gifts of the Lord Most High to us.

We have a choice, brothers and sisters. The Lord has given all of us gifts and entrusted in our hands. Just like the pounds of silver given to the servants of the master. The Lord is our Master. We have a choice, whether we remain idle and do not let these gifts to grow, or invest in them, allow them to develop, through concrete actions, based in those values, namely faith, hope, and love.

Therefore, brethren, let us make a decision, and indeed, let us decide decisively, to follow the expectations of our Lord, that is through concrete dedication of ourselves to others in our actions, words, and deeds. May the Lord continue to watch over us, strengthen us, and bless us. Amen.

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Saturday, 19 October 2013 : 28th Week of Ordinary Time, Memorial of St. John de Brebeuf, St. Isaac Jogues, Priests, and Companions, Martyrs, and St. Paul of the Cross, Priest (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Priests and the Mass of our Lady)

Psalm 104 : 6-7, 8-9, 42-43

You descendants of His servant Abraham, you sons of Jacob, His chosen ones! He is the Lord our God; His judgments reach the whole world.

He remembers His covenant forever, His promise to a thousand generations, the covenant He made with Abraham, the promise He swore to Isaac.

For He remembered His promise to Abraham, His servant. So He led forth His people with joy, His chosen ones with singing.

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Friday, 30 August 2013 : 21st Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 96 : 1 and 2b, 5-6, 10, 11-12

The Lord reigns; let the earth rejoice; let the distant islands be glad. Justice and right are His throne.

The mountains melt like wax before the Lord, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.

You who love the Lord, hate evil, for He preserves the lives of His faithful, He delivers them from their foes.

He sheds light upon the upright, and gladness upon the just. Rejoice in the Lord, you who are blameless, and give praise to His Holy Name.

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Tuesday, 27 August 2013 : 21st Week of Ordinary Time, Memorial of St. Monica (First Reading)

Liturgical Colour : White

1 Thessalonians 2 : 1-8

You well know, brothers and sisters, that our visit to you was not in vain. We had been ill-treated and insulted in Philippi but, trusting in our God, we dared announce to you the message of God, and face fresh opposition. Our warnings did not conceal any error or impure motive, nor did we deceive anyone.

But as God had entrusted His Gospel to us as to faithful ministers, we were anxious to please God who sees the heart, rather than human beings. We never pleased you with flattery, as you know, nor did we try to earn money, as God knows. We did not try to make a name for ourselves among people, either with you or anybody else, although we were messengers of Christ and could have made our weight felt.

On the contrary, we were gentle with you, as a nursing mother who feeds and cuddles her baby. And so great is our concern that we are ready to give you, as well as the Gospel, even our very lives, for you have become very dear to us.

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Tuesday, 13 August 2013 : 19th Week of Ordinary Time, Memorial of Saints Pontian, Pope and Martyr, and Hippolytus, Priest and Martyr (Scripture Reflection)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, the Lord our God is a loving and merciful God, who is quick to forgive and slow to anger. He cares deeply for all of His children that is all of us. He gave His all to save His lost ones, likened by Christ Himself as the shepherd who went out to seek for the one lost sheep. Yes, brethren, so great is God’s love for all of us, that He was willing to come down to us, as a man, to be one of us, that He may save us all through His great sacrifice, a sacrifice for all our sins and our unworthiness.

The good shepherd gives his life for his sheep and is willing to die in exchange for the life of his sheep. That was exactly what Christ had done for the sake of us all, that is to die on the cross for us, to give up His life, that we may have life in us, through Him and through His action in His saving Passion. In order to look for us, the lost sheep, He was willing to go through painful suffering and rejection, so that He may find us, and not just find us, but also gather all of us, and return us into His most loving embrace.

We have been lost ever since our ancestors disobeyed the will of God and forsook His love, preferring the devil and the pleasures of this world instead of the love of our God. If our God does not love us or care for us, then He could have easily blasted us into oblivion, erasing us from existence. Remember, He is the Almighty God, who is all-powerful and almighty, and He is the God who created the universe. Just as easily as He created us, He can as easily erase us from creation, and therefore eliminate the evils present within us.

