Sunday Mass homily

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Monday, 9 January 2017 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we commemorate the Feast of the Baptism of our Lord Jesus Christ, which falls after the Solemnity of the Epiphany, the moment when Jesus was revealed to the world for the first time through the actions of the Three Wise Men or the Magi. These events mark the ending of the season of Christmas today, as the readings of the Scripture shift from the events surrounding the birth of our Lord Jesus Christ, into one that begins His earthly ministry.

The baptism of our Lord Jesus at the Jordan River by St. John the Baptist was a momentous event which marked the beginning of our Lord’s work on earth, to fulfil the mission which He had been sent into this world for. Jesus was then thirty years old, fully grown as a Man, endowed and blessed with all the good human upbringing that His mother Mary and His foster-father St. Joseph had given Him throughout all those years.

Thus the baptism of our Lord Jesus can be seen as the coming of age event, through which a formal beginning of the ministry of the Saviour of the world was marked. After the baptism, the Lord went on to prepare Himself through fasting for forty days and nights before He was ready to set forth and teach the people the Good News of God.

It is indeed a reminder of our own baptism that we celebrate this feast of the Baptism of our Lord today. Let us ask that simple question, which answer has often stunned many of us Christians until today. What does our baptism mean to us, brothers and sisters in Christ? What is its significance to us, to our faith and to our respective lives? And indeed, can we remember the day of our own baptism?

If we cannot remember the day of our own baptism, then it means that we do not care how important is baptism and the moment of baptism to all of us. Baptism is very important and indeed crucial to us, as Jesus Himself had demonstrated through His own baptism, that each and every one of us, through baptism, received the grace to become the sons and daughters of God. For God, through His Son Jesus Christ, have made us to share in His baptism, as His brethren.

And what is baptism about? There are many symbols used in baptism, primarily which is blessed and holy water. It is a symbol of cleansing and healing, representing how Jesus was baptised by St. John the Baptist at the Jordan river, and also how the people of Israel passed through the waters of the Red Sea, when God brought them out of Egypt, and also later on when He brought them to the land of promise, opening up the Jordan river for them to pass through.

It is a symbol of the destruction of our past and sinful lives. We have been immersed in the water just as our Lord Jesus was, and we share in His death together, His death on the cross. And water is also a symbol of life, for water is needed for us to continue living. Thus, it is also a symbol of our sharing of the Lord’s glorious resurrection from the dead, that each and every one of us who have been baptised now have in us the promise of everlasting life Jesus had made to His disciples.

The holy oil of chrism is a reminder of the anointment which our God had given us, just as He had anointed His Messiah or Saviour, to be the One through Whom salvation would come into this world. We receive the Holy Spirit through Him, and the Spirit of God Himself lives inside of us. And therefore all of us have been made the Temples of the Holy Spirit, the Temples of God. For God Himself is amongst us, and He resides within us.

We received the candle lighted with the flame from the Easter Candle, and this is the representation of the Light of Christ, the Risen Lord, through Whom we have seen the true Light and rejoice, because we have been living in the darkness, and He has come to save us all from the darkness of this world, and bring us into a new world of light.

Brothers and sisters in Christ, let us all today remember the day of our baptism, and if we were still then too small and too young to remember what happened, then at least let us all reflect on all the significance of our baptismal ceremony and what it means for us all Christians to become the sons and daughters of God by our baptism, which we share with the Lord Jesus, our Lord and God.

And most importantly, we have to remember that just as Jesus began His earthly ministry by His baptism, each and every one of us as Christians have been entrusted with the divine ministry by our Lord Himself, Who tasked us all to go forth and to bring the Good News to all the peoples of all the nations. And we need to do this by being genuine disciples and followers of our Lord, and by practicing our faith through real actions, through our good works.

May the Lord be with us all, and may He also strengthen our faith, which we have with us ever since the day of our baptism. May we all grow stronger in our conviction and desire to serve Him, our Lord and Master, and be more courageous and dedicated in the mission which He had entrusted to all of us. God bless us all. Amen.

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Sunday, 8 January 2017 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Epiphany of our Lord Jesus Christ. Many of us will remember that this Solemnity of the Epiphany is related to the Three Wise Men, or the Three Magi or Three Kings, which figurines are always accompanying the Christmas crib, bearing gifts of gold, myrrh and frankincense for our Lord Jesus. But then, what is the true meaning and significance of this Epiphany feast?

The word Epiphany came from the Greek word ‘Epiphaneia’, which means the manifestation or appearance, coming from the word ‘Appear’. This feast is also sometimes known as the Theophany, also from the Greek word ‘Theos’ which means God. Thus, this Solemnity of the Epiphany is truly a celebration of the revelation and manifestation of the Lord God, Who made Himself apparent to the whole world through the means of the Three Wise Men or the Three Kings.

It was a feast originally celebrating the Baptism of our Lord Jesus, as at Baptism, when St. John the Baptist baptised Jesus, many people who were there could witness the Holy Spirit descending as a Dove and landed upon the head of Jesus, and the voice of the Father speaking, revealing to all, particularly to St. John the Baptist, that Jesus is the Son of God, and that He is the long awaited Messiah and Saviour of the world.

But over time, especially in the tradition of our Faith, the focus shifted to the moment surrounding the Nativity of our Lord, the moments surrounding His birth. The Angels had appeared to the shepherds of Bethlehem and proclaimed to them the great joy of the coming of the Lord and Saviour, the Good News which mankind had awaited for long, and which God had promised to them for many ages through His prophets and messengers.

Yet it was at the events celebrated this Epiphany when the Lord revealed Himself to His people who were of non-Jewish origin, namely the Gentiles, people from faraway lands, who also came to worship God, and who wanted to believe in Him and in His ways and messages. The Three Wise Men, or the Magi, represented these people, who came following the Star of Bethlehem and came bearing gifts to Jesus our Lord, paying Him homage as their one and true King.

There are many symbolisms surrounding the event of this Epiphany, and which we should try to understand so that we may make use of them as best as we can in order to benefit ourselves in our developing faith in our God. For in the Epiphany, we should be able to relate to ourselves and our journey in faith to God, and in the identity of the One Whom we worship, the Lord God of all creation.

The Three Kings or the Three Wise Men are representatives for us all, people from every nations, from every languages and origins, from all the ends of the earth, who came to worship the Lord and who want to believe in Him. They were following the Star of Bethlehem, which represented the coming of the Lord, Who is indeed the Light of the world. Amidst the darkened sky, the star shone brightly, visible from afar, all the way to the lands where the Magi lived in.

That was just like how we saw the Lord, the Light of our lives, amidst the darkness of this world, and we see in Him, the Light which we ought to follow, and which we indeed want to follow. It is also because of faith that they have travelled long distances, enduring difficult conditions of their journey to come and pay homage to the King of kings. That is why the star of Bethlehem is also a sign of faith, the same faith which we share in our own journey of faith. We may have different stories of how our lives had developed, but nevertheless, all of us believe in God and want to look for Him.

Through this event, we know how the Lord wanted to save us all from the threat of our destruction. He did not intend just for the salvation of certain group of people, but all of mankind, including Jews and non-Jews alike. At that time, there were those who thought that being the chosen people of God, the people of Israel were the only ones who were worthy of God’s salvation, particularly among the Pharisees and the elders of the people.

These people shunned the pagans and foreigners, whom they called as Gentiles. They thought of these people as unclean and unworthy of God and His love, and even considered coming into contact and entering their houses as being defiling and brought impurities upon them. But it was God Himself through Jesus Who broke the barriers and the perceptions, proclaiming to all that God loves all people, all of His children, both Jews and Gentiles alike.

We can see the contrast in many occasions throughout the Gospels, when the supposedly pagan Gentiles, from the Greeks to the Samaritans, actually welcomed the Lord and His teachings through Christ, while the Jews themselves were not always receptive to Him, and in some occasions they even rejected and opposed Him, as what the teachers of the Law, the Pharisees and the elders of the people did.

God, through His revelation in this Epiphany wanted to show all of His people, that He is God, Who had come into the world in the form of Man in Jesus Christ, through Whom He would bring His salvation to all of His people without exception. It will not be based on the birth or background of His people that He would save them, but instead, He would save them through faith. Those who believe in Him and place their trust in Him will be saved.

