Liturgical Colour : Green or White (Bishops, Holy Virgins and Doctors of the Church)
Psalm 99 : 2, 3, 4, 5
Serve the Lord with gladness; come before Him with joyful songs.
Know that the Lord is God; He created us and we are His people, the sheep of His fold.
Enter His gates with thanksgiving, His courts with praise. Give thanks to Him and bless His Name.
For the Lord is good; His love lasts forever and His faithfulness through all generations.
Liturgical Colour : Green or White (Bishops, Holy Virgins and Doctors of the Church)
1 Corinthians 12 : 12-14, 27-31a
As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit, to form one Body, and all of us have been given, to drink from the one Spirit. The Body has not just one member, but many.
Now, you are the Body of Christ, and each of you, individually, is a member of it. So God has appointed us in the Church. First Apostles, second prophets, third teachers. Then come miracles, then the gift of healing, material help, administration in the Church and the gift of tongues. Are all Apostles? Are all prophets? Are all teachers? Can all perform miracles, or cure the sick, or speak in tongues, or explain what was said in tongues? Be that as it may, set your hearts on the most precious gifts.
Liturgical Colour : Red
Dear brothers and sisters in Christ, today as we all listened to the words of the Lord being spoken to us through the readings of the Sacred Scriptures, we are all reminded that the Lord has given us truly great grace and wonderful blessings through His Son, by which He has granted us all not just His love and kindness, manifested in the flesh and having become tangible and approachable to us, but He also gave us all none other than His own Most Precious Body and His Most Precious Blood, which He willingly and generously gave to us all from His Cross, as He laid there suffering and dying, nailed to the Cross, by which He would save and redeem each and every one of us. Through His love and ultimate sacrifice, all of us have received the assurance of salvation, and we should indeed respond to His love with our faith and trust.
In our first reading today, we heard from the Epistle of St. Paul to the Church and the faithful in the city and region of Corinth in which the Apostle spoke to them all about the moment of the Last Supper, which he himself had not attended or been present in, as he was then not yet a disciple of the Lord, but which the tradition of the Apostles and their witnessing of everything that had happened were passed down to the faithful, telling them all of everything that the Lord had said and done, and which He had commanded all of them to do, to commemorate His ultimate sacrifice on the Cross, and giving them the power and authority, through the Apostles and their successors, our bishops and priests, to offer the same sacrifice of Calvary and through union to that supreme moment of selfless love and sacrifice, giving to each and every one of us, the very Most Precious Body and Blood of Our Lord.
That is what our Holy Eucharist is all about, and our firm belief that God Himself has given His own Body and Blood for us all to partake, He Who called Himself as the Bread of Life and as the Lamb of God, Who has willingly allowed Himself to be persecuted and led to the slaughter, and by Whose suffering and death had opened for us all the gates of Heaven and the path to eternal life. He Himself has said that whoever partake of His Body and Blood will not perish but have eternal life with them, and that His Body is real food and His Blood is real drink, and the Eucharist that we have received from the hands of our bishops and priests are the exact same Most Precious Body and Blood of Our Lord. This is our core tenet and faith in the transubstantiation of the bread and wine, that while both the bread and wine may still appear and seem to be bread and wine in appearance, in taste and senses, but we believe that what we partake is the Lord Himself.
In our Gospel passage today, we heard from the account of the interactions between the Lord Jesus and an army centurion, also described as a Roman military officer. Regardless of the exact detail, it was certain that this officer was a high ranking and very well-respected man as at that time, being a Roman and a Roman military officer no less, was something of a very high stature and standing in the area. He did not just represent the powerful and mighty Roman Empire but he also led many of its soldiers, and he was rightly powerful and feared for his prowess, position and capabilities. And yet, this same Roman military officer came to the Lord humbly, seeking Him to help him with his very sick servant, and trusted in the Lord to heal that servant and make him whole again.
We heard how the Roman military officer had such great faith in the Lord that he told the Lord that he believed that his servant would be well again if the Lord just declared it to be, and he trusted and had faith in the Lord’s power in being able to heal his dear servant. He did not require the Lord to perform the miracle before His own eyes or for himself to witness everything in order for him to believe in the Lord. This is clearly a contrast with the attitudes of many among the Pharisees and the teachers of the Law, who kept on doubting and questioning the Lord Jesus even after they had heard Him many times and saw the miracles that He performed before them on many occasions as well. The Roman military officer also had the humility to tell the Lord that he was not worthy to welcome Him into his house.
