Sunday reflections

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Sunday, 27 November 2016 : First Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today we mark the beginning of the new liturgical year cycle as well as the beginning of the season of Advent, a season of preparation and spiritual journey for all of us Christians as we prepare ourselves to celebrate the feast of Christmas. On this day we begin the time of spiritual renewal and discernment, as we are getting ready for the commemoration of the birth of our Saviour Jesus Christ.

And as we begin today’s celebrations and the season of Advent in general, let us all take into consideration what we have just heard from the Scripture readings, where we see how the prophet Isaiah prophesied about the coming of the Lord, Who would come to reveal His ways and truth to the whole world, that everyone and every nations may no longer bicker and fight over one another and with one another, but live in peace and harmony in the Lord.

And this prophecy has been fulfilled in Christ, the Saviour Who has come into the world and fulfilled all the promises God had made for His people, and in this season of Advent we are preparing ourselves to celebrate His coming into the world, both that of the past and the future, as the meaning of the term Advent, taken from the Latin word ‘Adventus’ which is translated into English as the arrival or the coming of someone or something. In that word, there is the connotation associated with expectation and waiting, as the precursor to something that is to come.

We may indeed wonder, brothers and sisters in Christ, on what we are truly preparing ourselves for in this season of Advent, but we do not need to look far beyond what we can already seen around us, in how the world and many people celebrate and rejoice during Christmas, and how many of us perceive Christmas and its festivities. Advent cannot be understood separately from Christmas as its existence is intimately and closely tied with that of the celebration of the birth of our Lord.

While in the beginning, Christmas was indeed a joyous season and time when all the faithful rejoice over the Nativity or the birth of our Lord Jesus, God made Man, over time, as we can clearly observe in our world today, Christ has become forgotten and ignored during the anniversary of the moment He was born into the world. The birthday Boy from Whom we got the name ‘Christ’mas has been ignored and overlooked on His own big day.

Instead, many of us and the world celebrate it with many forms of secular joy amd celebrations, festivities and feasts that are not centred in the figure of Christ, and what many children are familiar with in this world are figures like Santa Claus, his supposedly elvish helpers, magical reindeers, all of which elements are distractions for many of us, especially for our children, in how we ought to be truly celebrating Christmas.

We often associate Christmas with great feasts and gatherings, where our children enjoy the parties and the gifts they received, and we worry about what we are to wear to such an occasion, worrying about what we will say when we meet with our relatives and friends, and even what kind of decorations we ought to be putting up this Christmas, whether it should be cones, or stars, or statues of Angels, or bells, or whatever other things out there we tend to be worried about when Christmas time is approaching.

All these things are what have distracted us from our true focus and the true purpose of Christmas. If we do not understand what Christmas is about, then our joy and celebrations will be meaningless and empty, and we will not benefit a single bit from it. And that is why this season of Advent is very important for us, as a time for us to take a step back, stop whatever we are doing and reassess ourselves and ask ourselves this question, what is Christmas? What does it mean to us?

Let us all understand, brothers and sisters in Christ, that in Christmas, we are celebrating Christ Who was yesterday, today and future. He came that time two millennia ago, as the fulfilment of the long promised salvation, and that was the moment when our Lord Himself took up our form and our flesh, becoming Man like one of us and entered into this world. But then, through what He had done, He has saved us all by His death on the cross, and offered His own Body and Blood to us all, so that all of us who share in the Eucharist will be saved.

And that is what we celebrate, the Christmas of the past, when the Lord first came into the world, and the Christmas of the present, as the Lord Himself is present and living in each and every one of us who have worthily received His Body and Blood in the Eucharist. And finally, we celebrate the future coming of our Lord Jesus Christ, the Christmas of the future, the day we are looking forward to, as He has promised, that He will come again at the end of time to bring all of His faithful ones into eternal glory and life.

Therefore, we can see that Christmas is indeed about Christ, and all the other celebrations and joys we celebrate are secondary. Our primary and main joy comes about because Christ our Lord has been willing to do what needed to be done for the sake of our salvation, and because of that He willingly emptied Himself and came down, the Divine Word made flesh, to be one of us, so that by that action, He may unite us with Himself, and by dying on the cross, sealed away and destroyed all of the fetters and chains binding us that is our sins.

We rejoice in Christmas because now we know that death is not the end of everything. There is indeed hope and light in our journey, and that light and hope is Jesus our Lord, the One Who ought to be commemorated and celebrated in Christmas. He is the Lord and Master of Christmas, the One Who ought to be the focus of all our attention as we prepare to celebrate this annual solemnity of Christmas.

This Advent season is one of preparation and also of longing. We prepare ourselves body, heart, mind and soul to welcome the Lord, both He Who came into the world two millennia ago, and He Who comes into us as we receive the Eucharist, and He Who will come again as He had promised, to succour and bless His faithful ones, all the same Lord Jesus our Lord and King.

And we long for Him just as the people of Israel once long for the promised land, after a long journey in the desert for forty years. By their disobedience they had been made to wander in the desert and perish, but those who were faithful persevered on and eventually were granted entry into the land of milk and honey, the lands promised to their forefathers. In the same manner, we also long for the Lord and for His coming, which timing we are not aware of.

Yes, that is also the essence of today’s Gospel, which reminds us that the coming of the Lord will catch many people by surprise precisely because they were not expecting it to happen. And when He comes again, what will He find in the world? How will He find us at that moment? Will we be worthy in His eyes because we have obeyed Him and fulfilled His will? Or will we instead be caught in wickedness and in sin?

