teachings of the Church

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Thursday, 12 February 2015 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are presented with the readings which tell us about the relationship we have with one another, from the Book of Genesis which is our first reading that tells us about the creation of man and woman, and how woman was made as a companion to man, to help him and that she can also be helped by man. It is therefore a mutualistic relationship, where man complement woman and vice versa.

And that is why we have marriage and the institution of the holy matrimony and the holy institution of the family. That is because the union between man and woman had been decreed and ordained by God since the beginning of time, when He first created man and woman to complete each other and make each other perfect in the sight of God. And He had also given this world to our care, and blessed us all to bear children and spread all around the world.

The union of man and woman had been blessed by God, and indeed God had said that what God had made one, no man shall divide and separate. And from that blessed union, the gift of children came, and many young ones were born, to continue the legacy of mankind, as the new generation of humanity to walk in this world. However, unfortunately, sin entered into the hearts of men, and we became defiled by its darkness.

The people of God had been disobedient, and repeatedly they had abandoned the Lord their God to worship the horrible idols of the world, and allowed themselves to be corrupted by sin. They disregarded the commandments of the Lord and allowed their lives to be filled with the wickedness of sin and evil. But God did not give up on them, just as much as He hated their sins and evils, so much so and even more so that He loved them all and desired their salvation.

That was why He gave Jesus, His own Son, who became Man and incarnate in flesh, to walk as one of us and dwell in this world. He came into the world to reveal the truth to a people who have long walked in the darkness of the world, and bring them into the fullness of God’s love, mercy and salvation. But yet, His own people rejected Him, because they were so full of themselves, so immersed in their pride, and so reluctant to let go of the possessions and things of the world which they had accumulated in their earthly life.

This is where this attitude is contrasted with the attitude of the faithful Syro-Phoenician woman, whose daughter was afflicted and possessed by an evil spirit. She had great faith in Jesus, and knowing and accepting who Jesus was, she poured out her heart to Him, and in great humility, she beseeched Him to help her daughter. She did not even mind being insulted by what Jesus apparently said to her when she asked Him for help.

What Jesus said to the woman was in fact the prejudice and bias which the people of Israel often had of those around them who did not belong to the race of the Jewish people. They have always taken pride of the fact that they were the chosen people, and as the recipients of God’s planned salvation, they took great pride and thought lowly of those who did not belong to their race.

Thus, it is truly a surprising fact and occurrence when the Syro-Phoenician woman, considered to be among the Gentiles, or the non-Jewish people, had so great a faith for the Lord, when the very chosen people of God had refused to believe in Him and hardened their hearts against Him. And for her faith, she was rewarded and her daughter was cured from her afflictions.

Jesus did not intend to demean or insult her at all, but instead, He was rebuking the Jews and the people of God, who was so haughty and proud to the point that they lost their focus in the Lord, and thus they were unable to recognise Him in Jesus. He wanted to chastise His prodigal people, the unfaithful people, that they would be awakened from their long and deep slumber, and follow what the Syro-Phoenician woman had done, that is to be truly and genuinely faithful to the Lord.

Brothers and sisters in Christ, therefore, today, let us all follow the Lord with all of our hearts and with our entire being focused completely at Him. Let us also be faithful to Him and follow all of His ways and teachings. In this era, we know that the institution of marriage and holy matrimony, as well as the family itself are under great threat. Let us be brave and courageous defenders of marriage, the sanctity of the union between man and woman as ordained by God.

May all of us strive to be holy and pure just as our Lord is. Let us all shun all forms of sin and become righteous as we were all intended to be. Reject Satan and all of his lies, and reject all forms of worldliness. May Almighty God be with us all and bless us all. Amen.

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Wednesday, 11 February 2015 : 5th Week of Ordinary Time, Memorial of our Lady of Lourdes, World Day of the Sick (Homily and Scripture Reflections)

Liturgical Colour : Green or White (our Lady of Lourdes)

Dear brothers and sisters in Christ, today we celebrate the great feast day of Mary, the mother of our Lord and God Jesus Christ, who had appeared to her people, that is all of us, through the intermediary of St. Bernadette Soubirous just over a hundred and fifty years ago, in the quiet village and area of Lourdes in southern France. Today is the feast of our Lady of Lourdes, also known as the day of universal prayer for the sick and those afflicted with diseases both of body and soul.

We heard in the Gospel today of the creation of mankind, good and wonderful and perfect, filled with all the goodness of God, and made in the image of God. All of us were destined for a life filled with bliss and great happiness. Sickness and death were never meant for us, for these are the things of darkness, and we are the children of the Light, that is God.

Yet, it was because of our disobedience that we have sinned before the Lord and before all men, and therefore, in our disobedience and lack of faith, we brought the sickness unto ourselves, and sickness as well as corruption become a part of us. And that is what our Lord wants us to overcome and be freed from. He came into the world and through His teachings and works, He made whole a people that had been claimed by the darkness.

In the psalms, we heard about the praise upon Judith, the brave and courageous daughter of Israel and a holy woman, who despite of the great threat that faced her people, in the great force of the Babylonians under the leadership of the mighty general Holofernes, she went forth by herself to the camp of the enemy and in full faith of the Lord’s providence, she gained a great victory, triumph and salvation for her people by slaying the general when he was drunk with wine in his sleep.

