Wednesday, 22 February 2017 : Feast of Chair of St. Peter the Apostle (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day all of us celebrate together the great Feast of the Chair of St. Peter the Apostle. We may be wondering why is it that we celebrate the feast of a chair, but this chair mentioned here is not just a mere physical object, not just merely a chair, but even more importantly, it is the seat of authority of the Apostle St. Peter, whom God had appointed to be the leader of all of His disciples, and to whom He had entrusted the governance and authority over His entire Church.

The Chair of St. Peter refers to the Cathedra of St. Peter, or Cathedra Sancti Petri, the seat of the Episcopal authority of St. Peter as the first Bishop of Rome. And like that of the other bishops, the seat of the bishop or the Cathedra is the symbol of the authority which has been granted over the bishop over the entire flock in the diocese entrusted to his care. But for St. Peter, this authority granted to him is unique in a sense that as the Bishop of Rome, he and his many successors, that is the Popes throughout the ages have been given the authority not just over the Diocese of Rome, but also over the entire Church.

Thus today’s feast has a special significance, as it reminds us of the unity that all of us Christians have with the entire Church, anchored on the person of the Pope, the Vicar of Christ, who is the successor of St. Peter the Apostle, on whom God had established His Church. God had established His Church upon the solid rock foundation of St. Peter, whose name Cephas or Kepha in Aramaic, and Petros in Greek means rock.

We may think that God chose great and intellectual men, people with great capabilities and seemingly superhuman abilities. But that is not the way how God chose His servants and those whom He had deemed to be worthy. Men may have all the plans they prepared, and they may have all sorts of things in their mind, but it was not mankind who chose themselves before God, but God Who chose His people. He called those whom He had deemed to be worthy, not by any human standards, but by His standards.

St. Peter and the other members of the Twelve Apostles of our Lord Jesus were a diverse group of people, hailing from different origins and had different character and upbringing. Yet, most if not all of them are similar in one thing, that they, in the sight and opinion of mankind, are those who we commonly least expect to be those who were chosen for such important position.

Some of the Apostles were simple men, some holding positions that brought little prestige and acknowledgement then, even until today, such as fishermen and poor people of little renown. Most of the Apostles were illiterate and uneducated, a fact which we ourselves read in the Book of the Acts of the Apostles, when the Pharisees and the elders were astounded at the great wisdom and eloquence at which the supposedly uneducated Apostles carried out the defence and witnessing of their faith.

St. Peter most important of all was a simple fisherman, who if we read the Gospels, is not a particularly faithful person. At times, there were moments when he faced challenges, doubts and weakness in his faith to the Lord. He was among the first of whom Jesus had called and chosen, and throughout his journey with our Lord, we heard of how, he stumbled when he tried to cross to Jesus walking on the water, as he doubted and his faith faltered, and started to sink before Jesus rescued him.

St. Peter also stumbled at Mount Tabor during the Transfiguration, when he wanted to convince Jesus to remain there on top of the mountain, awed by the glory of the Lord revealed to him there, and not wanting to go down to the lands below, to what Jesus had mentioned that He was to face great persecution, to be handed over to the chief priests and suffer death, and His disciples would suffer with Him.

And certainly all of us knew how St. Peter and the other Apostles fell asleep during the time when Jesus told them to stay on guard with Him at the Garden of Gethsemane during His time of agony and suffering, waiting for the betrayer Judas to come and take Him to the chief priests. He was chided with the other Apostles by Jesus, Who told them that while the spirit is willing, but the flesh is weak.

Finally, we all know how St. Peter denied Jesus three times during the time when He was incarcerated in the High Priest’s residence. In his fear, St. Peter denied Jesus not just once, but three times when the people around him accused him of being among those who followed Jesus. At that time, when Jesus had been arrested and were undergoing false charges of blasphemy, it was a very difficult time to be found out as those who followed Him, and St. Peter faltered.

Then all of must be wondering as to why Jesus chose St. Peter above all else, to be the one to whom He entrusted His entire Church, the entire body of all His faithful and beloved people to. Should God not have chosen better? Surely there are many more people who are more worthy of the task? This is exactly where what I have spoken about came to apply. It is not what man sees that God sees, and God sees faith and goodness where we may have failed to see it.

Even though his faith was weak, wavering, unsteady and shaken at many times, God saw in St. Peter, a heart and soul filled with genuine love and dedication, which is a trait also shared by the other Apostles, save that of Judas Iscariot the betrayer. All of them wavered in their faith, and had shaky belief in the Lord, but they all persevered through and did not give up, unlike Judas Iscariot. They showed the same qualities shared by the many other saints and martyrs of our Church.

