Sunday, 5 February 2017 : Fifth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green
Isaiah 58 : 7-10

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard.

Then you will call and YHVH will answer, you will cry and He will say, I am here. If you remove from your midst the yoke, the clenched fist and the wicked word, if you share your food with the hungry and give relief to the oppressed, then your light will rise in the dark, your night will be like noon.

Sunday, 29 January 2017 : Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, today in the Scripture readings, all of us heard about the descriptions of who are considered as true Christians, as those who are not Christians just in name or in the official records only, but also Christians in their hearts and souls, and all who see these people, will truly know and recognise their Christian faith, not because they show off any records or cards stating that they belong to the Christian faith, but because of their own actions and deeds.

Brothers and sisters in Christ, on this day we are called to reflect on the words of our Lord Jesus in the Beatitudes which He taught to the disciples and to the people who heard His teachings on the mountain, as we also heard it in our Gospel passage today. The Eight Beatitudes are the eight good virtues which all of us should have in our own lives, as Jesus had gone through each of them, which are then expected from us Christians. Let me now go through each of them from the beginning to the end.

We have to be poor in spirit, which does not refer to material poverty, or being poor because we have no money or worldly possessions in order to sustain ourselves. This is a misconception that many people often have with regards to the term ‘poor in spirit’. Jesus was not supporting those who were materially poor against the rich, and neither did He condemn the rich just because they were rich or had more material possessions than others.

Rather, it means that we must recognise our spiritual poverty, understanding that we are all sinners before God, delinquent and rebel, having been cast away from His presence because of our disobedience and sinfulness. It is the recognition and awareness of one’s own sins and weaknesses which is something that we do not commonly see among ourselves. We are often too proud and feeling too self-righteous to be able to see our own faults and therefore we are incapable of taking the steps to rectify this situation.

The kingdom of God truly therefore belong to those who are humble and willing to be forgiven, those who are able to open themselves to receive the loving grace of God. Which then comes to the next Beatitude, about those who mourn. This mourning is often associated with those who are sad and sorrowful because they lose something or someone precious, such as when someone they love passed away. But even more importantly, someone who is poor in spirit will also be sorrowful.

Why is this so? That is because if we are aware of our sins, and just how terrible those sins are, we will be sorrowful indeed, knowing that God surely would punish us for all the heinous and wicked deeds we have done. It is the regret that accompanies one’s actions, knowing regret for one’s sins which many people of our time are unable to do. Many of us are ignorant of our own sins, and how bad they are for our own souls.

This world is filled with sin and darkness, and many of us are trapped in the darkness. We fill ourselves with acts of hatred, jealousy, greed and all other things unbecoming of ourselves as those who call themselves as Christians. We cause harm, pain and sufferings upon others just so that we can gain things for ourselves, that we will benefit on top of others’ inconvenience and sufferings. This will happen when each person only cares about themselves and not about others.

This is where we need to be gentle, to be loving and caring, not to be quick to anger but be calm and be compassionate. We must have that desire to love one another, and to shown concern and care for our brethren, especially when we see someone being treated unjustly, being bullied and having their rights taken away from them. It is un-Christian for us to ignore the plight of our brethren, of those who have need for help, but having no one listen to them.

We are all called to be those who are ready to help these brethren of ours, helping them and comforting them, showing them mercy and love. That is why God blesses all those who have pity and mercy in their hearts, all those who are incapable of sitting still while they see someone being mistreated, bullied and persecuted against. It does not just mean that we should do our best to overcome our sins, but we must also help one another through our actions.

It is only when we have the right intention, the right attitude and the right understanding of things that we will be able to proceed on in a Christian manner. And indeed, a Christian person is a man of peace, who seeks the betterment of his or her brethren. A peaceful person inspires one another to rule out conflict in dealing with matters. They would try their best to bring harmony and peace in all situations. It is when love should trump over hate, where justice should trump over injustice.

Ultimately, let us all ask ourselves, are we able to do what the Lord had instructed us all to do? We do not have to worry or fear, because in the second reading today, in the Epistle which St. Paul wrote to the Church and the faithful in the city of Corinth in Greece, he said that God chose the ordinary and the common people, not those who are considered strong and mighty in the sight of the world, but all of us with our weaknesses and with our faults, have been chosen by God.

