Sunday Mass

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Sunday, 21 November 2021 : Solemnity of Our Lord Jesus Christ, King of the Universe, Thirty-Fourth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : White

John 18 : 33b-37

Pilate summoned Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?”

Jesus answered, “My kingship does not come from this world. If I were a King, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My Kingship is not of this world.” Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.”

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Sunday, 21 November 2021 : Solemnity of Our Lord Jesus Christ, King of the Universe, Thirty-Fourth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : White

Revelations 1 : 5-8

And from Jesus Christ, the faithful Witness, the Firstborn of the dead, the Ruler of the kings of the earth. To Him Who loves us and has washed away our sins with His own Blood, making us a kingdom and priests for God His Father, to Him be the glory and power forever and ever. Amen.

See He comes with the clouds and everyone will see Him, even those who pierced Him; on His account all the nations of the earth will beat his breast. Yes. It will be so. “I am the Alpha and the Omega,” says the Lord God, He Who is, Who was and Who is to come : the Master of the universe.

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Sunday, 21 November 2021 : Solemnity of Our Lord Jesus Christ, King of the Universe, Thirty-Fourth Sunday of Ordinary Time (Psalm)

Liturgical Colour : White

Psalm 92 : 1ab, 1c-2, 5

YHVH reigns, robed in majesty; YHVH is girded with strength.

The world now, is firm; it cannot be moved. Your throne stands from long ago, o YHVH; from all eternity You are.

Your decrees can be trusted; holiness dwells in Your House, day after day, without end, o YHVH.

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Sunday, 21 November 2021 : Solemnity of Our Lord Jesus Christ, King of the Universe, Thirty-Fourth Sunday of Ordinary Time (First Reading)

Liturgical Colour : White

Daniel 7 : 13-14

I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence. Dominion, honour and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.

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Sunday, 14 November 2021 : Thirty-Third Sunday of Ordinary Time, Fifth World Day of the Poor (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we are approaching the end of the current liturgical year, as usual, this Sunday’s readings are on the theme of the upcoming end of times, the Apocalypse and time of the Final Judgment of the whole creation. All of us heard of these reminders from the readings of today’s Scriptures so that we may discern carefully how we are to live our lives from now on and strive to be more faithful and genuine in following the Lord as Christians, those who believe in Him.

In our first reading today, all of us heard from the Book of the prophet Daniel the revelation of God to Daniel how the end of times will come, and St. Michael the Archangel, the great Prince of Heavenly Host and leader of the Angels of God was also mentioned. Echoing what would later on be revealed further in the Book of Revelations by St. John the Apostle, we heard how trials and tribulations will come for those who are faithful to God, and how they, all of us will suffer because of our faith and commitment to God.

Yet, at the same time, the Lord reassured all of us that He will not leave us all alone without any help or protection, for He will send unto us the great Heavenly Host, His Angels, led by St. Michael the Archangel himself, to guide and protect us. God will not abandon us to total destruction and annihilation, and while we may suffer persecution and oppression, enduring hardships and trials, but in the end, we will be triumphant together with God.

That is the sentiment presented to us by the Gospel passage today taken from the Gospel of St. Mark, as we heard how God will send His Angels to gather all His faithful ones from all over the world, and will provide for them on the end of days, when the Son of Man comes again in His glory, as He Himself has promised. Christ, the Son of Man, will come again at the end of time, the time of the Final Judgment, to destroy sin and evil, winning a final triumph against them while gathering all the faithful, the living and the dead into the eternal glory and joy of the kingdom of God.

All of these messages and reminders, as well as what we know from the Book of Revelations are evidence for us to follow the Lord wholeheartedly and not to be distracted by the temptations to sin and to follow the path of evil in this world. And we have also heard that the coming of this time of reckoning, of the Final Judgment and the end of times is something that will be most unpredictable and unknown to us, as no one but the Lord Himself knows the exact time of His second coming into this world.

This means that we must not be complacent in living our lives, thinking that we have the time to repent and change our ways. Certainly none of us want to be caught unprepared, when the time comes, and even more so, closer to us, we know that all of us will die one day, and do we want to wait until death claims us before we repent and change our sinful ways? Some are fortunate enough to have the opportunity and time for conversion and change, but many others did not and will not have that privilege.

As we listened to these words of the Scriptures presented to us at the end of each liturgical year cycle, we are all constantly being reminded of the fragile nature of our human existence and lives, and how close we can be to either Heaven or Hell, just by our choice of actions in life. And this month of November, as we dedicate it to the holy souls in Purgatory, we are constantly being reminded of what will happen to us after death. Those in Purgatory are still the lucky ones, as they will all eventually go to Heaven. However, what if we end up in Hell instead?