Brothers and sisters in Christ, now that we have discussed about how and why God revealed Himself to the whole world, then now let us all discuss how God revealed Himself to the world through the Three Wise Men. They brought to Jesus our Lord three different and truly unique gifts. Do we all know the significance of those gifts? Each of them had a meaning, and each of them indeed are parts of the revelation of Who Jesus truly is.

The gift of gold, frankincense and myrrh are indeed strange gifts to be given to a newborn Child. Now let us go through each one of them. Gold is a precious metal which since long ago have become a source of wonder and amazement to many people around the world, and it has long become a symbol of wealth and power. And it was often that gold are fit only for the rulers, the royalty and all those who were endowed with power and authority. Not just any person were able to afford t possess gold.

Thus gold represented Jesus Who came into this world as a King, and not just like any other kings, but as the King, the one true King, from Whom all power and authority came from. All the other rulers of this world ultimately derived their authority and power from the Lord, Who blessed them and granted them the guardianship over His people on earth.

Yet we can see just how amazing our Lord and our King is, for although He is a great King, Lord and Master of all the Universe, He is humble, loving and caring for all of His people. And He is showing all by His own examples. He is a leader, a King Who does not sit above everyone else and oppress those who are under Him. Instead, He is a servant leader, Who went through the lowest and the most difficult things a leader had to do, that is to actually go and do the works in order to help His people.

And indeed, even as God, He is not a distant and fearsome God Who oppresses His people. The frankincense is the best quality incense which are both rare and expensive, and are only used for the most solemn of purposes for worship. Incense had been used for a long time as well, in many religious purposes, for the worship of deities and gods, as well as an aromatic perfume because of its aroma and good smelling smoke.

Thus the frankincense represents the divinity of Christ, that Jesus, while He was a mere Baby, weak and fragile, born in a dirty and cramped stable fit only for animals, not for a man, less so a king, and even less so for the King of kings and as the Creator and only God of the whole Universe, was and is indeed God, the only One Who deserves to be worshipped and adored by all of creation.

Through those two gifts, the story of the Epiphany, the visit of the Three Magi or Wise Men has inspired in the hearts of many people about the birth of our Lord, Who has willingly come down upon this world as a Man, taking up the flesh of Man, and born in the worst possible condition, in a poor and dirty stable, and yet, He is indeed the God and King of this world, and this universe. He is both God and Man at the same time, all united in the person of Jesus Christ, Who had two natures, the Divine Nature of God, and the Human nature of Man.

But all these would not be complete, neither would it make sense without the third gift of the Three Magi, which revealed to us all, the very purpose of why Jesus came into this world, why God would want to enter into this world as a mere Man. Myrrh is an aromatic compound commonly used in the past for the purpose of embalming dead bodies, to preserve the dead bodies from decomposition and from emanating foul odours.

It would indeed be weird for someone to give the gift of myrrh to a baby, and less so, to the King of kings and the Creator God of all. But that myrrh represent nothing other than the Passion of our Lord Jesus, what we are celebrating at every Holy Week, of Jesus Christ our Lord, Who willingly took upon Himself the burdens of our sins, the sins of our forefathers, and indeed of all mankind. And He bore it all upon Himself, bearing His cross to Calvary, where He laid down His life for all of us, that we may live.

Thus in Epiphany and what we celebrate today, we see the perfect embodiment and fulfilment of God’s love, in the person of Jesus Christ, the Child Who was born that night in Bethlehem two millennia ago, and to Whom the Three Magi or Wise Men paid homage to, bearing the three gifts of gold, frankincense and myrrh, signifying and revealing to all the whole world that He is not just a mere Child, but indeed the King of the whole world, God of all creation, Who out of His infinite love and mercy for us, willingly took up the flesh of Man, incarnate through the Blessed Virgin Mary, His mother, to be our Saviour.

Now, what we need to ask ourselves as Christians, is simple indeed. As Christians, do we truly believe in God’s love through Christ? Do we take Him as our King and our Lord? Have we lived in accordance with His ways, in our actions and deeds? If we say that God is our King and Lord, and yet our actions, words and deeds do not reflect our obedience and adherence to His ways, will it not cause shame and scandal to our Lord’s great and holy Name?

Let us all spend time to reflect on ourselves and our respective lives as we celebrate and rejoice together in this feast and Solemnity of the Epiphany of our Lord. Let us all first of all be thankful to God Who has loved us so much, that He is willing to reveal Himself and His love through Jesus Christ His Son, His greatest gift to all of us. He has sent us the means of our salvation, our liberation from our sins and the One through Whom all of our past trespasses will be forgiven.

May we all grow ever deeper in our relationship with God, and by understanding more about our Lord, by receiving His revelations and understanding them, by our prayerful life and good works, we may receive from Him the gift of everlasting life and grace. May God be with us always and may He bless us in all of our life’s endeavours. Have a blessed and wonderful celebration of the Epiphany. Amen.

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Sunday, 1 January 2017 : Solemnity of Mary, the Holy Mother of God, Theotokos, World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day, the first one in the Gregorian calendar, the year 2017 of our Lord Jesus Christ, two millennia after He was born into the world as our Saviour, we celebrate together the New Year’s Day, but even more importantly as Christians, we also honour and glorify Mary, the blessed Mother of our Lord Jesus Christ, who has been honoured by many titles, but all of which stemmed from the very one title that made her deserved all the others.

And it is this title which we all celebrate today, that Mary as the Mother of our Lord Jesus Christ is the Mother of God, or Theotokos in the Greek language, coming from the word Theos or God in Greek, and also Tokos or Mother in Greek. The equivalent term in Latin is Dei Genetrix, both terms of which have been in use since the earliest days of the Church. It is this very special role that Mary played in the history of our salvation that made her so venerable throughout the history of the Church.

If we want to understand the significance of today’s celebration of Mary as the Mother of God, then we must look back long ago into the early days of the Church, up to the time of the first Ecumenical Council of the Church held in the city of Nicaea in the year 325 AD. During that time and in the earlier days of the Church, there were many people proclaiming different teachings from what the Church had passed down through the Apostles and the saints, the bishops and the priests who were their successors.

In that Ecumenical Council of Nicaea, the successors of the Apostles all worked and discussed together guided by the Holy Spirit, and most of them but a few rejected soundly the heresy of Arianism, as propagated by the heretic Arius, claiming that Jesus as Son of God was not equal with the Father, and was a mere creation by the Father. And there were also more extreme heresies that claimed that Jesus was mere Man, and not God.

The Nicene Creed that we recite at every celebration of the Holy Mass is a reminder of the strong stance that the faithful servants of God took against all these false teachings. And because Jesus is the Son of God, the One Who is God, and Who was with God from before the beginning of time, His mother can therefore also be called as the Mother of God.

And Mary was formally accorded with that most honourable title at the Third Ecumenical Council held in Ephesus in the year 431 AD, a century after the Ecumenical Council at Nicaea. There were the heresies of Nestorianism and others who claimed that the natures of God and Man in Jesus our Lord was separate, and that Jesus Christ as Man Who walked in this world is existentially and really distinct from the Divine Word of God He claimed to be.

Our faith taught us that Jesus is both God and Man at the same time, possessing the two distinct natures of God and Man, and yet they were united in the person of Christ, and cannot be separated one from the other, although distinct. Those who upheld the heresy claimed that because Jesus Christ was merely a Man and not God, then Mary is merely just the mother of a Man, no different from any other people, or from any other mothers.

This was what was rejected by the Church fathers and the faithful bishops and priests, who honoured Mary formally as the Theotokos, Dei Genetrix, the Mother of God and Lord of all the Universe. It was a sound and complete rejection of the false teachings of those who proposed that Jesus Christ was merely Man and not God. Thus Mary as the Theotokos, as the Mother of God is closely tied to our faith itself, for if we believe that Mary is the Mother of God, then we also believe in the divinity of Christ.