What does this mean, brothers and sisters in Christ? It means that by calling us all, God wants each and every one of us to be changed, transformed by our actions, which should be filled with love, with mercy, with kindness, compassion and grace. We should be following in the examples of our good predecessors, the holy saints who have led a life of virtue, a true Christian life which we all ought to follow as well.

That also means that as Christians we must not participate in acts that are un-Christian in nature. We should not sow division when we are able to unite instead. We should not bring about harm and injury to our brethren when we are able to bring peace and harmony, and also love and mercy. We must not act unjustly on our brethren, but instead we should uphold justice and honesty in all of our dealings.

Indeed, all of these will not be easily done, as often things are easily said but difficult to be made a reality. But that is precisely what Jesus Himself had told His disciples and all of His followers. That there will be opposition, persecution and challenges from many sources, but those who persevere through, will receive great rewards in the end.

Yes, temptations and persuasions to do otherwise will be great, but this is where we can help one another to pull through those difficult moments, and show one another with good examples of our own actions. Let the eight Beatitudes be our guide, in our conduct and in our actions, so that all those who see us will immediately recognise God being present in us and our works, and therefore many more people will come to understand God and His ways, and be saved together with us all.

May the Lord bless us all and our works, and may He awaken in each and every one of us the desire to live a true and blessed Christian life. May all of us be ever righteous, just and honest in our every dealings, and be caring and loving, merciful and kind towards one another, fellow brothers and sisters in our Lord. May God be with us all. Amen.

Sunday, 29 January 2017 : Fourth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Matthew 5 : 1-12a

At that time, when Jesus saw the crowds, He went up the mountain. He sat down and His disciples gathered around Him. Then He spoke and began to teach them :

“Fortunate are those who are poor in spirit, for theirs is the kingdom of heaven. Fortunate are those who mourn, they shall be comforted. Fortunate are the gentle, they shall possess the land.”

“Fortunate are those who hunger and thirst for justice, for they shall be satisfied. Fortunate are the merciful, for they shall find mercy. Fortunate are those with a pure heart, for they shall see God.”

“Fortunate are those who work for peace, they shall be called children of God. Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven.”

“Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are My followers. Be glad and joyful, for a great reward is kept for you in God. This is how this people persecuted the prophets who lived before you.”

Sunday, 29 January 2017 : Fourth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green
1 Corinthians 1 : 26-31

Brothers and sisters, look and see whom God has called. Few among you can be said to be cultured or wealthy, and few belong to noble families. Yet God has chosen what the world considers foolish, to shame the wise; He has chosen what the world considers weak to shame the strong.

God has chosen common and unimportant people, making use of what is nothing to nullify the things that are, so that no mortal may boast before God. But, by God’s grace you are in Christ Jesus, Who has become our wisdom from God, and Who makes us just and holy and free. Scripture says : Let the one who boasts boast of the Lord.

Sunday, 29 January 2017 : Fourth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 145 : 6c-7, 8-9a, 9bc-10

The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

He sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

Sunday, 29 January 2017 : Fourth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green
Zephaniah 2 : 3 and Zephaniah 3 : 12-13

Seek YHVH, all you poor of the land who fulfil His commands, do justice and be meek, and perhaps you will find refuge on the day YHVH comes to judge.

I will leave within you a poor and meek people who seek refuge in God. The remnant of Israel will not act unjustly nor will they speak falsely, nor will deceitful words be found in their mouths. They will eat and rest with none to threaten them.

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this Sunday, as we go through the midst of the Week of Prayer for Christian Unity, it is appropriate for us to reflect firstly on what we heard in the second reading, taken from the Epistle of St. Paul to the Church and the faithful in Corinth, where he rebuked the Christians there for their divisiveness. At that time, the Church and the faithful there were divided bitterly among themselves as they were not able to agree on exactly who to believe in.

In order to understand this, we should understand the very nature of our Christian faith. Our faith is a faith by proclamation and witness. We received our faith and the teachings of those faith from those who have themselves received it from their teachers. Thus we believe because of witness, and because of the faith of those who have themselves received the same teachings.

But then, the question is that, how do we then make sure that the teachings are genuine, accurate and true? After all, as we have already seen, that even in the earliest days of the Church, there had been divisions and also conflict amongst the faithful because of the different ways the faith and its teachings were interpreted amongst the faithful, with both St. Paul and Apollos being charismatic and great preachers. Certainly they would gain plenty of following among the people.