Brothers and sisters in Christ, it is what we really need to think about and consider during this season of Advent, right from the very beginning. Are we prepared for the Lord? Are our bodies, minds, hearts and souls ready for the Lord in case He comes again? Are we ready to celebrate Christmas with the right mindset and right attitude?

Let us all take some time to reflect on these, and do our best to prepare ourselves thoroughly, so that this season and time of Advent will be useful and meaningful for us, and being fully utilised, we will be ready to celebrate Christmas in the correct manner, having great joy and celebrations, but not for our own sake or for our own glory, but instead, placing the Lord Jesus Christ at the centre of all of our celebrations and our joy.

May the Lord Jesus bless us and keep us in His grace and love, and may He strengthen our wavering spirit and faith inside us. May He help us to persevere through the challenges and difficulties, resisting the many temptations of the world, so that we may be always ready no matter what time or moment it is, for the sake of His glorious Second Coming, that when He comes, He will find us ready and true to Him in faith, and thus be worthy of eternal life with Him in joy. May God bless us all. Amen.

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Sunday, 20 November 2016 : 34th Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King and Closing of the Extraordinary Jubilee Year of Mercy (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the last Sunday of this current liturgical year, which the Church has crowned as the great Solemnity of our Lord Jesus, Christ the King, King and Master of all the Universe. On this solemn feast day, we commemorate our Lord Who is the past, present and future, as He was, is and will always be King of all kings, Ruler and Master over all.

All other kings and rulers gain their authority from the Lord, and no ruler has true power or authority unless it has been devolved upon them in one way or another from the Lord, on Whom all authority and power belong. But His Kingship is different from the kingships of the world, and the nature of His kingdom is different from the kingdoms and countries of this world.

Let us all look at the examples of the kings and rulers of this world. The kings and rulers of this world like to dress in the finest clothes and wear the best accessories, have the best vehicles, the nicest looking ones, and in our modern world many even have their own private jets and planes, helicopters and all the gimmicks and luxury of our world today. Many dwell in sumptuous and large palaces and residences, all designed to bring awe to all others who look upon them and witness their power.

And what do all of these bring these rulers and kings of this world, brethren? Many of them did so in order to garner more prestige, honour, praise, fame and wealth for themselves, trying to awe all those who view and witness their majesty. Many even tried to extort and made others to provide for more in order to do these. Yet, the reality behind all of these is that, they felt insecure because they did not have real and genuine power and authority with them.

And our Lord Jesus, Who is the One True King did not need to do all of them, for His authority came from Himself. In fact, He chose to lower Himself and empty Himself of all of His power and glory, becoming one of us as a Man, becoming one of His lowly creations, for one singular purpose in mind, and that is love. Yes, God Who is our King loves all of us without exception, each and every one of us are always foremost in His mind.

And that, brethren, is true kingship. A king and a ruler must always have his people first in mind, and not himself. When kings and rulers abandon this important tenet, that is when tyrants were born, those who oppressed the people and acted in ways that brought about benefits, glory and other goods for themselves at the expense of those over whom they are ruling and governing.

Jesus our Lord showed that by His own examples, going about to care for His people, all of them without exception. He went forth seeking those who had been lost to Him through sin, and that was why He went to seek for the lowest of the lowest in the society, those who have been rejected and ostracised because of their sins, the prostitutes and tax collectors. The Pharisees and the tax collectors failed to see and understand this, the reason why Jesus wanted to be with these people, who they themselves had condemned and cast out of the society.

The Pharisees, the elders and the teachers of the Law represented the elites of the Jewish society at that time, those with power, authority and influence, who were highly jealous of those whom they considered as rivals to their power, and that included Jesus, His followers and His teachings which are often against the ways of these leaders. That is because they have corrupted and twisted the laws to serve their own purpose and not the purpose of God.

But Jesus showed them all, all of the people, and us, His true kingship, as a King truly devoted to His people, and as One Who really show by example of what a ruler should do for the good of his people. He showed us that He is a King Who is also the Good Shepherd, ready to lie down His life for His beloved sheep, so that the sheep, His flock, may be safe amidst the danger around them.

The Kingship of Christ is the Kingship of love, mercy and compassion, and not of pride, hubris or ambition, unlike the kings of this world. His Kingship is the Kingship of truth and justice, as He proclaimed before Pontius Pilate just before He was condemned to die on the cross. He came to proclaim the truth before all His people, the truth about His love and the truth about how we can be reconciled with Him, but truth is not always pleasant to be heard and understood.

Many of us mankind profess to believe in the Lord, and yet, in our actions, we would rather have Satan, the devil as our king. To many of us, we put our human needs and desires often ahead of our responsibilities and duties as Christians, as those who ought to obey the Lord. And yet in how we carry out our lives and our actions, we do not resemble those who are called children and people of our God, our King.

Let us reflect and think of our own actions, and what we have witnessed in this world resulting from our actions, the actions of man. As I have related to you earlier on in this discourse, many rulers and kings of this world act in ways contrary to how the Lord had acted, because they shirked the responsibilities they had over their people, they served themselves and their needs first.

Wars and conflicts raged on in this world to serve the purposes of people’s greed and desires, the futile pursuit of worldly glory, wealth and human fame and praise. For the sake of a piece of land, or for wealth and properties, or even for the sake of hubris, ambition and human pride, mankind and particularly their rules have waged wars and conflicts that brought about pain, sorrow and destruction for many. And this is the sad reality of our human actions, of how flawed our humanity is now.

And today, therefore, as we rejoice and celebrate together this great solemnity and feast of Christ our King, there is that urgent need for us to really devote ourselves anew to our King, no longer with just mere words or paper proclamations alone, but rather with actions and real deeds. We must be truly devoted to Him in our ways and deeds, or else we are not being faithful to Him, and we will face the consequences in the end.

