superficial faith

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Thursday, 7 December 2017 : 1st Week of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 7 : 21, 24-27

At that time, Jesus said to His disciples, “Not everyone who says to Me, ‘Lord! Lord!’ will enter the kingdom of heaven, but the one who does the will of My heavenly Father. Therefore, anyone who hears these words of Mine, and acts according to them, is like a wise man, who built his house on rock. The rain poured down, the rivers flooded, and the wind blew and struck that house. But it did not collapse, because it was built on rock.”

“But anyone who hears these words of Mine, and does not act accordingly, is like a fool who built his house on sand. The rain poured, the rivers flooded, and the wind blew and struck that house; it collapsed, and what a terrible collapse that was!”

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Wednesday, 26 August 2015 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 27-32

At that time, Jesus said to the crowds and to His disciples, “Woe to you, teachers of the Law and Pharisees, you hypocrites! You are like whitewashed tombs, beautiful in appearance, but inside there are only dead bones and uncleanness. In the same way, you appear religious to others, but you are full of hypocrisy and wickedness within.”

“Woe to you, teachers of the Law and Pharisees, you hypocrites! You build the tombs for the prophets, and decorate the monuments of the righteous. You say : Had we lived in the time of our ancestors, we would not have joined them in shedding the blood of the prophets.”

“So, you yourselves confess to be the descendants of those who murdered the prophets. And now, finish off what your ancestors began!”

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Wednesday, 29 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s most important message and lesson from the Scriptures to us is the nature of our faith and how important it is to our salvation and to the salvation of our souls. Few would be saved indeed, just as Christ had mentioned it, but not because they are not faithful in the Lord. Many indeed among the people did not have faith in God and even despise His offer of salvation, however there are equally many of those who do have the faith in them, and yet this faith is dead or not living.

Why is this so? That is because faith cannot be just mere statement or creed. It cannot be limited to just reciting the Creed as we always do during the Sunday or major celebrations of the Holy Mass, as mere recitation and saying of the words that we believe in God and in His laws and commandments without being accompanied by true and complete devotion to that faith through our concrete action in life, is meaningless and empty. And an empty faith does not lead to salvation, but instead to condemnation.

That is because the faith that is empty, is no better and in fact is the same as the faith of hypocrites, namely like the faith of the Pharisees, the elders of Israel, the teachers and scribes of the Law, who promoted external and superficial devotions to the Law and the ways of the Lord, but without fully understanding the purpose and meaning, as well as the potential use for the Law, and therefore their faith remained just as that, empty and superficial.

This is the same as what Jesus said to the people, in His parable of the master of the house and the guests, when He said that the door is narrow and that it will be difficult for many if not most people to pass through it to enter into the promised kingdom of heaven and everlasting life. That is because we are unable to enter the door because of the desire and the pride that made us all bloated, filled with self-righteousness and self-praise, our desire and greed, our jealousy and all the negativities that prevent us from truly reaching out to the Lord our God.

This is also similar to the story and parable which Jesus had told the people as well, on how difficult it is for a rich man to enter the kingdom of God compared to that of a camel to pass through the eye of a needle. Somewhere in Jerusalem there was actually this gate where the gate is so low that whoever pass through it, humans and camels alike have to lower their heads or else they would knock their heads over the gate and would not be able to enter the gate.

The rich and proud man was unable to enter because for him it was humiliating and demeaning that he should lower and bow his head while he enter through the low gate, and meanwhile, the camel had no problem passing through it, because what it did is simply that it lowered its head and body, so that it was able to pass through the gate readily, even though it was larger in size than the rich and proud man.

The same therefore applies to the case of why it was so difficult for many people to pass through the narrow gate into the house. That is because the narrow gate represents the challenges that we need to face in life in order for us to follow the Lord and to obtain salvation in Him. We do not like it difficult or when challenges come our way, and we prefer to have the path to be smoothened for us, and yet there is no such thing when we decide to follow the Lord.