Thus a great disaster was averted for the people of God, a people that had been subjected to the might and power of the conquering nation, expecting nothing else other than annihilation and slavery. It was because of the faith of one woman, who put her trust in the Lord, that salvation came for the people of God, and God heard the sincere prayers of the woman, Judith, which she made before she ventured into the enemy’s camp.

In the Gospel today, we hear something similar, and of an even greater significance for us all, as we heard about the Wedding at Cana, a story that we are surely all familiar with. In that wedding, the wedding couple who are the hosts of the wedding went into great trouble for their wine supply had run out. This is a great taboo in the Jewish society, and had the guests and the steward knew about it, the couple would be shamed and reviled for the rest of their lives.

That is when we know that Mary knew about the problem which the couple had, and she performed something that would set a great precedent. She requested for her Son to help the couple and get them out of trouble. Indeed, Jesus seemingly refused this when He remarked to her that it was not His time just yet. But, what Mary told the servants would be indeed amazing, as she said that whatever He would tell them, they have to listen to Him.

And indeed, Jesus performed His very first miracle right there and then. He turned the water into wine, and the reputation of the wedding couple was saved. But what is the true significance of this, brothers and sisters? It is that our beloved mother and the mother of our Lord Jesus, that is Mary, never forgets us when we are in trouble. Just as she was very observant of the problem faced by the couple, she too from heaven can see our troubles and the obstacles that lay in our path.

Mary is the greatest of all saints, not just because of her piety and her faithful life, which she spent in total and complete dedication to the will of God, mirroring what Judith had done even to a much greater scale, but she is also the mother of our Lord and God, Jesus Christ our Saviour and King. And she sits the closest to her Son’s throne in heaven, at His right hand, giving Him advice, prayers and petitions from all of us.

And she is also our mother, for remember that before His death on the cross, Jesus entrusted His own mother to His disciple John, just as He entrusted John to her. In this manner, He therefore entrusted all of us to the care of Mary, His mother. And that is how significant this feast day is for us. As we know with the other famous Marian apparitions, Mary appeared to many people, calling for them to repent and change from their sinful ways. She asked the people to devote themselves more and more to her Son, our Lord.

And in Lourdes, it was no different, for Mary also mentioned to St. Bernadette Soubirous, the need for the world to be converted for the sake of Christ, that everyone may receive the grace of salvation and liberation from their sins. And through her intercession for our sake, many had received miraculous healing at the Lourdes site ever since the apparition.

The water of the spring at Lourdes appeared since the time when Mary appeared to St. Bernadette, and those who bathed and immersed themselves in the water had been healed from their afflictions. This is why today we also pray for the sake of all those who are sick, as a reminder of this great grace of God. But we have to remember that, it is not that the water has any magical properties, or that Mary is the one who performed the miracle for us.

Rather, just like at the wedding at Cana, she is our intercessor, bringing our prayers directly to her Son, Jesus our Lord. Through her prayers, we are all made whole again by the grace of her Son, Jesus, who performed the healing and the miracle for us. What is the key? None other than our faith and our effort in living up to that faith. It is our faith in the power of our Lord, and the effort we have done to seek Him, which healed us from our afflictions, both of the body, and also of the soul, that is sin.

Therefore, brothers and sisters in Christ, on this great feast day of our Lady of Lourdes, let us all renew our commitment to our loving God, and let us all be ever more devoted to His mother, Mary, who is also our mother, and who like a mother is always concerned about us and daily pray for our sake, bringing our petitions and plight before her Son in heaven. Mary, our Lady of Lourdes, pray for us sinners that your Son may bring us to a new life everlasting freed from the afflictions of our body and soul. Amen.

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Tuesday, 10 February 2015 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, we continue the theme of the readings as we heard yesterday, of the Lord creating the whole world and the entire material universe as we know it now. He made all things good and perfect, all free from the taints of imperfections and evil in the beginning. Then indeed, we may be asking, how come then is it that there is so much evil things in the world now? How come is it that there is so much hatred, violence, jealousy and greed around us?

The answer lies in what mankind had committed in disobedience against the Lord, the sins which they have done in the presence of the Lord and men alike. Sin is a sickness of the soul, a blemish in the otherwise perfect and immaculate creations of God, especially for mankind, the greatest of all God’s creations. That is why there is so much evil in the world, so much sadness, sorrow and conflict that strike us all on daily basis.

And that was why God sent His Son Jesus into the world, in order to bring about the true purification of all mankind from the taints of sin. And today’s readings indeed share the same theme, that is cleansing and purification. However, we can see clearly in the Gospel today, the conflict that existed between Jesus our Lord and the Pharisees in how they approach this.

As I have often mentioned, the Pharisees and the teachers of the Law are notorious for having adopted an excessively strict and unforgiving stance on the interpretation and application of the Law. As a result, they gave a great burden for the people of God to bear. There are many laws, rules and regulations which the people to obey, from things that are truly important to trivial matters and things such as the cleansing of the hands before meals, just as the one mentioned in the Gospel today.