Both of them might have indeed taught the exact same set of teachings, and although as told in the other part of the Acts of the Apostles, that Apollos had some mistakes in his teachings as he was not fully versed in the fullness of the Church’s teachings, unlike St. Paul, who have received the Holy Spirit and coordinated with St. Peter and the other Apostles, but as soon as some other disciples of the Lord pointed out his errors, he quickly rectified the mistake.

Rather, most likely the problem came about because of how we the hearers of the Good News interpret the message, and each of us make a different interpretation among ourselves. It is our human nature that we often like what we like to hear, such as parts that suit our objectives and needs, while at the same time we filter out the messages and parts that we do not like or do not favour us.

That is why the divisions came about in the Church and amongst the faithful, precisely because each and every person interpret the faith in the way that they like, and not in the way that it should be interpreted and understood. And then we may have the question of how then can we receive the faith that we now have in the correct and accurate manner?

This is where the Church comes in, brothers and sisters, the importance of the Church as an institution, not just in terms of the Church hierarchy and leadership that maintain control over the teachings and the traditions of our faith, but more importantly because it, being the collective Body of Christ on earth, as the union of all those who believe in God and call themselves as Christians, is the very important safeguard against those who would corrupt, misrepresent and misinterpret the faith and its teachings.

Without such a safeguard, then it is difficult to maintain the integrity and the truth of the faith as how it should be. The Church is the safe-keeper of the truth which our Lord Jesus Christ had proclaimed to the world, which then were passed down through His Apostles, and from them to their successors, and from their successors to their successors’ successors. And thus it was through the Church, through our bishops and priests, the successors of the Apostles that we have received this faith.

All the divisions of the Church since the beginnings of the Church, even from the days of the Apostles to the present day are caused by the disobedience, pride, greed and the rebelliousness we mankind, the people of God had done, which because of the refusal of men to obey the teachings of the Church, they had gone wayward, interpreting the Scriptures as they wished and in their own limited understanding, which resulted in the splintering of the body of the faithful into many pieces.

At the same time, we also have to acknowledge that the Church itself also is not entirely out of blame. The Church is human just as much as it is Divine. It may be instituted by the Lord, and authority have been given to it and its stewards, the Apostles and their successors, but after all, it was still feeble and sinful men and women who had been part of this Church, led it, and sometimes brought it into erroneous ways.

It was because of the corruption within the Church, the immorality of its leaders and even the Popes themselves were wicked in their actions, which resulted in the desire of certain people to reform the Church. There had been many occasions, harking earlier to the earliest days of the Church that the Church had not always been faithful to the truth, but was misled by false and heretical ways, and yet, almost every time, God called holy and committed men and women to correct the wrong ways, and those who refused to return to the true faith were expelled from the Church. Many did eventually return and repent their sins.

Indeed, we have to take note that as what happened five centuries ago, when the ‘Reformation’ rocked the entire Church and brought great harm to many of the faithful, there were many good intentioned reformers who wanted to see the Church purged from its corruption and worldliness, as then the Church had been too absorbed into worldly and secular ways to the point that it was hardly a dependable and reliable source of spiritual guidance to the people.

And yet, while the intentions of those reformers were probably good, but their methods of going about trying to achieve their goals were very wrong. They took it upon themselves to sunder the unity of the Church, and by declaring that the Scriptures alone was their authority, each and every person soon took it upon themselves to interpret what the Scriptures meant for them, and therefore, what they believed in. Some chose what they liked to believe and others threw away all those that they refused to believe in. This created confusion, and a ripe ground for the devil to sow further division and discord.

Let us all look back at the Church fathers, the collective body of the saints and martyrs who had once led the Church in its earliest days. They have carefully preserved the teachings of Christ and His Good News just exactly as how He passed it down to His Apostles and to them. Those who damaged the unity of the Church did so because they misunderstood the faith, and they ignored the Church’s ways because they were too focused on its faults then, and refused to maintain the truth which it had kept and preserved throughout time, up to this very day.

It was also then misinformation, socio-political issues and other misunderstandings that prevented the reunion of the faithful people of God into His Church. There were many false informations, lies and other falsehoods which became entangled with political issues, social issues, and even issues of pride, human greed and stubbornness, which kept the gap and the chasm between the divided members of the Church wide and even growing ever wider.