Many people professed to have the faith, just like the people who professed that they have seen the works of the Lord and even ate and drank with Him, but when we asked again, on whether they truly have faith in the Lord, can we say with confidence that they have such love for God? Most of us stay on with something or someone only when things are favourable for us, but when things start to go downhill, it is our human nature to abandon the things and go to seek greener pastures.

Thus, it is the same with most of the people, who cared only to be satisfied in body and to have it easy, and to avoid all sorts of difficulties and problems. Once difficulty and challenges come their way, they would evacuate and go to pick other things. Thus their faith in God is likely to be superficial and not real. Their faith and devotion will quickly evaporate once they are faced with challenges in life, the temptations of the flesh and the world, and the opposition of Satan. Thus it is imperative that we reject Satan and have control over our own desires.

So what should we do brothers and sisters in Christ, how do we then pass through that narrow door and into salvation in God? It is by being vigilant at all times against the temptations and the works of Satan, and then in addition by following what St. Paul had suggested in the letter he wrote to the Church and to the faithful in Ephesus.

St. Paul suggested obedience and sincere love for God through the good understanding and observation of the Law, as the way for us to seek God and His salvation. Obeying God as His servant, we cannot be divided in our hearts. We cannot be half-hearted, or even worse if our faith is superficial only. We have to be committed to the Lord and remain true to His path to the end of days.

If we do all these, the Master of the House of God, that is Jesus, will welcome us with His great love, forgiving us from our sins and iniquities and replacing from within us the selfishness and reluctance and doubt that prevented us from truly seeking and reaching out to the Lord. The Lord who sees all these will know that we truly understand His laws and commandments, and thus will justify us in faith.

May the Almighty God bring us into new life and salvation in Him, and give us strength and understanding so that we may always walk in His path, not tempted and not to fall from the path which leads us directly to God. Let us cast away all forms of wickedness and evil, as well as all all doubt from our hearts. This is so that we may believe and love the Lord with all of our strength, with all of our soul and with all of our beings.

May more and more souls come to the Lord to seek His forgiveness and mercy, and to attain salvation and eternal life in God. Let us not end up like those who refused to listen to the Lord and follow His ways, gaining temporary satisfaction at the price of the corruption and sin of their souls, hearts and body. God be with us all, now and forever. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Sunday, 26 October 2014 : 30th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we come together as one family of the Church of God, and we listened to the words of the Scripture and the Gospel. And today we heard how it was shown to us the truth and the heart and core of what is the Law of God, which God had revealed to His people through Moses, His servant. The basics of this Law is the set of ten commandments we know as the Ten Commandments.

The Ten Commandments is the basic tenets of the faith which God revealed to mankind so that they might follow in the ways which the Lord was to show them, that is the way of love. Before the revelation of the Ten Commandments, mankind did not have a standard set of rule that governed them, and as a result each one acted as it pleased them and as they liked, more often than not, not in accordance with the will of God and thus wickedness reigned over mankind.

And this Law was given through Moses to the people of God, to be a guide to them and in how they lived their lives. The Ten Commandments was written on two slabs of stone, written by God Himself, as a covenant which God renewed with the descendants of Abraham. And this covenant is a covenant of love, made upon love which God has for mankind, and as our part of the covenant, we also have to love Him back in the same way as He had loved us.

What is a covenant exactly? It is the promise and contract that is established between two parties, and it is legally and completely binding in nature. Both sides who have committed to a covenant must remain faithful to it, and as we all know, our Lord is forever ever faithful, and He never walked away from His promise. After all, He fulfilled completely His promises to His servants Abraham, David and all Israel, and the perfect fulfillment of His promises was through Jesus.

It is we mankind who often renege on our part of the covenant. God had first made His covenant with Adam, the first man and his wife Eve, the first woman. To them He gave authority and stewardship over all of the earth and over all of creations. And yet, they disobeyed despite God’s love and care for them, and they chose to put their lot with Satan and listened to their personal human desire rather than listening to God and obeying their part of the covenant between God and mankind.