The hereditary laws and customs of the Jewish people stipulated that each person should undergo ritual cleansing, washing and purification regularly, and this includes the ritual washing before meals, where each person are supposed to wash up to and including their elbows. Indeed, such is the complicated nature of the laws, to the point that obeying them and following them required a great deal of effort, and it is likely also that many would lose the true and real intention behind why they even observed those laws in the first place.

And that was why Jesus criticised the Pharisees and the teachers of the Law so much, because they are focused so much on the external cleansing and the purity of their exteriors, that they completely forgot about their insides, that is their heart and soul. It is useless if we are concerned only about the cleansing of our bodies and the exterior, ignoring the correct alignment of our heart, that is our interior.

Why is this so, brothers and sisters in Christ? Christ had mentioned in another passage that to be concerned about which food that is worthy or unworthy, clean or unclean does not make sense, for that which brings about sin and corruption comes not from the outside but rather from the inside. External dirt and filth while unappealing do not bring about the corruption of our beings, but the corruption that is within us will eventually corrupt our bodies and externals as well.

Already this can be seen in how the Pharisees and the teachers of the Law reacted to the teachings of Jesus. They professed to be faithful to the Lord and liked to show off their piety by public display through prayers and other actions in the public places, and yet they were so judgmental to sinners and all those who genuinely needed God’s help that you truly would not believe at all that they belonged to the Lord in the first place.

They also rejected Jesus and His teachings and they spat upon His actions, which were clearly the actions of God made real in this world, the manifestation of God’s love and mercy. Instead, they were so blinded by their pride and their hubris, that these eventually led to their eventual downfall. Just as they have rejected the Lord, so will the Lord reject them.

Today, we also celebrate the feast day of St. Scholastica, a holy virgin and saint of God. St. Scholastica by tradition was the twin sister of St. Benedict of Nursia, another great and renowned saint well known for his holiness and dedication to the Lord. Both St. Scholastica and St. Benedict were devoted servants of the Lord who made monastic lifestyle an appealing way of life to the people of God.

Monastic lifestyle is for those who have decided to give all of their lives in complete and total dedication to the Lord. They withdrew from the world and from all forms of worldliness and instead, dedicate themselves in a life of prayer. As such, they commit themselves to a life of contemplation, of looking into themselves and the emptying of oneself of personal ego, but seeking the cultivation of individuals filled with the love of God.

In that way, rather than seeking the purification of the externals first, we focus on the purification of our interiors first, that is to shun all forms of temptations of sin, the lies and sweet words of Satan designed to bring about our downfall. That is what the Lord wants from us, that we all genuinely reject sin and all forms of wickedness and instead follow Him with all of our heart.

May all of us be awakened and see in Christ and all He had done, the abundance of love and mercy which God wants to shower us with, if only that we can listen to Him and learn to practice the faith we have by action and real dedication from the heart. Let us not lose our focus as the Pharisees had lost theirs and let us all be truly faithful, not just in external appearances, but truly love God from the deepest depth of our hearts. God bless us all. Amen.

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Monday, 9 February 2015 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the readings from the Scriptures we see how God had done His marvellous and wondrous works in this world, beginning from the very beginning of time up to the present and as He will continue to do so in the future. And He did these all through His Word, the Word that made all things be and which made all things present, that is Jesus, the Divine Word incarnate into Man.

He who made all things real had resolved to come and save all those He had created. This is because ever since we mankind disobeyed the Lord and chose to follow the words of Satan instead of the words of our Lord, sin and evil, that are imperfections entered into our world and make things wicked as it is now. Remember that our Lord in the Book of Genesis had created the world, all good and all perfect, and no evil could be found within the world when it was created.

It was the pride of Satan, the desire and greed of men and all other evils that brought about the imperfections that ruined the perfect goodness that was this world. Hence, ever since, evil and wickedness found their way into the world, and if we see violence, hatred, prejudice, greed and other terrible things in this world, all of them stemmed from our sinfulness and disobedience against God.

Brothers and sisters in Christ, but despite what our ancestors had done to ruin and mar the beauty and the purity of creation, our Lord still loved all of us without exception, and although He hates our sins very greatly, but He loves all of us, the sinners, and He has no other wish than our freedom from the clutches of sin and from the chains of death. That was why He gave us His full love and dedication through Jesus, His Son.

Jesus laboured and worked to bring about the healing and reconciliation of mankind with Himself, so that by His works, He might reunite a people who had been scattered throughout this darkened world. His coming is like light shattering the darkness which had engulfed us for a very long time, and His light is like a guide which shows us the way out of the darkness and into the salvation which He promised to all those who keep their faith in Him.

Therefore, why do we all hear of the story of how God created the universe and all the things living and unliving today? That is because it is in our Lord’s desire to make us anew and to return us to the same state as when we were first created. He wants us to be made clean once more and freed from the illness and darkness which had covered us all body and soul, which tainted us and prevented us from embracing our Lord in complete love.

Sin is the disease of our soul, and as long as sin and darkness are in our hearts and as long as they taint our soul, our bodies will not be free, and death will continue to bind us. Thus, Jesus came to deliver us from the bonds of sin, from the chains of death. He freed us by His own sacrifice on the cross, and by showing us the selfless love which He had shown us by that sacrifice, so that we may be awakened from our dark slumber and begin to find our way towards our loving God.

