Sunday Mass sermon

by

Sunday, 21 January 2018 : Third Sunday of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday, each and every one of us as Christians received the Word of God being spoken unto us through the Scripture passages, beginning from the passage taken from the Book of the prophet Jonah, telling us how Jonah was sent to Nineveh in order to warn it of the impending catastrophe which God planned to send to the city because of their wickedness.

In that passage, we heard of how the prophet Jonah preached to the people of Nineveh, telling them of the impending doom and destruction, and the people of Nineveh believed in him. Even the king of Nineveh itself, the mighty ruler of Assyrian Empire and conqueror of many nations believed in whatever Jonah said, and ordered a general repentance, mourning and penitential efforts, where everyone humbly admitted their sins and sought the Lord for His forgiveness and mercy.

And God saw their sincerity and desire to be forgiven, and He withheld the destruction He had intended for the city of Nineveh and its inhabitants. He showed His mercy to the people. Had the prophet Jonah not gone to them and warned them about their sins, they would not have turned away from their sins, and they would have fallen further into wickedness, and destruction would have been unavoidable for them.

In the second reading today, taken from the Epistle of St. Paul to the Corinthians, we heard of the exhortation by St. Paul, calling the people to live a holy life, to live a fully devout life abandoning all sorts of worldliness and even relationships. This has to be understood in the context of how the faithful at that time understood the message about the imminent coming of the Lord.

At that time, many of the faithful including that of St. Paul believed that the Lord would be coming soon, and that the end of time would come in a short period of time. As such, he exhorted the faithful to abandon all of their earthly attachments and even married life and families, so as to prepare for the imminent second coming of the Lord. And although this did not happen as he had foreseen, but in truth, thanks to what St. Paul had done, many of the people abandoned their vices and committed themselves to God.

Then, finally, in the Gospel today, we heard about the calling of the Apostles by the Lord Jesus, Who came by the region of Galilee and saw four fishermen who were fishing by the lake of Galilee. They were two sets of brothers, St. Andrew and St. Peter, as well as the sons of Zebedee, St. James and St. John. Jesus saw them and called them from their boats to follow Him and become His disciples.

They left behind their nets and their boats and followed Him, leaving behind even their families and friends. From then on, they would serve the Lord and His purpose for many years and many decades, becoming the instruments of God’s work of mercy and salvation. Through them, many were saved from damnation in hell, and many souls were reconciled with God, even though these poor fishermen were truly of no significance and had little respect among the people at that time.

And after hearing all of these passages from the Scriptures, now it is time for us to think carefully about what we have just heard and received, and look into our own respective lives and ask ourselves, what is it that we, who are the followers of Christ, can do, in order to become ever more dedicated and true disciples of His? All of us as Christians are by default, Christ’s followers and disciples.

First of all, all of us have been called to follow in the footsteps of the prophets and the Apostles, all those whom God had called and chosen to be the bearers of His Good News to the people. They have been called to minister to those who have been lost from the Lord, those who have disobeyed Him, those who have fallen into sin and wickedness.

That was why Jonah was sent to the city and people of Nineveh, and that was also why St. Paul was sent to the people of God, writing to the many churches throughout Christendom and exhorting them to live their lives faithfully, and lastly, the Apostles, members of the Twelve and many other disciples called by the Lord Jesus, to minister to the people and to preach His Good News to them.

If we then think that those people were great saints and servants of God, as those who we deem to be beyond our league, then we are truly mistaken. Let us all look at those whom the Lord called from among those we heard of today. The prophet Jonah was not eager in the beginning to obey the Lord, and in fact, I am sure we are familiar with the story how Jonah tried to run away from the Lord.

He travelled by ship to a faraway land, only for the ship to be struck with a great storm, and he had no choice but to throw himself into the sea to spare the other passengers and the ship, and carried in the belly of a great whale, he was brought to the seashore, from where he eventually decided to follow the Lord’s commands. It was not an easy journey from the beginning, and he was a reluctant follower at best.

Then, St. Paul was once Saul, the great enemy of the Church and all the faithful people of God, greatly feared by all Christians, as he went from place to place, violently rounding up all those who believed in Jesus and arresting them, bringing about much sorrow to the faithful. And yet, God called Saul and converted him, on the way to Damascus, where the revelation of truth was given to him, and he turned his back to his past as a great sinner, into a great defender of the faith.

And lastly, the Apostles themselves were not perfect either, they came from various background, called by the Lord to be His followers and chosen to be their leaders. Yet we know how even one among them betrayed the Lord, Judas Iscariot, who sold off his Master for a mere thirty pieces of silver to the high priests. And the other Apostles fled out of fear when the Lord Jesus was arrested, each to their own hiding places.

What is the lesson that all of us as Christians can learn from these? It is the realisation that God calls those who He deems to be worthy, not those who deem themselves to be worthy. That was why He did not call those who were proud and haughty, including the Pharisees and the teachers of the Law, who looked down on the sinners such as tax collectors and prostitutes and more.

Instead, God reached out His hands and brought all those who were sinners and considered unworthy, and called His servants from all kinds of people, from all backgrounds and not withstanding any worldly considerations. Those whom He called and accepted the calling, He would make them to be worthy of His Name, and He would be with them, even though they may indeed face difficulties, persecution and rejection.

This is a reminder for us that when the Lord calls us, we should not reject His call or pretend not to hear what He has called us for. Rather, we should listen to Him and pray, asking the Lord to tell us, what it is that He wants from each one of us. We are all called to walk in His ways and devote ourselves to Him in whatever way we can, giving our time, effort and attention.

Therefore, today, it is also a good time for us to remember our priests and all those who have dedicated themselves, their whole lives for the sake of the Lord. Let us pray for them that they may continue to persevere faithfully throughout their vocation and mission, as those to whom the Lord entrusted the governance and guidance over His people.

Let us all work together that the whole Church of God, all the faithful people of God will be able to coordinate our efforts as one united people, devoted to the Lord, and helping all of our priests and bishops, in their mission and works, that in the end, the Lord’s mercy and compassion may reach all those who are in need of that mercy, and therefore like the people of Nineveh, they may be saved from damnation and destruction.

May the Lord strengthen us all, that each and every one of us as Christians may be able to courageously carry out the mission entrusted to us, to be the bearers of the Good News of the Lord, through our words and even more importantly, through our actions. Let us inspire one another to walk faithfully in the way of the Lord, and be ever more committed to live a life consecrated and devoted to Him, loving Him through all of our every actions and deeds. May God bless us all. Amen.

by

Sunday, 14 January 2018 : Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we gather together and we listened to the Word of God in the Scriptures, telling us all about the importance and the meaning of discipleship, meaning what it means to become a follower of God. We heard this through the calling of Samuel, prophet and judge of Israel, when he was still very young, and then also the calling of the first Apostles, at the side of the River Jordan.

In the first reading today, from the Book of the prophet Samuel, we heard of the moment when God called Samuel in his sleep, which the young Samuel misinterpreted as Eli, his guardian, calling him to his place. This happened three times, as Eli denied calling upon Samuel and asked him to go back to sleep, before Eli realised that it was God Who called the young boy.

At that time, the people of Israel had wandered off from the path which God had shown them, and instead, they followed the path of the pagan worship of idols, following the customs of their neighbours, and neglecting the obligation to follow and obey the Lord. And even the leaders of the people became corrupt and wayward. Hosni and Phinehas, the sons of Eli the judge led the people as priests, but they disobeyed the Lord and committed wicked corrupt acts before Him.

That was when God sent His servant, Samuel, whom He had chosen from among His people. He set him aside to be the instrument through whom He would liberate His people Israel from their sinfulness and wicked ways. And Samuel was dedicated to the Lord from a very young age, and today in our first reading, we heard of the moment when the Lord called him and began to work His wonders through him.

Samuel might be very young at that time, and he was truly innocent and pure, not knowing Who was the One calling him in the middle of the night. Yet, he was obedient to Eli, his guardian, and listened to him. And he responded to the Lord’s call, listening to whatever He told him. God spoke to Samuel about His anger at the current state of Israel, and foretold that Eli and his two sons would meet terrible end for their disobedience, and that Samuel would be the one through whom God would work His wonders.