Rather, let us all be like the repentant thief at the side of Jesus, who acknowledged his sins before Him, and how he deserved to die while Jesus Who was innocent did not. Yet, Christ our King willingly laid down His life for our sake, even forgiving and dying for His betrayers and enemies. This is our One and True King, Who has shown us the way forward by His own actions and examples, through which He made known to us His infinite love and mercy.

Now it is the time for us to choose, shall we side with the king of this world, that is Satan? If we treasure and value the goods and pleasures of this world a lot, and spending our time so much on these things, even to the detriment of others around us, then we are siding with the devil. Or shall we instead side with the true King of all, Christ the Lord, Who is Lord even over the devil and all of his fellow rebel angels?

As Christians, we are all called to follow the examples of Christ. Therefore, just as He has shown us how to love, and how to forgive one another our sins and mistakes, we too should do the same. Let us all be good servants and followers of our Lord Jesus Christ, our King, the one and only King we have, Whose ways is our ways, and Whose laws is our delight.

May through our works and actions, the Name of our Lord and King will be glorified, and by our own examples, may we reflect His Glory and His truth, that we may be able to find our way to Him, with many others who will be inspired by our examples. O Lord, our Eternal and Almighty King, be with us always and never abandon us. Amen.

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Sunday, 13 November 2016 : 33rd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, today is the second last or the penultimate Sunday of this current liturgical year and next Sunday is the Solemnity of our Lord Jesus Christ King of the Universe. And as we come to the close of this liturgical year, all the Scripture readings speak about the coming of the Lord at the end of time, His second coming, which He Himself had prophesied and proclaimed, as the long-awaited time when God would right everything and bring all of His people to Himself.

But this time that is to come will not be known to us, not in its details, for the Lord Himself said that His coming will be like that of a thief hidden and coming to rob a house, which is entirely unexpected to the owners of the house. Otherwise, had the owners knew beforehand that the house would be robbed, then he would be prepared and the house would not be robbed, as the owners would ensure the best security available to keep it secure.

Instead, what the Lord Jesus reminded us His people is that, His coming will be sudden, and catch us by surprise. No man on earth will know the time of this happening, and if one says that he or she knows the time of this occurrence, then likely he or she is a false prophet, spreading lies and pretences to confuse us the faithful people of God. This is what we must be careful of, that we are not to believe such lies or sweet words designed to trick us into false ways.

But on the other hand, we cannot be ignorant either on the fact that the Lord is coming again, and when He comes, those whom He will find to be righteous shall receive great rewards and joy, an eternity of happiness and glory with our God. And meanwhile, those who were caught in their wickedness and in the state of grievous sins will regret, because the Lord will reject them and cast them out of His grace and into eternal darkness, despair and damnation.

This has been clearly illustrated in another occasion in the Gospel, when Jesus our Lord spoke about the Last Judgment, when He Himself, Who is the one and true Great Judge over all, over all spirits and souls, over all of creation, will judge each and every one of us without exception, and those who He deems to be good, faithful and true to His ways will be separated from those who have not obeyed Him and who have been wayward in their ways.

And if we read that passage, which is related to what we heard today, then we will truly understand how we ought to prepare ourselves in order to make ourselves worthy of the Lord. For today, our Lord Jesus in the Gospel spoke about the Temple of God in Jerusalem, which was adored and praised by many for its grandeur and beauty, taking more than forty-six years since it was built by king Herod the Great, and yet by then had not been completed yet.

He spoke about how that Temple would be destroyed, the earthly and worldly residence and house of God, which was built from stone, wood, gold and silver, but all these would not last forever. Instead, Jesus also spoke about how He would destroy the Temple and rebuild it in three days. And this Temple refers to the Temple of His Body, which through the crucifixion and the resurrection would become the source of life for many others, all those who have shared in His death and resurrection.

In the same manner therefore, all of us who share in the Lord through our baptism also share in the Temple of our Lord, which is our own bodies, our own beings, hearts, minds and souls. It is just like the comparison which our Lord Jesus made between the earthly Temple of Jerusalem with the heavenly, true and everlasting Temple of His Body, which will outlast all forms of worldliness.

The Temple of Jerusalem eventually was destroyed by the Romans just a mere few years after it was completed, approximately thirty years or so after Jesus our Lord predicted its destruction. All of its worldly beauty and appearance were all for nothing as it was relegated to history and was lost, as fire and destruction came over it, and it was no more. And yet, the Lord, the true Temple of all, remain established, and is still established today, through us all, the Body of Christ, His Church.

There are a few symbolisms and a few lessons all of us should take note of here, particularly because, first, as I have mentioned at the start of today’s discourse, the Lord will come at the time of His choosing, and we will have zero knowledge of when this will exactly happen. Therefore, it is important that we should not fall into the trap of the devil, he who tries every single day in trying to make us fall into our weaknesses and fail.

And what does this mean, brothers and sisters in Christ? It is about this world and all of its temptations, all of the persuasions, worldly pleasures and all the things that can distract us from finding our true way to the Lord. And we tend to be distracted by these, spending our time trying to gather for ourselves money, possessions, worldly goods and things such as fame, human praise, pleasures and delights of the flesh and many others, and yet, we forget about what we really need to find for ourselves.

We build for ourselves a truly beautiful Temple, which from the exterior looks very nice to those who see it. But in the end, they are truly empty and meaningless. Let us spend some time to reflect on ourselves and our own actions. How many of us try to show off our wealth, possessions, our achievements and our greatness to others, by trying to make us seem as well-to-do as possible? How many of us built or bought or made the best looking and the most amazing houses, getting the best and most expensive looking cars, or wearing the best looking and most expensive clothes and apparels so that all who see us will praise us?