And Abraham was faithful, this son of Adam who was righteous among the nations, that God renewed His covenant with men through Him, and he was blessed beyond all other men for his faithfulness and righteousness, walking faithfully in the way of the Lord. And yet, it was his descendants who yet again reneged against the Lord, committing evil after evil, with the treatment they showed to Joseph in jealousy and how they sold him into slavery out of that jealousy and hatred they had.

But God was patient, and He continued to love His people despite of their unfaithfulness and disobedience. Indeed, He wanted to show them His love, which He had shown them for generations after generations, but spurned by the people who did not listen to the Lord nor realise the extent of His love for them. He thus sent His servant Moses to liberate them, and to lead them to the promised inheritance for them, and bring them to know His Law, the Ten Commandments revealed through Moses.

But was the people faithful? No! As soon as they were freed from the land of Egypt they continued in their disobedience, complaining and disobeying God, creating idols after idols and embracing fornications after fornications of their bodies and souls. And they were indeed punished for their disobedience, for embracing the ways of the world and for worshipping false idols. But God again did not give up on the people He loved so much, and as He had done through the prophets, He revealed the final act of love He had for us.

Yes, that act is through Jesus, whom the Father sent to the world in order to save it and to bring all of us, the partakers of the covenant of God, into a new hope through the new covenant which Christ had established in His love. Yes, and that is why He explained to the Pharisees, the true meaning of the Law which is love. The love of God for men, and the desire of God to see us saved and freed from our state of sin due to our breaking of the promise of the covenant.

The Pharisees and the teachers of the Law were puritans and extremists in the way of their faith, as they observed the Law very strictly, imposing a very strict set of rules, regulations, habits and behaviours which they forced onto the people of God. This was because the basic tenets of the faith, the Ten Commandments and the sets of laws and regulations which God had revealed through Moses had been twisted in their meaning and purpose by them, those shepherds and leaders who had been entrusted with teaching authority but misused them for their own gains.

The observations of their Law had become unmerciful in nature and they persecuted others just because they thought that those who did not adapt their puritan and extremist beliefs were unworthy and ought to be condemned. They condemned the one whom Jesus healed, the blind man from birth, just because he defended the Lord and told the truth about Him, a truth which the Pharisees and the scribes failed to see.

Remember again what the Lord told Moses and the people of Israel in the Book of Exodus in the first reading today? God made it clear to them that in the observation of the Law, one must act with the core of love in all purposes, and not anger, injustice, prejudice, and less so jealousy and other negativities which cause us to exercise the Law imprudently, just as the Pharisees had done.

Why the Ten Commandments of the Lord again? Why should it be that we should not kill, we should not steal, we should not covet others’ possessions? Why is it that we ought to honour our father and mother, loving our God and having no other gods beside Him? That is all because we all need to know love, and realise what is love all about, that is to give ourselves completely and totally to the love of God, avoiding all these actions which does not lead us to love and life, but indeed to hatred and death.

When we kill, we do not have love in us, and when we steal from someone, we do not have the love we ought to have for that brother or sister of ours, and when we covet someone else’s possession, it is impossible for us to love that person when we at the same time have any negativity towards the person. And how can we love if we cannot even love our parents, and foremost of all, if we cannot even love our God and devote ourselves entirely to Him?

We should take heed of what St. Paul had written to the Church and the faithful in Thessalonica, where he praised them for their ways and how they had changed their ways of old, of pagan worship and idol worship, of fornication and sin, into the way of the children of God, and walk righteously in the path of the Law. They obeyed the Law, not just because they have to obey it, but they understood the importance and the true meaning of the Law, that is love. We should indeed follow their examples and do the same.

Indeed, God did not give us the Law to torture us or to make our lives more difficult. The Law was intended to guide us, and guide us back from our waywardness and our rebellious tendencies, back to His loving embrace. And God also gave us a new chance through Christ, whose death and resurrection renewed for us a new covenant which He established with us. And remember that Jesus came not to destroy the Law but to perfect it, by revealing the true intention of the Law, which is indeed Love!