Ever since then, God worked wonders through Samuel, who went about from place to place, delivering God’s will and His words to many people, calling them to repent from their sinful ways, and even opposing the will of the people of Israel at times, because they refused to obey God and were rebellious. God was with him, and he worked many good wonders, even as he opposed the king of Israel, Saul, when he disobeyed God and chose to follow his own ways rather than God’s ways.

Samuel was called by God to a mission and to a vocation that is neither easy nor pleasant. He was not called to a leisure and enjoyable life, but to one that is filled with constant challenges and difficulties. He had to endure the scorn of many people, each with their own demands and desires, and their constant rebelliousness and stubbornness against God’s will, and he had to still love them and care for them, as the judge and leader of the people.

In the same manner, God called His disciples in the Gospel passage we listened to today. He called His first Apostles at the banks of the River Jordan just right after He was baptised by St. John the Baptist. St. John the Baptist was another one of God’s tireless servants, who devoted himself wholly to do God’s will, baptising many people and calling them to repentance, and even stood up against the Pharisees and king Herod, rebuking them for their wickedness.

St. John the Baptist revealed to all of his disciples that Jesus is the Messiah and the Lamb of God, long awaited and long prophesied by the prophets. And some of those disciples followed Jesus, including St. Andrew the Apostle, first among Christ’s Apostles, who then called his brethren, all fellow fishermen of Galilee. They listened to the Lord Jesus calling them as He made His way along the river banks, and they followed Him.

Similar as the calling made by the Lord to the prophet Samuel in the Old Testament, the Apostles in the New Testament were called not to a life of pleasure or to a glamorous and glorious vocation. They were called to follow a King, but He is a King not like the other kings and rulers of the world, for they were called mostly from among the poor, and after their calling they remain poor, and even they have to leave behind everything they had in order to follow the Lord.

They were called to a most noble mission of all, one that is filled with challenges and tribulations. Yet, it was thanks to the hard work of the Apostles that there had been so many souls, countless millions upon millions, billions upon billions of souls, who have received the assurance of God’s salvation, by their preaching and by their loving actions, which they then passed on to their successors. Ultimately, their mission as the ‘fishers of men’ continues today through the Church that God has established, through our bishops and priests, even today.

And what is our calling as Christians, brothers and sisters in Christ? It is the same! It is the same calling which God had made to us, as He had called Samuel and then His disciples in the past. When He called them, ‘Follow Me!’, Samuel answered with faith, and listened intently, and followed Him to wherever He led him to do His wonderful works. The Apostles and the other disciples of the Lord also followed Him, and went with Him wherever He went. Are we able to do the same as well?

Many of them had to endure rejection and persecution, the same one that had happened to their Lord and Master. They had to face opposition, even from loved ones and relatives, and many of them were persecuted, imprisoned, and many had to lay down their lives for the sake of the Lord and for their faith in Him. Yet, they did so willingly, never once giving up on their faith, and their dedication was the reason why all of us have the faith as we have it today.

Brothers and sisters in Christ, as we listened to the Scripture and remembering how Samuel the prophet and the disciples of Our Lord have given their lives to the Lord, committing themselves to Him, let us all reflect on our own lives, and how each and every one of us can devote ourselves to Him in our own way, and giving to Him whatever we can give Him in our own capacities.

Let us all renew our faith to Him, and let us rededicate our efforts, that from now on, all of the things we say and do, we do not do them for ourselves, but rather, first of all, for the sake of God, and for the sake of His people. Let us all be examples for one another, and helping one another in faith, that each and every one of us, eventually, will be able to find our way to the Lord and receive worthily His saving grace, the grace of eternal life and glory. May God bless us all. Amen.

by

Sunday, 7 January 2018 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we all celebrate the great feast and solemnity of the Epiphany of the Lord, which traditionally marks the end of the season of Christmas, and which begins the time of the Ordinary Time in the current Roman calendar, and the Weekdays after Epiphany in the Traditional calendar. On this great occasion, we remember the moment, when the Lord Jesus Christ, Saviour and God, was revealed to the whole world.

The word Epiphany itself comes from the Greek term Epiphaneia, which means manifestation or appearance. That is why this Solemnity, among the most ancient and historical in the traditions of the Church, celebrates the moment when the Lord and Saviour manifested Himself before the world, in the most extraordinary manner. He revealed Himself in ways that many people could not have expected or comprehended.

No, He did not appear before His people in His glory, showing His might and power, with bright light and unapproachable majesty. Had He done that, everyone on earth would have come to believe Him and fear Him right away then. But that was not what He intended to do, and that was not what He had done. No, He appeared in the most unexpected way of all, as a small, little, weak and vulnerable Baby lying down in a manger, in a small, cramped and dirty stable not fit for human beings, and less so for a King, and even less so for the Lord and Master of all creation.

Yet, that is how He has come into this world, assuming the humble appearance and reality of a Man, and as a vulnerable and weak Baby, needing protection and care from His earthly parents. And at the moment of His birth, His coming into this world was pronounced by the Angels of God to the shepherds of Bethlehem. And yet, that was not all that had happened, because especially the significance of today’s Solemnity of the Epiphany is that God wanted to love all of His beloved people, regardless of their status or background.

He came into this world not to save just the people of Israel, but also all of the other races and nations, the non-Jewish people or also known as the Gentiles. And all of these are highlighted in the Scriptures, as we heard the story of the Three Magi or the Three Wise Men, which takes central place in the celebration we have for this great Solemnity of the Epiphany.

The three of them came from faraway lands, travelling for a long period just that they might come to pay homage to the King Who was to be born in Bethlehem, which they saw through the appearance of the bright new star on the sky, the Star of Bethlehem. There are many symbolisms associated with the Solemnity of the Epiphany, and these were just some of them.

The Three Magi represent the faithful people coming from all sorts of background, from distant lands as the premonition of the future, which is our present time and the history of the Church, as the faith in Our Lord Jesus Christ, through the Christian faith, came to spread to all parts of the world, even to the most distant corners and parts of the earth.

They came to Jesus through the Star of Bethlehem, which is a sign of the faith they had in God. Even though the Star of Bethlehem might have been a very wonderful and bright star, an unusual astronomical sign, but no one would have done anything more than admiring it, had they not had great faith in God. That was what the Three Magi had done, travelling very long distance to reach the Lord, even though they did not know Who He was.

When they reached Bethlehem and found the Baby Jesus lying in the manger, through the gifts they brought Him, they also made Him to be revealed to the world, witnessed by all those who were gathered there, and later on immortalised through the Holy Gospels, as what we have heard today, the moment when God called all of His people to Him, and revealed to them Who He really was, in Jesus Christ.

The Three Magi brought Jesus the three gifts of gold, frankincense and myrrh. Certainly these gifts are not what is common or usual as things to be given to a person, and less still, a newborn Baby. Yet, each of these gifts gives us greater insight to Who Jesus really is, and in fact, each of them highlight a different aspect of the Messiah or Saviour Who came into this world, two millennia ago.

Gold has been highly prized by humanity for a very long time, treasured for its useful properties. It does not rust or tarnish, and therefore it is adapted almost universally as a primary material in the crafting of coins and bullions, as methods for people to do monetary and trading transactions, as well as for the accumulation of wealth. The more gold someone has, the more prestige and honour he or she has.

And gold is also highly prized for its beautiful shine and lustre, which makes it the material of choice for kings and the divinities like gods and idols. Therefore, the gift of gold by the Magi to the Lord Jesus highlights His kingship, for He is indeed the King of all kings, Ruler of all rulers. Yet, this King came not in His grand regalia and wealth, and neither did He come with the showing of His power and majesty. Instead, He chose to come as the humble Son of Man, born of a humble and simple woman, married to a simple carpenter of Nazareth.

Then how about the frankincense? Frankincense is the best quality incense available in the world, the finest of all the finest incense materials made from aromatic natural sources such as hardened tree secretions and natural chemicals. Incense has been used for a very long time throughout the history of mankind for the purpose of divine worship and adoration. As such, it has only been used for the purpose of worship, and not for human beings, and therefore, it symbolises the divine nature of Our Lord Jesus Christ.