Then, we may be wondering based on what we heard in our second reading today from the Epistle to the Hebrews, in which the author highlighted in today’s segment in particular, of how the Lord Jesus Christ, frequently presented as the High Priest to all mankind in that Epistle, has already offered the perfect and everlasting sacrifice that surpassed any other sacrifices of animals of the old times. His own Sacrifice was His own Most Precious Body and Blood which He offered Himself from the Cross at Calvary.

Indeed, the Lord has already made that Sacrifice once and for all, which is the same Sacrifice that we celebrate at every Holy Sacrifice of the Mass, the same Sacrifice at Calvary. And every time we receive the Eucharist, we receive the very same Most Precious Body and Blood that the Lord has given us from the Cross, that He has willingly done for us, to provide for us and to free and redeem us from our innumerable sins, faults and trespasses. And we have received salvation through our faith in Him.

However, if that makes us think that we have been saved and then we can do whatever we want in our lives, in indulging ourselves in worldly desires and sinful things, then we will have no part in the Lord’s promise and inheritance. And that is because as St. James mentioned in his Epistle, that faith without good works is the same as dead. This is the opinion shared by the other Apostles and the Lord Himself, as faith alone without us living genuinely according to that faith we have in God is meaningless and empty.

That is why many of the Pharisees and the teachers of the Law were often criticised by the Lord for their lack of real and genuine faith, as they were outwardly faithful and pious, and yet they did not have true love for the Lord. Many of them showed their piety in action to gain more fame and prestige for themselves, and to satisfy their own ego and pride. As such, they had not been truly faithful to the Lord and ended up doing things that in fact brought about obstacles and challenges to the Lord and His mission.

In the same way therefore, all of us are called to follow the Lord faithfully not just in mere words and formality only, but also through genuine actions and deeds, through real and growing love that we have for Him, and not just that, but also for our fellow brothers and sisters whom the Lord also loves as much as He loves each and every one of us. And we must also distance ourselves from sin and wicked things in life, striving our best to turn away from those unworthy things that have often kept many away from the Lord and His salvation.

Today, we also celebrate the World Day of the Poor, in which all of us are reminded of the poor and all those who are suffering from neglect and lack of care in our various communities. The poor are all around us, and often we may not realise that there are poverty present in our midst, even ironically from those who are close to us. Why is that so? That is because we are often too self-centred and often think only about ourselves without much regards to others around us.

Then, we often hear this, that if God is so kind and loving, then why would He have allowed people to be poor and to suffer from poverty? Should He not have cared for everyone and all those people so that they would not have to suffer? This is where we must understand that poverty and suffering in this world happen because of the abuse of our free will and freedom of actions, in which we misused the opportunities and time given to us to advance our own selfish desires and ambitions, and as a result, caused suffering on others, whether directly or indirectly, and whether unintended or deliberate.

Poverty is often caused by the culture of exploitation and the unbridled desires of man who sought more of what they already had aplenty. And when man acted in this manner, that ended up causing those who already have plenty to amass even more of what they already had, while those who were poor became even poorer. Note however that I am not saying that God is against the rich and powerful or that those who are rich, powerful, famous and privileged are evil and wicked. That is not the case.

As a matter of fact, in many countries, there are many cases even of those who are poor who oppressed and made life difficult, exploiting those who are poorer, weaker and less capable than they are. Again, they did this for many reasons, but all these are reminders for all of us that all of us have to be grateful with the blessings that we have received and be generous if we have extra and are given the opportunity to help others who are not as fortunate as us. Let us remember that everything we have are gifts and blessings from God, and not something that we should hoard or boast about.

And let us also be reminded of the Beatitudes, or the Sermon on the Mount, in which the Lord Jesus spoke of those who are poor in spirit and how blessed they are. All of us are called to be poor in spirit, and that means for us to abandon our pride and arrogance, all of our stubbornness and greed, all the things that prevented us from seeking God’s mercy and forgiveness for our many sins. Let us all be humble before the Lord, allowing the Lord to guide us in our path through life, and let us allow the Lord to fill our hearts with love and generosity, so that we may be more generous in giving and loving others, especially those who are poorer and less fortunate than us.

Therefore, through our genuine deeds and actions, our generosity in love and care for our fellow brothers and sisters, let us all live our lives as Christians to the best of our abilities so that all of us may be worthy of the Lord and when He comes again at the end of time, all of us will not be found wanting and lacking in true faith. May God, our loving Lord and Master, continue to bless us and love us all, especially the poor in our midst, and may He help them through our generous hands and deeds. Amen.