God saw the goodness in them, and He forgave them their trespasses and failures, just as how Jesus forgave St. Peter three times after He had risen from the dead. It was a clear sign how Jesus had forgiven St. Peter and his denial, and his previous shortcomings. He knew just how much St. Peter loved Him, and just how far he would give himself to stand up and defend his faith in Him.

He gave him and the other Apostles His Holy Spirit, the Helper and strength through which He transformed these humble, uneducated and seemingly inconsequential and insignificant people, into steadfast and solid rocks of faith, the principal one which was the great faith of St. Peter, whom the Lord appointed to be the leader over all of the other Apostles, and by the virtue of that leadership, and the command which Jesus had given him, to take care of all the flock of the Lord.

Through all of these things which we have listened and pondered on this day, all of us can see how, first of all, God chose seemingly ordinary and insignificant man and woman, to be those whom He had chosen and blessed. He chose even sinners and those considered by many to be worthless and wicked, knowing that if these people repent, not only that they would be capable of truly great deeds, but at the same time, more soul would return to the Lord and be reconciled with Him.

Many saints were themselves great sinners, and they were called through repentance and much grief, having regretted their sins and wickedness, and therefore became the new parts of the Church, enriching it with their newfound faith and zeal. In the footsteps of the Apostles they have walked and toiled to make sure that the works which God had begun through His Apostles would be continued, that is the conversion of all mankind and the salvation of all souls. Through all of these, all of their contributions and works, they have glorified God and became examples for us all to follow.

Thus, all of us today need to continue the works of the Apostles, and united under the leadership of the Pope, who is the successor of St. Peter the Apostle, we need to continue to bring the Church through this modern day and time, and continue to preach the Good News of God, and call many others to repentance. The Lord had established His firm foundation on St. Peter, who was a simple man with wavering faith, but whom God had affirmed and strengthened, and thereafter became the solid rock foundation of the Church.

Let us all grow stronger in faith, by placing our complete trust in the Lord, and obey Him in all of His laws, commandments and precepts. Let us uphold the entirety of the teachings of the Church, through which we obediently follow the commandments of the Lord, just as He had taught these to His own Apostles and disciples. Let us all pray also for the intention of the entire Universal Church, and also for the Pope, our Vicar and leader, the Vicar of Christ on earth.

May the Lord bless us all, His Church on earth, and also our Pope, bishops, priests and all who had given themselves to the service of the Gospel and for the salvation of all mankind. May He strengthen our faith, that even though we may falter as St. Peter once did, but having put together our hope and faith in the Lord, we may grow stronger in faith, and become immovable like a rock, with steadfast and undying devotion as St. Peter and the other Apostles had in their Lord and Master, our God. St. Peter the Apostle, Vicar of Christ and Shepherd of all God’s people, pray for us and for God’s Church. Amen.

Wednesday, 22 February 2017 : Feast of Chair of St. Peter the Apostle (Gospel Reading)

Liturgical Colour : White
Matthew 16 : 13-19

At that time, Jesus came to Caesarea Philippi. He asked His disciples, “Who do people say the Son of Man is?” They said, “For some of them You are John the Baptist, for others Elijah, or Jeremiah, or one of the prophets.”

Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Bar-Jona, for it is not flesh or blood that has revealed this to you, but My Father in heaven.”

“And now I say to you : You are Peter, and on this rock I will build My Church; and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven.”

Wednesday, 22 February 2017 : Feast of Chair of St. Peter the Apostle (Psalm)

Liturgical Colour : White
Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

Wednesday, 22 February 2017 : Feast of Chair of St. Peter the Apostle (First Reading)

Liturgical Colour : White
1 Peter 5 : 1-4

I now address myself to those elders among you; I, too, am an elder and a witness to the sufferings of Christ, hoping to share the Glory that is to be revealed.

Shepherd the flock which God has entrusted to you, guarding it not out of obligation but willingly for God’s sake; not as one looking for a reward but with a generous heart; do not lord it over those in your care, rather be an example to your flock.

Then, when the Chief Shepherd appears, you will be given a crown of unfading glory.

Wednesday, 3 September 2014 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we come together to celebrate the feast day of a great saint of the Church, that is Pope St. Gregory the Great, one of the great popes of the early Church, who was one of the few Popes who was given and truly deserved the title ‘the Great’, all because of his works and dedications to the Church of God, as the great reformer who brought great changes to the practices of the Church in ways that benefitted countless souls and helped them on their path to redemption.