Therefore, brothers and sisters in Christ, from now on, let us all take concrete steps to change ourselves and our way of life, so that we may be relieved from that burden of sin which has plagued us since times immemorial, and so that by accepting fully the love which Christ our Lord has for us, that we may be made worthy and righteous once again, just as what the Lord intended for us, before sin came and corrupted us to the darkness.

May Almighty God have mercy on us, forgive us our sins and help guide us on our way, so that the inheritance He had intended for us, that is to live with Him eternally in perfect bliss and happiness may become a reality for us. God bless us all. Amen.

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Sunday, 8 February 2015 : Fifth Sunday of Ordinary Time, Sexagesima Sunday and Memorial of St. Jerome Emiliani and St. Josephine Bakhita, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we continue to progress on towards the celebration of the most important parts of our Faith, that is the suffering, Passion, death and resurrection of our Lord Jesus Christ. Today is Sexagesima Sunday, or literally meaning ‘sixty’ as a reminder for us that we are within about sixty days from the coming of Easter.

And on this day we heard about the nature of our lives, of our dwelling in this world, and the answer to all of our difficulties, plight and sorrows. As the first reading, taken from the Book of Job had mentioned, the suffering of this world, the pain and sorrow we all experienced, are like what Job had once experienced when Satan tested and tempted him against the Lord.

If we read the entirety of the Book of Job from the beginning to the end, we would realise that the suffering of mankind was never, ever the intention of our Lord. Suffering is in fact the result of the works of Satan and all of his allies, the forces of darkness in this world, and also more importantly, because of our disobedience against the will of God, that is sin.

Job’s friends accused Job of having sinned and committed wickedness before God. But meanwhile Job continued to complain and lamented for his sufferings, part of which we heard in our readings today, he continued to remain faithful to the Lord and never did once he cursed the Lord or blamed Him for what had happened to him. God showed Job that there are much that he did not understand, and He gave His answer to all of Job’s complaints, and for his continued faith despite his ramblings, he received great rewards surpassing what he had lost and what he had suffered from.

Thus, God wants to succour us and help us, and that was what God intends with us. The psalm today speaks of the healing which we can find in God, and it is this healing which our Lord Jesus Christ had brought with Him as He entered into our world to save it and to save all of us, His beloved people and children. The Gospel today reinforced this, by showing how Christ is concerned with all of His people, from the greatest to the least, and was concerned about spreading the truth He brought into the world to all the peoples.

He worked to heal the people of their afflictions, of the diseases that scourged their bodies, just as Job once was covered with boils and scabs that itched, and far above all these, was the healing which our Lord wrought upon our souls. What is this sickness of our souls? It is none other than sin. Sin is the scourge upon all of us, and it is a great barrier that prevents us from reuniting and being in complete unity and reconciliation with our Lord.

But we truly have no need for fear, as the Lord Himself had spared nothing else but Himself, and incarnate through His own Son, He made Himself the salvation and deliverance for us all mankind. For He is the Word of God, the Divine Word who is God and always is with God since before the beginning of time, and who was incarnate in the flesh to become like one of us, born a Man.

And through Jesus therefore, the word of God became real and concrete in this world, and instead of speaking through messengers and prophets, by the coming of Jesus into the world, God Himself speaks directly to us all, by what Jesus had taught us, and which His Apostles and disciples, and through them the Church, had preserved and passed down upon us.

In the readings for the Sexagesima Sunday, we hear of the parable of Jesus, that is the teaching of Jesus using stories and real experiences to make it easier for people to understand, the translation of the word of God into the words of men. Through what Jesus taught the people, what we know as the parable of the sower, the word of God has the power to bring us from the darkness of this world and from the suffering of the world into eternal happiness and joy with God.

However, as the parable shows us, that the word of God is like seeds planted by the Lord, who is the Sower, and the fate of those seeds depend on what kind of treatment or soil that they land on. This means that from our side, we must put in effort and work to ensure that the word of God can fall on fertile soil, and hence grow to bear rich fruits, that will lead us to our eternal reward, just as God once rewarded Job for his faith.

There will be many obstacles, brothers and sisters in Christ, as the parable shows us, and surely as our own experiences should have told us, that to be truly faithful and devoted to the Lord, and to follow Him in all of our ways is not going to be easy. Temptations of the world, the pressure from our peers and friends, and from the world itself to conform to the ways of the world or be rejected will be great, and it is on our part that we need to put in our effort to resist those challenges and temptations.

Today we celebrate the feast of two saints, St. Jerome Emiliani and St. Josephine Bakhita, two people who had very different life stories, and yet their experiences and examples will show us that what God had done unto us, by His coming into the world to offer us His generous mercy and love, is truly unmatched and unprecedented in the history of this world.

St. Jerome Emiliani was once a civil servant who worked in the government sector a few hundred years ago in what is today Italy. He eventually left behind everything to join the sacred priesthood and dedicated himself completely to the Lord and to his fellow men. St. Jerome Emiliani was renowned especially for his great love and care for orphans and all the children who were destitute and filled with problems in their lives.

St. Jerome Emiliani therefore helped to establish institutions and places where orphans and many other people who had been ostracised and rejected could stay as their new homes, and he himself with other priests and servants of God ministered to them and cared for them. He also established houses to accommodate former prostitutes who had repented from their sins.

