Sunday

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Sunday, 14 November 2021 : Thirty-Third Sunday of Ordinary Time, Fifth World Day of the Poor (Psalm)

Liturgical Colour : Green

Psalm 15 : 5 and 8, 9-10, 11

O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.

I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured.

For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

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Sunday, 14 November 2021 : Thirty-Third Sunday of Ordinary Time, Fifth World Day of the Poor (First Reading)

Liturgical Colour : Green

Daniel 12 : 1-3

At that time, Michael will rise, the Great Commander who defends your people. It shall be a time of anguish as never before, since the nations first existed until this very day. Then, all those, whose names are written in the book, will be saved.

Many of those who sleep in the Region of the Dust will awake, some to everlasting life but others to eternal horror and shame. Those who acquired knowledge will shine, like the brilliance of the firmament; those who taught people to be just will shine, like the stars, for all eternity.

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Sunday, 7 November 2021 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we all heard the words of the Lord in the Scriptures, each and every one of us are reminded of the love and dedication that each and every one of us should have for the Lord, the faith and trust that we must have in Him so that in everything we do, we always put Him first and foremost in our minds and hearts. As Christians, all of us have to be thoroughly committed to God and not just paying lip service or lacking in genuine devotion and love for Him. That is what all of us are challenged to do as Christians.

In our first reading today, taken from the First Book of Kings, we heard about the story of the prophet Elijah who went to Zarephath following the instruction of the Lord. Zarephath was a place in Sidon, in the region of the Phoenicians beyond the traditional boundary of the land of Israel, and this fact was mentioned in the Scriptures. The prophet Elijah back then had just delivered his warning against King Ahab of Israel and the people that their sins and wickedness would lead them to suffer a period of drought and famine for the next few years.

That drought and famine struck hard on the land of Israel and its neighbouring countries, including Zarephath where Elijah visited during his trip. The widow whom Elijah encountered had also suffered from the effects of the drought and famine, and at that time, she herself admitted that she was about to cook the last meal for herself and for her son, as they had nothing left, no more food to sustain themselves, just a little flour and oil enough for their last meal.

It was then that the prophet Elijah came by and asked for a little food for himself, and the widow told him about her own predicament, and how she could not spare anything for him, whom she recognised as a man of God. But the prophet Elijah reassured the widow of the Lord’s kindness and providence, and the widow, despite her hesitation and doubts, chose to make the food, making a bread for the prophet. She gave from her poverty, from the very little that she had, to the servant of God.

Elijah promised the widow that the Lord would provide for her, and that her containers of flour and jugs of oil would not run out while the period of hardships last, and everything did happen as Elijah had foretold, and the widow’s flour and oil remained, to feed her and her son, throughout the difficult times. The widow of Zarephath, although she was likely not even one of the Israelites, had faith in the Lord and chose to be generous even in her moment of suffering and misery, and gave from whatever little she had left. God provided for her and cared for her.

Then, in our Gospel passage today, we heard the story of yet another woman, a poor widow who came to the Temple and made her offering to the Temple treasury, a very small amount of two copper that when compared to the offerings made by some of the rich were totally insignificant. Yet, the poor widow truly gave from her heart, and from her poverty just like that of the widow of Zarephath. She gave those coins even when she had not enough for herself, and although those coins might have had a very small value, but they could have helped her, and yet, she still chose to offer it to the Lord.

And the Lord earlier on also highlighted to His disciples and the people the warning for them not to follow the examples of those who liked to flaunt their wealth, power, possessions and piety before others. It is not that wealth or worldly possessions and things themselves are bad, but it is our attachment to them and our desires to gain them, all of which end up leading us down the path of selfishness and self-indulgence, which then gradually can mislead us into the wrong path of sin and evil.

The Lord was also indirectly making comparison between the poor widow and those who made big donations and offerings, as well as with the attitudes of the self-righteous and pompous Pharisees and the teachers of the Law. It is not that it is bad to give large donations, but rather, we must understand that the context is easily lost when we read a story recorded in the Scriptures, as it was likely that at that time, linking to what the Lord just said earlier regarding those with long robes and those publicly flaunting their wealth and faith, those rich who gave the offerings made the offerings to be seen and praised by others.