But then one might ask, why then the great honour we have given to Mary? Why is it that the Church had devoted so much time and effort in order to venerate her and glorify her? There are indeed some who criticised and even opposed the Church and our faith because they thought that we as Catholics and as Christians worship Mary just as if she is a goddess. But this was exactly where they got it wrong, for Mary is not a deity in her own right, and we honour her above all other created beings because of the virtue of her Son.

In the kingdom of Israel, as with many other kingdoms, while the king or the monarch is the highest authority in the entire realm, whose authority is absolute and great, but there was also another person whose presence, authority and advice were respected by the entire kingdom, and also by the king himself. And that person is the queen mother, the mother of the king.

And therefore, since Jesus our Lord, as both a Man born from His earthly mother by the power of the Holy Spirit, and also God as the Divine Word incarnate, and because of that, He is God, so as God is the King of all kings, Ruler and Master of the entire universe, hence His own mother is honoured as the Queen Mother of heaven and earth, of all creation. It was not by her own virtue, but because of the virtue of her Son, Christ the King of kings.

The fourth commandment in the Law of God or the Ten Commandments says, “Honour your father and mother.” And Jesus our Lord honours His mother and father, obeying them in all they had taught him, from the guidance of St. Joseph, the foster-father of our Lord, to the love and care of Mary, His mother, whom He had then elevated above every other men and women, and in our faith, we believe that He even granted her the singular exception that she would not suffer death.

And that is what we believe in the Blessed Virgin Mary, assumed into the glory of heaven, and we believe that she is there now seated at the right hand of her Son, as the great advisor and intercessor for our sake, at the head of the company of saints and martyrs, all of whom are our intercessors before God. They all pray for our sake and intercede on our behalf, beseeching that God will show mercy on us sinners still living and walking in this world.

That is precisely why we venerate Mary, we praise and glorify her, as because of her, her obedience and commitment to fulfilling to completion the Lord’s plan of salvation for us mankind, she had brought upon us the Saviour of the world. And our Lord Himself from the cross had entrusted her to us, just as at the same time, He has also entrusted all of us to her care, when He entrusted her to the care of His Apostle John, and vice versa.

Mary also loves each and every one of us like a mother, for indeed she is our mother. If Jesus has counted us among His brethren, as His brothers and sisters, then should we not then receive the same care, love and tenderness that our Lord has received from Mary? She is our greatest intercessor before her Son, and that is why we often ask her to intercede for our sake. We do not pray to her or ask her to perform miracles for our sake. Instead, we ask her to petition her Son that He will help us in our time of need.

Take for example the time when Jesus performed His first miracle in Cana, during a wedding when the bride and bridegroom had run out of wine for the guests. Mary was told of the situation, and she told her Son Jesus to help the wedding couple from embarrassment. Jesus was reluctant but His mother still wanted to help them, and therefore, she told the assistants to follow exactly as Jesus told them. In the end, He did listen to her plea for help, and thus performed His first miracle there at Cana. Jesus will listen to His own loving mother.

At the same time, not only that she intercedes for us, but she is also our role model in faith, for it was her obedience to the will of God despite all the uncertainties and fears she had, which had allowed her to persevere on throughout her life and throughout the time when she had Jesus with her. Otherwise, she would not have been able to endure the great pain of having to witness her own Son condemned to die like a criminal on the cross, rejected and humiliated by all. She never left the side of her Son, no matter what.

Brothers and sisters in Christ, as all of us gather together to celebrate the Mother of our Lord and God, Jesus Christ, Mary most holy and blessed among all women, and indeed among all creation, let us all spend some time to reflect within ourselves, within our hearts. Are we able to follow in her footsteps and live our lives as Mary had lived hers? Are we able to commit ourselves to the Lord in the same manner as Mary had committed her whole life to her Son?

Today, each and every one of us Christians are challenged, just as embark and begin on this New Year, to make that important resolution. For many of us, we often think that resolution means that we want to desire for success, glory and fame in the year to come. But what about aiming to be a better disciple and follower of our Lord? Should we not rather seek the true treasure of our life rather than what is temporary and perishable?

We should be resolved to devote ourselves more as we open this new year. We should begin the new year not with excessive parties and celebrations, but with stronger resolve and faith, and to live every day of our lives from now on, that in all the things we say, act and do, we will always proclaim the Lord to all those who see us, witness us and hear our works.

Are we ready to do this, brothers and sisters in Christ? Today we also mark the occasion of the World Day of Prayer for Peace, and we should indeed reflect on the state of our world today. In the past year there had been many acts of injustice, of greed, of hatred upon one another, all of which had caused great pain and sufferings among us.

Can we be resolved to champion peace, harmony, forgiveness and mercy among ourselves, within our own respective communities and societies? Are we able to make a difference in the lives of our brethren? We do not have to make ambitious plans, but what we really need is to begin from our own lives, and from our own families. Let us devote more time this year to do acts of love and mercy, especially to our brethren in need.

Let us all look upon Mary as our example, as our guide, for the saying is indeed true, “To Jesus through Mary,” which highlights to us that through Mary, the mother of our Lord, and who is also our own loving mother, she will guide us all to reach out to her Son, and therefore through her, the Co-Redemptrix of us mankind, God her Son may exercise His mercy on us, and we may be forgiven from our trespasses, and one day be found worthy to be together with Mary and all the saints, in the holy presence of God forevermore. May God be with us and guide us through all of our endeavours. Mary, Mother of God, Theotokos, pray for us now and to the hour of our death. Amen.

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Sunday, 25 December 2016 : Solemnity of the Nativity of the Lord, Christmas Day (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, this moment has finally come, the time we have been waiting for during the season of Advent. For today we celebrate the Nativity of our Lord Jesus Christ, the moment when our Lord Jesus Christ, our God and King was born unto us in Bethlehem, in the city of David through His mother, the Blessed Virgin Mary.

This is a day full of joy, not because of the celebrations and festivities themselves, but rather because of what happened on this day two millennia ago, all of us can rejoice with an understanding that darkness and destruction will no longer be our fate, but instead the new path filled with hope towards salvation and eternal life in God. And Jesus made all of that possible because of His entry into this world, and later on, because of what He had done in His life.

And the Scripture readings for Christmas made it all clear to us, Who He is, Why He came into the world, and what He was going to do in order to bring His salvation upon us. And understanding all these is very important for us as Christians, as otherwise, when others ask us the simple question, what is the significance of Christmas, we will not be able to answer them and we indeed should feel very ashamed in that situation.

Brothers and sisters in Christ, what is it that made us all very special compared to all the other beliefs and religions around the world? What is it that made it to be the one and only true Faith? That is because what we believe is not just a myth or a belief founded upon things that are unreal and imaginary, but on things that are factual and there had been many witnesses testifying to the events of what have formed our Faith to be as what we know it today.

And ultimately, that is because our God has done what many others would think to be impossible and demeaning, that is for God to become Man, meaning that He would lower Himself to become one of us mankind, to become one of His own creatures even though He is the All Powerful and Almighty Creator of the whole universe. Imagine a great king humbling himself to act like one of his servants, and not just any servants, but as the lowest of his slaves.

And many would think that this is something strange that God had done, but essentially, that is what our faith is about, that we all believe in the one and only True God, Who loves each and every one of us so much so that He was willing to go through all those ordeals for our sake. It was what St. John wrote in his Gospel, that as Jesus said to Nicodemus, that God so loved the world, that is us all mankind, that He sent us His only begotten Son, Jesus Christ, into the world, so that through Him we will not perish but instead have life.

It is only in our faith alone that God, our Lord Jesus Christ has willingly come down upon us, to be one like us and taking up the form of our flesh and to share in our human nature that He has become the Son of Man just as He is the Son of God. In the first chapter of St. John’s Gospel, what was usually known as the Last Gospel said at the ending of each Mass, lies the very essence of this belief in the Incarnation of the Divine Word.

For the Divine Word of God, Equal and Part of God, as one of the Holy Trinity of Father, Son and Holy Spirit, all part of one and only true God, has been incarnated into the flesh of Man, by the will of God and the power of the Holy Spirit. This very act is an act of tremendous love, that He was willing to lay down everything for our sake, out of His love for us.

St. Paul in his letter to the Church and the faithful in Rome spoke about how very few people will want to die for another person, more so if the person is a bad person. A good person might have merited such things, but sinners and delinquents would normally be shunned and not be considered worthy to have someone to lay down his or her life for his or her sake.