The frankincense highlights that Our Lord and God is truly the one and only true God, high above any other beings of this world, above all the false idols and gods, and is the only one worthy of worship and praise. And we therefore recognise Jesus not only as just Man, but also God Himself, having two natures, one human and one divine, united in His person.

Last of all, is the gift of myrrh, a truly strange gift to be given to someone, as myrrh is the substance used during embalming and preservation of dead bodies, in order to prevent the dead bodies from decaying and decomposing. Yet, it is the same myrrh and mixture used at the time when Jesus was buried after His death on the cross and before He was placed in the tomb. Myrrh therefore represents the then upcoming fulfilment of God’s mission realised in Jesus, which is through His death on the cross.

Dear brothers and sisters in Christ, the visit of the Three Magi paying homage to Our Lord Jesus is a reminder for each one of us, that Christ is indeed the focus of our Christmas joy, and the focus of our entire faith life. We cannot sideline Him or ignore Him if we are indeed truly Christians, not just in name, but also in action and reality. Unfortunately, there are many among us out there, who have forgotten this fact, and live our lives in absence of Christ in our lives.

We put our human desires, ambitions and all the other things that this world has offered us, ahead of our obligation to love the Lord and to heed His call, for us to come to Him. We always delay whenever He calls, and often we even pretend not to listen when He speaks with us, in the depth of our hearts. And this is one of the main reasons why there are so many of us Christians who are encountering deep crises in our faith, because we do not really embody what we believe in, and our faith becomes merely a formality, rather than reality.

Brothers and sisters in Christ, let us come to realise, by reflecting on the story of the Three Wise Men, the Magi, who embarked on a long and difficult journey to seek the Lord, and when they finally found Him, they were overcome with joy and gave Him the worthy homage and honour He deserved. And as we have discussed earlier, their actions, the gifts they gave to the Lord, became the source of revelation, that indeed, Jesus, the Baby lying in the manger two millennia ago in Bethlehem, is Our Lord and Saviour, the ultimate proof of God’s everlasting love for us.

That is why, as we reflect again on the significance of the gifts of gold, frankincense and myrrh, we should remember God’s love for us, such that while He is God and King over all, but He willingly embraced us through His assumption of a human nature, and made Himself tangible and visible for us, through the gift of Jesus, His Son. And the gift of myrrh should remind us of that act of ultimate and incomparable love when He gave up His life on the cross, that we may live, and that all of us who believe in Him may receive the grace of eternal life.

Brothers and sisters in Christ, let us all follow in the footsteps of the Three Magi, going forth on a new journey of faith towards the Lord bearing gifts. No, not the gift of gold, or any other worldly precious items, but rather, the gift of our loving hearts. God does not want anything else from us beside our love and commitment, and it is therefore time for us to begin loving Him, and giving Him our all, if we have not done so.

May the Lord, Who was revealed to all of us by the Three Magi bearing the gifts revealing His humanity and divinity, and the mission through which He saved us all, by His death on the cross, continue to guide us on our own respective journeys of faith, that eventually we may find our way to Him, and together with the Angels and the saints, we may give Him honour, praise and glory forevermore. Amen.

by

Saturday, 6 January 2018 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we all celebrate the great feast and solemnity of the Epiphany of the Lord, which traditionally marks the end of the season of Christmas, and which begins the time of the Ordinary Time in the current Roman calendar, and the Weekdays after Epiphany in the Traditional calendar. On this great occasion, we remember the moment, when the Lord Jesus Christ, Saviour and God, was revealed to the whole world.

The word Epiphany itself comes from the Greek term Epiphaneia, which means manifestation or appearance. That is why this Solemnity, among the most ancient and historical in the traditions of the Church, celebrates the moment when the Lord and Saviour manifested Himself before the world, in the most extraordinary manner. He revealed Himself in ways that many people could not have expected or comprehended.

No, He did not appear before His people in His glory, showing His might and power, with bright light and unapproachable majesty. Had He done that, everyone on earth would have come to believe Him and fear Him right away then. But that was not what He intended to do, and that was not what He had done. No, He appeared in the most unexpected way of all, as a small, little, weak and vulnerable Baby lying down in a manger, in a small, cramped and dirty stable not fit for human beings, and less so for a King, and even less so for the Lord and Master of all creation.

Yet, that is how He has come into this world, assuming the humble appearance and reality of a Man, and as a vulnerable and weak Baby, needing protection and care from His earthly parents. And at the moment of His birth, His coming into this world was pronounced by the Angels of God to the shepherds of Bethlehem. And yet, that was not all that had happened, because especially the significance of today’s Solemnity of the Epiphany is that God wanted to love all of His beloved people, regardless of their status or background.

He came into this world not to save just the people of Israel, but also all of the other races and nations, the non-Jewish people or also known as the Gentiles. And all of these are highlighted in the Scriptures, as we heard the story of the Three Magi or the Three Wise Men, which takes central place in the celebration we have for this great Solemnity of the Epiphany.

The three of them came from faraway lands, travelling for a long period just that they might come to pay homage to the King Who was to be born in Bethlehem, which they saw through the appearance of the bright new star on the sky, the Star of Bethlehem. There are many symbolisms associated with the Solemnity of the Epiphany, and these were just some of them.

The Three Magi represent the faithful people coming from all sorts of background, from distant lands as the premonition of the future, which is our present time and the history of the Church, as the faith in Our Lord Jesus Christ, through the Christian faith, came to spread to all parts of the world, even to the most distant corners and parts of the earth.

They came to Jesus through the Star of Bethlehem, which is a sign of the faith they had in God. Even though the Star of Bethlehem might have been a very wonderful and bright star, an unusual astronomical sign, but no one would have done anything more than admiring it, had they not had great faith in God. That was what the Three Magi had done, travelling very long distance to reach the Lord, even though they did not know Who He was.

When they reached Bethlehem and found the Baby Jesus lying in the manger, through the gifts they brought Him, they also made Him to be revealed to the world, witnessed by all those who were gathered there, and later on immortalised through the Holy Gospels, as what we have heard today, the moment when God called all of His people to Him, and revealed to them Who He really was, in Jesus Christ.

The Three Magi brought Jesus the three gifts of gold, frankincense and myrrh. Certainly these gifts are not what is common or usual as things to be given to a person, and less still, a newborn Baby. Yet, each of these gifts gives us greater insight to Who Jesus really is, and in fact, each of them highlight a different aspect of the Messiah or Saviour Who came into this world, two millennia ago.

Gold has been highly prized by humanity for a very long time, treasured for its useful properties. It does not rust or tarnish, and therefore it is adapted almost universally as a primary material in the crafting of coins and bullions, as methods for people to do monetary and trading transactions, as well as for the accumulation of wealth. The more gold someone has, the more prestige and honour he or she has.

And gold is also highly prized for its beautiful shine and lustre, which makes it the material of choice for kings and the divinities like gods and idols. Therefore, the gift of gold by the Magi to the Lord Jesus highlights His kingship, for He is indeed the King of all kings, Ruler of all rulers. Yet, this King came not in His grand regalia and wealth, and neither did He come with the showing of His power and majesty. Instead, He chose to come as the humble Son of Man, born of a humble and simple woman, married to a simple carpenter of Nazareth.

Then how about the frankincense? Frankincense is the best quality incense available in the world, the finest of all the finest incense materials made from aromatic natural sources such as hardened tree secretions and natural chemicals. Incense has been used for a very long time throughout the history of mankind for the purpose of divine worship and adoration. As such, it has only been used for the purpose of worship, and not for human beings, and therefore, it symbolises the divine nature of Our Lord Jesus Christ.

The frankincense highlights that Our Lord and God is truly the one and only true God, high above any other beings of this world, above all the false idols and gods, and is the only one worthy of worship and praise. And we therefore recognise Jesus not only as just Man, but also God Himself, having two natures, one human and one divine, united in His person.

Last of all, is the gift of myrrh, a truly strange gift to be given to someone, as myrrh is the substance used during embalming and preservation of dead bodies, in order to prevent the dead bodies from decaying and decomposing. Yet, it is the same myrrh and mixture used at the time when Jesus was buried after His death on the cross and before He was placed in the tomb. Myrrh therefore represents the then upcoming fulfilment of God’s mission realised in Jesus, which is through His death on the cross.

