Thursday, 2 February 2017 : Feast of the Presentation of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate the great feast in honour of the Presentation of our Lord Jesus Christ, our Saviour, in the Temple of God in Jerusalem. Traditionally, this is also the end of the Christmas season, occurring forty days after the celebration of the Nativity, from which date the timing of this feast is calculated.

On this day, we also pray for the sake of all those who have given themselves to the Lord as religious brothers and sisters, and as all those who have committed themselves to the holy priesthood, everyone who have given themselves to the service of God and His people, because they have been united to the Lord Jesus, our one and only true High Priest.

In the first reading today, taken from Book of the prophet Malachi, we heard of the proclamation of the coming of God’s salvation, the promise of the Saviour Who would come to bless the people of God, Who will refine all of them to be pure and glorified in His presence, that all of them will be like the sons of Levi, who have been appointed in accordance to the laws of Moses, to be priests of God’s people.

In this we see the works of God, the Eternal High Priest for all mankind, the One Who had come into this world, to bring unto all the ultimate and best offering of all, by offering Himself on the cross, so that on our behalf, Jesus had purified us and made us whole once again, delivering us from our troubles and from all the darkness that had once subjugated us. We have been brought from the darkness and into the light.

Today, all of us celebrate the moment when Jesus was offered to God as the firstborn Son, as a remembrance of the time of the Exodus. According to the tradition and the Law, all firstborn child of Israel must be offered to God, as a symbolic remembrance of the time when the Lord took away their punishment and changed it into liberation and freedom. What does this mean, brethren? In order to understand this, we will have to look into the events that took place around the first Passover.

At that time, the Pharaoh and the Egyptians refused to let the people of Israel go, and they refused to let them free from their slavery of the Israelites. The Pharaoh hardened his heart and made the Israelites to work even harder under the whip, and thus, God showed His might by sending to Egypt ten great plagues, the greatest of which was the last one.

The Pharaoh decreed that all the firstborn sons of Israel would be killed and continued to harden his heart against God. But God did not let such a punishment and intended destruction to fall against His beloved people. And thus He instructed Moses to tell the people to prepare an unblemished lamb for each families of Israel, and slaughter it on the day of salvation, the Passover day.

God passed over the houses which had been marked with the blood of the unblemished lamb of sacrifice, when He sent His Angels to destroy the firstborn of the Egyptians. The day of punishment and the day of destruction, when Pharaoh intended great harm for the Israelites, had become a day of rejoicing, of liberation and freedom. And this was what the Israelites celebrated from then on, year after year, rejoicing in God Who had liberated His people.

But mankind, God’s people had not been freed from their true afflictions, and they are still enslaved, not by any human forces or slavery, but by sin. Sin has become chains that kept us separated from God, and which has enslaved us to the forces of our human desires, our greed, and all of the temptations present in this world. The priests of Israel were incapable of redeeming the people because they themselves were also sinners, equally sinful before God and their brethren. And they offered the imperfect gifts and offerings of animal blood, which is insufficient to liberate us all from our afflictions of sin.

It is God alone Who is capable of forgiving our sins, and He Himself had taken charge of our liberation and redemption, much like how He had liberated Israel from the hands of Egypt. This time round, He liberates all of us from the chains of our sins, and brings us all to Him and to the eternal life He promises each and ever one of us who believe in Him.

But it is not something that is easily done, for the consequences of sin is death, suffering and pain. And there are just too many of us mankind, so grievous and great are our sins that we have once had no hope, for our fate would have been destruction and damnation. It was the great anguish and suffering which our Lord had endured for our sake, the pain and suffering of His cross, which had brought us all to freedom.

It was by His Precious Blood that we have been purchased, liberated and washed free from our sins. It was not an easy task, one that had burdened even the very Divine Son of God to anguish and sorrow, as He suffered in the Garden of Gethsemane before His Passion, so great was the task laid before Him. And yet, He remained obedient to the very end, carrying the cross with utmost patience, and enduring every blows, spittle and insults.

Such was the great love which our God had shown us, that He was willing to endure such great troubles for our sake. And He has not stopped at that, but He gave those whom He had chosen the power and authority to extend His forgiveness and redemption to all of His people. He has called His Apostles and disciples, and gave them the power to do so. And they chose their successors and disciples in turn, our priests and bishops.