And yet, that was what Christ precisely had done. He came into the world as a King, but not as a proud and boastful King. Instead, He came as a servant King, Who led by example and lived humbly, and did all He can to save His beloved people from certain destruction because of their sins. And He did so by laying down His own life, that by His death on the cross, He may unite us to Himself that we share in His death, dying to our own sins, and be resurrected in glory as He Himself had risen from the dead.

That is why when we celebrate Christmas, there are three very important things that we have to take note of. First of all, is the meaning of Christmas itself. What are we celebrating in Christmas? Is it our holiday season and our travels or trips around the world? Is it our merrymaking and the plans for our holidays? Or is it the gifts we are about to give and which we are also about to receive?

Christmas is about Christ, and we should not forget about Him as we celebrate. He ought to be the centre of our joy and our celebrations, for without Him and His coming into the world, there can be no hope or joy for us. It is because of Him that we now have the chance to be joyful and to be happy, because in Him is our hope, and He has shown us the salvation that He brought upon us.

And secondly, then, we have to understand that Christmas itself is not complete and is meaningless without Easter and the celebrations of the Passion of our Lord preceding it. They are both intimately intertwined together, and one cannot exist without the other. Without Christmas, there is no God Who have become Man, and therefore there can be no crucifixion and the Passion of our Lord, and therefore, no resurrection and thus no hope for us.

But without Easter, then Christmas will be like celebrating any other birthdays, and there would be nothing special and no remarkable event in Christmas. It would be just celebrating the birthday of someone and nothing more. It is what we celebrate during the Holy Week and Easter that made everything we rejoice about in Christmas to come to its full realisation, because we are celebrating our God Who first willingly became Man for our sake, revealed to us His love, and then finally willingly died on the cross for us, that all of us who believe in Him, shared in His death and resurrection may be saved through Him.

And last of all, remember that Christ came into this world, despite being the King of kings and Master of the whole universe, but He came humbly born into a family of a carpenter, and all the inns of Bethlehem were full, and no one had the space to welcome Him. He was rejected and ignored, and only a dirty stable fit for animals was available for Him. This is our Lord, Whose love for us have given us salvation and hope, born into a small, dirty stable.

All of these are reminders for us that we rejoice this Christmas not because of ourselves, but truly it is because of Christ. It is because of Him that we have received the hope of everlasting life, and freedom from all the bonds of sin that had enslaved us since the days of our forefathers. And we cannot be so merry and happy that we forget about our brethren who lack the joy we have, those who are hungry, poor and without the means to even live comfortably, and less still to celebrate.

Yet, there are many people who still celebrate Christmas as best as they could despite their circumstances. Some had to celebrate in secret, fearing persecution by those who are opposed to the faith in places where being a Christian equals a death sentence or great suffering. Some others have no money, or no food on their table, but they shared whatever they had, and still tried to be joyful on this special occasion in memory of our Lord’s birth into the world.

Let us all, therefore, brethren, as Christians challenge ourselves to celebrate Christmas as it should be celebrated, not with excessive and expensive merry-making, but use it to spend our time with our loved ones, and pray together to the Lord, thanking Him for the love He has shown us in Jesus, and remembering our less fortunate brethren around us. Whatever good graces and blessings God had given us, let us all share with those who have little or none, that our joy may be complete.

May the Lord bless us all and our families, and may He continue to guide us, that in this Christmas season, we may grow ever closer to Him, and be more charitable and loving to one another, remembering that it is Christ’s love which has brought us from the brink of destruction into life anew, blessed by Him. May God bless us all. Amen.

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Sunday, 18 December 2016 : Fourth Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this Sunday we celebrate together the occasion of the Fourth Sunday of Advent, the last of the four Sundays of Advent, and a sign that we are approaching Christmas really soon, which is in fact going to occur just next week. As we approach closer to the time of Christmas, we should have used this time of Advent to prepare ourselves mentally and spiritually to welcome our Lord Jesus as we remember His first coming into this world two millennia ago.

The Lord has shown His promise to be true and His dedication to us and to His covenant to be trustworthy, as He has fulfilled what He had prophesied right from the beginning of time, of what He was going to do in order to save all of His people, that is by the sending of the Deliverer and Saviour into the world, the One through Whom the salvation of God would be made a reality, and all of God’s people would be redeemed from their sins and from their fated destruction.

In the very beginning, God had made His words to Adam and Eve, as well as Satan very clear. If we read through the first chapters of the Book of Genesis, we can see how God cursed Satan for his role in bringing about the downfall of mankind, for his jealousy against God and against mankind. But he was allowed to test the sons and daughters of men, and for a long time, he was a great trouble for mankind. God said that he would seize the heels of the sons of men, but at the same time, He also promised that from the Woman that was to come, salvation would come and Satan would be crushed.

That Woman was to be the Virgin, the same one whom the prophet Isaiah mentioned in the first reading today to king Ahaz of Judah. And that cane about a time when the people of God had fallen away back into their sinful ways, as they had repeatedly throughout their history, ever since the days of Abraham, to the days of Moses, when they chose to worship the golden calf and the pagan idols instead of the Lord God, and right down to the time of the kings.

It is a constant reminder that while mankind had been unfaithful and disobedient, but God never forgot about them, and neither did He want them to perish, lest it was they themselves who rejected God’s generous offer of mercy, forgiveness and grace. God did not create us to see us destroyed or perish meaninglessly. He created us all, each and every one of us out of His love for us, or otherwise He would not have created us in the first place. Despite our imperfections and the taints of our sins, He wanted us to be redeemed and to be purified from those sins and be reunited with Him.

And that is precisely the essence of Advent and Christmas, the former which is the representation of the great longing of mankind to be reunited with their Lord and God, and also the waiting and expectation for the fulfilment of God’s promise, which is fully completed by Christmas and its true meaning, that is the birth and the arrival of the long promised Saviour of the world, Jesus Christ, the One Who would free all of God’s people from their bondage to sin and to the forces of Satan.

Sin are like chains that have put us enslaved and under the domain of the prince of this world, that is Satan. And because of sin, we have been corrupted and made unworthy to be with God, because He is all good and no sin can stand in His presence and stay unjudged. Through sin, Satan had had dominion and power over us, but not anymore, since deliverance have been shown to us through Christ Who came to break us free from our bondage and chains of sin.

Through Mary, our Lord has been born into this world, taking up our very form and our very essence and flesh, the Almighty God taking up the mere and humble flesh of Man, for a singular purpose, that is for the salvation of us all, that all of us may be liberated from the sins that have gripped us since the early days of creation. And as I mentioned earlier before, God did not just do things without any reason. He did all these because of His infinite and everlasting love for each and every one of us.

And that is the aspect we are focusing on this Sunday, the aspect of Love. We have celebrated the aspects of Hope, Peace and Joy thus far, that is the hope, peace, and joy that Christ has brought into the world with His coming, but Love is the greatest of them all. Without God’s love, there would be no Christmas, and without His love, He would not have created us in the first place, and He would not have given us all a chance to be redeemed and to be forgiven from our sins.

God’s love has given us the opportunity to break away from the slavery of sin and death, and by His sacrifice on the cross, made with the ultimate and selfless love He has for each and everyone of us, He has absolved us from the burdens of the original sins of Adam and Eve, giving us a new hope and a new joy in our hearts, that while once we mankind had to face death and suffering because of our sins and iniquities, the consequences for our rebellion, now we have a new hope in our God.

Brothers and sisters in Christ, on this day we have to reflect and think about how we have lived our lives. God has been so generous with His love for us, but have we been generous with our love for Him? That is one very important question that we need to ask ourselves as we approach the celebration of Christmas. We should not come into Christmas without understanding this important tenet about Christmas, and without properly knowing what Christmas is truly about.

Many of us go through Christmas as if it is just another time and moment to celebrate and rejoice without stopping to reflect and to find time to think about what it is we are rejoicing about. We revel in the festive season and rejoice with our family members, our relatives and with our friends, but we do so with the wrong reasons. Sometimes it is painful to see people competing with each other for the best Christmas decorations in their homes, or for the best dresses they wear to the Christmas parties, and focusing on all the material goods rather than the essence of Christmas itself, that is Christ.