Essentially, the important point that the Lord wants us to know is that we are all called to be generous in giving, in the giving of our blessings that we have received, and even more importantly in the giving of our love. No matter how great or significant the amount that we give, and no matter how large or small, in whatever form we give, as long as we give it with sincerity from the heart, out of love, then that is what matters in the end. On the contrary, if one were to give a large amount, but did so out of vanity and desire for his or her own selfish benefits, or worse still, desiring return for the investment, then it is not a sincere and true giving or generosity.

The widow of Zarephath gave generously to the servant of God, the prophet Elijah despite her earlier doubts, and that poor widow who gave the two copper coins at the Temple also gave generously from her heart. Both of them gave even from their poverty, and they did not seek acclaim, fame or expecting what they had given to be returned to them. As such, God blessed them and remembers their generosity. They may not receive any rewards in this world, but their rewards in Heaven shall be great, and that is what we can also be sure of if we are generous in the giving of ourselves.

The Lord Himself did so by His own example, in giving most generously and selflessly, as we heard in our second reading taken from the Epistle to the Hebrews. The author of that Epistle prominently represented the Lord Jesus Christ as the Saviour of all mankind, and also as a High Priest. And not just like any other High Priest appointed by God to lead the people of Israel in their offerings of sacrifices, for this High Priest is the One that is True and Eternal, and One Who offered, once and for all, the sacrifice worthy for all of us, for all mankind and our sins, by His most loving sacrifice on the Cross.

Brothers and sisters in Christ, in the Crucifixion, the Lord showed us what true generosity is all about. He gave us all everything when He had everything. He is the Lord, the Almighty, far and infinitely above all other things in this Universe, above all of us and everything is His. He is Divine, All-Powerful and All-Knowing, and yet, for our sake, out of His equally infinite love for each and every one of us, He emptied Himself, humbled Himself so low and so despicable, all so that by sharing in our Humanity and in His perfect obedience, He may save us all and reunite us with Himself.

He was willing to strip Himself of all power and dignity so that by His offering of His own life, His Most Precious Body and Blood, as the Paschal Lamb of sacrifice, He, the Eternal High Priest of all of us, representing every single one of us, may deliver us from our fated destruction because of our sins, caused by our disobedience to God. He selflessly took all of our sins and their consequences upon Himself, and generously gave us a new lease of life, one that promises upon us true happiness and glory for eternity.

Brothers and sisters in Christ, through what we have just discussed and heard from the Scriptures, as Christians we are therefore reminded to be generous in our love and giving, in reaching out to God, Who has loved us so much that He gave us His only Son, to suffer and die in our stead, so that we may live and have eternal life. And we also have to love our fellow brothers and sisters just as much as we love God and just as much as God loves all of us. How can we hate anyone if God Himself does not? God does not despise the sinners, but instead the sins that we committed before Him.

Let us all therefore carefully discern our path in life, our actions and way of life, so that we may learn to live our lives with genuine faith and with generosity of love, in loving God and dedicating ourselves and our time and effort to serve Him, and as well as in loving our fellow men, and not just those who have loved us, but even strangers and those who despise us. Let us learn to forgive and to love one another unconditionally, remembering how the Lord Himself had died for us sinners, with the perfect, most selfless, unconditional love.

May our ever loving God and Father continue to watch over us and strengthen us that we may walk ever more faithfully in His presence with faith, and that we may dedicate more and more of our time, effort and attention to be good and dedicated Christians, from now on and always. Amen.

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Sunday, 7 November 2021 : Thirty-Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 12 : 38-44

At that time, as Jesus was teaching, He also said to His disciples, “Beware of those teachers of the Law, who enjoy walking around in long robes and being greeted in the marketplace, and who like to occupy reserved seats in the synagogues, and the first places at feasts. They even devour the widow’s and the orphan’s goods while making a show of long prayers. How severe a sentence they will receive!”