Meanwhile, St. Josephine Bakhita was born in what is now Sudan just a century and half ago, and when she was young, she had to taste the bitter pill of war and violence, as well as the experience of slavery and subjugation by others, forced to accept the religion of heathens by her captors. She was sold as a slave and she was treated very badly, often tortured and not given proper food and place to live in.

By the grace of God, she was freed from her slavery when she was purchased from her previous owners by a Christian diplomat who came into the region and then entrusted St. Josephine Bakhita with the care of his family and children. A court thereafter ruled that St. Josephine Bakhita had not been legally a slave as where she was at, the state had ruled out slavery since before her birth, and thus she was then a freedman.

She was then baptised as a Christian and accepted into the Church by the future Pope St. Pius X, who was then the Patriarch of Venice, as she lived in the region where he had jurisdiction in. St. Josephine Bakhita thereafter joined the Canossian sisters, where she had lived for a while prior to her freedom, and from then on she lived a life of holy contemplation and filled with prayers and dedication to God. Great is her reward at the end of her earthly life.

Therefore, brothers and sisters in Christ, as we continue to prepare for the celebration of Holy Week and Easter, as well as we prepare for the season of Lent that precedes the former, which is soon to come, let us all take all these lessons and words into our hearts. St. Jerome Emiliani cared for the least of the people, the orphans and the rejected, just as Christ Himself gave Himself to the service of all those who have not been loved and those persecuted by others.

Let us all allow God to come into our lives, and through the planting of His words in our hearts, let us all be changed and transformed to become true and faithful children of our Lord, in all our words and deeds. Like St. Josephine Bakhita, the slaves turned freedman and then into a faithful servant and devoted woman, by allowing God to come into our lives, we allow ourselves to be freed from the slavery of sin and detaching ourselves from the things of this world.

May Almighty God bless us all, guide us all back to Him and in Him may we find satisfaction, succour and enlightenment, that we may all rejoice in Him in His everlasting glory, as we receive the great rewards for our faith, and may all of us be healed from the earthly and worldly afflictions. Amen.

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 8 February 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 11 : 19-33 and 2 Corinthians 12 : 1-9

Fratres : Libenter suffertis insipientens : Cum sitis ipsi sapientes. Sustinetis enim, si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos caedit. Secundum ignobilitatem dico, quasi nos infirmi fuerimus in hac parte.

In quo quis audet (in insipientia dico) audeo et ego : Hebraei sunt, et ego : Israelitae sunt, et ego : Ministri Christi sunt, (ut minus sapiens dico) plus ego : in laboribus plurimis, in carceribus abundantius, in plagis supra modum, in mortibus frequenter.

A Judaeis quinquies quadragenas, una minus accepi. Ter virgis caesus sum, semel lapidatus sum, ter naufragium feci, nocte et die in profundo maris fui : in itineribus saepe, periculis fluminum, periculis latronum, periculis ex genere, periculis ex gentibus, periculis in civitate, periculis in solitudine, periculis in mari, periculis in falsis fratribus.

In labore et aerumna, in vigiliis multis, in fame et siti, in jejuniis multis, in frigore et nuditate : praeter illa, quae extrinsecus sunt, instantia mea cotidiana, sollicitudo omnium Ecclesiarum. Quis infirmatur, et ego non infirmor? Quis scandalizatur, et ego non uror? Si gloriari oportet : quae infirmitatis meae sunt, gloriabor.

Deus et Pater Domini nostri Jesu Christi, qui est benedictus in saecula, scit quod non mentior. Damasci praepositus gentis Aretae regis, custodiebat civitatem Damascenorum, ut me comprehenderet : et per fenestram in sports dimissus sum per murum, et sic effugi manus ejus.

Si gloriari oportet (non expedit quidem), veniam autem ad visiones et revelationes Domini. Scio hominem in Christo ante annos quatuordecim, (sive in corpore nescio, sive extra corpus nescio, Deus scit 🙂 raptum hujusmodi usque ad tertium caelum.

Et scio hujusmodi hominem, (sive in corpore, sive extra corpus nescio, Deus scit 🙂 quoniam raptus est in paradisum : et audivit arcana verba, quae non licet homini loqui. Pro hujusmodi gloriabor : pro me autem nihil gloriabor nisi in infirmitatibus meis. Nam, et si voluero gloriari, non ero insipiens : veritatem enim dicam.

Parco autem, ne quis me existimet supra id, quod videt in me, aut aliquid audit ex me. Et ne magnitudo revelationem extollat me, datus est mihi stimulus carnis meae angelus satanae, qui me colaphizet. Propter quod ter Dominum rogavi, ut discederet a me : et dixit mihi : Sufficit tibi gratia mea : nam virtus in infirmitate perficitur. Libenter igitur gloriabor in infirmitatibus meis, ut inhabitet in me virtus Christi.

English translation

Brethren, you gladly suffer the foolish, whereas yourselves are wise. For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you in the face. I speak according to dishonour, as if we had been weak in this part.

Wherein if any man dare (I speak foolishly), I also dare. They are Hebrews, so am I. They are Israelites, so am I. They are the seed of Abraham, so am I. They are the ministers of Christ (I speak as one less wise), I am more, in many more labours, in prisons more frequently, in stripes above measure, in deaths often.