It means that many of us have taken Christ out of Christmas, and many of us have forgotten that Christmas is truly a celebration about Christ and not about ourselves. Yes, in a way, it is a time to also celebrate about ourselves, but not for our own worldly glory and joy, but instead because of the reason that we have been saved by the love of God from certain destruction because of our sins. It is the love of God shown through Christ that we are celebrating, and we rejoice together because of that.

Therefore, brothers and sisters in Christ, as Christmas is just one more week away, let us all see into our preparations for the celebration of Christmas and ask ourselves that very important question, that is, is Christ at the centre of our celebrations? Is He the focus of our joy and of our revelry? Or is it instead a time when we ignore Him and put Him out of the picture when it was really because of Him and His generous love that we can rejoice, knowing that we have hope in Him?

Let us all reorientate our celebrations and focus it on Christ, and indeed, let us all refocus our lives on Christ, putting Him at the very centre of our lives. From now on, let all things we do, we say and we act, be filled with the fullness of God’s love, so that through our actions, words and deeds, we may show to the world and to many people, just how loving God is to all of us.

May the Lord help us all Christians, that each of us may become the bearers and witnesses of His love that came in Christmas in Jesus Christ, the Saviour of the world. May we all be able to share the joy of Christmas with each other and with the world, that many more will come to believe in the Lord and in His salvation. And at the same time, let us all not forget the poor and those who are unable to rejoice in this season of joy because of various reasons. Let us share our joy with them and comfort them from their sorrows with the love and joy from the Lord. May God bless us all. Amen.

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Sunday, 11 December 2016 : Third Sunday of Advent, Gaudete Sunday, Memorial of Pope St. Damasus I, Pope (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)
Dear brothers and sisters in Christ, on this day we celebrate the occasion of the Third Sunday of Advent, also commonly known as the Gaudete Sunday, a special occasion in the season of Advent, when we see a change in the liturgical colour being used, from the usual purple or violet into the colour of rose, to symbolise the more joyous occasion of today’s celebration.

The word Gaudete itself comes from Gaudeamus, or ‘Joy’ in Latin, signifying what we are celebrating today, that is the joy we all experience in the anticipation of the coming of the Lord at Christmas. Therefore, as we focus on this aspect of joy, in a way, we suspend for a short moment the penitential and the solemn nature of this season of Advent, a season of preparation, and look forward to the joy of Christmas.

But again, as we surely have discussed a lot during this season of Advent thus far, and year after year, we all should realise that we need to ask ourselves the same question again and again, lest we forget and misunderstood the intent of our Christmas celebration. What are we rejoicing about at Christmas? What are we so happy about when the time of Christmas comes?

Is it about the gifts and presents that we are about to receive? Is it about the good times and the holidays we are going to enjoy for ourselves? Is it about the joyful time that we are going to enjoy and share with our family members, with our relatives and with our friends? These are usually what many of us are focusing and thinking about as we approach Christmas and its celebrations, but if our focus are on all of these, then I am afraid that we have missed what the joy of Christmas is essentially about.

On the occasion of this Gaudete Sunday therefore, all of us are reminded of the great joy that each and every one of us ought to have because of one singular act of love by our God. And that was the salvation which He brought into the world, through His Son Jesus Christ, our Lord, Who have entered into the world as a Man, that by bearing our own sins and the punishment for our sins upon Himself, we may all be redeemed through Him.

And that was the joy which the Scriptures today presented to us, the joy of the people who have been healed and made whole again, when those who were blind had their eyes opened, when those who were deaf and mute had their ears and tongues opened and loosened, when those who were paralysed and were possessed by evil spirits were healed from their afflictions.

But most importantly, above all these, besides the afflictions of the flesh, God has brought upon us His healing for the disease and sickness of our soul, and that is sin. Sin has become a great menace for us, a source of corruption that affects and destroys our soul, and from the soul, sin corrupts everything else, from mind to heart and to our bodies.

That is why we are so joyful this Christmas, because not only that God had come into the world to be with us, but through Him we have also received a new hope and an escape route from the despair that has been with us because of our sins. By our sins and disobedience we have been separated from God, and by the Lord’s doing, He has reunited us with Himself, all of us who believe wholeheartedly in His promise.

Brothers and sisters in Christ, on this day therefore, as we reflect on the joy of Advent, and ultimately the joy of Christmas, let us all keep in mind that we ought to put Christ our Lord at the centre of our celebrations of Christmas, and ultimately, of course, not just at Christmas but also for the rest of our lives, so that anchored firmly in Christ, we may not be easily swayed by the temptations and the persuasions of this world to sin and be disobedient against God.

Let us all make good use of this Advent season and help one another to reorientate their lives and spend more time to reflect and pray, so that by discerning carefully and guided through our faith, we may all be able to find our true joy in the Lord, and receive the fullness of grace as we prepare ourselves throughly to welcome the Lord Jesus into our lives.

Remember, brethren, we do not just remember His first coming into this world, which has already happened. We also anticipate in this season of Advent, the Second Coming of our Lord and Saviour, Who will come in His glory to save all of us who have remained true and faithful to Him. Let us not be complacent and be swayed by the persuasions of the world, which wants us to continue on our current path filled with sin.

May the Lord Jesus bless us and strengthen in us our faith, as well as our commitment to live a life devoted to Him, that we may put Him at the centre of our lives, and in all the things that we say and do, we always declare and show to all the glory of our God and the goodness of His salvation to all. Come, Lord Jesus, come and bless Your people. Amen.

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Sunday, 4 December 2016 : Second Sunday of Advent, Memorial of St. John Damascene, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day we celebrate the second Sunday in the season of Advent, a time for preparation and anticipation for the celebration of the Nativity, of our Lord’s birth at Christmas. On this day we heard about the life and works of St. John the Baptist, the Herald of the Messiah and servant of God, and also of the promise of the time of His Second Coming, a time of true peace and harmony.

The readings hearken us to the meaning of Advent, which is anticipation and preparation, not just to celebrate the first coming of our Lord Jesus which happened two millennia ago, but also that of His expected and promised Second Coming, which many of us are currently not aware of and are ignorant of. This is a time for us to prepare ourselves for the coming of our Lord, so that when the Lord comes again, we will be ready for Him.

It is therefore related to what we heard in the Gospel today, when we heard about St. John the Baptist, who came before the Lord to proclaim His imminent coming and arrival into the world to prepare the people, so that when the Lord comes again, they will be ready to welcome Him. It is therefore important that we should heed what he said in the Gospel today, so that we will be able to make full use of this Advent season for our benefit.

Brothers and sisters in Christ, we are looking for the time of the Lord’s coming, when He will herald peace, justice and harmony among all the peoples, as we heard in the First Reading, a vision that the prophet Isaiah had seen at that time of the coming of the Messiah or Saviour of the world. But before He comes, we have to prepare ourselves, heart, mind, body and soul, so that we will not be caught unprepared when the Lord comes again.

Otherwise, what St. John the Baptist said to the Pharisees and the elders would also be said to us by the Lord. At another occasion in the Gospel, Jesus told His disciples and the people about the Last Judgment, where the good and wicked will be separated from each other. Those who are wicked are rejected by God because they have not done what the Lord had asked them to do.

They have ignored the plight of the needy, the needs of those who are hungry, thirsty, imprisoned and without love, and thus God rebuked them and rejected them. Those who have done what they could to help these needy brothers and sisters of theirs have been rewarded by the Lord with the gift of eternal life and joy in the kingdom of God.

The Pharisees and the teachers of the Law, the elders and the scribes, all of these liked to show off their faith to the people, showcasing their piety to the people to see, but at the same time, they strictly enforced the tenets and practices from the laws of Moses, and made it difficult for the people of God, and they condemned people like tax collectors and prostitutes, whom they deemed to be unclean and damned, without hope of salvation.

And in their hearts, they did not place God as first in their priorities, but instead, they put themselves and their ego first. Why is this so? That is because in all the things they do, not only that they had made it difficult for the people to remain faithful, they also closed the door of salvation to those whom they deemed to be sinners and unworthy, and they did all that they have done in order to be seen by the people and receive praise and fame.