Jesus sat down opposite the Temple treasury, and watched the people dropping money into the treasury box; and many rich people put in large offerings. But a poor widow also cane and dropped in two small coins. Then Jesus called His disciples and said to them, “Truly I say to you, this poor widow put in more than all those who gave offerings. For all of them gave from their plenty, but she gave from her poverty, and put in everything she had, her very living.”

Alternative reading (shorter version)

Mark 12 : 41-44

Jesus sat down opposite the Temple treasury, and watched the people dropping money into the treasury box; and many rich people put in large offerings. But a poor widow also cane and dropped in two small coins.

Then Jesus called His disciples and said to them, “Truly I say to you, this poor widow put in more than all those who gave offerings. For all of them gave from their plenty, but she gave from her poverty, and put in everything she had, her very living.”

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Sunday, 7 November 2021 : Thirty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Hebrews 9 : 24-28

Christ did not enter some sanctuary made by hands, a copy of the True One, but Heaven itself. He is now in the presence of God, on our behalf. He had not to offer Himself many times, as the High Priest does : he, who, may return every year, because the blood is not his own. Otherwise, He would have suffered many times, from the creation of the world.

But no; He manifested Himself only now, at the end of the ages, to take away sin by sacrifice, and, as humans die only once, and afterward are judged, in the same way, Christ sacrificed Himself, once to take away the sins of the multitude. There will be no further question of sin, when He comes again, to save those waiting for Him.

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Sunday, 7 November 2021 : Thirty-Second Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 6c-7, 8-9a, 9bc-10

The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

He sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

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Sunday, 7 November 2021 : Thirty-Second Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 17 : 10-16

So Elijah went to Zarephath. On reaching the gate of the town, he saw a widow gathering sticks. He called to her and said, “Bring me a little water in a vessel that I may drink.”

As she was going to bring it, he called after her and said, “Bring me also a piece of bread.” But she answered, “As YHVH your God lives, I have no bread left, but only a handful of flour in a jar and a little oil in a jug. I am just now gathering some sticks so that I may go in and prepare something for myself and my son to eat – and die.”

Elijah then said to her, “Do not be afraid. Go, and do as you have said. But first make me a little cake of it and bring it to me. Then make some for yourself and your son. For this is the word of YHVH, the God of Israel, ‘The jar of meal shall not be emptied nor shall the jug of oil fail, until the day when YHVH sends rain to the earth.’”

So she went and did as Elijah told her; and she had food for herself, Elijah and her son from that day on. The jar of flour was not emptied nor did the jug of oil fail, in accordance with what YHVH had said through Elijah.

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Sunday, 31 October 2021 : Thirty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we are reminded through the readings of the Sacred Scriptures of the Law of God, the commandments and tenets that we have received from God Himself, Who passed down the Ten Commandments through Moses, His servant and then revealed in its fullness through Jesus Christ, the Son of God and Saviour of the world, Who brought the fullness of truth into our midst, completing and making perfect the Law and commandments of God. Today, we are called to reflect on our attitude towards the Law of God, and whether we have lived our lives faithfully in following God’s Law and commandments.

In our first reading today, taken from the Book of Deuteronomy, we heard the exhortation which Moses made to the people of Israel, as he presented before them God’s Law and commandments, how they, as the people with whom God had made His Covenant, were supposed to follow and obey, as part of this Covenant. Just as God is faithful to the Covenant and the promises that He had made to His people, thus the people also had to be faithful and committed to the same Covenant, and put their hearts and minds wholly focused and centred on God, and God alone, as Moses told them.

Contextually, what we heard in today’s readings must be understood in terms of how the Law of God and the Commandments, the Ten Commandments and the other rules and regulations were practiced and applied by the people of Israel and their descendants. The Law of God had been passed down from one generation to another, and went through various modifications and reinterpretations to adjust to the changing conditions of the time and also because there were many different people in charge of preserving the Law, and the fact that the Law and the commandments were not really written down until later in history.

Unfortunately, over time this led to the change in the meaning and the intention of the Law and the commandments. The Law became more and more divergent from its original intention, purpose and meaning, as after the destruction of Israel and Judah, and the return of the remnants of the Israelites from their exile in Babylon, the laws and regulations had been made much more strict and rigorous. Then, the people experienced the struggle against Hellenism during the years of their subjugation under the Seleucids, as we heard in the Book of Maccabeus, where the people under the Maccabees family rose up in revolt, and overthrew those who sought to destroy the Jewish traditions and culture.