Dear brothers and sisters in Christ, the visit of the Three Magi paying homage to Our Lord Jesus is a reminder for each one of us, that Christ is indeed the focus of our Christmas joy, and the focus of our entire faith life. We cannot sideline Him or ignore Him if we are indeed truly Christians, not just in name, but also in action and reality. Unfortunately, there are many among us out there, who have forgotten this fact, and live our lives in absence of Christ in our lives.

We put our human desires, ambitions and all the other things that this world has offered us, ahead of our obligation to love the Lord and to heed His call, for us to come to Him. We always delay whenever He calls, and often we even pretend not to listen when He speaks with us, in the depth of our hearts. And this is one of the main reasons why there are so many of us Christians who are encountering deep crises in our faith, because we do not really embody what we believe in, and our faith becomes merely a formality, rather than reality.

Brothers and sisters in Christ, let us come to realise, by reflecting on the story of the Three Wise Men, the Magi, who embarked on a long and difficult journey to seek the Lord, and when they finally found Him, they were overcome with joy and gave Him the worthy homage and honour He deserved. And as we have discussed earlier, their actions, the gifts they gave to the Lord, became the source of revelation, that indeed, Jesus, the Baby lying in the manger two millennia ago in Bethlehem, is Our Lord and Saviour, the ultimate proof of God’s everlasting love for us.

That is why, as we reflect again on the significance of the gifts of gold, frankincense and myrrh, we should remember God’s love for us, such that while He is God and King over all, but He willingly embraced us through His assumption of a human nature, and made Himself tangible and visible for us, through the gift of Jesus, His Son. And the gift of myrrh should remind us of that act of ultimate and incomparable love when He gave up His life on the cross, that we may live, and that all of us who believe in Him may receive the grace of eternal life.

Brothers and sisters in Christ, let us all follow in the footsteps of the Three Magi, going forth on a new journey of faith towards the Lord bearing gifts. No, not the gift of gold, or any other worldly precious items, but rather, the gift of our loving hearts. God does not want anything else from us beside our love and commitment, and it is therefore time for us to begin loving Him, and giving Him our all, if we have not done so.

May the Lord, Who was revealed to all of us by the Three Magi bearing the gifts revealing His humanity and divinity, and the mission through which He saved us all, by His death on the cross, continue to guide us on our own respective journeys of faith, that eventually we may find our way to Him, and together with the Angels and the saints, we may give Him honour, praise and glory forevermore. Amen.

by

Monday, 1 January 2018 : Solemnity of Mary, the Holy Mother of God, Theotokos, World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, the very first day of the new year, we always celebrate together with the entire Universal Church, the Solemnity of Mary, the Holy Mother of God. On this day we celebrate together for Mary, the holy woman whom God has appointed to become the Mother of Our Lord and Saviour, Jesus Christ, and today’s celebration is very closely linked to a core tenet of our faith, and it was very significant in the development and history of the Church.

As Christians, all of us believe that Jesus Christ, the Messiah or Saviour of the world, is not just mere Man, but is also God Incarnate, united in the person of Jesus. We believe that He is the Son of Man, precisely because He was born of a woman, as do any other men or women. He was born of Mary in Bethlehem, and thus He was a member of humanity, and He did really exist in the flesh, able to experience human sufferings and emotions as hunger, sorrow, and were able to be tempted by the devil, and eventually, suffered pain and anguish, leading up to His death on the cross.

All of these would not have been possible should Jesus Our Lord is only a Divine being, and not Man. That is why there are many of those who cannot comprehend what the Church and our faith teach about the nature of Our Lord and Saviour, as both God and Man at the same time. That also lead them to the lack of faith and belief in the crucifixion of Christ, for if Jesus Christ is merely God and not Man, He could not have suffered or died. God could not have died, for He is omnipotent and omnipresent.

That is why we believe that He is truly a Man, for He was born of Mary, walked in this world, and experienced all the things that we mankind have also experienced, all the challenges and sufferings in life, except for the complete absence of sin, for Jesus is the perfect Man, the New Adam, through Whom God wanted to save us all from our sins. And He is also God, because no Man could have saved us mankind from our sins, and only God can forgive us from our sins. But then, why is it that today’s celebration is actually so important for our faith and for the Church?

That was because, there were so many different opinions and schools of thought in the Church during its early centuries, as well as private interpretations by several groups and charismatic priests and leaders that ended up causing divisions and serious disagreements within the Church at the time, especially the one concerning the nature of Our Lord and Saviour, Jesus Christ, His nature and truth, His identity and reality, on whether He was just merely Man, or whether He was just God, or whether He was both Man and God, but again some were later divided on whether this humanity and divinity were separate or mixed together and indistinguishable.

And on the very first Ecumenical Council of Nicaea, the heresy of Arianism was condemned officially by the Church. This heresy, based on the teaching of the popular priest Arian, taught that while Jesus is the Son of God, but He is not equal to God the Father because He was created by the Father and not existing with Him from before the beginning of time. This heresy was officially condemned, and the Church stood by the truth that Jesus is the Son of God, and as the Divine Word incarnate, He is equal with the Father and the Holy Spirit in the Holy Trinity.

Then dispute quickly arose again regarding the nature of His divinity and humanity. While as we discussed just earlier, that Jesus Christ, Our Lord and Saviour is both equally Man and God, but at that time, people disagree on whether the person Jesus Christ we see in the Gospels is just a Man, and distinct and separate from the divinity of the Son of God, a position which was championed by another heretic, Nestorius, or whether Jesus Christ is both Man and God, united in the person of Jesus.

This is the very reason for the Church to officially declare Mary as the Mother of God, or in Greek, Theotokos, as the one who bore God into the world, as His mother. The supporters of Nestorius preferred to call Mary as Christotokos, or the one who bears Christ. And they preferred this title because it suited their false theology separating the divinity from the humanity of Christ, by saying that Mary is merely just the mother of the human Jesus and not the divine Son of God.

We may think that such a squabble and conflict was unnecessary and meaningless, but in reality, it is very important, as if the wrong teachings about the nature of Mary as the Mother of God managed to triumph over the truth, it would definitely also affect the truth and the teaching about the nature of Our Lord and Saviour as well. Those who denied that Mary is the Mother of God naturally also denied the fact and truth that Jesus Christ Our Lord is God and Divine.

In the end, those who defended the truth triumphed, and until today, the Church preserved the truth, and now we celebrate this very important feast day, on the very first day of the year based on the ancient tradition that the first day of the month of January is dedicated to honour the motherhood of Mary. She is indeed the mother who gave birth to Jesus the Messiah, and because Jesus is both God and Man, having human and divine natures united in the person of Jesus, Mary is therefore also the mother of God.

And that is exactly why we honour Mary such as we exalt her above all that of the other saints. Yet, we also do not worship her as if she is a divinity. After all, even though she was conceived without sin by God’s will in order to be a worthy and perfect vessel for His Son, but she is still a human being just like us. Yet, she is the perfect role model for each and every one of us, as she obeyed the Lord faithfully and followed His commandments, surrendering herself completely to His designs and plans.

While our first ancestors Adam and Eve said no to the Lord by their disobedience, and even though many of us mankind refused to listen to Him and preferred to go on our own way and follow our own desires and designs, but Mary said yes to the Lord when He revealed to her the divine plan of salvation through the Archangel Gabriel. She lived righteously and devoted herself entirely to love her Son Jesus.

Thus again, we honour her such, because of her extraordinary faith, on top of her motherhood of God. And we are all indeed very fortunate to have this greatest among all saints and intercessors, who is constantly praying for our sake and interceding for us, as she is indeed the closest one to her Son, Our God, at the side of His heavenly throne and glory. And just like at the wedding of Cana, when Jesus listened to His mother, even though He was reluctant to perform a miracle there, He performed it because He also listened to His mother’s petition on behalf of the wedding couple in distress.

Therefore, brothers and sisters in Christ, as we begin a new year, which will be filled with its own unique challenges and opportunities, let us all seek to imitate the examples of Mary, the Holy Mother of God, in her faith and commitment to God. Let us all strive to become like her in our own respective lives. We have to be thankful that God has given her to us, as a great gift. When she was entrusted by her Son from the cross to St. John, He also entrusted us to her. We are her adopted children as well.