Let us all ask ourselves, brothers and sisters in Christ, are we like the Pharisees in our faith? Have we considered ourselves as Christians and yet, in our actions, we tend to exclude and condemn others because of their supposed sins and wickedness? Have we all acted to enhance our own self-prestige and glory amongst men? Have we gone to the Mass intending to boast of our own piety and look down on others.

First of all, we have to realise that all of us are sinners, from the ones with the least sins to those who have committed great sins. But all of us are equal in the manner that all of us have disobeyed the Lord at one point of our life or more. Some have committed more and some committed less sins, but nevertheless, all of us have been separated from the love and grace of God by our sins.

And that is why this Advent should be a time for us to contemplate our actions and deeds, and remember the moment of our own baptism, even as we listened to St. John the Baptist and how he baptised the people at the Jordan with water to bring them to a turning and conversion of the heart that they abandon their sins and wickedness, be washed through and through and made clean, and begin a new path towards God.

At our own baptism, we have made the promise to reject the advances and the false promises and lies of Satan, and we have made that profession of the faith committing ourselves to God and His ways. But along the way, we have encountered many persuasions and temptations, and some of us fell into the temptation and sinned.

Nevertheless, God always gives us the opportunity and chance to repent and to turn our back away from our sins. As long as it is not too late for us, and as long as we still draw breath in this world, there is always a chance for us to change our ways. Let us all not be like those who always procrastinate, thinking that they can always delay their repentance and do whatever they want first, and delay their conversion and repentance to the last minute.

After all, who among us are able to tell when is the exact time we will meet the end of our earthly life. It is only God Who will know the time. Many people who were condemned and met their end in hell were those who kept delaying their repentance even unto their last breath. They waited and waited, and when the time comes they realise that it is too late for them.

Let us all think about how we have lived our lives so far, and let us reflect about our actions in life. Have we been procrastinating about turning towards the Lord? Have we waited and delayed in our repentance? There is always time before it is too late, and therefore, let us wait no longer. Let us use this opportunity given to us this Advent season to reexamine our lives, devoting ourselves to new actions for each other, founded in love and mercy.

Let us all show mercy, compassion and love in all of our dealings. Let us forgive each other our mistakes and whatever had caused hurt in our hearts and bodies. Let us show love and care for our brethren who are in need of these, those who are unloved, ostracised and abandoned by the society, and all those who are poor, oppressed and weak.

May each and every one of us be able to show true Christian values in our lives, being selfless and caring for one another, and do as what the Lord had taught us to do. Let us not be hesitant and delay no longer, for the Lord is coming, and surely we will not want us to be caught unprepared when that happens. Do not tarry and wait until the moment when the Lord is before us and He cast us out of His presence and we are condemned to suffer eternally because we have ignored all the reminders and opportunities given to us thus far.

May God help us all in our endeavours, and may He strengthen our faith and our resolve to live our everyday life filled with commitment and love for each other and for our Lord, so that when the time comes, we will be welcomed into the life everlasting filled with harmony, peace and true joy as what we have heard in the first reading today, the vision of the prophet Isaiah. May the Lord be with us all, now and forevermore. Amen.

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Sunday, 27 November 2016 : First Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today we mark the beginning of the new liturgical year cycle as well as the beginning of the season of Advent, a season of preparation and spiritual journey for all of us Christians as we prepare ourselves to celebrate the feast of Christmas. On this day we begin the time of spiritual renewal and discernment, as we are getting ready for the commemoration of the birth of our Saviour Jesus Christ.

And as we begin today’s celebrations and the season of Advent in general, let us all take into consideration what we have just heard from the Scripture readings, where we see how the prophet Isaiah prophesied about the coming of the Lord, Who would come to reveal His ways and truth to the whole world, that everyone and every nations may no longer bicker and fight over one another and with one another, but live in peace and harmony in the Lord.

And this prophecy has been fulfilled in Christ, the Saviour Who has come into the world and fulfilled all the promises God had made for His people, and in this season of Advent we are preparing ourselves to celebrate His coming into the world, both that of the past and the future, as the meaning of the term Advent, taken from the Latin word ‘Adventus’ which is translated into English as the arrival or the coming of someone or something. In that word, there is the connotation associated with expectation and waiting, as the precursor to something that is to come.

We may indeed wonder, brothers and sisters in Christ, on what we are truly preparing ourselves for in this season of Advent, but we do not need to look far beyond what we can already seen around us, in how the world and many people celebrate and rejoice during Christmas, and how many of us perceive Christmas and its festivities. Advent cannot be understood separately from Christmas as its existence is intimately and closely tied with that of the celebration of the birth of our Lord.

While in the beginning, Christmas was indeed a joyous season and time when all the faithful rejoice over the Nativity or the birth of our Lord Jesus, God made Man, over time, as we can clearly observe in our world today, Christ has become forgotten and ignored during the anniversary of the moment He was born into the world. The birthday Boy from Whom we got the name ‘Christ’mas has been ignored and overlooked on His own big day.

Instead, many of us and the world celebrate it with many forms of secular joy amd celebrations, festivities and feasts that are not centred in the figure of Christ, and what many children are familiar with in this world are figures like Santa Claus, his supposedly elvish helpers, magical reindeers, all of which elements are distractions for many of us, especially for our children, in how we ought to be truly celebrating Christmas.

We often associate Christmas with great feasts and gatherings, where our children enjoy the parties and the gifts they received, and we worry about what we are to wear to such an occasion, worrying about what we will say when we meet with our relatives and friends, and even what kind of decorations we ought to be putting up this Christmas, whether it should be cones, or stars, or statues of Angels, or bells, or whatever other things out there we tend to be worried about when Christmas time is approaching.

All these things are what have distracted us from our true focus and the true purpose of Christmas. If we do not understand what Christmas is about, then our joy and celebrations will be meaningless and empty, and we will not benefit a single bit from it. And that is why this season of Advent is very important for us, as a time for us to take a step back, stop whatever we are doing and reassess ourselves and ask ourselves this question, what is Christmas? What does it mean to us?

Let us all understand, brothers and sisters in Christ, that in Christmas, we are celebrating Christ Who was yesterday, today and future. He came that time two millennia ago, as the fulfilment of the long promised salvation, and that was the moment when our Lord Himself took up our form and our flesh, becoming Man like one of us and entered into this world. But then, through what He had done, He has saved us all by His death on the cross, and offered His own Body and Blood to us all, so that all of us who share in the Eucharist will be saved.

And that is what we celebrate, the Christmas of the past, when the Lord first came into the world, and the Christmas of the present, as the Lord Himself is present and living in each and every one of us who have worthily received His Body and Blood in the Eucharist. And finally, we celebrate the future coming of our Lord Jesus Christ, the Christmas of the future, the day we are looking forward to, as He has promised, that He will come again at the end of time to bring all of His faithful ones into eternal glory and life.

Therefore, we can see that Christmas is indeed about Christ, and all the other celebrations and joys we celebrate are secondary. Our primary and main joy comes about because Christ our Lord has been willing to do what needed to be done for the sake of our salvation, and because of that He willingly emptied Himself and came down, the Divine Word made flesh, to be one of us, so that by that action, He may unite us with Himself, and by dying on the cross, sealed away and destroyed all of the fetters and chains binding us that is our sins.

We rejoice in Christmas because now we know that death is not the end of everything. There is indeed hope and light in our journey, and that light and hope is Jesus our Lord, the One Who ought to be commemorated and celebrated in Christmas. He is the Lord and Master of Christmas, the One Who ought to be the focus of all our attention as we prepare to celebrate this annual solemnity of Christmas.

This Advent season is one of preparation and also of longing. We prepare ourselves body, heart, mind and soul to welcome the Lord, both He Who came into the world two millennia ago, and He Who comes into us as we receive the Eucharist, and He Who will come again as He had promised, to succour and bless His faithful ones, all the same Lord Jesus our Lord and King.

And we long for Him just as the people of Israel once long for the promised land, after a long journey in the desert for forty years. By their disobedience they had been made to wander in the desert and perish, but those who were faithful persevered on and eventually were granted entry into the land of milk and honey, the lands promised to their forefathers. In the same manner, we also long for the Lord and for His coming, which timing we are not aware of.