After the Jews regained their independence, it is natural that they would become much more zealous and stricter in enforcing their traditions and way of life against those who sought to live in ways of the Gentiles or in any other ways incompatible with the Jewish traditions and customs. However, this led to the rise of the group known later as the Pharisees by the time of Jesus, over a century later, representing those who zealously guarded the laws and customs of the Jewish people, bloated and exaggerated they were by centuries of changes and in reaction to the sins and waywardness of the people.

However, what made it an issue for the Lord, which He often addressed before the people, was that the Law had not been used properly, and ended up becoming tool for those same Pharisees, members of the teachers of the Law and elders who subscribed to a very strict interpretation of the Law, burdening the people of God with very difficult expectations of the Law, and even more troublesome was their attitude with regards to the Law and their faith in God. Instead of having the Law to help them and others to place their focus on the Lord, they instead used the Law, either consciously or unconsciously, to advance their own status and influence in the community.

That was why the Lord often rebuked and criticised many of the Pharisees and the teachers of the Law for the manner that they had observed the Law, in their mistaken focus and intention, and in the way that they carried themselves, in how they pridefully paraded their piety and supposedly better observance of the Law as compared to the others, whom they then looked down on, and even despised, in the case of prostitutes, tax collectors and others whom they deemed to be sinners, unworthy of God and unredeemable, while ignoring their own sins and faults.

The Lord wanted everyone, including those Pharisees and the teachers of the Law that this is not what the Law is all about, and as we heard in our Gospel passage today, one of those teachers of the Law realised through his interaction with the Lord Jesus, what the Law is truly all about. The Law of God is ultimately all about love, the love that God first and foremost has for each and every one of us, and therefore, naturally, which we should also have for Him, and then, just as we love the Lord, then we should also love one another in the same way.

God revealed to us His Law not to oppress us, or to make it to become a tool of discrimination against one another, or as something to be prideful of in our way of observing it. Otherwise, like many of the Pharisees and the teachers of the Law, their focus were no longer on the Lord but on themselves, on the glory, fame and influence that they accrued from their way of living the Law, rather than using the Law for the benefit of all and for the conversion of all to the path of God. And by condemning others and looking down on those deemed unworthy, as well as by imposing the very strict observance of the Law, they had in fact prevented many from coming to the Lord and turned people away from Him.

In this manner therefore, they had failed in their duty as the custodians of the Law, in that they had not been dutiful in their efforts to lead others to righteousness in God. Instead, they sought self-righteousness and self-justification, and even condemning others who disagreed with them, or those whom they disliked and opposed, like that of the Lord Himself and His disciples, whom they feared as rivals and threats to their influence and position within the Jewish community and the people of God.

How are all these then relevant to us, brothers and sisters in Christ? All these serve as an important reminder to all of us in God’s Church, that we cannot follow the same misguided path as those who had misinterpreted, misunderstood and misused the Law for their own selfish benefits, or in justifying themselves over others. Instead, we have to follow the Lord’s own examples, as we all know, that the Lord Jesus Christ, as the Son of Man, joined to us in His humanity, just as He is fully Divine as the Son of God, loved His heavenly Father totally and completely, obeying His will perfectly.

And it is also by that act of supreme love, both of His Father and also for each and every one of us, His brothers and sisters, that He, as our True and Eternal High Priest, offered Himself as a loving and worthy Sacrifice, the Lamb of God, made to suffer and was slain for us on the Altar of the Cross, as mentioned in our second reading from the Epistle to the Hebrews. The author of that Epistle, aimed at the Jewish converts to Christianity and other Jewish people in general, wanted to remind all of them that the Law of God in its true essence, is what the Lord Himself had done, in His supreme act of love in His Passion, suffering and death for us.