Brothers and sisters in Christ, therefore, let us all pray that we may always live faithfully from now on, inspired by the faith of Mary, the Holy Mother of God, and we remember always this important tenet of our faith, and keep it faithfully with us, so that we may not fall into the temptation of false teachings which had so much divided the Church and our faith in the past.

Let us all ask Mary, the mother of God for her constant intercession, that she will continue to watch over us, her beloved children, that all of us will be able to eventually find our way towards the Lord, our loving God, her Son. Let us all draw closer to God, through Mary, through whom we can find the best and straightest path to His salvation and grace. God bless us all. Amen.

by

Sunday, 31 December 2017 : Feast of the Holy Family of Jesus, Mary and Joseph (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate the important feast day of the Holy Family, which consists of firstly, the Lord Jesus Himself, together with His mother Mary, as well as His foster father, St. Joseph. All of them are role models for all of our families, and we ought to look up to them as our examples.

First of all, the Lord Jesus showed Himself as an example of an obedient son and child. Even though He is God, Lord and Master of all the universe, and by that fact, the Master of His own earthly parents, and yet, He obeyed them and listened to them. He followed them back to Nazareth when He went missing and was found in the Temple of Jerusalem at twelve years old.

He obeyed His mother and foster father, and grew up under their loving care. In turn, He also loved them deeply and cared for them, and while we did not have much information with regards to St. Joseph, who probably passed away before Jesus began His ministry, but it is likely that He learnt much about worldly matters and trades from St. Joseph, a hardworking and upright carpenter by trade.

Meanwhile, Mary is a loving mother and obedient wife, upright in all of her actions, and she cared a lot for her family members. She cared for her Son Jesus, and followed Him through life and through His ministry years, all the way to Calvary. She had to endure many things and sufferings, great sorrow and pain of seeing her own Son suffer and die before her very own eyes.

Nonetheless, Mary remained committed to her calling and vocation, and despite all the challenges she had to face, she entrusted herself completely to the Lord and obeyed His plans. She walked and persevered through the path which the Lord had pointed out to her. She faithfully followed that path, and she gave her all to her Son, Jesus.

And St. Joseph, as the nominal head of the family, was a good example and father figure, protecting and supporting the Holy Family members. Even though Jesus was not his biological son, but nonetheless he gave Him the loving care of a father, protecting Him and Mary since the moment of His birth, escorting them to Egypt when His enemies rose up against Him and wanted to kill Him, and then later on, guiding them back to Nazareth, where he gave Jesus the loving experience of having a good father.

Nazareth was a small and poor village, and St. Joseph was a carpenter. Even though the detailed explanations are not listed in the Gospels, but by understanding historical and societal considerations of that time, we can see just how challenging it was for St. Joseph and for the Holy Family. Carpenter was not a well paying job and a very hard work at that, and yet, St. Joseph did his best to provide for the Holy Family as the likely only breadwinner.

Brothers and sisters in Christ, looking at the examples shown by the Holy Family, we must be wondering what is it that kept the Holy Family together, so wonderfully and so well. What is the secret behind the perfect harmony and love within that model Family? It is none other than because, they have God in their midst and placing Him at the centre of their family. For the Holy Family, this fact happened literally and figuratively.

What do I mean, brothers and sisters? First of all, God is literally at the centre of the Holy Family, because we believe that Jesus Christ, is the Son of God, just as He is also the Son of Mary. Jesus, having both the human nature from His mother Mary, as well as the divine nature of being the Divine Word of God incarnate into flesh, is the centre of the Holy Family, as God made Man.

Then, I mentioned God being the centre of the Holy Family in figurative terms, because, the Holy Family was built upon the foundation of God’s love. Yes, as mentioned, the members of the Holy Family loved one another tenderly, and they were all united in love. They obeyed God, and surely they must have worked together, sat together at the table and eat, did many things together, and prayed to God together.

Therefore, God was always at the heart and centre of their family, the Holy Family, and all of our Christian families should also do the same with our own family. Now, let us spend some time to reflect and think about how our families have functioned thus far, and whether we have followed in the footsteps of the Holy Family, or whether we have instead fallen into the temptations of this world, as what had happened to many families around the world.

Yes, brothers and sisters in Christ, surely all of us can see how all around us, the institution of the family, and by that extension, the institution of the sacred marriage itself have been threatened from many sources. There are many more and more couples and families being torn apart due to divorces, infighting as well as insatiable personal desires and greed, many of which are caused by a singular, ultimate reason, and that is, the lack of real, genuine love.

There are many examples of marriages and families that were not built up upon the foundation of strong, genuine love. Marriage, family and everything have been bound up with the materialistic attitudes of this world, where more and more worldly pursuits, for money, for pleasures of the body and the flesh, for personal glorification and ambition are clouding our judgments and our ability to love. Worst of all, we treat each other as nothing more than commodities or opportunities.

And still, many of us have treated children as if they are burdens to us, unwanted and undesirable. It is this very attitude which have caused the destruction of many families and lives, including the frequent and rampant use of contraceptive methods to prevent pregnancies and birth, abortion that destroys human life and sin against God, and the reduction of human relationships into one focused on pleasure and bodily desires.

All of these are just some of the many reasons why our families and our sacred marriages are under great threat everywhere, and where many families have been broken, and many children have become the unintended victims of these wickedness that unfortunately have been performed by many of us, because of our inability to strive to make our families like that of the Holy Family, and instead, succumbing to sinful desires and temptations.

Brothers and sisters in Christ, let us all look upon the examples set by the Holy Family, of Our Lord Jesus, Mary His mother and St. Joseph, His foster father. If we have not placed God in the centre of our family lives, then perhaps it is a good time for us to do so. For God is the sure and steady foundation of our family live, as God Himself is Love, and He has shown us true and genuine love, and if there is real and genuine love in our families, as well as in our marriages, then even though we may struggle in life and in our relationships, but eventually, we will be able to manage.

Let us all learn to love genuinely, especially within our families, and see children as gifts from God, the gift of life, through our own sacred act of procreation through marriage. God has given the child the same gift of life that He Himself has given to each one of us, to both the husband and the wife. And when we model ourselves upon the examples of the Holy Family, where the husband, the wife and the children support one another and are integral to each other, then surely our family too will become better.

May the Lord bless us all, and be with all of our families, so that we may strive to build true Christian families based on love, and not just any love, but real and genuine love inspired by the very selfless love that God Himself has given us, through His Son, Our Lord Jesus Christ. And let us also always keep in mind, the loving relationship and union which He has with His most blessed and loving mother Mary, and with His ever faithful and dedicated foster father, St. Joseph. May God be with our families and keep us all united in love, forevermore. Amen.

by

Monday, 25 December 2017 : Solemnity of the Nativity of the Lord, Christmas Day (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this joyous day we finally come together to celebrate the Nativity or the birth of Our Lord and Saviour, Jesus Christ, Who was born more than two thousand years ago in the quiet city of Bethlehem, in a small and dirty stable fit for animals, not for man, less so a king, and much less still for the King of kings. Yet, that was how He came into this world, a King Who came not to be served, but to serve.

This is the reality and the truth about Christmas, which is the moment when the King of kings and Master of the Universe willingly chose to become small, to be insignificant and to empty Himself, by humbling Himself beyond anything that we can possibly imagine, that the Lord and Saviour of this world should enter into this world in such a manner. And yet, it happened, and because of that, this world and all of us mankind has a new hope because of Him.

Christmas is much more than just all the festivities and celebrations that we see all around us, all the partying and merry-making we often associate with this joyous season and time. Christmas is a joyful time because it is about Christ, about the One Who came for us, and willingly entered this world for our sake, bearing the fulfilment of God’s long promised salvation and liberation from our fated destruction due to our sins.

Without Christ, our Christmas celebrations become empty and meaningless. And if we sideline Christ and replace Him with other things, as how the world commonly celebrate Christmas, in the secular and materialistic manner, then it is no different from any other forms of merry-making and seeking of worldly pleasures and excesses. Yet, that is sadly how many of us have been swayed and influenced by the society and the temptations around us.