Yes, we have been dirtied by the evils within us, and the evils of this world, that we are unworthy for the Lord who is all good and perfect. Yet, He troubled Himself and went all the way, even to incarnate Himself as one of us, through the Blessed Virgin Mary, that He became one of us, sharing our sufferings, sharing our troubles and pains, even though He certainly was not obliged to do that. He was truly like a shepherd who shared the sufferings and experiences of his sheep, be it in the sun or in the rain, in safe times or in times of danger, when wolves are threatening to eat the sheep the shepherd is guarding.

Our loving God protects us from harm and shield us from pitfalls and from our enemies. That was evident in His great providence to His people, Israel. He blessed them, smote their enemies, and gave them food to eat and drinks to satiate their thirst. He brought them through the desert into the land He promised all of them. In His love and kindness, He had poured His love to His people, and protected them as He always had. Yet, the people lacked gratitude, and they made complaints after complaints against the Lord, chiding that He had not done enough good for them.

God kept His patience and continued without end to provide help to His people, by sending them His prophets and messengers. The people hardened their hearts and they rejected God’s messengers, casting them out of their cities and even killed them in cold blood. The Lord thundered His wrath on the rebellious ones and casted them out of His presence, but He kept on hoping in us mankind, that we will find our way back to Him our Father and our Good Shepherd.

To this end He sent us a great new hope, in Jesus Christ, part of the Most Holy Trinity, who became our connector to the Lord our Father, as the bridge that bridged the uncrossable and infinite chasm created as a result of our rebellion against God and His love. Christ is that shepherd who went out of his way to look for the lost sheep, and when the lost ones are found, great rejoicing happens, to the shepherd and the whole flock of the sheep, because the lost ones are no longer lost, but reunited as one once again, with the saved ones.

We have been saved, brothers and sisters in Christ, because we have believed in Jesus our Lord and Saviour, and accepting His offer to salvation, which He granted freely to all who trust in Him and all who put their faith in Him. We have been saved because we have been joined to that One Body of Christ that is the Church, the One and only Church that God had established, to be the united body of His faithful ones, that is the flock of the Lord’s sheep. We have been baptised in the Name of the Most Holy Trinity, and we have been taken away from this world and its evils, and brought together with other faithful ones, into the One, Holy, Catholic, and Apostolic Church, out of which there is no salvation.

Today, brethren, we commemorate the feast of two great saints and martyrs of the early Church, namely Pope St. Pontian or St. Ponziano, Bishop of Rome and successor of St. Peter the Apostle as the Vicar of Christ, and St. Hippolytus, a priest of the Church of God, also known as St. Hippolytus of Rome. Pope St. Pontian lived through the turbulent times of the third century Rome, when the Roman Empire went through a series of military and political upheavals. Pope St. Pontian initially led the Church in a relatively peaceful state, but soon faced a tough persecution of the faithful when a new Emperor came into power and began to persecute Christians once again.

St. Hippolytus lived in the same era, a contemporary of Pope St. Pontian, and in fact they clashed over certain issues during the time prior to their martyrdom. They were bitter rivals, and their rivalry even threatened to split the Church under factions led by each of them respectively. However, over time, they reconciled their differences, and worked together to bring back the lost sheep of the Lord caused by the divisions in the Church and among the faithful. Both St. Hippolytus and Pope St. Pontian were captured and exiled together by the Emperor who persecuted Christians harshly.

Eventually both of them met their end in death, in sacred martyrdom, in the defense of their faith, and in their courageous and vibrant love, which they showed to their fellow men, the flock of the Lord that they have been appointed as shepherds for. They did not fear death, because the Lord who had conquered death through His own death on the cross, has been triumphant, and death will not have the last word. Through their actions and deeds, many of the lost sheep of the Lord, and those who have yet to hear the Lord’s word were inspired to seek the Lord and find His truth, bringing to them the salvation of our Lord.

Brothers and sisters in Christ, even though both Pope St. Pontian and St. Hippolytus had died a long time ago, but the spirit of their hearts and their works are still evident even until today. They have inspired all of us to also be shepherds for one another, to take care for one another, dissolving the differences between us, and seeking for what unites rather than what divides.