Of the Jews five times I have received forty stripes save one. Thrice I was beaten with rods, and I was stoned once. I suffered shipwreck thrice, a night and a day I was in the depth of the sea. In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren.

In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness, besides those things which are without, my daily instance, the solicitude for all the churches. Who is weak, and am I not weak? Who is scandalised, and am I not on fire? If I have to glorify, I will glory on the things that concern my infirmity.

The God and Father of our Lord Jesus Christ, who is Blessed forever, knows that I do not lie. At Damascus the governor of the nation under Aretas the king guarded the city of the Damascenes to apprehend me, and through a window in a basket I was let down by the wall, and so escaped his hands.

If I must glorify (it is not expedient indeed), but I will come to the visions and revelations of the Lord. I know a man in Christ above fourteen years ago (whether in the body, I do not know, or out of the body, I do not know, only God knows), such a person rapt even to the third heaven.

And I know such a man (whether in the body, or out of the body, I cannot tell, only God knows) that he was caught up into paradise, and heard secret words, which it is not granted to man to utter. For such a person I will glorify, but for myself I will glorify nothing, but in my infirmities. For though I should have a mind for glory, I shall not be foolish, for I will say the truth.

But I forbear, lest any man should think of me above that which he sees on me, or anything he hears from me, and lest the greatness of the revelations should exalt me, there was given to me a sting of my flesh, an angel of Satan, to buffet me. For which thing I besought the Lord, that it might depart from me. And He said to me, ‘My grace is sufficient for you, for power is made perfect in infirmity. Gladly therefore I will glory in my infirmities, that the power of Christ may dwell in me.

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Saturday, 7 February 2015 : 4th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today we discuss in the readings of the Holy Scriptures, of the nature of our Lord and God as our Shepherd and loving Guide, who cares for all of us, as His beloved children and people. He wants us all to be reunited with Him, and that was why He sent us Jesus His Son, to be the Deliverer and Saviour of us all, to bring us from all evils and liberate us all from all forms of sins.

God did not desire our destruction, but instead He wants us all to be saved from our own destructive attitudes, our rebelliousness and disobedience against His will which directly leads us into sin, and from sin into death, as sin is an obstacle for us to be reunited with our Lord, and without the Lord our God, our Shepherd, we are truly nothing. We cannot survive without the love of our Shepherd, just as sheep cannot survive and prosper without their shepherds.

We have lived for a very long time in the darkness, and we have lost our way in the darkness of this world, and without a guide, we are condemned to an eternity in darkness and suffering, in a state of hopelessness and complete separation from the love of our God. All these are because of our sins, the disobediences we have committed before the Lord and men alike.

But as I have mentioned, the Lord loves us very, very much, and just as the shepherd loves his sheep and cares for all of them without exception, thus the same applies to our Lord, who does not want even a single one of His sheep, that is all of us, to be lost from Him. We can liken this to a shepherd who does not wish his sheep to be lost to the wolves, to be scattered and without a leader to guide them and show them the way to a good life.

Thus this was why if we look at the Gospel passage today, even though our Lord Jesus and His disciples were very tired, particularly our Lord Himself, after ministering without cease on many occasions to the multitudes of the people of God, He still pushed Himself forth and taught more people who were looking for Him for guidance and the way for them to go in their life.

That is because He truly has concern and love for us. He is genuinely worried about us, for what is at stake is nothing other than the eternal fate of us all, and if He did nothing to save us, then all of us would have been lost, body and soul, to the eternal suffering and despair in hellfire. This is the fate that He does not want us all to have, and that was why, He became our Shepherd, to guide us all along the right path and show us all the path towards salvation in Him.

And just as a shepherd is willing to die and give up his life for his sheep, thus our Lord Jesus, our Shepherd is also willing to lay down His life for our sake. He laid down His life to protect us, and indeed to deliver us from the darkness of this world, to pay the price for our sins. Shepherds are willing to put their own lives at risk just so that their sheep may be safe from the depredations of wolves and all others that seek their destruction and harm. And indeed, our Lord is no different.

So for such a great love and care which our Lord had shown us all, even to the point of bearing the consequences of our sins and to even bear enormous suffering and to die for us, have we shown Him the same kind of unconditional and genuine love which we ought to show Him? Most often, we have shown Him contempt and indifference, and we even reject the love He had given us freely.

Therefore, brothers and sisters in Christ, let us all appreciate the love which our Lord and Shepherd had shown us, and let us reciprocate it by loving Him back and following Him and the path which He had shown to all of us. Let us follow Him with all of our heart and let us no longer be disobedient but follow Him all the way to the end, where He will reward us with rich rewards and eternal life in bliss. God bless us all. Amen.

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Friday, 6 February 2015 : 4th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we heard about the stories of faithful marriage and what we must do to preserve sanctity and holiness in our matrimony, as well as the story of the death and martyrdom of St. John the Baptist, the messenger and herald of the Lord, who was murdered, albeit unintentionally by Herod, the king of Judea at the time.

The readings of today are all related in that they spoke of the same theme, that is the sanctity of marriage, the holiness which should be maintained at all times in our marriage, and not only in our marriage but also in our lives. And they also highlighted to us the dangers and obstacles that will come our way if we stay faithful to our Lord, the opposition and difficulties that will be laid upon us.

