Sunday Mass

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Sunday, 3 October 2021 : Twenty-Seventh Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 10 : 2-16

At that time, some Pharisees came and put Jesus to the test with this question : “Is it right for a husband to divorce his wife?”

He replied, “What law did Moses give you?” They answered, “Moses allowed us to write a certificate of dismissal in order to divorce.” Then Jesus said to them, “Moses wrote this law for you, because you are stubborn. But in the beginning of creation God made them male and female, and because of this, man has to leave father and mother and be joined to his wife, and the two shall become one body. So they are no longer two but one body. Therefore let no one separate what God has joined.”

When they were indoors at home, the disciples again asked Him about this, and He told them, “Whoever divorces his wife and marries another commits adultery against his wife, and the woman who divorces her husband and marries another also commits adultery.”

People were bringing their little children to Jesus to have Him touch them, and the disciples rebuked them for this. When Jesus noticed it, He was very angry and said, “Let the children come to Me and do not stop them, for the kingdom of God belongs to such as these. Truly, I say to you, whoever does not receive the kingdom of God like a child will not enter it.”

Then He took the children in His arms and, laying His hands on them, blessed them.

Alternative reading (shorter version)

Mark 10 : 2-12

At that time, some Pharisees came and put Jesus to the test with this question : “Is it right for a husband to divorce his wife?”

He replied, “What law did Moses give you?” They answered, “Moses allowed us to write a certificate of dismissal in order to divorce.” Then Jesus said to them, “Moses wrote this law for you, because you are stubborn. But in the beginning of creation God made them male and female, and because of this, man has to leave father and mother and be joined to his wife, and the two shall become one body. So they are no longer two but one body. Therefore let no one separate what God has joined.”

When they were indoors at home, the disciples again asked Him about this, and He told them, “Whoever divorces his wife and marries another commits adultery against his wife, and the woman who divorces her husband and marries another also commits adultery.”

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Sunday, 3 October 2021 : Twenty-Seventh Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Hebrews 2 : 9-11

But Jesus, Who suffered death, and for a little while, was placed lower than the Angels, has been crowned with honour and glory. For the merciful plan of God demanded that He experience death, on behalf of everyone.

God, from Whom all come, and by Whom all things exist, wanted to bring many children to glory, and He thought it fitting to make perfect, through suffering, the initiator of their salvation. So, He Who gives, and those who receive holiness, are one. He, Himself, is not ashamed of calling us brothers and sisters.

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Sunday, 3 October 2021 : Twenty-Seventh Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 127 : 1-2, 3, 4-5, 6

Blessed are you who fear YHVH and walk in His ways. You will eat the fruit of your toil; you will be blessed and favoured.

Your wife, like a vine, will bear fruits in your home; your children, like olive shoots, will stand around your table.

Such are the blessings bestowed upon the man who fears YHVH. May YHVH praise you from Zion. May you see Jerusalem prosperous all the days of your life.

May you see your children’s children, and Israel at peace!

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Sunday, 3 October 2021 : Twenty-Seventh Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Genesis 2 : 18-24

YHVH God said, “It is not good for man to be alone; I will give him a helper who will be like him.” Then YHVH God formed from the earth all the beasts of the field and all the birds of the air and brought them to man to see what he would call them; and whatever man called every living creature, that was its name.

So man gave names to all the cattle, the birds of the air and to every beasts of the field. But he did not find among them a helper like himself. Then YHVH God caused a deep sleep to come over man and he fell asleep. He took one of his ribs and filled its place with flesh. The rib which YHVH God had taken from man He formed into a woman and brought her to the man.

The man then said, “Now this bone of my bone and flesh of my flesh. She shall be called woman because she was taken from man.” That is why man leaves his father and mother and is attached to his wife, and with her become one flesh.

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Sunday, 26 September 2021 : Twenty-Sixth Sunday of Ordinary Time, World Day of Migrants and Refugees (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we are all called through what we have received in the Sacred Scriptures, to reflect on our every actions in our own respective lives, on whether we have been good and faithful in exercising the gifts that God has given us, the gifts of His Wisdom and the Holy Spirit that He has sent to us. We have to distance ourselves from sin and from all things that are wicked so that our lives may be inspiration and good models for our fellow brothers and sisters in the same Lord.