This is where then it is important that as Christians, those who belong to God’s Church, and as a member of the holy and venerable Body of Christ, which had guarded the Apostolic Tradition of our faith, and the fullness of the teachings of Christ, led by the Apostle St. Peter and his successors, our Popes, that we must remember what is our faith truly about, which I have mentioned at the very beginning of this discourse, that is about being witnesses of Christ.

That is why each and every one of us have the calling and the mission from God, to be witnesses of the faith, showing through our deeds and actions that we truly belong to God, that is by loving one another and showing care and concern for our less fortunate brethren around us. And it is important that we stick closely to the Church and its teachings, as Jesus Himself had said in another occasion in the Gospels, that He is the true Vine, and all who have no part in Him and have separated themselves from Him will have no life in them.

Therefore, similarly, if we do not adhere closely to the Church and separates ourselves from it, then that is why divisions came about, and we are bringing upon ourselves and others not the grace of salvation but the sins of error and condemnation by God. As Christians, we must work to overcome the divisions and the misunderstandings, all the obstacles that had prevented many of those who believe in God, and yet outside the Church from returning to the Holy Mother Church.

In this week of Prayer for Christian Unity, let us all Christians pray fervently together, that everyone who believe in God will no longer be separated, that everyone will be just as what Jesus our Lord wants them to be, to be one and united just as He and the Father is one. This is the prayer which Jesus Himself prayed on the night before He was to suffer and die, and prayer that He had asked the Father to bestow on His Church.

Therefore, those who foment divisions and spread lies and misinformations about the faith, not adhering to the teachings of the Church as passed down unto us from the Apostles are against the wishes of the Lord. Yet, sadly it is the reality of our world today that there are many both outside and inside the Church who are against unity. Rather, it is important that we overcome those misinformations, and therefore, it is important that each and every one of us, members of the Church, know fully what our faith is about.

After all, if we ourselves are unaware of what our faith is about, how can we then convince others to reunite and reconcile themselves with the Church? There have been good signs, as there have been quite a few of those who have decided to repent and return to the embrace of the Mother Church, after they had studied the teachings of the Church fathers, read their writings and works, and found in them the same faith as what our Church, the Holy, Catholic and Apostolic Church have today, even almost two millennia away from the days of those holy saints.

Let us all therefore pray together, brethren, that the unity of the Church will be restored, and each and every one of us as Christians will know the fullness of the truth of God and the wholeness of His teachings, which He had passed on to His Apostles, and which the Church had preserved and kept for many ages. Let us all be agents of true unity in the Church, not by compromising our faith, but instead by being witnesses of the truth of God and knowing His truth.

We are all called to be shepherds and guides to all those who have fallen on their way towards the Lord. It is imperative then, even up to this present day and era, that we work to our best capabilities, in order to make many more people see the truth found in the Church. Let us all do our best, and pray that God will help us in all of our endeavours. May God be with His Church and with His people, bless all of their works, and bring all of His faithful one together as one flock, one people. Amen.

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green
Matthew 4 : 12-23

When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.

In this way the word of the prophet Isaiah was fulfilled : Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.

From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.” As Jesus walked by the lake of Galilee, He saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He said to them, “Come, follow Me, and I will make you fish for people.”

At once they left their nets and followed Him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John in a boat with their father Zebedee, mending their nets. Jesus called them. At once they left the boat and their father and followed Him.

Jesus went around all Galilee, teaching in their synagogues, proclaiming the Good News of the kingdom, and curing all kinds of sickness and disease among the people.

Alternative reading (shorter version)
Matthew 4 : 12-17

When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.

In this way the word of the prophet Isaiah was fulfilled : Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.

From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.”

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Second Reading)

Liturgical Colour : Green
1 Corinthians 1 : 10-13, 17

I beg of you, brothers, in the Name of Christ Jesus, our Lord, to agree among yourselves and do away with divisions; please be perfectly united, with one mind and one judgment.

For I heard from people of Cloe’s house about your rivalries. What I mean is this : “I am for Paul,” and others, “I am for Apollo,” or “I am for Peter,” or “I am for Christ.” Is Christ divided or have I, Paul, been crucified for you? Have you been baptised in the name of Paul?

For Christ did not send me to baptise, but to proclaim His Gospel. And not with beautiful words! That would be like getting rid of the cross of Christ.

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green
Psalm 26 : 1, 4, 13-14

The Lord is my Light and my Salvation – Whom shall I fear? The Lord is the Rampart of my life; I will not be afraid.

One thing I ask of the Lord, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His sanctuary.

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!