Today, let us all remember our courageous and faithful priests and bishops, all those who have given themselves and committed their lives for the Lord and for His people. They have tremendous responsibility and duty, to continue the good works which our Lord had begun. They, together with all others in the religious life and vocations had willingly devoted themselves for our sake. Let us assure them of our support and our prayers.

And last of all, let us all also renew our commitment to the Lord this day. After all, God had loved us so much that He gave us His only Son, and not just that, He even suffered for our sake, bearing all of our sins with Him, and suffering great injustice for our sake, so that by His wounds we may be healed. This is the truth which our holy priests, bishops and religious had devoted their lives to, and therefore, it is just right that we should also do our best to support them, and live a genuine, Christian life.

May the Lord bless us all today, and from now to the ends of our days, so that in every actions that we do, and in every thing we say, we must always glorify the Lord, and proclaim His love to all. Let us all be committed servants of our Lord, and bring His light to all the peoples, particularly to those who are still lost in the darkness. May God be with us all, now and forevermore. Amen.

Thursday, 2 February 2017 : Feast of the Presentation of the Lord (Gospel Reading)

Liturgical Colour : White
Luke 2 : 22-40

When the day came for the purification according to the law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the law of the Lord : Every firstborn male shall be consecrated to God. And they offered a sacrifice, as ordered in the law of the Lord : a pair of turtledoves or two young pigeons.

There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured, by the Holy Spirit, that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the Child Jesus, to do for Him according to the custom of the Law.

Simeon took the Child in his arms, and blessed God, saying, “Now, o Lord, You can dismiss Your servant in peace, for You have fulfilled Your word and my eyes have seen Your salvation, which You display for all the people to see. Here is the Light You will reveal to the nations, and the glory of Your people Israel.”

His father and mother wondered at what was said about the Child. Simeon blessed them, and said to Mary, His mother, “Know this : your Son is a Sign, a Sign established for the falling and rising of many in Israel, a Sign of contradiction; and a sword will pierce your own soul, so that, out of many hearts, thoughts may be revealed.”

There was also a prophetess named Anna, daughter of Phanuel, of the tribe of Asher. After leaving her father’s home, she had been seven years with her husband, and since then she had been continually about the Temple, serving God as a widow night and day in fasting and prayer. She was now eighty-four. Coming up at that time, she gave praise to God, and spoke of the Child to all who looked forward to the deliverance of Jerusalem.

When the parents had fulfilled all that was required by the law of the Lord, they returned to their town, Nazareth in Galilee. There the Child grew in stature and strength, and was filled with wisdom: the grace of God was upon Him.

Alternative reading (shorter version)
Luke 2 : 22-32

When the day came for the purification according to the law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the law of the Lord : Every firstborn male shall be consecrated to God. And they offered a sacrifice, as ordered in the law of the Lord : a pair of turtledoves or two young pigeons.

There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured, by the Holy Spirit, that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the Child Jesus, to do for Him according to the custom of the Law.

Simeon took the Child in his arms, and blessed God, saying, “Now, o Lord, You can dismiss Your servant in peace, for You have fulfilled Your word and my eyes have seen Your salvation, which You display for all the people to see. Here is the Light You will reveal to the nations, and the glory of Your people Israel.”

Thursday, 2 February 2017 : Feast of the Presentation of the Lord (Second Reading)

Liturgical Colour : White
Hebrews 2 : 14-18

And because all those children share one same nature of flesh and blood, Jesus likewise had to share this nature. This is why His death destroyed the one holding the power of death, that is the devil, and freed those who remained in bondage all their lifetime because of the fear of death.

Jesus came to take by the hand not the Angels but the human race. So He had to be like His brothers and sisters in every respect, in order to be the High Priest faithful to God and merciful to them, a Priest able to ask pardon and atone for their sins. Having been tested through suffering, He is able to help those who are tested.

Thursday, 2 February 2017 : Feast of the Presentation of the Lord (Psalm)

Liturgical Colour : White
Psalm 23 : 7, 8, 9, 10

Lift up, o gateways, your lintels, open up, you ancient doors, that the King of glory may enter!

Who is the King of glory? The Lord, the strong, the mighty, the Lord, valiant in battle.