How many of us actually put Christ at the centre of our Christmas celebrations and joy? How many of us prepare ourselves for Christmas and remember why is it that we rejoice in this momentous occasion of Christmas? How many of us actually spend some time to reflect on the importance of Christmas to ourselves, and took the necessary steps to prepare ourselves that we may celebrate Christmas worthily and with good understanding?

Many of us think of Christmas as a good time to celebrate together because of its numerous shopping opportunities, where we throng the shopping malls and other places where plenty of lucrative Christmas deals and discounts are being touted. Many of us then worry about what we are to buy, since there are so many options to choose from. We want to look good in front of others, and we adorn ourselves with the best of accessories we can get, and prepare the greatest and most lavish banquets and celebrations.

Yet, do we know that we are losing the point of our Christmas celebrations and joy? If Christmas is so much about ourselves, about our vanity and ego, then, we have wandered off too far away from a meaningful celebration of Christmas. It is often that we do not realise what Christmas is really about, and how significant it is to all of us, each and every one of us who are sinners, without exception.

Christmas by its nature cannot be separated and should not be celebrated without a clear link and understanding of its relation to Easter, the other great feast time of the Church. Without Christmas, Easter’s meaning is diminished and altered, and the same applies for Christmas, as without Easter, Christmas itself has no clear meaning and reason. For both of these great events in the Church gave the entire meaning to the work of God’s salvation, which He had done through Our Lord Jesus Christ, His Son, Whose birth into this world we celebrate this Christmas day.

Let us now spend some time to reflect on the true meaning of Christmas. What is Christmas truly about? Christmas is not the moment when Our Lord was conceived, for that happened the previous nine months from this date. Rather, as we all should know, it is the moment of Our Lord’s birth after He has spent nine months in the womb of His mother, Mary, born into the world, as the Divine Word of God, Son of God Most High, as announced by the Archangel Gabriel, and yet, by the power of the Holy Spirit and through Mary, He was also fully Man, as the Son of Man.

It is a core part of our faith and the teachings of the Church, that we believe in Jesus Christ, Son of God and Son of Man, Who is part of the Holy Trinity, co-equal with God the Father and God the Holy Spirit as God the Son, but yet, having a human nature and existence, assuming the flesh and appearance of mankind, and born of a mother. He has two distinct natures, one that is His divinity, and the other that is His humanity.

Yet, these two distinct natures are perfectly and indivisibly united in one person, Jesus Christ. It is thus wrong to distinguish or to separate or treat Him as either man or divine without acknowledging the other. If Jesus is merely just Man, then His Blood and sacrifice offered for our sake during His Passion and death on the cross would not avail us, as no amount of mortal blood or offerings would have been able to redeem us from our sins.

If Jesus is merely just Divine, and not Man, then how would we explain His human traits and nature? He was born of a woman like that of any other men and women. He experienced sorrow and pain, and He was also tempted in His humanity by the devil in the desert. He wept for His friend Lazarus, and felt hunger and humanity’s other traits. All these pointed out to the fact that in Christmas, the Baby born and placed on the manger, is none other than God Himself, Who has appeared as Man, as one of us, fulfilling His promise that He shall dwell among us, Emmanuel, that God is with us.

God could have just saved us by His will alone. After all, He has created each and every one of us by the mere action of His will and His words. He spoke and everything came to existence. Yet, by the very action of His assumption of humanity, in Jesus Christ, He wanted to show all of us, the fullness and the perfect love He has for each one of us. Jesus Christ, the Baby Jesus born on Christmas day, is the love of God made tangible and visible, for God is Love and He has since then dwelled among us.

Christmas therefore is a truly joyful day and an event worth celebrating, and we all rejoice because God has loved us, and He has loved us so much that He had gone through all the trouble, to come into our world, and to be born through His mother Mary, that all of us may be able to see His love, through Christ, and by His loving sacrifice, the ultimate love He showed us from the cross, He saved all of us who believe in Him.

God has shown us His love, so that we who follow Him and believe in Him may also show love to one another. He came into this world as King, but He did not come to be served, but to serve His beloved people. His kingship is not one filled with pride and worldly ambitions, but instead it is a kingship of love. Thus, all of us rejoice this Christmas, because of God’s love for us, and consequently, we must, first and foremost, put the Lord at the centre of our Christmas celebrations.

Then, in order to make our Christmas celebrations more meaningful and worthy, we should also share the joy and blessings we have received with those who have less or even none. Let Christmas be a time for us to be more generous in sharing and giving, rather than a season of material excesses and excessive merry-making without regards for those who are suffering and lonely.

Brothers and sisters in Christ, let us all embody the true spirit of Christmas, following the examples of Our Lord Jesus Himself. If God Himself has loved the world and all of us so much that He gave us the ultimate gift in the Baby Jesus, Our Saviour born and celebrated this Christmas day, then we should also love each other following His example. Let us all remember those who are in need, not just for material goods, but also, for love and attention. Let us not rejoice alone above the sufferings of others but let us share together the joy and therefore rejoice together this Christmas.

May the Lord bless us and bless our Christmas celebrations, that we may find true joy in Him and not in the pleasures that the world offered us and inundated us with. Let us draw ourselves closer to Him and do our best to live in accordance with His ways, that we may be reconciled with Him and find justification through He Who came in Christmas and Who will come again at the end of time to gather all of His faithful ones. May we then be counted among those worthy of His eternal glory. Have a blessed and wonderful Christmas everyone! Amen.

by

Sunday, 24 December 2017 : Fourth Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Sunday, we celebrate the fourth and the last Sunday of the season of Advent, the last one before Christmas, which happens to be just tomorrow. I hope that all of us have been using this precious season of Advent, which the Church had established as a time of preparation and recollection, in order to get ourselves ready for the worthy and meaningful Christmas joy.

On this Sunday we are focusing on the last of the four aspects of Advent, as part of our reflection on what Christmas is truly about. We have gone through the aspect of hope, peace and joy, and now finally we embrace the love that is coming with Christmas. Love is the most important of all aspects of Christmas, simply because Christmas is a celebration of true love, God’s love which He gave us through Jesus Christ.

We received this ultimate gift of God’s love, as we remember always the famous phrase from the Gospel of St. John, ‘God so loved the world, that He gave us His only Son, that all those who believe Him, will not perish but have eternal life’. This reminds us that our Christmas joy is caused by the love of God which was so great and was so generously given to us, that while we might have once been lost in the darkness, and without hope, now because of this, we have a new hope.

Brothers and sisters in Christ, as mentioned in the first reading today about the story between king David of Israel and the prophet Nathan, God Himself has dwelled among His people, first in the House which the son and heir of king David, namely king Solomon, built in Jerusalem. But through Christmas, God made Himself present in the flesh, in the tangible body of Man, for Jesus Christ Our Lord, born into the world two millennia ago, was Son of God and Son of Man.

And this truth was revealed as the Good News which the Lord brought to His people, announcing the coming of His salvation and His everlasting love, which He has poured down on us in its fullness in Christ. He is the Love of God made Man, the Divine Word Incarnate, by Whom all of us have been created, out of love, and through Him also, God willed to save all of us mankind. And God did this in the most amazing of ways, not through might and miracles, but through the giving of Himself in love.

For it is this wonderful and amazing mystery of God’s love which He showed us by the incarnation of His Son, and dwelling in this world, that we celebrate this Christmas. The proof of His love is truly real and concrete, for as we should know, Christmas itself cannot be separated from what happens in Easter, and by that extension, what happens during the week of the Passion, suffering and death of Our Lord Jesus Christ. That is why, for us to be able to appreciate the meaning of Christmas and God’s love, we must spend time to reflect on what the Lord had done for us.

Let us look at the manger, which is always at the centre of the Christmas displays. The manger is the earthly throne of Our Lord Jesus Christ, as the Baby born of His mother Mary, not in a palace, not in a rich man’s house, but inside a dirty and cramped stable for animals, for sheep and horses, for goats and cows, but not fit for a man, less so for a King. And Jesus is not merely just any king, but the One True King, King of all kings and Master of the Universe. He is the Lord over all of us, over all the mightiest among mankind.