This was because at that time, among the Jewish people it was considered taboo for a Jew to come and enter into the house of a non-Jew or Gentile or pagan, and for the Pharisees who interpreted the Law of God very strictly, it would have made them to be ritually unclean and defiled. In fact, it was kind of taboo and looked down upon for one to interact with a non-Jew or pagan at that time. Yet, that was what the Lord precisely had done, and the Roman military officer, likely aware of this custom, told the Lord humbly that he was unworthy to receive Him at his house not only because he knew the Lord to be One greater than he was, but he also likely wanted to prevent any misfortunes or difficulties to fall upon the Lord should He come to visit his house.
And this is precisely the attitude that all of us as Christians ought to have, and we should be inspired to follow in the footsteps of the Roman military officer who believed so wholeheartedly in the Lord that he did not have to see the miracle to believe in Him. Linking this to what we have just discussed earlier in the first reading today on the Institution of the Holy Eucharist and our core belief in the doctrine of transubstantiation, of the bread and wine that truly became the Most Precious Body and Blood of our Lord at every celebration of the Holy Eucharist in the Mass, let us all therefore believe in Him and in His Real Presence in the Eucharist wholeheartedly as well. And when we are shown the Lamb of God, the One Who has taken away the sins of the world just before we are about to receive Him into ourselves, let us repeat what the Roman officer had spoken with great faith, ‘Lord, I am not worthy that You should enter under my roof, but only say the word, and my soul shall be healed.’
Today, the Church celebrates the feast of two of the Lord’s great saints, namely that of Pope St. Cornelius and St. Cyprian, Bishop of Carthage. Both of them were great leaders of the Church, and as the important Church fathers and leaders, they had shown us all great examples of faith and dedication to God, that despite all the challenges and difficulties which they had to face, they continued to be exemplary in faith and trust in God. Pope St. Cornelius was the leader of the Universal Church during a turbulent time in its history in the middle of the third century, when both the Roman Empire was troubled with a lot of wars and conflicts, while the Church and Christian believers were persecuted heavily for their faith and belief in God. Meanwhile, St. Cyprian was the influential Bishop of Carthage in North Africa at around that same time.
Both of them had to face the various persecutions of the Church and Christian believers as well as the divisions within the Church caused by the followers of one Novatian, also known as Antipope Novatian, who was a popular preacher and priest that opposed the re-admittance of Christians who had lapsed from their faith through various reasons, but especially due to the intense persecutions which forced some of them to at least publicly offered sacrifices to the Roman pagan gods and idols. Pope St. Cornelius and St. Cyprian both argued strongly against the Novatianists, and when the latter chose to elect Novatian as an Antipope, both of them worked hard to restore unity in the Church and to care and guide their flock at the same time. They were martyred for their faith under the persecutions of the Roman Emperors, but their faith and dedication to the Lord lived on in their veneration for long after their passing.
Brothers and sisters in Christ, let us all therefore be inspired by the great examples of our holy predecessors and do whatever we can so that our lives may truly be faithful to God, and that we may truly have faith in Him, believing wholeheartedly in Him and trusting in His guidance and help in all the things that we say and do in our respective lives. May all of us continue to walk faithfully in God’s Holy Presence, and do our very best so that we may always glorify Him by our exemplary lives, our every words, actions and deeds, now and always, forevermore. Amen.
Liturgical Colour : Red
Luke 7 : 1-10
At that time, when Jesus had finished teaching the people, He went to Capernaum. A Roman military officer lived there, whose servant was very sick and near to death, a man very dear to him. So when he heard about Jesus, he sent some elders of the Jews to persuade Him to come and save his servant’s life. The elders came to Jesus and begged Him earnestly, saying, “He deserves this of You, for he loves our people and even built a synagogue for us.”
Jesus went with them. He was not far from the house, when the Roman officer sent friends to give this message, “Sir, do not trouble Yourself, for I am not worthy to welcome You under my roof. You see, I did not approach You myself. Just give the order, and my servant will be healed. For I myself, a junior officer, give orders to my soldiers, and I say to this one, ‘Go!’ and he goes; and to the other, ‘Come!’ and he comes; and to my servant, ‘Do this!’ and he does it.”
On hearing these words, Jesus was filled with admiration. He turned and said to the people with Him, “I say to you, not even in Israel have I found such great faith.” The people, sent by the captain, went back to his house; there they found that the servant was well.