Lift up Your lintels, o gateways, open up, you ancient doors, that the King of glory may enter!

Who is the King of glory? The Lord of Hosts, He is the King of glory!

Thursday, 2 February 2017 : Feast of the Presentation of the Lord (First Reading)

Liturgical Colour : White
Malachi 3 : 1-4

Now I am sending My messenger ahead of Me to clear the way; then suddenly the Lord for Whom you long will enter the sanctuary. The Envoy of the covenant which you so greatly desire already comes, says YHVH of hosts. Who can bear the day of His coming and remain standing when He appears? For He will be like fire in the foundry and like the lye used for bleaching.

He will be as a refiner or a fuller. He will purify the sons of Levi and refine them like gold and silver. So YHVH will have priests who will present the offering as it should be. Then YHVH will accept with pleasure the offering of Judah and Jerusalem, as in former days.

Wednesday, 9 November 2016 : Feast of the Dedication of the Lateran Basilica, Major Papal and Roman Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist in Lateran, Mother and Head of All Churches in Rome and in the World (First Reading)

Liturgical Colour : White
Ezekiel 47 : 1-2, 8-9, 12

The Man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the Altar. He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound.

Near the river on both banks there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.

Alternative reading
1 Corinthians 3 : 9c-11, 16-17

But you are God’s field and building. I, as a good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the One which is already laid, which is Jesus Christ.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

Saturday, 28 May 2016 : 8th Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Psalm 62 : 1, 3-4, 5-6

O God, You are my God, it is You I seek; for You my body longs and my soul thirsts, as a dry and weary land without water.

Thus have I gazed upon You in the sanctuary, to see Your power and Your glory. Your love is better than life, my lips will glorify You.

I will bless You as long as I live, lift up my hands and call on Your Name. As with the richest food my soul will feast; my mouth will praise You with joyful lips.

Wednesday, 11 May 2016 : Seventh Week of Easter (Psalm)

Liturgical Colour : White

Psalm 67 : 29-30, 33-35a, 35bc and 36c

Summon Your power, o God, with the strength You have wielded for us. To Your Temple in Jerusalem, kings will come with gifts.

Sing to God, o kingdoms of the world; sing praises to the Lord, to Him Who rides the ancient heavens and speaks in the voice of thunder. Proclaim the might of God.

He is great in Israel, powerful in heavens. Blessed be God!

Sunday, 1 May 2016 : Sixth Sunday of Easter, Memorial of St. Joseph the Worker (Second Reading)

Liturgical Colour : White

Revelations 21 : 10-14, 22-23

One of the seven Angels took me up in a spiritual vision to a very high mountain and he showed me the holy city Jerusalem, coming down out of heaven from God. It shines with the glory of God, like a precious jewel with the colour of crystal-clear jasper.

Its wall, large and high, has twelve gates; stationed at them are twelve Angels. Over the gates are written the names of the twelve tribes of the sons of Israel. Three gates face the east; three gates face the north; three gates face the south and three face the west. The city wall stands on twelve foundation stones on which are written the names of the twelve Apostles of the Lamb.

I saw no Temple in the city for the Lord God, Master of the universe, and the Lamb are Themselves its Temple. The city has no need for the light of the sun or the moon, since God’s Glory is its Light and the Lamb is its Lamp.

Saturday, 12 March 2016 : 4th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 7 : 40-53

At that time, many who had been listening to these words of Jesus began to say, “This is the Prophet.” Others said, “This is the Christ.” But some wondered, “Would the Christ come from Galilee? Does the Scripture not say that the Christ is a descendant of David and from Bethlehem, the city of David?” The crowd was divided over Him. Some wanted to arrest Him, but no one laid hands on Him.

The officers of the Temple went back to the chief priests, who asked them, “Why did you not bring Him?” The officers answered, “No one ever spoke like this Man.” The Pharisees then said, “So you, too, have been led astray! Have any of the rulers or any of the Pharisees believed in Him? Only these cursed people, who have no knowledge of the Law!”

Yet one of them, Nicodemus, who had gone to Jesus earlier, spoke out, “Does our Law condemn people without first hearing them and knowing the facts?” They replied, “Do you, too, come from Galilee? Look it up and see for yourself that no prophet is to come from Galilee.”

And they all went home.