Yet, He willingly lowered Himself and emptied Himself, allowing Himself to assume the appearance and the nature of a man, one of His created beings, that through that act, He might fulfil the singular mission entrusted to Him by His Father. He was born with a single purpose, and that purpose was made clear in its due time, as the cross of Christ. He bore that cross willingly, putting upon Himself all of our faults, our disobedience, and all of our sins and wickedness.

He endured all of that to be our lamb of sacrifice, the perfect Lamb offered to God, the perfect Gift for us mankind. His Precious Body and Blood alone is worthy to redeem all of us from our sins and from all of our defilements, that kept us separated from God and His love. But in order to do that, He had to suffer greatly, tortured and scourged, and had to be pierced by nails and spears, and lifted up on the cross to die a most agonising death.

All of these are proofs of God’s ultimate love for each one of us. He Himself said that there is no greater love than for someone to die or to give his life for a friend. And that was exactly what He has done for each and every one of us. He has given us His life, and He gave it all for our sake. He is indeed Our God and Our King, and yet, amongst all the other kings and rulers of this world, none of them treat their servants in this manner.

Yes, God loves us so much, that as He Himself said, I no longer call you servants, but I call you friends. He has loved us so much, that through the very significant act of Him assuming our form of Man, He has united us all to Himself, and make us all, more than just servants, but friends, and even more so, as we all know, through baptism, each and every one of us as Christians have been made to be God’s own sons and daughters.

He has given us this great and exceptional grace, again because of His love for us. And if He has given us such a great love, then should we not do the same? All of us are called to love, just as God has loved us first. First of all, of course we have to love the Lord Our God with all of our hearts, with all of our strength and capabilities. That is why we must focus ourselves on the Lord this Christmas, because Christmas is indeed about Him, all of the love which He has shown us, and through which He has made everything possible for us, to hope once again for eternal life.

But we are also called to love one another, in the same manner as God has loved us. After all, if He is Our Father, then all of us are brothers and sisters to one another, having the same Father in heaven. Then, how about if we practice that in our Christmas celebrations? When we discern about love in today’s Advent reflection, let us all look upon our own actions. Have we loved our brethren and showed concern and care for those who are in need?

Love is something that is easily said but difficult to be done. That is because love requires commitment and the giving of oneself. And true love should be selfless and life-giving, generous and compassionate. The best way for us to love, is to seek those around us, even within our own families and amongst our friends, and also among others we encounter in our respective lives, who have not been loved, those who have been ostracised, and those who are not as fortunate or blessed as we are.

Brothers and sisters in Christ, in order to make our Christmas celebration a more meaningful one, let us all therefore strive that this Christmas, and from now onwards, we may go forth and show our love to our neighbours and brethren in need. Let us all show care and concern for those who are in need, no longer ignoring the pleas of the poor, the weak, the downtrodden, the unloved and those who are lonely. Let us show them the love of God, through our actions, that by doing so, we ourselves will draw closer to God’s love, and eventually will find our way to His eternal glory.

May the Lord bless each and every one of us, and may He also help us to rediscover the true meaning of Christmas, that is love, God’s love for us mankind. May He help us to share that love we have received with each other, that we may love our fellow men and women ever more generously that we may draw ever closer to Him, and eventually be worthy to receive His glorious inheritance. May we be ready to rejoice for Christ’s wondrous coming in Christmas day tomorrow. Amen.

by

Sunday, 17 December 2017 : Third Sunday of Advent, Gaudete Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Dear brothers and sisters in Christ, on this Sunday we enter into the third Sunday in the season of Advent, the time of preparation for the coming of Christmas. And we may have noticed something peculiar about today’s celebration of the Holy Mass, as we use a different liturgical colour, that is rose instead of purple or violet. That is because today we celebrate what is also known as Gaudete Sunday.

The word Gaudete comes from the first word in today’s Introit proper in Latin, ‘Gaudete’ which means ‘Joy’. In each of the four Sundays of Advent, we reflect on different aspects of our upcoming Christmas celebrations, from Peace, Hope, Joy and Love. And today we focus on the joyful aspect of our Christmas celebrations, and therefore the change in the liturgical colour signifies an allowance for a more vibrant celebration today as compared to the more solemn and penitential nature of the rest of the Advent season.

Yet, the first thing that we must ask ourselves today, is what is the joy of our Christmas celebrations. This may seem to be a silly question and many of us may be wondering why am I asking such a rhetorical and obvious question. However, do we realise that while many of us may know the answer to that question, ‘What is the joy of our Christmas celebrations?’, yet in our actions we are not doing what we think we know.

What am I talking about? I am talking about how many Christians know that Christmas is the joyous celebration remembering the historic and momentous event when Our Lord and God Himself, Who chose willingly to assume our humanity in Jesus Christ, His Son, was born into the world and God has entered into our midst, fulfilling His long promised salvation for us all who are faithful to Him. And yet, many of us do not celebrate Christmas for the right reasons.

Brothers and sisters in Christ, we know just how aggressive the marketing campaign for Christmas can be. Almost everywhere in the world where Christmas is celebrated, there are plenty of festivities and celebrations, and increasingly, year after year, the celebrations become ever more elaborate, materialistic and the saddest of all, secularised.

What I mean is that, more and more people dissociate Christmas from the very One person after Whom Christmas was named, and the very One Whose birth is commemorated at Christmas, that is Christ, Our Lord Jesus Christ. While there are still places where the Lord Jesus features prominently in the Christmas celebrations, how much less popular He is in many other places compared to other familiar Christmas figures we know of!

For example, we can be sure that in almost all Christmas celebrations we always have a Christmas tree, wonderfully decorated with lights and presents underneath the tree. Yet, how many of us know the reason why we make Christmas trees and decorate them as such to celebrate this momentous event?

The Christmas tree in fact represents Christ, as the evergreen tree used for the tree represents the life that Christ gives to the world. At most of the places where Christmas is celebrated, it occurs during the time of winter, when everything is covered with snow and temperature is so low that nothing can live except the evergreen trees that can withstand the harsh conditions. It is symbolic of Christ giving life into the world by His coming through Christmas.

How about the lights and all the decorations that are placed on the Christmas trees? How about the gifts we place under the tree and the star that usually crowns the top of the Christmas tree? They also represent Christ, Who is the light of the world. As the prophet Isaiah said in the reading used for the Christmas Midnight Mass, ‘a people who lived in darkness have seen a great light’, and this Light is Christ.

The gifts represent the gift of Christ, as we should remember in the Gospel of St. John chapter 3 verse 16, the famous phrase, ‘God so loved the world, that He gave us His Beloved Son, that through Him all may be saved’. This is the ultimate gift that God has given us, the gift of love, and not just any kind of love, but ‘ultimate love’, for Christ Himself said, ‘there is no greater love than for someone to lay down his life for a friend’ and He laid down His life for us.

And the star atop the Christmas tree represent the Star of Bethlehem, which the three Magi saw, and they travelled a great distance from their homeland to come to the Saviour and King that the Star’s presence announced to the world. This Star is a symbol of faith and hope, and faith because the Magi had faith in God and they used the Star as a guiding light and their destination, and hope amidst the darkness of the land. As from the ancient times until today, the light of stars, sun and moon have guided us mankind in our journey, and therefore, Christ is our Light, our Hope and our Destination.

Therefore, as you can see, pretty much everything about the Christmas tree itself is about Christ! And yet, many of us may not have realised this fact, or that we are focusing on the wrong things. Many of us want to please our guests and family members who come to our houses for the Christmas celebrations, and many shopping malls and cities, companies and others try to outdo each other in raising up the best, the best decorated, the most beautiful and even largest Christmas trees. Yet, if we think about it carefully, are they, and indeed we, missing the point and the true spirit of Christmas?

And we always see Santa Claus and his chariot, driven by the reindeers around. We all know the story of how Santa Claus supposedly lives in the North Pole and has many elves who run a gift factory preparing many gifts for children around the world. And we know how Santa goes around in his magical chariot on Christmas Eve, and goes down the chimney to put the gifts secretly in the middle of the night, and magically the gifts appear in the morning to happy children?