Therefore, brothers and sisters in Christ, we all have a choice today. We can choose to continue our lives as usual, and we can do things as we like and as we wished it. We can also choose to live our lives following the rules and regulations as established by the Church and our Faith, following them just for the sake of following those laws and rules. But what will all these bring us? Nothing! Nothing indeed, other than harm and destruction.

So what is the other choice that we have? We can choose to understand the Law, as what we have heard and discussed here, that is to know the love in the Law of God. Indeed, the Law is very simple, as at the heart of it is love, and first, the first three commandments are all about loving God, and loving Him from the very bottom and depth of our hearts, with the whole might of our minds and with the full attention of our souls. That means we should not be partial in our faith, and we either accept the fullness of faith in God or we reject it, as we cannot believe in just parts of what we need to believe, and remember that we cannot serve God and another master.

But we must also love one another, in the same way that we have loved God and in the same way as we have loved ourselves. It is easier for us to love ourselves than to love others, and indeed we have often serve ourselves and our own purposes often at the expense of others around us. Thus, shall we learn from what God had taught us, that we need to put away our ego and begin to learn to love one another sincerely and earnestly, loving them just as we love ourselves?

Let us all pray to our Almighty God and Father, that He will continue to guide us in our lives, so that we may not lose sight on the true goal of our life, that is to reach Him and be reconciled with Him in love, through the love we show to Him and also through the love and the mercy we have shown to our brothers and sisters, following the examples of the saints of the past, and to exercise love and mercy in all of our judgments and actions. God bless us all. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/24/sunday-26-october-2014-30th-sunday-of-ordinary-time-first-reading/

Second Reading : https://petercanisiusmichaeldavidkang.com/2014/10/24/sunday-26-october-2014-30th-sunday-of-ordinary-time-second-reading/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/24/sunday-26-october-2014-30th-sunday-of-ordinary-time-gospel-reading/

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Tuesday, 14 October 2014 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Luke 11 : 37-41

At that time, as Jesus was speaking, a Pharisee asked Him to have a meal with him. So He went and sat at table. The Pharisee then wondered why Jesus did not first wash His hands before dinner.

But the Lord said to him, “So then, you Pharisees, you clean the outside of the cup and the dish, but inside yourselves you are full of greed and evil. Fools! He who made the outside, also made the inside. But according to you, by the mere giving of alms everything is made clean.”

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Friday, 3 October 2014 : 26th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the Scriptures we heard about how Jesus sent His curses and warnings against the cities of Galilee, that of Chorazin, Bethsaida and Capernaum, on their lack of faith and refusal to listen to the truth which Jesus had brought into the world, into their very midst, while at the same time, saying how in Tyre and Sidon, if such truth was delivered, they would have believed.

Then in the Psalms we heard how God is so great and powerful, and how in all things within our lives, He had His role to guide and lead us into the ways of the righteous, to lead us so that we may find our way to Him and not to be lost to the darkness of the world, and how indeed we ought to recognise Him and what He had done for us, to deliver us from certain destruction.

And lastly, in the first reading taken from the Book of Job, was the reply which God gave in the end, after the long series of lamentations, complaints and words from the suffering Job, who suffered tremendously at the works of Satan to test his faith in the Lord, and God reminded Job how the vastness of the Lord and His wonders, as well as the infinite nature of His thoughts and plans, could not possibly be understood by Job and his human mind and intellect. And Job realised how God did not abandon him and in fact was about to bless him for his constant faith, and through his repentance, he gained blessings and graces.

In this we see the very importance for us to put our trust in God, and to listen to Him in all of His words. We should not put forward our pride or our ego, which are indeed great obstacles to our ability to reach the Lord and all His goodness. Pride and human ego lay in the path towards of our salvation, especially because they lead us to believe that we are saved, because of our greatness, our superiority and others that separate us from the love of God.