In our first reading today, we heard from the Book of Numbers about the time when the Lord sent His Spirit down to the seventy elders appointed to be the leaders of the people of Israel in their Exodus from Egypt. The Spirit of God that was upon Moses also came upon the seventy elders who began to prophesy in the Name of God, having received the gift of wisdom from the Lord. And it was then told that two men in the assembly who were not among the seventy elders, named Eldad and Medad also received the Spirit of God and began prophesying amongst the people.

When Moses then chided those who complained and tried to stop the two men’s actions, his words were truly prophetic at that time, as he wished that every single one of God’s children and people could also receive the same gift of the Spirit and has the same wisdom and ability to prophesise. And all these, brothers and sisters in Christ, have in fact came true during the Pentecost. For at Pentecost, God sent down His Holy Spirit on the disciples, which consists of the Twelve Apostles and Mary, but may also number seventy or seventy-two in total, symbolic of the seventy elders of the Israelites.

Then, these disciples of the Lord, having received the Holy Spirit, went forth from that day onwards and proclaimed the truth of God, His Good News and salvation without any more fear, but with great joy and conviction, with the strong desire for the salvation of many souls.

Many people came to believe in the Lord through them, through the efforts of the Apostles and the disciples, and they accepted baptism in the Name of the Father, the Son and the Holy Spirit and becoming the members of the Church of God. And in becoming Christians, they received through baptism the same Holy Spirit that God had sent to His disciples.

Brothers and sisters in Christ, we ourselves as Christians have also therefore received the same Spirit of God, the Holy Spirit having come down and dwelled within us through the gift of our baptism, and then affirmed for those of us who have also received the Sacrament of Confirmation. As we have been given the gift of the Holy Spirit, we too have been entrusted by the Lord with the wisdom and the responsibility to make good use of the various gifts and opportunities He has given us to do whatever we can to serve Him and to glorify His Name by our various deeds in life.

Yet, that is not what many of us had done, as St. James in his Epistle which we heard as our second reading today, spoke of the ways in which we have misused and abused the various gifts and talents that we had been given. He detailed how many among the rich and the powerful abused their wealth and power to exploit others and to enrich and make themselves more powerful over the suffering and hard labours of others. He mentioned how the poor and the weak were deceived and exploited by those who held sway and power over them, and implied that such an action was most unbecoming of Christians.

The Lord was not against the rich or the powerful. In fact, was it not by God’s grace and blessings that they had received their riches and opportunities in the first place? But they had chosen to use those for their own selfish purposes and even sought to get more of what they had already possessed a lot of. That is why they exploited others especially those who could not stand for themselves and are vulnerable to exploitation and extortion. This is also the reason for the many sufferings present in our world today, as we misuse the blessings and the opportunities that God had given to us.

In our Gospel passage today, we heard the Lord speaking to His disciples and to the people about doing the works for the glory of God, saying that they should not hinder anyone doing the good works of God even if those people did not belong to the same group as them. At that time, the disciples of the Lord saw some people who were doing works in the Name of the Lord, casting out demons and healing in His Name, wanting to stop them for doing so? Why were they doing this, brothers and sisters in Christ? That is because they felt that having received the gift of power and miracle from the Lord, they wanted to keep these exclusive to themselves.

Such was a selfish action showed by the disciples which the Lord then calmly rebuked by saying that they must not have such a mindset, and that all with the desire to do the work of God, regardless of their affiliations are part of the Lord’s greater work and plans. At the same time, it is also a reminder that we should not aim to use these gifts, talents, abilities and opportunities God has given us for our own selfish purposes, and worse still if we make use of them to exploit others and causing sufferings to those who are less fortunate than us.

As Christians, all of us are called to reflect on the Lord’s words to us in our Sacred Scriptures today. When the Lord told His disciples that if their eyes caused them to sin, and they ought to tear them out, or if their hands and feet had caused them to sin and make them to fall into wickedness that they ought to cut them off, He was in fact calling on all of us to turn away from sin and to resist the temptations to sin to the best of our abilities. He did not literally mean for us to tear out our eyes, or cut off our limbs if they had led us all into sin. Otherwise, everyone would have been without eyes and limbs as inevitably, these would have tempted us to sin.

Our body, our organs and senses are all gifts from God to us, and they can be used for good purposes just as they can also be used for wicked purposes. The matter lies with how we make use of these gifts and how we make use of the other talents and opportunities that God has given to us. We have been given various gifts that are distinct from one another, and yet, many of us are still ignorant of them, or we deliberately did nothing at all to make use of them for the good of all. This is where we need to reflect and see in what way we can do to contribute our efforts for the good of humanity, for all those whom we encounter in life.