Today we celebrate the feast of St. Paul Miki and his companions, who are the brave and courageous servants of the Lord, who were martyred for their Faith during the violent persecutions of the faithful in Japan during the early years of the seventeenth century under the Tokugawa shogunate. St. Paul Miki was a Jesuit, a faithful missionary and servant of God, and a very successful preacher of his time, bringing many into the Church through his words and actions.

The faith had been growing strong in Japan at that time, and hundreds of thousands, peasants and lords alike have turned towards the Lord, accepting God as their Lord and Saviour. However, the secular government at the time changed their earlier toleration of the Faith and became very hostile to it. To them, the Faith is a threat to their existence, simply because it spoke the truth about this world, that is filled with much filth and wickedness.

And thus St. Paul Miki and his companions suffered, for they remained true to their Faith and refused to succumb to the temptations of the world, and they spoke for the truth which Christ had brought upon this world. They were persecuted and tortured, but they did not give up the Faith, and instead through their perseverance, they showed the truth of Christ to all who have tortured and persecuted them. Some even believed, converted and followed in being martyred with them.

And St. John the Baptist had also endured the same suffering for the Lord, for speaking up the truth of the Lord, out of concern for mankind and all the sins they have committed. He chastised Herod and his brother’s wife, Herodias, whom Herod had taken as if she was his own wife. This was a great adultery, the improper relations one had outside of marriage, and this is what St. Paul in his letter to the Hebrews had reminded us all against.

By the fornication of the flesh which Herod and Herodias had committed, by being unfaithful to the sanctity of marriage and through their actions which spat upon the sacredness of the bonds of holy matrimony, they have sinned greatly before God. And what is truly sad is that, despite having sinned before the Lord, they continued to live in their sin, and being engulfed in that sin, they ended up sinning even more.

Indeed, such is the great danger of sin, that it continues to corrupt the soul and bring us to sin even more. Herod was corrupted with the sin of greed, of lust and of pride, and with Herodias, they together committed the sin of adultery, and later on Herodias also developed the sin of anger and hatred against the truth spoken by St. John the Baptist.

And Herod gave in to the temptation of the flesh, when he saw the beauty of Herodias’ daughter, giving in to temptation, and under that same temptation, proclaiming vows and oaths he could not retract later on. And Herod therefore took part in the slaying of the messenger of God, and his sin grew ever more. Herod sinned because he refused to repent and continued in his sinfulness and in not changing his life.

This is a warning and a revelation to all of us, that the anchor of our faith, the foundation of our lives must be strong, that is our families. If our families are built upon a solid foundation of faith, that is keeping holiness and purity in our marriage and married life, then we can be assured that sin will have a hard time to get unto us. It does not mean that we will be free from the threat of sin, which is ever-present, but rather that if our families and the institution of marriage are not well respected, then the danger of sin is ever the greater, just as the case of Herod had shown us.

Brothers and sisters in Christ, today we ought to recall the examples of the holy saints and martyrs, of the courage of St. John the Baptist who dared to chastise a king to make him see the errors of his ways. Even though this was not to happen, but at least through what he had done, he became a shining symbol of the true faith in the Lord.

And the examples of St. Paul Miki and his companions should also inspire us, that sin and all of the darkness of evil has no power over us as long as we remain faithful to the Lord. St. Paul Miki was tortured, scourged and humiliated, and they were made to an extremely arduous journey and death march from the Imperial capital of Kyoto to Nagasaki, where they were martyred, a very great distance for them to march under terrible condition and torture by their executors.

Yet, they gladly march to meet their death, and they sang the great thanksgiving hymn to God, the ‘Te Deum’ along the way. This is because they knew that they had stood up for their faith and for the Lord, and in what they have done, they had brought countless others into salvation in God, and that God would not abandon them and they would not be disappointed.

Brothers and sisters in Christ, let us all profoundly change our way of life and reflect on the actions of the holy martyrs and saints which I have mentioned. Let us no longer live in sin, but dedicate ourselves to a life of holiness, a life filled with virtue and the love of God. May Almighty God be with us all, forgive us all our sins and in His mercy and love, may He find us worthy for our deeds made out of faith and love for Him and grant us eternal life. Amen.

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Thursday, 5 February 2015 : 4th Week of Ordinary Time, Memorial of St. Agatha, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we heard about the mission which Christ entrusted to His disciples, sending them two by two ahead of Him, in order to minister to the people of God and preach the Good News by words, deeds and actions. They were to be the extension of His hands’ works and to be the messengers of His words of truth.

Jesus came into the world with a clear message to all of us, that God welcomes all to His embrace and forgiveness. His mercy should never be too far for us to reach. He wants to make it available to all of us. And that was why He gave Himself as the Bridge that crosses the chasm between us and God our Lord and Father. Through Him, He brought us all into closer contact with our loving Father and make the truth about God known to all.

Many feared to seek the Lord because they feared His wrath and anger at their sinfulness and wickedness. But they failed to realise that while God was angry at them for their sins, He continues to love them without fail and without cease, no matter how sinful we are. It is that sin which separated us from His mercy and love, and thus a great barrier which all of us need to overcome.