It is called our human ego, brothers and sisters in Christ, the desire in our hearts to be praised, to be acknowledged, to be adored, to receive the adulation and recognition from others, all about I, about myself, and not about others. We are swallowed by our own ego, our own pride and desire, and that is why we forget about the Lord our God, about what we truly need to do for ourselves in order to attain salvation through Him, and about those who are around us, because we are too busy thinking about ourselves, looking for ourselves and into ourselves, thinking about ‘me’, about ‘I’ and not about ‘him’ or ‘her’.

And this was exactly why Jesus lamented about that Temple, which was a grand edifice built by king Herod the Great, designed to show off his majesty and greatness, built from the best materials and most lavish styles possible, with the best workmanship and with the best available spaces given to it, and yet, in how the chief priests, the priests, the Pharisees and the teachers of the Law used it, it had been squandered for worldly purposes.

Jesus had to clear out the corruptions that defiled the Temple of the Lord, the House of God, where all the merchants, money-changers, all those who tricked the people, the poor and common people from their money in order to sell them Temple offerings at elevated and marked-up prices, all the wickedness in the plain sight of the Lord at His own House. All these are how ugly things had become in reality, despite all the beautiful wonders of the Temple building, besmirched and corrupted by how it had been misused.

Thus, first, just now, I have spoken about how we should not be like this, that we should not become obsessed with worldly possessions, trying to gather for ourselves worldly things and praise, and glory and all that this world has made us accustomed to, that we end up being distracted, being too self-centred, thinking about ourselves, and about how we can maximise profit to ourselves, that we lose our sight on the bigger picture.

And thus, secondly, we should heed the lesson from our Lord Jesus Who spoke of the Last Judgment. At that time, He rebuked all those who have been found to be unworthy, and these asked Him when and why they have failed Him. They have failed Him because they have not moved their hands to help, and their hearts to show love and empathy, whenever their brethren, their own brothers and sisters are in need of help. Instead, they look to themselves first and ignored their plight.

In Jesus’ own words, that ‘I am hungry, and you did not feed Me, thirsty, and you did not give Me water to drink, in prison and you did not visit Me, naked, and you did not clothe Me,’ and so on and so forth. Those who are worthy, are found to be so by our Lord, precisely because they have done all these to those who are in need, sharing with their own less fortunate brethren, who have less food, less drink, less materials than their own.

We Christians should not be people who are closed to ourselves, spending so much time thinking about ourselves, about what we are to wear, about what we are to show off to our friends and relatives, that we forget about the poor, the suffering, and those who are sick, those who are unloved, ostracised and neglected around us. There are many things that we can do in order to help them.

We have to understand that besides sins of action, when we commit things that are wrong and wicked in the eyes of God and men, there are also sins of omission, when we are perfectly capable of doing what is good and what is expected from us, and yet, we choose to ignore them, and instead carry on living our own lives as if nothing has happened. This cannot be our way, brethren.

And to summarise what we have discussed today, brothers and sisters in Christ, let us all look at the gist of the matter, that the Lord is coming again soon, and He will not let us know when this will happen. And if we are so distracted and tempted with ourselves, closing ourselves off from others, and failing to do, ignoring what we can do to help others around us, and instead focusing on ourselves, we will fail, and will be rejected by the Lord at the end.

Rather, what we must do, is as the Lord had said in one occasion, that we should not build up for ourselves earthly treasures, but seek instead true treasures that will last. As we prepare for the coming of the Lord, we should prioritise what we need to do, so that we will not be caught red-handed failing to build up a good account for ourselves. For God, wealth, possession and all these means nothing, as He values rather our heart’s love, care and compassion for each other.

As we come again to the end of this current liturgical year, let us spend plenty of time, taking stock of what the past year had been for us. Let us think about what we have failed to do, the moments when we are able to give of ourselves to our brethren, and yet we did not do so, perhaps because of reluctance, perhaps because we did not see clearly enough that there is a need for our help there. And this is the time for us to make a new resolution, that we will give more of ourselves, that as Christians, we give ourselves, heart, mind, soul and body for the sake of those who need our help.

Let us all build together for ourselves the true, everlasting treasures of heaven that will last forever and will never perish, by showing the world what it truly means to be a Christian. A Christian person loves others, their own brethren, and even strangers, showing the care and concern for those who are weak, ostracised, to the elderly and all who are in need of love.

May all of us be beacons of light guiding each other to God, and may through our examples, more and more souls may be called to repentance and may thus find their way to God through us, so that together, all of us may rejoice at the end with our God forevermore. Amen.

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Sunday, 6 November 2016 : 32nd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, as this Sunday marks the occasion of being two Sundays away from the Solemnity of Christ the King, which marks the end of our current liturgical year, if we noticed, many of the Scripture readings have been taken from the passages of the Scripture referring to the end of times, such as from the Book of the Revelations of St. John the Apostle, as well as references to the life in the world that is to come, including what we have heard today, as the resurrection from the dead is a central theme of our faith.

By His death and resurrection, Jesus our Lord have made us all who share in His death and resurrection, to have the hope of eternal life, as when He descended into this world to save us, He shared in our humanity and became Man just like us. Through His death on the cross, not only that He had shouldered the burden of our sins, but He also shared with us His suffering and death, that we are also dead to our past lives of sin.

Then, by His glorious resurrection, He lifted us all up together with Him into a new life. Had the resurrection of the dead been false or absent, then our faith the Lord would have been wasted and useless, meaningless and we would have no hope. But we believe in this, and by our faith, we know that at the end of our earthly lives, in fact it is not the end of everything, but the beginning of a new, blessed life with God and with our righteous brethren, which we shall enjoy for eternity.  This is our faith and what we believe in.