Pope St. Gregory the Great was born in Italy at a time of difficulty when the civilised world was under great trouble after the fall of the Roman Empire in the Western regions of Europe including Italy. The Roman Empire in the East managed to reclaim Italy, but it led to a long series of conflicts and warfare that characterised the early life and indeed much of the life of Pope St. Gregory the Great.

Pope St. Gregory was renowned to be a very great and prolific writer, whose numerous works and writings had inspired countless faithful, brought countless souls back from the brink of damnation, and had also been of a very great impact to the development of the faith in the Church, as well as in terms of the liturgy of worship in the Church. He took part in rejuvenating and reforming many parts of the worship, to make them proper and truly worthy of the Lord in various aspects, including rites and music.

What we know now as the Gregorian Chant can in fact be attributed partly to its namesake, that is none other than Pope St. Gregory himself, he who reformed the ways that Church music was used, and how eventually this beautiful liturgy of worship then developed throughout the many centuries between him and us, and become essentially what we know as the Mass of the Ages, or the Mass of the Tridentine Roman Rite, a Mass and celebration of the liturgy in perfect beauty and worship worthy of the Lord.

Pope St. Gregory the Great also wrote extensively on various topics, on the various aspects of the faith, and he also took part in the defense against heresies and schisms before he was elected the Pope of the Church. He did many good works, the results of which is that the rejuvenation and empowerment of the Church and its teachings on the faith, which brought light and hope to mankind living in darkness and despair after the fall of the Roman civilisation.

He was thus known, along with St. Augustine as one of the greatest Doctors of the Church, especially in the western regions of Christendom, and the legacies of his work can still be easily and clearly felt, both in his successor, the Pope we have today, and the heart of the Church in Rome, where Pope St. Gregory was once the Bishop of, and finally throughout the entire Universal Church itself, particularly in his writings and in his reforms on the celebration of the sacred liturgy.

All of these are to remind us, in accordance with what we heard in the Scripture readings today. Jesus cast out demons in His mission, and those demons tremblingly obeyed the commands of He who is God, and He who is the Word of. God made flesh in Jesus, and He who holds all the authority over all heaven and earth. And God is the One who made all things possible, including all possibilities for us, and the growth of our faith.

We mankind are easily lured away from the path of truth, that is away from the path of the Lord, the path towards salvation. Sin is the tool that Satan used in his continuous and tireless efforts to lure mankind away from salvation and into eternal damnation with him. That is why, the Lord who loves us wants to save us, by sending unto us Jesus, His own Son, to redeem us from the power and dominion of these evil spirits.

Jesus meant business when He came into the world, to heal the afflicted and the oppressed sons and daughters of men from the tyranny and dominion of Satan and his allies. He brought fear to the forces of darkness, which had been for long unchallenged and supreme in their control and grip over mankind. His words is power, and He brought healing and salvation to all those who had been long gripped and enslaved in darkness, bringing them back into the light.

God is truly indeed the One who made all things possible. It is through Him that all things are made possible and real, and through the help of the actions of the disciples and Apostles of our Lord, their successors, the bishops and the priests we have today, we receive this same truth which had been revealed through Jesus and what He had done.

Brothers and sisters in Christ, then what had Pope St. Gregory the Great done in order to relate to these Scripture readings which we heard today? Pope St. Gregory the Great had reformed, established and standardised the ways of worship in the Church, creating a golden standard upon which the later generations would look back upon for reference and guide. Pope St. Gregory not only contributed in terms of his voluminuous writings and letters that helped the faithful to grow stronger in their faith, but also through his works in bringing the heaven itself, the glory of God to earth.

For indeed, the Holy Mass itself can be likened to the heavens brought down to earth, the glories of heaven and the majesty of God brought into our humble abode, no matter how gloriously decorated it is, to house the very Real Presence of our Lord and God, Jesus Christ, in the Most Holy Eucharist, which is truly the heart and the centrepiece of the Mass. The Mass is the Sacrifice of our Lord, in which we celebrate the sacrifice of Jesus on the cross, when He single-handedly took all of our sins at once, and became the lamb of sacrifice to make us whole again.

Therefore, in essence, the celebration of the Holy Mass itself is a celebration of this very important and crucial moment in our history, and indeed, in the history of all creations. We are celebrating something divine and not something of the world. And thus, a proper and fitting celebration and way of worship is necessary, as a way for us humble men to glorify and praise our Lord who gave Himself for us, to rebuke Satan forever and get us out of the dominion of evil into the light.