That is why, as Christians, we are all called to make good use of our gifts and talents for the benefit of all, to reach out to others around us so that whenever we see someone who is need of help, or hear the pleas and cries of the suffering and sorrowful, we may reach out to them and in various ways offer our help or do something even in the smallest ways to lighten their load, or to cheer them up and support them. We may be surprised just how much this can help in making them feel better and just how much this can benefit them in ways that we ourselves may not realise at first.

This Sunday, we also mark the occasion of the World Day of Migrants and Refugees, paying particular attention on all those who have left their homeland or place of birth behind in search of a better life, or for a place of refuge especially for those who have been displaced by famine, by war or by persecution either because of their faith, their race or their background, as diverse as these reasons may be. We remember our fellow brothers and sisters out there who are still suffering daily and having no true place to be called home, especially the refugees.

Many of these unfortunate circumstances came to be because of our own human greed and pride, our egoistic behaviours and our desires, unchecked and unbridled which led to the exploitation of the weak and the poor, as well as the persecution of peoples based on their backgrounds, races and all things that led them to flee their homeland or for various other reasons that made them to wander around. For some who were lucky, they would end up finding a new home and integrate well, but many are still out there, some even after many generations, waiting to find a home that will welcome them and which they can call as home.

Sadly and unfortunately, quite a few among those who have caused these sufferings were those who call themselves as Christians. And not few among us are also biased against these migrants and refugees, and not few among us are also perpetuating these biases and prejudice against those unfortunate people. Let us not forget, brothers and sisters in Christ, that they too are our fellow brothers and sisters, the same children of God, having the same Father as us, Who loves them just as He loves all of us. If we shut the doors of our hearts to them, then how do you think God will react to His children being treated in this manner?

Therefore, brothers and sisters in Christ, this Sunday all of us are called and challenged to live our lives in a more Christian manner, to be more genuine in our Christian love and way of life, and not be hypocrites in faith. We are all called to embrace one another with love and in whatever we do, we have to show God’s love and truth to each other. Are we willing to do this, brethren? Are we willing to commit ourselves to the way of the Lord, and if we are given the opportunity to do more for the benefit of others around us, and more so if we have the chance to encounter migrants and refugees in our midst, to be welcoming towards them and to show them God’s generous love, that they may be strengthened and reminded that God never leaves them but remains with them with us, their own brothers and sisters.

Let us all do whatever we can to be less selfish and be more generous in giving to others, in touching the lives of others and in influencing one another to be more loving and caring especially to the weak and the oppressed, to those who are suffering and unloved, to those who need our care and attention. Let us all do our part, as members of the Church of God, having received the Lord’s Spirit and the commission to love, to be faithful to our calling and mission and to be good brothers and sisters to one another, at all times. May God bless us all, now and forevermore. Amen.

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Sunday, 26 September 2021 : Twenty-Sixth Sunday of Ordinary Time, World Day of Migrants and Refugees (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 38-43, 45, 47-48

At that time, John said to Jesus, “Master, we saw someone who drove out demons by calling upon Your Name, and we tried to forbid him, because he does not belong to our group.”

Jesus answered, “Do not forbid him, for no one who works a miracle in My Name can soon after speak evil of Me. For whoever is not against us is for us.”

“If anyone gives you a drink of water because you belong to Christ and bear His Name, truly, I say to you, he will not go without reward. If anyone should cause one of these little ones who believe in Me to stumble and sin, it would be better for him to be thrown into the sea with a great millstone around his neck.”

“If your hand makes you fall into sin, cut it off! It is better for you to enter life without a hand, than with two hands to go to hell, to the fire that never goes out. And if your foot makes you fall into sin, cut it off! It is better for you to enter life without a foot, than with both feet to be thrown into hell.”

“And if your eye makes you fall into sin, tear it out! It is better for you to enter the kingdom of God with one eye, than, keeping both eyes, to be thrown into hell, where the worms that eat them never die, and the fire never goes out.”

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Sunday, 26 September 2021 : Twenty-Sixth Sunday of Ordinary Time, World Day of Migrants and Refugees (Second Reading)

Liturgical Colour : Green

James 5 : 1-6

So, now, for what concerns the rich, cry and weep, for the misfortunes that are coming upon you. Your riches are rotting, and your clothes, eaten up by the moths. Your silver and gold have rusted, and their rust grows into a witness against you. It will consume your flesh, like fire, for having piled up riches, in these, the last days.