In the Gospel today, Jesus our Lord spoke to a group of Sadducees who questioned Him about the matter of the resurrection from the dead. The Sadducees were one of the two major power and influential groups at the time. They were those who were influential, rich and powerful, close to the rulers and the kings at that time, the educated and intellectual class, opposed to the Pharisees, the other major group, who were also influential, but of different sort, since the Pharisees dealt more with matters of the Jewish faith and customs.

And thus, as opposed to the Pharisees’ extra-zealous observation and imposition of the tenets of the Jewish laws and customs, which the Lord Jesus had frequently condemned throughout the Gospels, the Sadducees on the other hand were very secular, and did not believe in supernatural matters such as Angels, spirits, and of course, the resurrection of the dead. They rejected all these, thinking that there is nothing after death.

They were indeed those who lived for the moment, enjoying the worldly pleasures and goodness, as they did not believe that there is resurrection after death, and they presumably would fear death, as death was therefore seen as a horrible end to the worldly life, from which there is nothing. They thought of the world, and therefore followed the ways of this world.

And because they treasured life more than anything else, they would do whatever it is that can please the demands of the world, even if that means opposing the works of God as they have done against Jesus. For Jesus came and rebuked them as well for their stubbornness and refusal to believe in the truth about the resurrection of the dead. They argued using the example of the seven brothers and their wife to push their argument about the impossibility of the resurrection.

In the two readings we heard, one from the Book of the Maccabees and then the Gospel, we can see the relation and the contrast between the two readings about this matter of the resurrection. The Sadducees were thinking in worldly terms, worrying about what would happen after the death of man, whether they would be able to carry on with their earthly life in the same manner as how they have lived it. This is evident as they asked Jesus what then would happen to the wife shared by the seven brothers.

Meanwhile, the seven brothers in the Book of Maccabeus faithfully upheld their faith in the Lord without fail, even when they were faced with great suffering, torture and certain death if they rejected the advances and offers from the king. As a little background explanation of what happened then, the Greek King of the Seleucids, King Antiochus IV Epiphanes ruled over the region of Judea, where the Jews then lived under his rule. At that time, that king was trying to enforce the Greek customs and ways to the Jews, including pagan worship and also the obliteration of the Jewish laws.

The king made many people to choose between obeying his commands and thus betraying the Lord, or to stand fast to their faith and suffer grievous consequences, even death. If they valued their lives more than their faith, then surely they would choose the side of the king, for after all, if they rejected the king’s orders, there was to be no hope for them, but death.

Yet, because they knew that there is indeed life beyond death, due to the promise of the resurrection of the dead, they did not fear the king and his threats, and even in the face of great tribulations, torture and persecution, they stood fast to their faith, to the very last brother, and the mother who witnessed it all, proud that all of her sons had acted in the way they did.

The king offered them high positions in his court, guarantees of success and wealth if they only would abandon their faith in the Lord, and their lives would have been prosperous and good. But at what cost? Jesus our Lord Himself said in one occasion, about how foolish it is for someone to gain the whole world but at the cost of losing one’s soul. It would have been better for someone to preserve his soul even though he suffers in this world.

Why is this so, brethren? That is because whatever we have in this world is transient and temporary in nature. All the things we obtain now in this world will not last forever. They are means for us to have a sustainable life, for us to survive in this world, and yet we should not let them to take over us with desires, untoward greed and unbridled wants, which then lead us into the temptations of this world, that eventually will lead us into sin.

The choice facing the seven brothers was clear, either to sin and live comfortably in this world, or to remain pure and holy although they might suffer in their earthly bodies and perish. Yet, God Who is the Lord and Master of life will bless them and grant them a new life, one that will never end, filled with true joy and happiness of having been reunited with God. Those who sided with the king and threw away their dedication to the Lord will indeed also have a new life, but instead of what the faithful received, they will receive the eternity of damnation and punishment.

The same faced the martyrs and all those who have been persecuted in the early days of the Church, when the Roman authorities, and in some cases, the Persian Sassanid authorities oppressed the Christian faith, and forced many of the faithful to choose between life or death. For those who did not understand and appreciate how important is the resurrection is for us, they would have thought that it was foolish for the faithful to choose death over life, if that would mean that they could keep their faith in God.

But that was exactly what happened then. There were indeed those who were unable to resist the temptation and abandoned their faith, but there were still many more who stood fast to their belief in the Risen Lord, and faced great sufferings and persecutions, and yet, at the end of the day, when the Lord comes to reward His faithful ones, they indeed deserve to receive great rewards from Him.

And persecution of the Church and the faithful ran throughout time and ages, even until this very day. I am sure that we are all quite aware of the challenges facing the Church and the faithful in several if not many areas in the world today. There were many opponents and enemies of the Lord and His Church, who ridiculed us for our faith, who despised us and attacked us, who made our lives very difficult and riddled with obstacles. But then, brothers and sisters in Christ, do we then give in to the demands of the world?

It does not mean that we should seek violence or revenge, for after all, Jesus Himself taught us to pray for our enemies and forgive those who have hurt or injured us. But it means that we should not be lukewarm in our faith, but instead be truly devoted in our words, actions and deeds, so that all those who see us may know that we truly believe in God, the Living God.

And in doing so, we are building for ourselves the true wealth and treasure found only in our God. We should not be obsessed with what is present in this world, but instead make use of what we have, especially if we have more of them, to help the needy, to alleviate the suffering of those who are lacking in certain areas, such as food, clothing, and even love.