Yes, that is also the essence of today’s Gospel, which reminds us that the coming of the Lord will catch many people by surprise precisely because they were not expecting it to happen. And when He comes again, what will He find in the world? How will He find us at that moment? Will we be worthy in His eyes because we have obeyed Him and fulfilled His will? Or will we instead be caught in wickedness and in sin?

Brothers and sisters in Christ, it is what we really need to think about and consider during this season of Advent, right from the very beginning. Are we prepared for the Lord? Are our bodies, minds, hearts and souls ready for the Lord in case He comes again? Are we ready to celebrate Christmas with the right mindset and right attitude?

Let us all take some time to reflect on these, and do our best to prepare ourselves thoroughly, so that this season and time of Advent will be useful and meaningful for us, and being fully utilised, we will be ready to celebrate Christmas in the correct manner, having great joy and celebrations, but not for our own sake or for our own glory, but instead, placing the Lord Jesus Christ at the centre of all of our celebrations and our joy.

May the Lord Jesus bless us and keep us in His grace and love, and may He strengthen our wavering spirit and faith inside us. May He help us to persevere through the challenges and difficulties, resisting the many temptations of the world, so that we may be always ready no matter what time or moment it is, for the sake of His glorious Second Coming, that when He comes, He will find us ready and true to Him in faith, and thus be worthy of eternal life with Him in joy. May God bless us all. Amen.

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Sunday, 20 November 2016 : 34th Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King and Closing of the Extraordinary Jubilee Year of Mercy (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the last Sunday of this current liturgical year, which the Church has crowned as the great Solemnity of our Lord Jesus, Christ the King, King and Master of all the Universe. On this solemn feast day, we commemorate our Lord Who is the past, present and future, as He was, is and will always be King of all kings, Ruler and Master over all.

All other kings and rulers gain their authority from the Lord, and no ruler has true power or authority unless it has been devolved upon them in one way or another from the Lord, on Whom all authority and power belong. But His Kingship is different from the kingships of the world, and the nature of His kingdom is different from the kingdoms and countries of this world.

Let us all look at the examples of the kings and rulers of this world. The kings and rulers of this world like to dress in the finest clothes and wear the best accessories, have the best vehicles, the nicest looking ones, and in our modern world many even have their own private jets and planes, helicopters and all the gimmicks and luxury of our world today. Many dwell in sumptuous and large palaces and residences, all designed to bring awe to all others who look upon them and witness their power.

And what do all of these bring these rulers and kings of this world, brethren? Many of them did so in order to garner more prestige, honour, praise, fame and wealth for themselves, trying to awe all those who view and witness their majesty. Many even tried to extort and made others to provide for more in order to do these. Yet, the reality behind all of these is that, they felt insecure because they did not have real and genuine power and authority with them.

And our Lord Jesus, Who is the One True King did not need to do all of them, for His authority came from Himself. In fact, He chose to lower Himself and empty Himself of all of His power and glory, becoming one of us as a Man, becoming one of His lowly creations, for one singular purpose in mind, and that is love. Yes, God Who is our King loves all of us without exception, each and every one of us are always foremost in His mind.

And that, brethren, is true kingship. A king and a ruler must always have his people first in mind, and not himself. When kings and rulers abandon this important tenet, that is when tyrants were born, those who oppressed the people and acted in ways that brought about benefits, glory and other goods for themselves at the expense of those over whom they are ruling and governing.

Jesus our Lord showed that by His own examples, going about to care for His people, all of them without exception. He went forth seeking those who had been lost to Him through sin, and that was why He went to seek for the lowest of the lowest in the society, those who have been rejected and ostracised because of their sins, the prostitutes and tax collectors. The Pharisees and the tax collectors failed to see and understand this, the reason why Jesus wanted to be with these people, who they themselves had condemned and cast out of the society.

The Pharisees, the elders and the teachers of the Law represented the elites of the Jewish society at that time, those with power, authority and influence, who were highly jealous of those whom they considered as rivals to their power, and that included Jesus, His followers and His teachings which are often against the ways of these leaders. That is because they have corrupted and twisted the laws to serve their own purpose and not the purpose of God.

But Jesus showed them all, all of the people, and us, His true kingship, as a King truly devoted to His people, and as One Who really show by example of what a ruler should do for the good of his people. He showed us that He is a King Who is also the Good Shepherd, ready to lie down His life for His beloved sheep, so that the sheep, His flock, may be safe amidst the danger around them.

The Kingship of Christ is the Kingship of love, mercy and compassion, and not of pride, hubris or ambition, unlike the kings of this world. His Kingship is the Kingship of truth and justice, as He proclaimed before Pontius Pilate just before He was condemned to die on the cross. He came to proclaim the truth before all His people, the truth about His love and the truth about how we can be reconciled with Him, but truth is not always pleasant to be heard and understood.

Many of us mankind profess to believe in the Lord, and yet, in our actions, we would rather have Satan, the devil as our king. To many of us, we put our human needs and desires often ahead of our responsibilities and duties as Christians, as those who ought to obey the Lord. And yet in how we carry out our lives and our actions, we do not resemble those who are called children and people of our God, our King.

Let us reflect and think of our own actions, and what we have witnessed in this world resulting from our actions, the actions of man. As I have related to you earlier on in this discourse, many rulers and kings of this world act in ways contrary to how the Lord had acted, because they shirked the responsibilities they had over their people, they served themselves and their needs first.

Wars and conflicts raged on in this world to serve the purposes of people’s greed and desires, the futile pursuit of worldly glory, wealth and human fame and praise. For the sake of a piece of land, or for wealth and properties, or even for the sake of hubris, ambition and human pride, mankind and particularly their rules have waged wars and conflicts that brought about pain, sorrow and destruction for many. And this is the sad reality of our human actions, of how flawed our humanity is now.

And today, therefore, as we rejoice and celebrate together this great solemnity and feast of Christ our King, there is that urgent need for us to really devote ourselves anew to our King, no longer with just mere words or paper proclamations alone, but rather with actions and real deeds. We must be truly devoted to Him in our ways and deeds, or else we are not being faithful to Him, and we will face the consequences in the end.

Rather, let us all be like the repentant thief at the side of Jesus, who acknowledged his sins before Him, and how he deserved to die while Jesus Who was innocent did not. Yet, Christ our King willingly laid down His life for our sake, even forgiving and dying for His betrayers and enemies. This is our One and True King, Who has shown us the way forward by His own actions and examples, through which He made known to us His infinite love and mercy.

Now it is the time for us to choose, shall we side with the king of this world, that is Satan? If we treasure and value the goods and pleasures of this world a lot, and spending our time so much on these things, even to the detriment of others around us, then we are siding with the devil. Or shall we instead side with the true King of all, Christ the Lord, Who is Lord even over the devil and all of his fellow rebel angels?

As Christians, we are all called to follow the examples of Christ. Therefore, just as He has shown us how to love, and how to forgive one another our sins and mistakes, we too should do the same. Let us all be good servants and followers of our Lord Jesus Christ, our King, the one and only King we have, Whose ways is our ways, and Whose laws is our delight.

May through our works and actions, the Name of our Lord and King will be glorified, and by our own examples, may we reflect His Glory and His truth, that we may be able to find our way to Him, with many others who will be inspired by our examples. O Lord, our Eternal and Almighty King, be with us always and never abandon us. Amen.

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Sunday, 13 November 2016 : 33rd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, today is the second last or the penultimate Sunday of this current liturgical year and next Sunday is the Solemnity of our Lord Jesus Christ King of the Universe. And as we come to the close of this liturgical year, all the Scripture readings speak about the coming of the Lord at the end of time, His second coming, which He Himself had prophesied and proclaimed, as the long-awaited time when God would right everything and bring all of His people to Himself.

But this time that is to come will not be known to us, not in its details, for the Lord Himself said that His coming will be like that of a thief hidden and coming to rob a house, which is entirely unexpected to the owners of the house. Otherwise, had the owners knew beforehand that the house would be robbed, then he would be prepared and the house would not be robbed, as the owners would ensure the best security available to keep it secure.