You deceived the workers who harvested your fields, but, now, their wages cry out to the heavens. The reapers’ complaints have reached the ears of the Lord of hosts. You lived in luxury and pleasure in this world, thus, fattening yourselves for the day of slaughter. You have easily condemned, and killed the innocent since they offered no resistance.

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Sunday, 26 September 2021 : Twenty-Sixth Sunday of Ordinary Time, World Day of Migrants and Refugees (Psalm)

Liturgical Colour : Green

Psalm 18 : 8, 10, 12-13, 14

The Law of YHVH is perfect : it gives life to the soul. The word of YHVH is trustworthy : it gives wisdom to the simple.

The fear of the Lord is pure, it endures forever; the judgments of the Lord are true, all of them just and right.

They are a light to Your servant, in keeping them, they win a great reward. But who can discern one’s own errors? Forgive the failings of which I am unaware.

Preserve me from wilful sin; do not let it get the better of Your servant. Then shall I walk blameless and innocent of serious sin.

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Sunday, 26 September 2021 : Twenty-Sixth Sunday of Ordinary Time, World Day of Migrants and Refugees (First Reading)

Liturgical Colour : Green

Numbers 11 : 25-29

YHVH came down in the cloud and spoke to Moses. He took some of the Spirit that was upon him and put It on the seventy elders. Now when the Spirit rested upon them, they prophesied. But this they did not do again.

Two men had remained in the camp; the name of one was Eldad, the name of the other Medad. However, the Spirit came on them for they were among those who were registered though they had not gone out to the Tent. As they prophesied inside the camp, a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

Joshua, the son of Nun, who ministered to Moses from his youth said, “My lord Moses, stop them!” But Moses said to him, “Are you jealous on my behalf? Would that all YHVH’s people were prophets and that YHVH would send His Spirit upon them!”

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Sunday, 19 September 2021 : Twenty-Fifth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we listened and remembered the words of the Sacred Scripture passages on this Sunday, we are all called to reflect on what it means for us to be a Christian, as one who believe in the Lord and in His truth, and as one who are called to walk on the path that He has revealed and shown to us, following Christ’s example in obedience and love. As we remember those words of the Scripture, let us all ponder carefully how we should move forward in life and how we can better live our lives in the way according to the Lord and His will.

In our first reading today we heard from the Book of Wisdom the account of the words of the people who plotted against the faithful servants of God. The Book of Wisdom was often known as the Wisdom of Solomon, but was in fact written in Alexandria in Egypt during the period just around the time of Christ in the first century before or after His birth. Thus, as we heard from today’s passage, we heard how there were influences and information contained from the prophets, such as the prophet Isaiah, that detailed in one of his prophecies, the prophecy of the Suffering Messiah and servant of God.

This, coupled with the historical experience of how the prophets of God were treated during their years of ministry, rejected and ridiculed by the people they had been sent to minister to, makes understanding the context of our first reading today very important for us to appreciate just how much mankind had made it difficult for the Lord and all the messengers and servants He had sent to them. They were stubborn in their sinful ways and in refusing to listen to the truth or in embracing the forgiveness that God has offered freely to them.

In our Gospel passage today, which we listened from the Gospel of St. Mark, we heard of the time when the Lord was speaking to His disciples regarding His mission and also what it means for them to be His followers. The Lord spoke plainly before them that He, the Son of Man, would be delivered into the hands of men, to be persecuted and then killed. Then on the third day, He would rise again from the dead. This is a premonition that the Lord made on His eventual Passion, suffering and death on the Cross, and His eventual glorious Resurrection by which He would save all mankind.

Just as the prophets in the earlier times, the Lord Himself would not be spared the same fate of being made to suffer and to be rejected by the people. But why is that, brothers and sisters in Christ? The Lord has offered His people so many good things, blessed them and sent His messengers one after another to remind them of His love and patient mercy, and yet, why did they refuse to listen to Him and follow Him? Why did our ancestors persecute the prophets and messengers of God? And why did they persecute and crucify our Lord? That is because of our pride, our ego and desire, and our refusal to admit our sinfulness and our vulnerabilities.