If we remain faithful to the Lord, keep our faith strongly firm in Him, and doing whatever is right and just in His eyes, even though those whom we know and even those who are close to us may disapprove, then just like the seven brothers martyred in what we heard from the Book of the Maccabees, rich will be our reward in the world that is to come.

It is easy for us to fall into the temptation, and indeed, it is easy for us to become like the Sadducees as described in the Gospel today. Many of us have doubts in our lives, and indeed our faith are often far from perfect. Many have abandoned the faith because they do not have the love of God in their hearts, and because their faith were weak. It is a lot easier for us to just succumb to the temptations of this world and do things as it expects us to do, but remember, that if we live for the moment and do what the Lord abhors, we are inviting for ourselves an eternity of damnation.

Therefore, let us all in the Church, all members of the same Body of Christ, help one another to be closer to God, and put our hope in Him, Who have given us this life, and Who have sent His own Son into this world to die for our sins, and by sharing in our humanity, He has therefore shared with us His death, that we all die to our past sins and wickedness, and then as He rose from the dead in glory, we too may rise in glory with Him, and keeping our faith in Him strong and alive, we may receive the true joy and the crown of everlasting glory in the end of it all.

Let us pray, brothers and sisters in Christ, for the sake of our persecuted brethren throughout the world, in areas where it is very dangerous to live as Christians, and yet there are still those who proudly and openly carried themselves and proclaimed themselves as Christians. And let us all be thankful if we have had a good life, and pray that we may be ever more moved to do more for the sake of our suffering brethren, giving them support be it in material or in love and attention.

May the Lord, the Master and the Giver of life bless us all, and may He Who have conquered death dispel the doubts in our hearts, that we have no more of the doubt of the Sadducees, but instead, put our full and complete trust in our Risen Lord, Who is our hope and our aim in life. God be with us all. Amen.

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Sunday, 30 October 2016 : 31st Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we heard that well known story of Jesus and Zaccheus, one of the stories that many of us must have heard while we were having our catechism classes, where we heard about how Zaccheus, the rich tax collector but a short man, desired to see Jesus and endeavoured to climb a tree just so that he could see Him, and for that, the Lord rewarded him with the privilege of Him coming to his house to eat with him and the other tax collectors.

And through that story, we heard the loving kindness, compassion and mercy of our Lord, Who loves each and every one of us equally, from the greatest of sinners to the greatest of the virtuous and righteous ones. God showed us all His love and mercy even though we have disobeyed Him and have been rebellious and delinquent in our ways. It is His desire that we are able to find our way to His loving mercy and be forgiven for our trespasses and sins.

That is the essence of our Gospel passage today, as well as some other stories of Jesus’ works, where He showed mercy to the woman caught in adultery, whom the Pharisees and the teachers of the Law wanted to stone to death. And that is also what He told His disciples when He related to them the parable of the prodigal son, telling them about a son who have disobeyed his father, and following his own desires, committed wicked lifestyle and eventually after having suffered, decided to repent and return to the house of his father, and the father accepted him back with love.

All of these showed to us the infinite mercy of our Lord, how great an extent He is willing to go in order to regain us back, all of us who have been sundered from Him because of our iniquities and sins, which resulted in our estrangement and fall into sin. But at the same time, as was the case when Jesus forgave the woman caught committing adultery, He told her not to sin anymore and go in peace from then on.

This is a reminder for us that while God’s mercy is given to us freely and unconditionally, but whether we will receive the fullness of His love and mercy depends solely on our desire to be forgiven, that is through genuine repentance and desire to change ourselves. No mercy and forgiveness can take place without repentance just as much as we cannot clap using only one hand. We have to have mercy and repentance working in tandem and only then we will be shown mercy and forgiveness.

After all, let us look at the examples of the Pharisees and the teachers of the Law, the scribes, elders and the chief priests themselves. God came into this world not just to save the prostitutes, tax collectors and all considered as sinners, since it is one misconception that can easily be made when we read today’s Gospel and other passages from the Sacred Scriptures.

Rather, God came to save all, be it those who are righteous or those considered as sinners, or those who have high and noble birth, and those who have low and common birth. He does not look at appearances, status or other worldly classifications of ourselves, but instead, He is looking deep into our hearts in order to see if we are truly worthy of His salvation.

Jesus forgave His enemies and those who have made Him to suffer from the cross, by saying to God His Father, ‘Father, do not hold this sin against them, for they do not know what they are doing.’ And through these words we can see that even Jesus came to deliver these people from their sins, and showed mercy as well as compassion to them, instead of cursing them and being angry with them. Now then the question is, did they take up His offer of mercy? Did they change their ways and repent? Or did they go on with their lives as how it was?

Therefore, we can see here that while God came for all of His people, to the Pharisees, to the tax collectors, to the chief priests, to the prostitutes, to people big and small in statures and status in the society, to those who have good appearances and bad appearances, all ultimately depend on their acceptance of that mercy and forgiveness.

Brothers and sisters in Christ, the same applies to us as well. We have lots of opportunities given to us by God to be redeemed and to be forgiven our sins in this life we are now enjoying in this earth. However, are we doing something in order to accept that salvation offered freely to us and do what is required of us? As Christians, all of us have been accepted by God to be members of His own Sacred Body, the Church, and we have been brought into one people, to be God’s own chosen ones, and be cleansed of the taints of original sins of our ancestors, but this does not mean that we can be complacent.

In fact, there are many Christians out there who are complacent and lukewarm in their faith, thinking that they are justified on the account of their faith alone, but then let me ask you, ‘What is faith?’ There may be many among us who do not really know or understand what is faith truly about, that is what is our faith is about. Can we truly say that we believe in God if we do not even act in the way that our faith requires of us, and which our Lord had taught us through His Church?