Let us seek our God the Good Shepherd, and if we are lost, let us find He who looks for us day and night. Let us not to forget to ask the assistance and help from His faithful servants, the saints, Pope St. Pontian and St. Hippolytus, all the other saints and martyrs, and the holy angels of the Lord. Last but not least, let us also seek the help of the greatest saint of all, the mother of our Lord, the Blessed Virgin Mary. Let us continue to walk in the path of the Lord, and not to be led astray by the temptations of evil, that we will be reunited by the Lord our God in complete and eternal happiness. God bless us all. Amen.

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Monday, 12 August 2013 : 19th Week of Ordinary Time, Memorial of St. Jane Frances de Chantal, Religious (First Reading)

Liturgical Colour : Green or White (Religious)

Deuteronomy 10 : 12-22

So now, Israel, what is it that YHVH, your God, asks of you but to fear Him and follow all His ways? Love Him and serve Him with all your heart and with all your soul. Observe the commandments of YHVH and His laws which I command you today, for your good.

See : the heavens, those that are seen and those that are unseen, the earth and all that is in it, everything belongs to YHVH, your God. Nevertheless, it was on your fathers that YHVH set His heart. He loved them,  and after them, He chose their descendants – you – preferring you to all the peoples, as you can see this day.

Purify your hearts, then, and do not be defiant towards YHVH because YHVH is the God of gods and the Lord of lords. He is the great God, the strong and terrible God. When He judges, He treats everyone equally; He does not let Himself be bought by gifts.

He renders justice to the orphan and the widow, and loves the stranger, giving him bread and clothing. Love the stranger then, because you yourselves were strangers in the land of Egypt. Fear YHVH, your God, serve Him, follow Him and call on His Name when you have to make an oath. He is your pride and He is your God, who has done those amazing things for you.

When you went down to Egypt, your ancestors were no more than seventy persons, but now, YHVH, your God, has made you as many as the stars of heaven.

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Sunday, 11 August 2013 : 19th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 12 : 32-48

Do not be afraid, little flock, for it has pleased your Father to give you the kingdom. Sell what you have and give alms. Get yourselves purses that do not wear out, and an inexhaustible treasure in the heavens, where no thief comes and no moth destroys. For where your treasure is, there will your heart be also.

Be ready, dressed for service, and keep your lamps lit, like people waiting for their master to return from the wedding. As soon as he comes and knocks, they will open the door to him. Happy are those servants whom the master finds wide-awake when he comes. Truly, I tell you, he will put on an apron, and have them sit at table, and he will wait on them. Happy are those servants, if he finds them awake when he comes at midnight or daybreak!

Pay attention to this : If the master of the house had known at what time the thief would come, he would not have let his house be broken into. You also must be ready, for the Son of Man will come at an hour you do not expect.

Peter said, “Lord, did You tell this parable only for us, or for everyone?” And the Lord replied, “Imagine, then, the wise and faithful steward, whom the master sets over his other servants to give them wheat at the proper time. Fortunate is this servant if his master on coming home, finds him doing his work. Truly, I say to you, the master will put him in charge of all his property.”

“But it may be that the steward thinks, ‘My Lord delays in coming,’ and he begins to abuse the male servants and the servant girls, eating and drinking and getting drunk. Then the master will come on a day he does not expect, and at an hour he does not know. He will cut him off, and send him to the same fate as the unfaithful.”

“The servant who knew his master’s will, but did not prepare and do what his master wanted, will be soundly beaten; but the one who does unconsciously what deserves punishment, shall receive fewer blows. Much will be required of the one who has been given much, and more will be asked of the one who has been entrusted with more.”

 

Alternative reading (Shorter version)
Luke 12 : 35-40

Be ready, dressed for service, and keep your lamps lit, like people waiting for their master to return from the wedding. As soon as he comes and knocks, they will open the door to him. Happy are those servants whom the master finds wide-awake when he comes. Truly, I tell you, he will put on an apron, and have them sit at table, and he will wait on them. Happy are those servants, if he finds them awake when he comes at midnight or daybreak!

Pay attention to this : If the master of the house had known at what time the thief would come, he would not have let his house be broken into. You also must be ready, for the Son of Man will come at an hour you do not expect.