All of them are fairy tales and fables crafted to entertain children and to entertain worldly fantasies. Unfortunately, not many people know the true origin of Santa Claus. Many of them associate Santa Claus with an elderly man dressed in red and white, with long moustache and beards, bearing a large sack filled with gifts. But the real Santa Claus is a saint, and one who was famous for his love for children, and the tradition that he gave gifts to children most likely have ended up being twisted eventually into the modern Santa Claus we know.

But the real Santa Claus is St. Nicholas of Myra, whose feast day we just celebrated earlier this month, a loving and kind servant of God, and yet one who was also zealous and filled with genuine devotion to God, and as tradition has it, he did not even hesitate to punch a heretic in the face, when Arius the heretic espoused and spoke heresies assembled at the Ecumenical Council of Nicaea.

Brothers and sisters in Christ, after our long discourse today about Christmas and all of its paraphernalia, and all the true reasons and purposes for all the Christmas traditions we see around us, are we convinced that our true joy of Christmas should indeed be Christ? Christmas is joyful because we have nothing less than God Himself, Master and Lord of all the universe, Who has willingly lowered and emptied Himself to take up our human existence, united to His divinity in Jesus Christ, equally God and equally Man, that through Him, and His ultimate loving sacrifice on the cross, we may have life in us?

Let us all tarry no longer and be distracted no longer by all the materialistic and secular celebrations of Christmas, but instead let us all seek to rediscover this true joy of our Christmas celebrations, that is Our Lord Jesus Christ. Let us restore Him to His rightful place in all of our celebrations, that is at the very centre and focus of all of our Christmas joy and happiness.

And as the Lord Himself has shown us, the examples of His love, then each and every one of us as Christians must also be empowered in the Christmas spirit of giving. Rather than giving expensive gifts to one another and expect a return from those who can give us back what we have given them, how about we give to those who have no joy with them this Christmas because they are not even able to make ends meet? Let us be generous with our charity and giving this Christmas.

As we continue to approach the time of Christmas, let us strive to be ever more understanding of the true meaning and joy of Christmas, that despite all the distractions of this world, we will not forget the true focus of all of our celebrations on this momentous occasion. May all of us draw ever closer to the Lord, and may we all find our true joy of Christmas. May God bless us all, now and always. Amen.

by

Sunday, 10 December 2017 : Second Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this second Sunday in the season of Advent, as we continue our preparation for the celebration of Christmas in a few weeks’ time, we listened to the words of the Scripture in which the focus is placed on the actions of the servant of God, the one who prepared the way for the coming of the Lord, namely St. John the Baptist.

In the first reading today, taken from the Book of the prophet Isaiah, we heard the prophecy speaking about someone who cries out in the wilderness, declaring the imminent arrival of the kingdom of God. This prophecy clearly refers to the time of grace, during which time God finally fulfilled the long awaited promise of a Saviour or Messiah, and His coming was announced and heralded by this faithful servant, St. John the Baptist.

St. John the Baptist as many of us are aware of, is the son of Zechariah and Elizabeth, the relatives of Mary, the mother of Jesus Christ Our Lord. Since his youth, he has been dedicated to a life of service to God, and he went to the wilderness, wearing simple clothing, and did exactly as what was prophesied in the Book of the prophet Isaiah. He proclaimed the coming of the Messiah, and called on the people to repent from their sins and abandon their wicked ways.

He baptised the people with water, and through that baptism, called many to a conversion of life and a change in their way of life, that they would commit to a life worthy of God, for the kingdom of God was about to come. By doing this, this faithful servant has prepared the way for the Lord, just like that of a farmer tilling and preparing the soil, so that the soil will be ready for the sower to sow the seeds on it.

And what is the significance of what we have heard about St. John the Baptist and his works among the people? What is the importance of these on our own lives? First of all, we should heed the words of St. John the Baptist, who proclaimed the coming of the kingdom of God with the words, ‘Repent! For the kingdom of God is near!’ And reflect on his role as the voice in the wilderness who declares the coming of the Lord, preparing the way for His coming.

This means that, all of us should also spend time to reflect on our own lives, and think of what we have done in our lives thus far. Are we ready to welcome the Lord into our lives? Are we ready to enter into the kingdom of God? We know that the Lord has come into this world, and we have been taught His ways and teachings through the Church, and yet, if we see around us, there are still so many people who lack true faith in God.

And in how we are preparing ourselves for the coming of Christmas, we see for ourselves, how many of us Christians have not remembered the true purpose and meaning of our Christmas celebrations, preferring to follow the secular and worldly ways of celebrating Christmas, having been inundated with plenty of advertisements and temptations of materialistic and worldly celebration of Christmas, with shopping, lots of gifts, sparkling decorations and many other common things we see at Christmas, such as Santa Claus and many others.

But have we not forgotten why is it that we rejoice this Christmas? What is it about Christmas that is so worth to be joyful about? It is the birth of Our Lord Jesus Christ which we celebrate every Christmas, but year after year as we celebrate Christmas, have we forgotten this true purpose of our celebration? Have we ended up going through motion as we celebrate yet another holiday? Is Christmas just another holiday period when we enjoy ourselves with parties and revelries, travelling or any other activities, but leaving out the One for Whom we should rejoice for?

It is time for us to look deeper into our second reading today, taken from the second Epistle of St. Peter. In his Epistle, St. Peter mentioned that the Day of the Lord will come like a thief, which means that it will be totally unexpected for all of us, and many of us will not be ready for His coming. That is why in this season of Advent, we have a two-fold preparation for us to go through.

First of all, we know that Advent is the season of preparation for Christmas, but it does not mean the time for us to go shopping and prepare for all the gifts and wrappings for those gifts, or planning how we should decorate our houses and conduct our Christmas parties, luncheons and all the sort. All these are secondary to the main celebration of Christmas, and in fact can become a distraction.

Instead, we should spend this time to reflect on the significance of Christmas, and why is it that Christians all over the world celebrate Christmas as one of the most important events of our faith, together with Easter. As I have mentioned last Sunday, Christmas and Easter are inseparably intertwined with each other, and one give meaning to the other. There can be no Christmas without Easter and vice versa. And although Easter is still more important than Christmas, Christmas does give an important meaning to Easter.

For in Christmas all of us celebrate the moment when God Who willingly took up for Himself a human existence, was born into the world, and therefore become the Light to all the nations. As what the book of the prophet Isaiah mentioned, that a people living in the darkness have seen a great Light. For Christ is the Light of the world, through Whom all mankind can finally find their way towards their Lord.

But without Easter, and all that happened preceding it, during the Passion of the Lord in the Holy Week, Christmas would be just the birthday of another person, no different or any special compared to any other birthdays. Instead, understanding the full mystery of Our Lord’s birth, life, ministry and later on His suffering, death and resurrection from the dead makes Christmas truly special, as Christmas marks then the moment when Our Lord’s plan of salvation comes to its fruition.

Let us all then, think carefully of how we should celebrate our Christmas in the coming few weeks. We need to prepare ourselves thoroughly and wholeheartedly in our hearts, minds, bodies and souls, that we may embrace the meaning of Christmas in our joy. It is not wrong that we should be happy, to rejoice and to be merry, but we must rejoice for the right reason and for the right purpose.

And as mentioned, our Christmas celebration is not just for us to reflect on the historical birth of Our Lord, but also to prepare for the future second coming of Our Lord, which He has promised to all of us, when He ascended to heaven in glory. He will come again at the end of time, to gather all of His faithful ones towards Himself, and as St. Peter mentioned in his Epistle, we will not know the timing when this will happen.

Are we able to do our best to prepare ourselves for the coming of the Lord? That is what we should think about, as we go through this season of Advent. Let us prepare ourselves by spending more time with God, through prayer and through charitable works. Let us all devote ourselves and do our best to obey the Lord in all His commandments, that when He comes again, He may find us all ready and prepared for His coming, and we will be worthy to receive the eternal glory He promised to all those who are faithful to Him.

May the Lord bless all of us and our endeavours, that we may draw ever closer to Him, and found to be worthy of Him. May our Christmas celebrations be ever more meaningful and fruitful, as we recognise the true joy of Christmas. May each and every one of us find blessings in all that we do, and receive God’s grace. Amen.