In order to fully understand and discern the meaning of the Gospel today, we have to understand the kind of prejudice and opinion prevailing in the society of the people of God at Jesus’ time. The Jews lived in the land once given to their ancestors, but they did not live there alone. Just as their ancestors once had lived among the nations, they also lived among many nations, the Samaritans, the Nabataeans, to which King Herod the Great and their descendants belonged to, and the people of the region of Tyre and Sidon, north from Judea, the land where the Jews lived in.

Some Jews also lived in Galilee, occupying cities such as Capernaum, Bethsaida and Chorazin among many others, including the village of Nazareth where Jesus lived with His parents on earth early in His life. And the Jews at the time, particularly among the caste of the Pharisees, were very puritan and fanatical in their faith and lives, to the point that they disdained all the foreigners living in their midst.

They thought highly of themselves, thinking that they alone among all the races and peoples of the world who deserved salvation and grace in the Lord, and that all others were condemned to hellfire. They thought of that because they considered themselves being the people chosen by God, they deserved that salvation, and they looked down on the ways of those who lived in their midst.

But they failed to understand that God does not desire the destruction of the righteous, just as He did not desire the destruction and the suffering of Job, His faithful servant. God therefore did not act with prejudice against those whom He did not choose first, and He will also save them if they are indeed righteous and just, and walk in His path.

This is why, God Himself had spoken through His prophets, through Isaiah and others, that even the Gentiles would come and see the light of God, and revel in its wonder. This is to presage the flock and throngs of the non-Jewish peoples coming to seek salvation in God by following Christ and His teachings. Isaiah at the same time also mentioned, how a new light has dawned in the land of Issachar and Zebulun, which is exactly at the place where Jesus lived, in the land of Galilee.

But we have to take note indeed, that no matter what the Lord had done, and even when the light of God has arrived in the world, if those to whom the Lord had intended it to, never paid attention and ignored it, then it will be of no use to them. And this was exact what had happened. The people of God saw the miracles which Jesus had performed in the areas around His hometown of Nazareth, including the three cities mentioned in the Gospel.

Yet, they would not believe in Him, although they were awed by what He had done, and those who knew who He was in life even rejected and ridiculed Him, and none worse than His own hometown relatives and acquaintances, who ridiculed Him as they thought that He was a mere carpenter’s Son. The people of God refused to listen to the Lord and believe in what He had done, and that is why, He bypassed them for those who truly are worthy of Him.

Many of the non-Jewish populations, including a widow from the region of Tyre and Sidon, the Samaritans and others believed in Jesus and His truth, despite them being looked down and ridiculed by the people of God, especially by the Pharisees. Yet, their actions were clear, and they were faithful not just in words but also deeds, and as such, they would indeed receive the promised salvation of God.

Those who only believed superficially and gave only lip-service to the Lord, such as the Pharisees and those who refused even after Jesus revealed to them the truth about Himself through His actions, were doomed to oblivion and suffering. They did not understand that, in their own little minds, they thought they have everything and they were able to do as they please, but of course they were wrong.

Therefore, brothers and sisters in Christ, let us all come to reflect about these words of the Lord which we should ponder within our hearts. That we should aim to be closer and closer to our Lord, seeking always His mercy and love, that in all things, we may grow to be more like Him, and be found righteous and just in all our ways, and thus merit the salvation which God had promised to all those who walk in His ways, not just by mere words, but also with actions. God bless us all. Amen.

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Sunday, 28 September 2014 : 26th Sunday of Ordinary Time, Memorial of St. Wenceslaus, Martyr, and St. Lawrence Ruiz and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we hear very, very clear message from the Lord through the Holy Scriptures and the Gospels we have heard from, that it is important for us to distinguish between acts that please God and the acts that are disapproved by God, as things evil and unworthy for us as the children of God. And indeed, we are also called to reflect on the obedience and the works of Jesus Christ our Lord, the new Adam, as compared to what our first ancestor, the old and original Adam had done.