Liturgical Colour : Red
Psalm 39 : 7-8a, 8b-9, 10, 17
Sacrifice and oblation You did not desire; this, You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”
As the scroll says of me. To do Your will is my delight, o God, for Your law is within my heart.
In the great assembly I have proclaimed Your saving help. My lips, o YHVH, I did not seal – You know that very well.
But may all those who seek You, rejoice, and be glad in You; and may all who love Your saving grace continually say, “YHVH is great.”
Liturgical Colour : Red
1 Corinthians 11 : 17-26, 33
To continue with my advice, I cannot praise you, for your gatherings are not for the better but for the worse. First, as I have heard, when you gather together, there are divisions among you and I partly believe it. There may have to be different groups among you, so that it becomes clear who among you are genuine.
Your gatherings are no longer the Supper of the Lord, for each one eats at once, his own food, and, while one is hungry, the other is getting drunk. Do you not have houses in which to eat and drink? Or perhaps you despise the Church of God and desire to humiliate those who have nothing? What shall I say? Shall I praise you? For this I cannot praise you.
This is the tradition of the Lord that I received, and, that, in my turn, I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My Body which is broken for you; do this in memory of Me.” In the same manner, taking the cup after the supper, He said, “This cup is the new Covenant, in My Blood. Whenever you drink it, do it in memory of Me.”
So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord, until He comes. So then, brothers, when you gather for a meal, wait for one another.
Liturgical Colour : Green
Dear brothers and sisters in Christ, this Sunday we are all presented from the readings and words of the Lord contained in the Sacred Scriptures, the reminders for all of us to put our faith and trust in the Lord, and not to allow ourselves be easily swayed by the temptations of worldliness, and by the fears, uncertainties and doubts that we may have in our hearts and minds. Instead we have to continue to put our faith and trust in the Lord, and do our very best at all times so that our lives may truly be exemplary and be full of faith and righteousness, that in everything which we say and do, we will continue to proclaim the Lord and His truth, and that our lives may be truly sincere and worthy in all things, our faith truly vibrant, living and real, and not merely empty proclamations of faith and belief, but one that truly embody our love for God.
In our first reading this Sunday, we heard from the accounts of the Book of the prophet Isaiah in which the prophecy of the Suffering Servant or the Suffering Messiah, as the prophet highlighted the prophecy from God on the coming Servant and Man of God Who would have to suffer grievously for the sake of everyone. What we have heard from our first reading account today is a reminder for all of us of the mission which the Lord Jesus Christ, Son of God, Our Lord and Saviour, had to take up in order to save us all from eternal damnation and destruction. This prophecy of the prophet Isaiah would indeed be a strange prophecy to the Israelites and their descendants, as God did promise them the coming of His Saviour and salvation, but they could not comprehend why this Saviour must suffer and endure bitter challenges, oppressions and difficulties in doing so.
But this is where we are reminded that as Christians, each and every one of us must not only have faith but we must also act and live our lives in the manner that is compatible and in accordance to the faith which we have in the Lord. In our second reading this Sunday we heard from the Epistle of St. James the Apostle in which the famous phrase uttered by St. James the Apostle was highlighted to us, that is ‘faith without good works is dead’. This is an important tenet and part of our Christian faith and beliefs, as each and every one of us are reminded that if our faith is not made complete with real and authentic actions, good works and efforts in accordance to that faith, then our faith would not have existed or been genuine in the first place, and hence, we will be found wanting by the Lord on the Day of Judgment.
Some people actually misunderstood this, thinking that our Catholic faith and true belief in the Lord involved us gaining entry into Heaven and righteousness, justification and salvation through our good works and efforts. These peope who misunderstood this truth and reality failed to understand that we are ultimately still saved and justified by our faith in God, but such a faith cannot be devoid of true and genuine commitment to God. It is entirely possible for one to profess to have faith in God and yet, his or her faith may be empty and meaningless faith, namely a faith that is merely superficial and external, and does not translate into true and enduring relationship with God, or faith that is truly rooted in our strong and vibrant belief in God, in our genuine and loving relationship with Him.
That is why each and every one of us are reminded by St. James the Apostle to live our lives and embody our faith most genuinely through our efforts, works and contributions in life, in each and every one of our words, actions and deeds, our various interactions with one another and our commitment to love and serve the Lord among other things. We should not be Christians who are merely paying lip service to our faith in the Lord. Instead, we should always aspire to love the Lord wholeheartedly, in each and every moments in our lives, remembering as always His love and kindness, His compassion and mercy towards us, particularly in what we have just discussed earlier, in how He has done so much for us, in enduring the worst of sufferings, oppressions, humiliations and pain for the sake of our salvation and for our reconciliation with Him.