Just as Jesus Himself said, that not all who said ‘Lord, Lord’ will be saved, and also all who claimed to know Him and have indeed sat with Him and knew Him will be saved, just because they did not do as He had commanded them to do, and rather than doing what is good in the sight of God, through their wickedness and evil, they have besmirched and stained the good Name of the Lord in the sight of many people.

Yes, brothers and sisters in Christ, our faith requires active participation in good works and commitment to love, loving our brethren and showing our faith through true and living commitment in our words, actions and deeds, that we then shall be found just and worthy by the Lord, Who will then welcome us into His promise of eternal life, true joy and glory with Him in His heavenly kingdom, where we shall enjoy forever the joy of everlasting life without end.

But all of these, as mentioned earlier today, requires us to devote ourselves to do what is good and righteous before God, shunning evil and repenting from our sins. All of us are sinners, and all of us have disobeyed the Lord in one way or another, but that does not mean that any of us are beyond God’s salvation or hope. As long as we are still alive in this world, and desiring for a complete change of our own sinful life, there is always hope for us.

That is where we as Christians should contribute to the good works of our Lord’s salvation. There are many out there who have given up the hope of God’s salvation, and even many more who are still living in darkness and in ignorance of God’s truth and salvation. It is up to us then to help them, and to guide them that they may find their way to the Lord and thus be saved.

And as such, shall we not, brethren, commit ourselves anew to do the will of God and to obey Him in all things? And as St. Francis of Assisi was famous through his prayer, let us also pray it together, that when there is hatred, let us all sow love, and when there is injury, let us pardon, when there is doubt, let us all bring faith, when there is despair, let us all bring hope to each other, and when there is darkness, let us be light to one another, and finally when there is sadness and sorrow, let us bring joy to each other.

May God help us all to become better Christians and role model for one another, that in all the things we do and say, we always proclaim the Lord’s glory and be ever faithful to His ways and commandments, by showing mercy to sinners, and by seeking genuine repentance and regretting sincerely all of our sins, that all of us may eventually find our way to the Lord. God bless us all. Amen.

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Sunday, 2 November 2014 : Feast of All Souls, 31st Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Black

Dear brothers and sisters in Christ, today we celebrate the Feast of All Souls, which means that we celebrate the memory of all those who have departed this life before us into the afterlife. The souls of the dead are separated from their bodies, and while their bodies sleep, their souls await the resurrection of the dead at the end of time, during the Last Judgment, when Jesus the King will come again and judge all the living and the dead, and this is part of our faith.

We believe that all the souls of the righteous will be judged by God to belong to Him, and as the Last Judgment shows, they will be counted among the saved ones, and be granted the eternal life and happiness which God had promised all of us. Meanwhile, the souls of the wicked and all those who had done evil in life, and never repented from those evils, will be cast into the eternal damnation and punishment in hell, with Satan and his angels.

Why do we then celebrate today, as the day of commemoration of all the souls who have departed this life? That is because, our Faith believes that, while the righteous ones and those who have done justly in life, will enter heaven directly, being found worthy of it, who are the saints, whose feast day we just celebrated yesterday, the solemnity and feast of All Saints. And those who are wicked and evil in life, they would be condemned to a state of eternal death and suffering, cast into hell and the lake of fire.

But how about those who were with sin, but yet also were righteous? Many of us are in this state, as we commit venial sins and sometimes even mortal sins, and yet in our lives we also commit things that are good and righteous in the sight of God? God is loving and merciful to us, brothers and sisters in Christ, and therefore, if we had been faithful and righteous in life, despite of our sins, we will not be cast into hell and suffer for eternity without hope.

That is because hell is reserved only for those who constantly refused to listen to the Lord and commit mortal sins, and other form of sins, one after another and failing to seek the Lord’s mercy. Hell is however, not exactly a place, but a state, in which we are separated from God and His love for eternity, without hope of redemption and salvation, as we ourselves have rejected the salvation in Jesus in the first place, through our actions.

The suffering is because of the unimaginable nature of losing God’s love and presence in our lives, which brought despair and sorrow so great that it is painful. This is certainly not the fate which God intended for all those who remain faithful to Him. But at the same time, for many of us, we are still not yet worthy of heaven, for the glory of heaven is reserved for those who are truly just alone, and sin has no place in the presence of God. Remember that God is just and His hatred against sin is as great as His mercy and love for us all.

Therefore, our Faith has the concept of what is called purgatory and limbo, in which the souls of the dead and all the souls of those who have not been baptised and yet are righteous among the nations, remain during their sojourn before they are worthy of heaven, suffering temporarily for the consequences of their sins. In the purgatory and limbo, the souls who are there are not without hope, unlike those who are in hell, but they also long for the happiness and joy of heaven which the saints enjoy, and that temporal separation from God, even though not permanent like those souls in hell, bring them great longing and great suffering.

Therefore, on this commemoration of the All Souls’ Day, we commemorate those souls of our brethren, who had departed before us, and we pray for them, asking also the intercession of the saints and imploring the Lord for His generous mercy, to be given to those souls who now suffer in purgatory, for the venial sins and other impurities which prevent them from truly being with God.

But at the same time, this occasion should also be a reminder for us who are still alive, that we should take heed of this fate of the souls suffering in purgatory, and even more so, that we take heed of what is going to happen to the wicked and those who embrace evil, who will be cast down into hell. We have to be vigilant in our own lives, and guard our actions, that evil will not have its way into us, and cause us to commit sin.