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Sunday, 14 November 2021 : Thirty-Third Sunday of Ordinary Time, Fifth World Day of the Poor (Gospel Reading)

Liturgical Colour : Green

Mark 13 : 24-32

Later on in those days, after that disastrous time, the sun will grow dark, the moon will not give its light, the stars will fall out of the sky, and the whole universe will be shaken. Then people will see the Son of Man coming in the clouds with great power and glory. And He will send the Angels to gather His chosen people from the four winds, from the ends of the earth to the ends of the sky.

Learn a lesson from the fig tree : as soon as its branches become tender and it begins to sprout leaves, you know that summer is near. In the same way, when you see these things happening, know that the time is near, even at the door. Truly, I say to you, this generation will not pass away until all this has happened. Heaven and earth will pass away, but My words will not pass away.

But, regarding that day and that hour, no one knows when it will come, not even the Angels, not even the Son, but only the Father.

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Sunday, 14 November 2021 : Thirty-Third Sunday of Ordinary Time, Fifth World Day of the Poor (Second Reading)

Liturgical Colour : Green

Hebrews 10 : 11-14, 18

So, whereas every priest stands, daily, by the Altar, offering, repeatedly, the same sacrifices, that can never take away sins, Christ has offered, for all times, a single sacrifice for sins, and has taken His seat at the right hand of God, waiting, until God puts His enemies as a footstool under His feet.

By a single sacrifice He has brought those who are sanctified to what is perfect forever. So, if sins are forgiven, there is no longer need of any sacrifice for sin.

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Sunday, 14 November 2021 : Thirty-Third Sunday of Ordinary Time, Fifth World Day of the Poor (Psalm)

Liturgical Colour : Green

Psalm 15 : 5 and 8, 9-10, 11

O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.

I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured.

For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

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Sunday, 14 November 2021 : Thirty-Third Sunday of Ordinary Time, Fifth World Day of the Poor (First Reading)

Liturgical Colour : Green

Daniel 12 : 1-3

At that time, Michael will rise, the Great Commander who defends your people. It shall be a time of anguish as never before, since the nations first existed until this very day. Then, all those, whose names are written in the book, will be saved.

Many of those who sleep in the Region of the Dust will awake, some to everlasting life but others to eternal horror and shame. Those who acquired knowledge will shine, like the brilliance of the firmament; those who taught people to be just will shine, like the stars, for all eternity.

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Sunday, 7 November 2021 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we all heard the words of the Lord in the Scriptures, each and every one of us are reminded of the love and dedication that each and every one of us should have for the Lord, the faith and trust that we must have in Him so that in everything we do, we always put Him first and foremost in our minds and hearts. As Christians, all of us have to be thoroughly committed to God and not just paying lip service or lacking in genuine devotion and love for Him. That is what all of us are challenged to do as Christians.

In our first reading today, taken from the First Book of Kings, we heard about the story of the prophet Elijah who went to Zarephath following the instruction of the Lord. Zarephath was a place in Sidon, in the region of the Phoenicians beyond the traditional boundary of the land of Israel, and this fact was mentioned in the Scriptures. The prophet Elijah back then had just delivered his warning against King Ahab of Israel and the people that their sins and wickedness would lead them to suffer a period of drought and famine for the next few years.

That drought and famine struck hard on the land of Israel and its neighbouring countries, including Zarephath where Elijah visited during his trip. The widow whom Elijah encountered had also suffered from the effects of the drought and famine, and at that time, she herself admitted that she was about to cook the last meal for herself and for her son, as they had nothing left, no more food to sustain themselves, just a little flour and oil enough for their last meal.

It was then that the prophet Elijah came by and asked for a little food for himself, and the widow told him about her own predicament, and how she could not spare anything for him, whom she recognised as a man of God. But the prophet Elijah reassured the widow of the Lord’s kindness and providence, and the widow, despite her hesitation and doubts, chose to make the food, making a bread for the prophet. She gave from her poverty, from the very little that she had, to the servant of God.

Elijah promised the widow that the Lord would provide for her, and that her containers of flour and jugs of oil would not run out while the period of hardships last, and everything did happen as Elijah had foretold, and the widow’s flour and oil remained, to feed her and her son, throughout the difficult times. The widow of Zarephath, although she was likely not even one of the Israelites, had faith in the Lord and chose to be generous even in her moment of suffering and misery, and gave from whatever little she had left. God provided for her and cared for her.