In the Gospel passage this Sunday, we then heard from the Gospel according to St. Mark in which the Lord asked His disciples about who they thought He was, and we heard the different answers they uttered, on whether He was a Prophet or Holy Man of God, but St. Peter courageously spoke the truth before everyone, stating that He was the Messiah, the Saviour Whom the Lord had promised, the Son of God Most High. Then, the Lord told them all that He would suffer and be persecuted just exactly as how the prophet Isaiah had predicted and prophesied that He would. This was met with the confusion and consternation from the disciples of the Lord, and a strong objection from St. Peter who tried to argue with the Lord and dissuade Him from carrying out such a mission.
This was when the Lord rebuked Satan who had been tempting St. Peter and the other disciples, while He Himself also kept His courage and commitment, dedication and desire to save us all strong, to obey fully and wholeheartedly the will of His heavenly Father. This was one of Satan’s many attempts to distract, persuade and coerce the Lord from completing His mission, and to tempt Him much as he had once successfully tempted away Adam and Eve to disobey God and to fall into sin. But the Lord Jesus obeyed perfectly and completely, dedicating Himself wholly, willingly humbling and emptying Himself of all glory and power, to embrace each and every one of us so that we may receive through Him and from Him the promise of eternal life and salvation.
Brothers and sisters in Christ, let us all therefore renew our efforts and convictions so that we can continue to walk ever more faithfully in God’s Holy Presence. If we have not truly devoted ourselves wholly and completely in the Lord’s path, let us all continue from now on, changing our paths and our commitments, so that we no longer merely obey His Law and commandments by external obligations and appearances. Instead, let us all commit ourselves anew and dedicate ourselves in each and every moments to follow the Lord ever more faithfully and wholeheartedly from now on. Let us no longer be idle in how we live our lives and faith, and let us all no longer be ignorant of our responsibilities and calling in life as Christians, as God’s holy and beloved people in all the things we say and do, in every moments of our lives.
May the Lord, our ever loving God and Father, our Creator and Master, continue to guide and strengthen us in our journey of faith through life. May He empower each and every one of us with the strength and courage to continue devoting ourselves to the Lord, in each and every moments of our lives. May God bless each and every one of us in our every good works, efforts and endeavours, now and forevermore. Amen.
Liturgical Colour : Green
Mark 8 : 27-35
At that time, Jesus set out with His disciples for the villages around Caesarea Philippi; and on the way He asked them, “Who do people say I am?” And they told Him, “Some say You are John the Baptist; others say You are Elijah or one of the prophets.”
Then Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah.” And He ordered them not to tell anyone about Him. Jesus then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the Law. He would be killed, and after three days rise again.
Jesus said all this quite openly, so that Peter took Him aside and began to protest strongly. But Jesus turning around, and looking at His disciples, rebuked Peter, saying, “Get behind Me, Satan! You are thinking not as God does, but as people do.”
Then Jesus called the people and His disciples, and said, “If you want to follow Me, deny yourself; take up your cross and follow Me. For if you choose to save your life, you will lose it; and if you lose your life for My sake, and for the sake of the Gospel, you will save it.”
Liturgical Colour : Green
James 2 : 14-18
What good is it, my brothers and sisters, to profess faith, without showing works? Such faith has no power to save you. If a brother or sister is in need of clothes or food, and one of you says, “May things go well for you; be warm and satisfied,” without attending to their material meeds, what good is that? So, it is, for faith without deeds : it is totally dead.
Say to whoever challenges you, “You have faith and I have good deeds; show me your faith apart from actions and I, for my part, will show you my faith in the way I act.”
Liturgical Colour : Green
Psalm 114 : 1-2, 3-4, 5-6, 8-9
Alleluia! I am pleased that YHVH has heard my voice in supplication, that He has not been deaf to me, the day I called on Him.
When the cords of death entangled me, the snares of the grave laid hold of me, when affliction got the better of me, I called upon the Name of YHVH : “O YHVH, save my life!”
Gracious and righteous is YHVH; full of compassion is our God. YHVH protects the simple : He saved me when I was humbled.
He has freed my soul from death, my eyes from weeping, my feet from stumbling; I will walk before YHVH in the land of the living.
petercanisiusmichaeldavidkang 