Instead, what the Lord Jesus reminded us His people is that, His coming will be sudden, and catch us by surprise. No man on earth will know the time of this happening, and if one says that he or she knows the time of this occurrence, then likely he or she is a false prophet, spreading lies and pretences to confuse us the faithful people of God. This is what we must be careful of, that we are not to believe such lies or sweet words designed to trick us into false ways.

But on the other hand, we cannot be ignorant either on the fact that the Lord is coming again, and when He comes, those whom He will find to be righteous shall receive great rewards and joy, an eternity of happiness and glory with our God. And meanwhile, those who were caught in their wickedness and in the state of grievous sins will regret, because the Lord will reject them and cast them out of His grace and into eternal darkness, despair and damnation.

This has been clearly illustrated in another occasion in the Gospel, when Jesus our Lord spoke about the Last Judgment, when He Himself, Who is the one and true Great Judge over all, over all spirits and souls, over all of creation, will judge each and every one of us without exception, and those who He deems to be good, faithful and true to His ways will be separated from those who have not obeyed Him and who have been wayward in their ways.

And if we read that passage, which is related to what we heard today, then we will truly understand how we ought to prepare ourselves in order to make ourselves worthy of the Lord. For today, our Lord Jesus in the Gospel spoke about the Temple of God in Jerusalem, which was adored and praised by many for its grandeur and beauty, taking more than forty-six years since it was built by king Herod the Great, and yet by then had not been completed yet.

He spoke about how that Temple would be destroyed, the earthly and worldly residence and house of God, which was built from stone, wood, gold and silver, but all these would not last forever. Instead, Jesus also spoke about how He would destroy the Temple and rebuild it in three days. And this Temple refers to the Temple of His Body, which through the crucifixion and the resurrection would become the source of life for many others, all those who have shared in His death and resurrection.

In the same manner therefore, all of us who share in the Lord through our baptism also share in the Temple of our Lord, which is our own bodies, our own beings, hearts, minds and souls. It is just like the comparison which our Lord Jesus made between the earthly Temple of Jerusalem with the heavenly, true and everlasting Temple of His Body, which will outlast all forms of worldliness.

The Temple of Jerusalem eventually was destroyed by the Romans just a mere few years after it was completed, approximately thirty years or so after Jesus our Lord predicted its destruction. All of its worldly beauty and appearance were all for nothing as it was relegated to history and was lost, as fire and destruction came over it, and it was no more. And yet, the Lord, the true Temple of all, remain established, and is still established today, through us all, the Body of Christ, His Church.

There are a few symbolisms and a few lessons all of us should take note of here, particularly because, first, as I have mentioned at the start of today’s discourse, the Lord will come at the time of His choosing, and we will have zero knowledge of when this will exactly happen. Therefore, it is important that we should not fall into the trap of the devil, he who tries every single day in trying to make us fall into our weaknesses and fail.

And what does this mean, brothers and sisters in Christ? It is about this world and all of its temptations, all of the persuasions, worldly pleasures and all the things that can distract us from finding our true way to the Lord. And we tend to be distracted by these, spending our time trying to gather for ourselves money, possessions, worldly goods and things such as fame, human praise, pleasures and delights of the flesh and many others, and yet, we forget about what we really need to find for ourselves.

We build for ourselves a truly beautiful Temple, which from the exterior looks very nice to those who see it. But in the end, they are truly empty and meaningless. Let us spend some time to reflect on ourselves and our own actions. How many of us try to show off our wealth, possessions, our achievements and our greatness to others, by trying to make us seem as well-to-do as possible? How many of us built or bought or made the best looking and the most amazing houses, getting the best and most expensive looking cars, or wearing the best looking and most expensive clothes and apparels so that all who see us will praise us?

It is called our human ego, brothers and sisters in Christ, the desire in our hearts to be praised, to be acknowledged, to be adored, to receive the adulation and recognition from others, all about I, about myself, and not about others. We are swallowed by our own ego, our own pride and desire, and that is why we forget about the Lord our God, about what we truly need to do for ourselves in order to attain salvation through Him, and about those who are around us, because we are too busy thinking about ourselves, looking for ourselves and into ourselves, thinking about ‘me’, about ‘I’ and not about ‘him’ or ‘her’.

And this was exactly why Jesus lamented about that Temple, which was a grand edifice built by king Herod the Great, designed to show off his majesty and greatness, built from the best materials and most lavish styles possible, with the best workmanship and with the best available spaces given to it, and yet, in how the chief priests, the priests, the Pharisees and the teachers of the Law used it, it had been squandered for worldly purposes.

Jesus had to clear out the corruptions that defiled the Temple of the Lord, the House of God, where all the merchants, money-changers, all those who tricked the people, the poor and common people from their money in order to sell them Temple offerings at elevated and marked-up prices, all the wickedness in the plain sight of the Lord at His own House. All these are how ugly things had become in reality, despite all the beautiful wonders of the Temple building, besmirched and corrupted by how it had been misused.

Thus, first, just now, I have spoken about how we should not be like this, that we should not become obsessed with worldly possessions, trying to gather for ourselves worldly things and praise, and glory and all that this world has made us accustomed to, that we end up being distracted, being too self-centred, thinking about ourselves, and about how we can maximise profit to ourselves, that we lose our sight on the bigger picture.

And thus, secondly, we should heed the lesson from our Lord Jesus Who spoke of the Last Judgment. At that time, He rebuked all those who have been found to be unworthy, and these asked Him when and why they have failed Him. They have failed Him because they have not moved their hands to help, and their hearts to show love and empathy, whenever their brethren, their own brothers and sisters are in need of help. Instead, they look to themselves first and ignored their plight.

In Jesus’ own words, that ‘I am hungry, and you did not feed Me, thirsty, and you did not give Me water to drink, in prison and you did not visit Me, naked, and you did not clothe Me,’ and so on and so forth. Those who are worthy, are found to be so by our Lord, precisely because they have done all these to those who are in need, sharing with their own less fortunate brethren, who have less food, less drink, less materials than their own.

We Christians should not be people who are closed to ourselves, spending so much time thinking about ourselves, about what we are to wear, about what we are to show off to our friends and relatives, that we forget about the poor, the suffering, and those who are sick, those who are unloved, ostracised and neglected around us. There are many things that we can do in order to help them.

We have to understand that besides sins of action, when we commit things that are wrong and wicked in the eyes of God and men, there are also sins of omission, when we are perfectly capable of doing what is good and what is expected from us, and yet, we choose to ignore them, and instead carry on living our own lives as if nothing has happened. This cannot be our way, brethren.

And to summarise what we have discussed today, brothers and sisters in Christ, let us all look at the gist of the matter, that the Lord is coming again soon, and He will not let us know when this will happen. And if we are so distracted and tempted with ourselves, closing ourselves off from others, and failing to do, ignoring what we can do to help others around us, and instead focusing on ourselves, we will fail, and will be rejected by the Lord at the end.

Rather, what we must do, is as the Lord had said in one occasion, that we should not build up for ourselves earthly treasures, but seek instead true treasures that will last. As we prepare for the coming of the Lord, we should prioritise what we need to do, so that we will not be caught red-handed failing to build up a good account for ourselves. For God, wealth, possession and all these means nothing, as He values rather our heart’s love, care and compassion for each other.

As we come again to the end of this current liturgical year, let us spend plenty of time, taking stock of what the past year had been for us. Let us think about what we have failed to do, the moments when we are able to give of ourselves to our brethren, and yet we did not do so, perhaps because of reluctance, perhaps because we did not see clearly enough that there is a need for our help there. And this is the time for us to make a new resolution, that we will give more of ourselves, that as Christians, we give ourselves, heart, mind, soul and body for the sake of those who need our help.

Let us all build together for ourselves the true, everlasting treasures of heaven that will last forever and will never perish, by showing the world what it truly means to be a Christian. A Christian person loves others, their own brethren, and even strangers, showing the care and concern for those who are weak, ostracised, to the elderly and all who are in need of love.

May all of us be beacons of light guiding each other to God, and may through our examples, more and more souls may be called to repentance and may thus find their way to God through us, so that together, all of us may rejoice at the end with our God forevermore. Amen.