Hence, all of us are all called to reflect on our own attitudes in life and our actions. Have we, as God’s faithful and Church, acted in ways that are uncharitable and lacking in love, being exclusivist and elitist in our attitude, thinking that we are better than others, and condemning others who do not share our opinion or whom we dislike or deem to be less holy and worthy than us? Have we made use of our own Church teachings and traditions as an excuse to attack others and to mislead others in justifying ourselves and trying to promote our own ideals and interpretations rather than understanding what our faith is truly about?

This is exactly what some segments in our Church today are doing, on both extremes of ideas and ideologies. On one side, you have those who were very adamant in living their faith in a most Pharisaical manner, rigidly attaching themselves to the traditions and teachings of the Church but not allowing the Holy Spirit to guide them in discerning the truth about God’s will and intentions, in their self-justification and self-righteous attitude, thinking that their version of the faith is better than others, and that those who do not subscribe to their way of living the Christian faith, are unworthy or even damnable.

On the other hand, on the other side of the spectrum, we also have those that sought to radically alter every teachings, traditions and all the ways of how our Christian faith are practised, to suit our own interpretation and agenda, and most importantly to suit our own selfish needs as well. These are those that the Popes past and present had warned against, especially that of Pope St. John Paul II as the relativistic attitudes of some Christians who sought to align Church teachings with worldly ways and to accept things that are not in accordance to the truth of God.

Brothers and sisters in Christ, these are the forces arrayed against the Church, and which sadly happened even from within the Church and in our own faithful communities, just as it happened two millennia ago in the Jewish community, and which also had happened throughout all of our Christian history, in the history of the Church and its past developments. However, this cannot be a reason for us to give up, as the devil is all the happier to try to divide us and to mislead us further by his temptations and lies, and instead of being angry against each other or being divided, let us return our focus to the Lord.

This Sunday, as we recall the Law of God, the Ten Commandments and are reminded of what God’s Law and His teachings are all about, let us all be willing to listen to God, and allow the Holy Spirit to guide us, to guide the Church and its leaders, that we may journey together with Him in faith, and not allow our own selfish desires and individual preferences, ideologies and prejudices to mislead us down the wrong path. And most importantly, let us stay united against the efforts of those who tried to divide the Church and our communities, so that, united as we are, we shall not fall and remain firm and resolute in our struggles against sin and evil.

Let us all discern carefully our path in life, as one people of God united in His one Church, the united Body of Christ. Let us all learn to love God with all of our hearts and with all of our strength and capacity, by deepening our relationship with Him and by spending more important and precious time with Him, and then, also learning to love one another, as our own fellow brothers and sisters, just as much as we ought to love the Lord and ourselves. Let us all learn to forgive one another’s wrongdoings and learn to live together with harmony and faith, and as one united people, let us all seek the Lord together and be saved in Him.

May God bless us all and may He remain with His Church, that no matter what challenges and trials we may encounter, the gates of hell will not prevail against God’s Church, against our faith, truly genuine and full of love, a love that we all profess and show in our every daily moments and interactions, as we grow together as a community of God’s faithful, ever directed and journeying towards God, always. Amen.

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Sunday, 31 October 2021 : Thirty-First Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 12 : 28b-34

At that time, a teacher of the Law came up and asked Jesus, “Which commandment is the first of all?”

Jesus answered, “The first is : Hear, Israel! The Lord, our God is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes a second commandment : You shall love your neighbour as yourself. There is no commandment greater than these two.”

The teacher of the Law said to Him, “Well spoken, Master; You are right when You say that He is one, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved of this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask Him any more questions.

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Sunday, 31 October 2021 : Thirty-First Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Hebrews 7 : 23-28

The former priests were many, since, as mortal men, they could not remain in office. But Jesus remains forever, and the priesthood shall not be taken from Him. Consequently, He is able to save, for all time, those who approach God, through Him. He always lives, to intercede on their behalf.

It was fitting, that our High Priest be holy, undefiled, set apart from sinners, and exalted above the heavens; a Priest, Who does not, first, need to offer sacrifice for Himself, before offering for the sins of the people; as high priests do. He offered Himself in sacrifice, once, and for all. And, whereas, the Law elected weak men as high priests, now, after the Law, the Word of God, with an oath, appointed the Son, made perfect forever.