Thus, Pope St. Gregory the Great acted similarly to what St. Paul, Apollos and the many other disciples of our Lord, by sowing the seeds of the Lord on fertile soil and helping these seeds to grow by nurturing them and providing for them. Those seeds of faith, hope and love have been planted by the Lord in our hearts, and it is up to us all to allow them to grow and bear fruit. And Pope St. Gregory the Great, together with numerous other saints and holy people of God made this possible.

Brothers and sisters in Christ, let us all reflect on our lives and on our actions, on whether we have lived our lives according to the will of God, and to the way which our Lord Jesus had shown us. Indeed, there will be challenges along the way, as Satan and his allies certainly would not waste their time to attack and assault us in any way possible. But if we remain vigilant and strong, we will be able to resist them and remain true to the Lord?

And how can we do this? None other than through prayer, charity and total devotion to the Lord through our complete and total participation in the celebration of the Holy Mass. Prayer helps us to establish a crucial link with our Lord and God so that we may know His will for us, that we may live more closely according to His ways. And charity helps us to live our faith that we may have a real, concrete and living faith based on our actions and deeds, and not just by empty belief alone.

And lastly, as Pope St. Gregory the Great had initiated and done, we have to have a very great respect and good attitude towards the celebration of the Holy Mass, in which we have to see it as the celebration of the sacrifice of heaven, the very ultimate sacrificial act of our Lord Jesus, who gave His own Body and Blood for us, that all of us who take part in Him may be saved and gain eternal life.

Brothers and sisters in Christ, therefore from now on, let us participate fully in the Mass, not by distracting others and ourselves from the Lord, as participation does not equal loud music, loud prayers or excessive gestures. Instead, let us understand the importance of the liturgy of worship and follow what our ancestors and our fathers in faith used to do. In that, our faith will grow, and from there too, the seeds of our love will germinate, grow and produce rich fruits.

May Almighty God bless us all, protect us and guide us on our way in this life, so that we may remain ever faithful, and that we may bear real and living fruits of our faith and love, both for our fellow men and for our Lord. May all of us be gathered together and be empowered with strength to overcome the challenges and the temptations of the world made by Satan to hinder us. May God be with us all, forever and ever. Amen.

Wednesday, 3 September 2014 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 4 : 38-44

Leaving the synagogue, Jesus went to the house of Simon. His mother-in-law was suffering from high fever, and they asked Him to do something for her. Bending over her, He rebuked the fever, and it left her. Immediately she got up and waited on them.

At sunset, people suffering from many kinds of sickness were brought to Jesus. Laying His hands on each one, He healed them. Demons were driven out, howling as they departed from their victims, “You are the Son of God!” He rebuked them and would not allow them to speak, for they knew He was the Messiah.

Jesus left at daybreak and looked for a solitary place. People went out in search of Him, and finding Him, they tried to dissuade Him from leaving. But He said, “I have to go to other towns to announce the good news of the kingdom of God. This is what I was sent to do.”

And Jesus continued to preach in the synagogues of Galilee.

Wednesday, 3 September 2014 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 32 : 12-13, 14-15, 20-21

Blessed is the nation whose God is the Lord – the people He has chosen for His inheritance. The Lord looks down from heaven and sees the whole race of mortals.

From where He sits He watches all those who dwell on the earth – He who fashions every heart observes all their deeds.

In hope we wait for the Lord, for He is our help and our shield. Our hearts rejoice in Him, for we trust in His Holy Name.

Wednesday, 3 September 2014 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (First Reading)

Liturgical Colour : White

1 Corinthians 3 : 1-9

I could not, friends, speak to you as spiritual persons but as fleshly people, for you are still infants in Christ. I gave you milk and not solid food, for you were not ready for it and up to now you cannot receive it for you are still of the flesh. As long as there is jealousy and strife, what can I say but that you are at the level of the flesh and behave like ordinary people.

While one says : “I follow Paul,” and the other : “I follow Apollos,” what are you but people still at a human level? For what is Apollos? What is Paul? They are ministers and through them you believed, as it was given by the Lord to each of them.

I planted, Apollos watered the plant, but God made it grow. So neither the one who plants nor the one who waters is anything, but God who makes the plant grow. The one who plants and the one who waters work to the same end, and the Lord will pay each according to their work. We are fellow-workers with God, but you are God’s field and building.