Let us first look at what happened then in the Gospel passage, as the Lord spoke to His disciples regarding the debate that they, especially the Twelve, the Lord’s own inner circle just had before they had the conversation with the Lord. They were arguing among themselves who among them were the greatest among them, wondering who among them was the one whom the Lord cherished the most or who was the most favourite disciple among them. In another occasion in the Gospels, we even had two of the Twelve, St. James and St. John, the sons of Zebedee, who went along with their mother before the Lord asking for special favours and honoured positions from Him.

The Lord then made it very clear before all of them, and made His point by bringing a child before them, pointing out to them how if they want to be His true followers, then they had to welcome the child, and in saying this, He meant that they should learn to be small, insignificant and humble like that of a child. Adults often exclude children from their talks, debates and arguments, dismissing the latter as being immature, unknowledgeable and for other reasons. Yet, a young child is pure in his beliefs and ideals, not yet being tainted by the corruptions of worldly desires and evils.

The Lord also said to the Twelve that all those who sought to be first would be last, while those who were last would be first. This means that the more they argued among them who was the greatest, most superior and honoured among them, and the more they strived and attempted to be the first, in fact, the further away they would end up in the path towards the kingdom of God. As Christians, all of them are expected to be humble in all things, and to put God first and foremost in their lives, and not their personal desires and ambitions.

God has reminded them to do this and He also showed it by His own example. Referring to what He Himself would do for the salvation of mankind, even though He is the King of Kings, Lord of Lords and Master of the whole Universe, the Almighty God, but He willingly humbled Himself and emptied Himself of all glory, prestige, power and honour, by first assuming the humble appearance of a Man, born into this world not even of the powerful and mighty, but to a poor carpenter living in a small village on the periphery of the Jewish world back then.

He also humbled Himself and not wanting to make Himself prominent and known in the manner of how some others who claimed to be the Messiah at that time boasted of themselves as the Chosen One of God, only to falter and fail miserably because God was not with them. He has shown the perfect obedience to the will of His Father, to endure for our sake, the burdens of our sins, even though they must have been incredibly heavy, as the weight of the Cross bore down heavily on His shoulders. He obeyed and in His fervent prayers for our sake, He has been heard and through His sacrifice, we have received the assurance of salvation and eternal life.

St. James in his Epistle, part of which is our second reading today, reminded us the faithful of exactly the same thing, as he spoke of how those who follow the Lord ought to have God’s wisdom and truth in them, and that jealousy, discord and hatred all came ultimately from our own desires and wants, from the corrupt temptations of this world and others. And if we allow these things to affect and influence us, then we will end up being divided among ourselves and indulging in our desires, in maintaining our ego and pride, and in being stubborn in refusing to listen to God and to the words of His truth.

This was exactly why the people persecuted the prophets and the messengers of God in the times past, as they refused to admit that they could have been wrong or mistaken in their ways or in their thoughts. They would not admit that they were sinners and in need of help because their pride and ego would not let them to do that. They dwelled in their desires and pride, and they allowed those things to mislead them into the path of sin, in refusing the generous offer of God’s mercy and forgiveness.

Brothers and sisters in Christ, how about us then? Let us all reflect on our own lives and how we have lived them thus far. Let us remember each and every moments when we look down on others just because we feel that we are better than them, and at every moments when we refused to admit our faults and ended up in quarrelling and being divided against each other, in our own families and among our relatives and friends, in our schools and workplaces among others. How often has it been that we prioritise our own desires and wants, our ambitions and pride first over that of God and His truth?

We often seek the glory of the world, the pleasure and satisfaction of our bodies, the comfort that we can enjoy from all these temptations in life. The issue is not so much so on the things that tempt us but rather more of our unhealthy attachment to them, or unbridled desire in wanting to gain more and more of those things that ended up causing us to be more and more distant away from God. This is something that as Christians we must consider and discern very carefully, that we do not end up falling into those same temptations and into the wrong path.

Let us all turn ourselves to the Lord, brothers and sisters, with a new heart filled with genuine love for Him, committing ourselves to Him with ever greater devotion from now on. Let us cast out from ourselves the excesses of our human pride and worldly desires, the desire for wealth, fame, glory, power and any other things that are truly impermanent and do not give us true happiness and joy. Instead, let us all seek the true happiness and satisfaction that we can find in the Lord, our God alone.

May the Lord be with us always and may He continue to guide us in our journey of faith through life, so that we may find our way to Him and learn to commit ourselves more wholeheartedly from now on. Let us all devote more of our time and effort, our attention and focus on Him, and inspire one another to do the same as well. May God bless us in our every good efforts and endeavours, for the greater glory of His Name. Amen.