Brothers and sisters in Christ, our Church in fact consist not just all of us who believe in Christ in this world today, as this is just one component of the Church of God. We are the Church Militant, who are still living and walking on this world, fighting constantly and regularly in a spiritual battle against the forces of evil, and resisting all forms of sin, we ought to lead a righteous life, to guard against Satan and to be justified in our faith that we merit salvation.

But our Church also consists of the Church Triumphant, which consists of the holy saints, men and women who had been found worthy to merit the glory of heaven, and yet, as I have mentioned yesterday, and as we celebrated the feast of All Saints yesterday, they are still very much together with us, and they constantly pray for our sake, and being close to the throne of God, they are our intercessors, asking for God to show us His mercy and love.

And lastly, our Church also consists of the Church Suffering, namely the souls of the dead who are still in purgatory, suffering for their sins, on their path to heaven, and yet at the same time, they are again also very much still with us, as even death does not part them from us. They are all aware of their sins and how these sins had prevented them from directly enjoying the fullness of God’s promise and how they had suffered because of that.

Thus, they too are praying for our sake, imploring the Lord to send us reminders and strength, to overcome our evils and wickedness, while we still have time, and not to wait until it is too late for us. As at best, our sins will prevent us from being found worthy of heaven directly, and we will end up in purgatory just as they are now in purgatory, or even at worst, that we may end up falling into the endless pit of hell, without any way or hope of escaping it.

Therefore, on this day, we really should use the opportunity, to pray for our beloved ones, and also for every other souls who have departed this life, that the Lord will show mercy on them. We should ask the saints for their intercession, that they will also pray for the sake of the souls in purgatory, as well as pray for us too, so that all of us may be eventually found worthy by the Lord and escape suffering towards eternal life and salvation, together with them the saints, in the glory of heaven.

Let us commit all of us to prayer, that we pray for all the members of the Church, particularly all of us the Church Militant, fighting constantly against evil of this world, and those in purgatory, the Church Suffering. We should pray for one another and help one another to guard ourselves from wickedness, that God’s promised salvation will bear fruit in us, through our faith, our repentance and our devotion to Him.

Nevertheless, this day of All Souls remind us yet again, and the Scriptures also affirmed that we should have no reason to fear death, or fear the condemnation and suffering of hell at all. That is because, even though because of sin, our disobedience against God, we will die, but we will not die forever. Jesus our Lord Himself had made the ultimate proof, when He died on the cross for us, and then rose in glory and majesty, showing that He had conquered death.

Therefore, even as we remember the dead today, and even as we reflect on the nature and inevitability of death to all of us, we have to always remember and put our complete hope and trust in our Lord Jesus, our Risen Lord and Saviour. Through His death we have also died to our sins and to our past lives, and through His Resurrection we have been brought into a new life, a life that is justified by faith and by our love for God.

That is why the sacrament of Baptism is so important, just as the Scriptures mentioned, that through the waters of baptism, when we are immersed in it, we have been ‘drowned’ unto death, the death from our old lives, filled with sin, impurities and wickedness of our heart and soul, and we have been remade into a clean, pure slate, which the Lord transformed into a new life through His resurrection. We did not remain in death, but we rise with Him in glory, if we choose to follow Him faithfully and devotedly.

Death and sin has no say over us, brothers and sisters in Christ, if we remain faithful to the Lord, and if we put our trust solely in Him alone. The belief in the resurrection is central to our faith, and as long as we believe in this, we shall have the eternal assurance of life and salvation, which our loving God had made through Jesus His Son. The souls in purgatory and limbo also knows this, and they prayed ceaselessly for the end of their suffering, when their sins are made clean, and they once again reunite with their Lord. The Lord had indeed won the final victory over death.

Therefore, brothers and sisters in Christ, on this occasion today, let us first be reminded that the consequences of sin is death, and death is fatal for us, if we do not make the conscious effort to detach us from those sins, then we are in great danger of falling into eternal damnation. Let us not be deceived by our own glory and achievements, for remember that we are all mortals, and eventually whatever we have in this world, will mean nothing if we have not done them in the Name of God.

Let us instead, look upon the examples of the holy saints, who have put their trust in God, and walked in His path. They have abandoned their wicked past, and cast away their old lives of sin, and in return they received the glory of God, and the fullness of divine promise made through Jesus, our Lord. Following the examples of the saints is a foolproof and guaranteed path for us, that we may also become justified in our faith, and therefore be assured in our own salvation.

And lastly, let us never forget those who have gone before us, and those whom we have loved, who have predeceased us, and now who may be in purgatory, seeking to be united in complete fullness with God. We pray for them, and ask the saints for their intercession for the sake of these souls in purgatory and limbo as well, that they may be delivered from the suffering which they now endure for their sins.

May after their sufferings, their sins are cleansed and they may be brought into full and glorious unity with God, and may we one day also be with them, in the glory of heaven. Let us put our trust and faith ever in God, who is Lord of the living and the Judge of all, knowing that if we do so, death will not have its final say on us, and we will receive the fullness of our Lord’s promise of eternal life and happiness.

May all the souls of those departed in the Lord, receive the grace and love of God, rest in peace, the peace of Christ our Lord. And may we all who still walk in this world continue to walk faithfully in the way of our Lord, emulating the examples of the saints, that we all, together as one Church, Church Militant, Church Triumphant, and Church Suffering be one day be reunited fully in God’s glory when He comes again, and may we praise Him for eternity thereafter. Amen.

 

First Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/31/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-first-reading/

Psalm :
https://petercanisiusmichaeldavidkang.com/2014/10/31/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-psalm/

Second Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/31/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-second-reading/

Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/11/01/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-gospel-reading/