And it is also important for us to take note the kind of faith that we have, whether we have the faith of hypocrites or instead if we have the faith of those who sincerely desire to follow and seek the Lord in their lives, amidst all the difficulties and challenges, and despite the fact that we mankind are often sorely tested and tempted by sin. The importance of sincerity in our faith, and the crucial nature of our desire to seek God’s forgiveness cannot be overlooked.

The key idea here is that we are all always first of all, sinners and sinners among sinners. This is because ever since Adam, our ancestor and Eve, his partner, disobeyed God and His will, and instead following Satan into his rebellion, mankind have fallen into sin, and the sins of our fathers also passed down to us, as our original sins, which continued to be on our way in our effort to seek out the Lord and His forgiveness.

But God who loves us very much, did not let us to languish and suffer in the darkness and pain. Instead, He sent us the greatest help He could give, that is to give His own Son, part of Himself and His Trinity, to be our Saviour and Redeemer, and by no other means than to give up Himself and offer Himself as a worthy sacrifice as the Lamb of God, to shed His Blood, and thus gain salvation for all of us who believe in Him.

Jesus Himself showed the kind of obedience which all of us ought to emulate, that is obedience unto death and perfect obedience without doubt and interference of our own self-interest. This is the kind of obedience we need to have on the matters pertaining to our faith in God, and indeed, this is the kind of faith we need to have, and not the kind of faith which the Pharisees and the elders of the Israelites once had.

Their faith is an empty and superficial faith, which did to them no good and brought them no closer to salvation and grace in God. In fact, their actions did not reflect what they professed to believe. What they did was in contrary to what they preached to the people, that they truly deserved their title of hypocrites, as Jesus said of them.

Their hypocrisy was made clear when they paid mere lip-service to their faith and to their God. They did not love God, and neither did they love their fellow men as the Lord had asked them to. Instead, they loved only themselves, and in their actions, they oppressed the people of God entrusted to their care, and misguided them to follow their wicked examples. Therefore, their sins were even greater, for not only that they did not do as they should have done, but they also misled others into the darkness.

They were exactly like the son who said to his father, that he will obey and do his desires, but in the end he never acted as what he had said. This is the essence of hypocrisy, on faith that is not based on real action and genuine love, as well as devotion to God, but based on lip-service and superficial actions, designed to show off their piety and supposed obedience to God, where in fact they served only their own ego and human desires.

Brothers and sisters in Christ, our faith cannot be merely just superficial in nature. Instead, it must be alive and vibrant, based soundly on the centre tenets of our faith, as Jesus had taught His disciples and passed down to us through His holy Church. And thus, as we all believe, that our faith must be based on action and real deeds, as we justified not by faith alone, but through faith made strong, living and reinforced through the acts of love and devotion, to both God and our fellow men.

I would also like to share with you the lives of two saints, whose feasts are traditionally celebrated on this day, namely that of St. Wenceslaus, the Duke of Bohemia and martyr of the faith, as well as St. Lawrence Ruiz or also more commonly known as St. Lorenzo Ruiz, who together with many other of the faithful were martyr saints of the faith in the persecution of the faithful in the Shogunate era Japan.

St. Wenceslaus was the Duke and thus ruler of the area known as Bohemia, now the modern day Czech Republic and parts of Slovakia, which at that time was still a mixture of pagans and Christians, and the opposition from the pagan worshippers to the conversion to the true faith was still great and truly was a great challenge facing St. Wenceslaus.

Nevertheless, St. Wenceslaus, as the ruler of his people and as a servant of the One True God did not give up amidst the difficulties, and he continued good works to establish the faith in his lands, building up churches and properties to help the evangelising works of the Church, and devoutly committing himself to many acts of charity and pious celebrations, leading more and more people to embrace the true faith and be saved.

Opposition and challenges faced St. Wenceslaus throughout his life and reign as Lord over Bohemia. Squabbles between the nobles and lords, and uprisings by the pagan believers were occurring frequently, but St. Wenceslaus handled all of them with patience and with firm faith in the Lord. Yet, this is where also he met his ultimate end, though he faced it with firm faith in God.