Then, in our Gospel passage today, we heard the story of yet another woman, a poor widow who came to the Temple and made her offering to the Temple treasury, a very small amount of two copper that when compared to the offerings made by some of the rich were totally insignificant. Yet, the poor widow truly gave from her heart, and from her poverty just like that of the widow of Zarephath. She gave those coins even when she had not enough for herself, and although those coins might have had a very small value, but they could have helped her, and yet, she still chose to offer it to the Lord.

And the Lord earlier on also highlighted to His disciples and the people the warning for them not to follow the examples of those who liked to flaunt their wealth, power, possessions and piety before others. It is not that wealth or worldly possessions and things themselves are bad, but it is our attachment to them and our desires to gain them, all of which end up leading us down the path of selfishness and self-indulgence, which then gradually can mislead us into the wrong path of sin and evil.

The Lord was also indirectly making comparison between the poor widow and those who made big donations and offerings, as well as with the attitudes of the self-righteous and pompous Pharisees and the teachers of the Law. It is not that it is bad to give large donations, but rather, we must understand that the context is easily lost when we read a story recorded in the Scriptures, as it was likely that at that time, linking to what the Lord just said earlier regarding those with long robes and those publicly flaunting their wealth and faith, those rich who gave the offerings made the offerings to be seen and praised by others.

Essentially, the important point that the Lord wants us to know is that we are all called to be generous in giving, in the giving of our blessings that we have received, and even more importantly in the giving of our love. No matter how great or significant the amount that we give, and no matter how large or small, in whatever form we give, as long as we give it with sincerity from the heart, out of love, then that is what matters in the end. On the contrary, if one were to give a large amount, but did so out of vanity and desire for his or her own selfish benefits, or worse still, desiring return for the investment, then it is not a sincere and true giving or generosity.

The widow of Zarephath gave generously to the servant of God, the prophet Elijah despite her earlier doubts, and that poor widow who gave the two copper coins at the Temple also gave generously from her heart. Both of them gave even from their poverty, and they did not seek acclaim, fame or expecting what they had given to be returned to them. As such, God blessed them and remembers their generosity. They may not receive any rewards in this world, but their rewards in Heaven shall be great, and that is what we can also be sure of if we are generous in the giving of ourselves.

The Lord Himself did so by His own example, in giving most generously and selflessly, as we heard in our second reading taken from the Epistle to the Hebrews. The author of that Epistle prominently represented the Lord Jesus Christ as the Saviour of all mankind, and also as a High Priest. And not just like any other High Priest appointed by God to lead the people of Israel in their offerings of sacrifices, for this High Priest is the One that is True and Eternal, and One Who offered, once and for all, the sacrifice worthy for all of us, for all mankind and our sins, by His most loving sacrifice on the Cross.

Brothers and sisters in Christ, in the Crucifixion, the Lord showed us what true generosity is all about. He gave us all everything when He had everything. He is the Lord, the Almighty, far and infinitely above all other things in this Universe, above all of us and everything is His. He is Divine, All-Powerful and All-Knowing, and yet, for our sake, out of His equally infinite love for each and every one of us, He emptied Himself, humbled Himself so low and so despicable, all so that by sharing in our Humanity and in His perfect obedience, He may save us all and reunite us with Himself.

He was willing to strip Himself of all power and dignity so that by His offering of His own life, His Most Precious Body and Blood, as the Paschal Lamb of sacrifice, He, the Eternal High Priest of all of us, representing every single one of us, may deliver us from our fated destruction because of our sins, caused by our disobedience to God. He selflessly took all of our sins and their consequences upon Himself, and generously gave us a new lease of life, one that promises upon us true happiness and glory for eternity.

Brothers and sisters in Christ, through what we have just discussed and heard from the Scriptures, as Christians we are therefore reminded to be generous in our love and giving, in reaching out to God, Who has loved us so much that He gave us His only Son, to suffer and die in our stead, so that we may live and have eternal life. And we also have to love our fellow brothers and sisters just as much as we love God and just as much as God loves all of us. How can we hate anyone if God Himself does not? God does not despise the sinners, but instead the sins that we committed before Him.

Let us all therefore carefully discern our path in life, our actions and way of life, so that we may learn to live our lives with genuine faith and with generosity of love, in loving God and dedicating ourselves and our time and effort to serve Him, and as well as in loving our fellow men, and not just those who have loved us, but even strangers and those who despise us. Let us learn to forgive and to love one another unconditionally, remembering how the Lord Himself had died for us sinners, with the perfect, most selfless, unconditional love.

May our ever loving God and Father continue to watch over us and strengthen us that we may walk ever more faithfully in His presence with faith, and that we may dedicate more and more of our time, effort and attention to be good and dedicated Christians, from now on and always. Amen.