And worse that many people even refused to accept the Lord who came to them, knocking at the doors of the hearts of many. They refused to receive the Lord for various reasons, but all of them stemmed from the same origin, that is our pride and our stubbornness. Yes, the same pride and stubbornness which had caused Satan to fall from grace into damnation, that same obstacle which will bring about our downfall too if we do nothing about it.

How many of us remain stubborn and unwilling to receive such rich graces of the Lord, which He poured freely upon us? He even became a willing sacrifice for all of our sake, by becoming the Lamb of sacrifice, laying down His own Body and shedding His own Blood to be the Redemption and Salvation for us all. He gave us His Body and His Blood freely, if we just would believe in Him and make Him as our Lord and Saviour.

Today we celebrate the feast of St. Agatha, a holy virgin, a faithful servant and a glorious martyr of the Faith. St. Agatha was a very devoted servant of God, and since her early youth she had given herself completely to the service of God, dedicating her purity and virginity to the Lord as an offering of herself. But she was pursued and disturbed apparently by a Roman centurion, a pagan army leader of the Roman Empire.

At that time, to be a follower of Christ would mean certain death and suffering, at a time of great difficulty known as the Decian persecution, when the Roman Emperor Decius commanded a great persecution of the Church and the faithful. Many of the faithful were tortured, imprisoned, scourged and met painful death defending their Faith and by remaining true to God and His salvation which He had revealed to us through Jesus His Son.

St. Agatha also endured many torture and scourgings, in the imitation of the Lord Jesus who also endured such horrendous torture and difficulties, rejection and humiliation so that by His suffering and death, He might liberate us all from death itself and bring us into life eternal. And indeed, St. Agatha with the many other martyrs of the Faith lost their earthly lives but gained in heaven a great new and everlasting life.

We too, brothers and sisters in Christ, can share in the same glory and bliss that the saints and martyrs had received. Let us all therefore cast far away all of our pride and vanity, all of our stubbornness and reluctance to seek the Lord, so that we may truly, with full humility, seek the loving heart of our God and find His mercy, that we may be made whole once again, and receive the fullness of His reward. God bless us all. Amen.

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Wednesday, 4 February 2015 : 4th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, we hear today about how Jesus was rejected by His own people, because they doubted Him and questioned His teaching authority, for they did not truly know who He is. They failed to see beyond the lens and screen of their own prejudice, of their own human pride and greed, and that was why they were condemned for their ignorance and stubbornness.

Why did they refuse to believe in Jesus? That was because they saw Jesus growing up among them, walking among them and talking to them, interacting with them since He was merely just an Infant Child, until He grew up to be a strong, wise and blessed Man. For the time before He began His ministry, Christ laid low and led a simple life, one that was unassuming, as the Son of a carpenter, who is His foster-father, St. Joseph.

It was likely that Jesus Himself also followed in St. Joseph’s footsteps as a carpenter, and a carpenter, while a respectable and righteous job, is hardly a job that someone would equate with prestige, knowledge and power. Most if not all carpenters at the time of Jesus were illiterate, unable to read. The ability to read was greatly revered in the society, as this gave them the ability to interpret the words of the Scripture and teach the people of God on the Law.

And this was why the Scribes, the teachers of the Law and the Pharisees were so powerful and respected at the time of Jesus. They were the ones who had control over the teachings of the Law and the interpretation of the Scriptures. But the temptation of power, glory and human praise had darkened their minds and hearts. They did not allow the Lord to come into their hearts and dwell there, but instead, their hearts were filled with jealousy and greed.

Thus, this was why they rejected Jesus and sow hatred against Him. They opposed Him at every turn of the way. Indeed, all of us should be sad and ashamed at the amount of jealousy, ignorance and prejudice which we have shown Jesus, just as His fellow villagers in Nazareth had shown Him, and also the hatred, opposition, obstacles and persecution which the Pharisees and the teachers of the Law committed against the works of the Lord.

Their actions were truly a reflection of our own actions. We often shut the Lord out of our hearts and our minds, simply because we are too preoccupied with ourselves and with the things and concerns of this world. As such, we ended up becoming just like the Pharisees, the teachers of the Law and the villagers of Nazareth, who rejected Jesus and thus rejected the salvation which He offered.

We are often too caught up in the noise of the world that we fail to notice the Lord doing His works about us and around us. He performs His good works, miracles and wonders all the time, through those around us, and through the Church itself as well. It is therefore good for us all to reflect and think about our own lives. Have we been like the villagers of Nazareth, being cooped in our own prejudice and human weaknesses?

In the first reading, St. Paul in his letter to the Hebrews likened the actions of God like that of a father who chastises and guides his sons and daughters to the correct path. Thus the same is also applied to the actions of our Lord and God, who truly is our Father, the Father of all things and all creations. He cares for all of us and we are all His children.

In the current state, our stubbornness, our ignorance and our immersion in sin threaten the very safety and fate of our souls. Which father will let his son or daughter to fall into danger? That was why He sent us so many help and assistance, which He made true and real through Jesus, that we may all be saved. Shall we thus no longer be obstinate, but accept the gracious offer of our Lord’s mercy and love? May Almighty God be with us always, and may He awaken in us the love which we ought to have for Him. God bless us all. Amen.