St. Wenceslaus was murdered by the plotting of his own brother, later known for his bloodshed and vile acts, together with many barons and nobles who were displeased with the pious and good actions of St. Wenceslaus. Thus the holy servant of God met his end at the hands of pagans, and even these were Christians who professed to have faith in God but proved the contrary through their actions and deeds, whereas St. Wenceslaus remained faithful and true to the faith till the end, walking righteously in the way of the Lord.

Meanwhile, St. Lawrence Ruiz or Lorenzo Ruiz was a Filipino layman faithful, who lived in the Philippines in the early days of the Spanish colonisation of the Philippines. He was raised as a devout faithful and a pious servant of God by his parents. He lived a peaceful and normal life, raising a family in good faith, until the day when he was framed for the murder of a Spanish, which was a capital offense at that time.

St. Lorenzo Ruiz therefore sought refuge and boarded a ship destined for Japan together with several missionaries bound for that country as well. At the time, the Japanese people were ruled by the military governor, the Shogun, as the supreme ruler of the country. Japan had just gone through a long period of warfare and instability, which was ended by the new shoguns, of the Tokugawa family, taking over power in Japan.

In previous years, the various Japanese warlords and lords had been sympathetic to the faith and the missionaries, which managed therefore to gain salvation for many thousands of souls, and the Church was indeed growing rapidly at that time. However, the coming of the new order brought with it a very intense wave of rejection and persecution of the faith.

Thousands upon thousands were tortured, persecuted and forced to choose between abandoning their faith and their life. Many abandoned their faith, leaving behind their salvation for the sake of their temporary life and happiness, condemning themselves to an eternity in hell, but there were also many who remained strongly faithful to the Lord, and chose suffering and death rather than to succumb to the temptation of pleasure and safety offered to them.

Similarly, St. Lorenzo Ruiz and his many fellow martyrs refused to allow themselves to be tempted and persuaded by Satan and his allies, and they remained true to their faith, shedding their blood for the sake of the Lord, and in the process became holy martyrs of the faith, and became inspiration for countless faithful, especially many of those who were also enduring persecutions and oppositions from the world.

Brothers and sisters in Christ, the examples of the two saints which I shared with you just now are truly should be what can inspire us all to follow their examples to live our lives with faith, but not just with any faith, but a genuine and living faith, found firmly on piety and real action, that is charity and love, hope and perseverance, and in actions that truly show that we practice what we believe in and not just paying lip-service to God, as the Pharisees and the elders of Israel had done.

Let us all follow the examples of the saints and holy men of God, and the example of the great piety and obedience of the Blessed Virgin Mary, the mother of our Lord Jesus Christ, and finally the very obedience of Jesus Christ our Lord Himself, the new Adam, whose perfect and complete obedience to the will of God counteracted the actions of the first Adam who had brought us into sin and destruction.

May Almighty God therefore free us from our bounds to evil and death, and through the actions of His Son, Jesus Christ our Lord, let us therefore be made worthy and be glorified in Him, so that we may be justified and receive our eternal glory through what we have done in this life, in living our faith graciously and with full obedience in the Lord. Amen.

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Friday, 5 September 2014 : 22nd Week of Ordinary Time, Memorial of Blessed Teresa of Calcutta (Gospel Reading)

Liturgical Colour : Green or White

Luke 5 : 33-39

Some people asked Jesus, “The disciples of John fast often and say long prayers, and so do the disciples of the Pharisees. Why is it that Your disciples eat and drink?”

Then Jesus said to them, “You cannot make wedding guests fast while the bridegroom is with them. But later the bridegroom will be taken from them, and they will fast in those days.”

Jesus also told them this parable : “No one tears a piece from a new coat to put it on an old one; otherwise the new will be torn, and the piece taken from the new will not match the old. No one puts new wine into old wineskins; otherwise the new wine will burst the skins and be spilt, and the skins will be destroyed as well.”

“But new wine must be put into fresh skins. Yet no one who has tasted old wine is eager to drink new wine, but says, ‘The old is good.'”