Tempus Post Pentecosten

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Sunday, 10 November 2019 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday as we get closer to the end of the current liturgical year, we heard about the readings focusing on the theme of the resurrection into new life, as we began today with the first reading from the Second Book of the Maccabees on seven brothers and their mother who were persecuted by the Seleucid Greeks under king Antiochus and then in the Gospel we heard of the encounter and exchange between the Lord Jesus and a group of Sadducees.

Let us all first understand the context of the readings today, in which we heard of the persecution of the faithful Jews by the Seleucid king Antiochus who wanted to impose Greek customs and religious traditions on the whole of his Empire. At that time, the tyranny and heavy-handedness of the king made many of the population to rise up in revolt, led by the priest Mattathias and his family, who would be known as the Maccabeans.

As we can see, the persecution of the Jews who remained faithful to the laws and commandments of God was truly terrible, as exemplified by the persecution of the seven brothers and their mother. They were tortured, made to suffer and then executed one by one, beginning from the eldest son to the youngest son because they all refused to abandon their faith in God and embrace the king’s order to embrace the pagan Greek practices.

All of them defended their faith and stood by their dedication to God without hesitation, right up to the last and the youngest son who was persuaded by the king to abandon his faith for the sake of being considered the friend of the king and receiving many worldly privileges of power, wealth and glory that were abounding through the king and his influence. But none of those were able to move the heart of the youngest son who remained even more adamant on his faith.

We can see very clearly how courageous all of them, the seven sons and their mother in their readiness to face bitter suffering and painful death in the defence of their faith. They would not have had such courage when faced with all the forces of the world levelled against them, had they not have faith in God and in His promises of an everlasting of true joy, happiness and wonders in Him despite all the trials and challenges that they had to face in life.

They turned away from the comforts and the false happiness of the world, and chose to focus on the Lord and follow the path He has shown them. Their perseverance and their enduring faith in the Lord’s providence and the Covenant which He had made with them allowed them to endure all the terrible persecutions and trials. They sought the promise of the world that is to come and not put their focus on the happiness in the world that they were in at present.

And this is where our story from the first reading is connected and is parallel to the story from our Gospel today, as the Sadducees confronted the Lord and asked Him regarding the resurrection from the dead. The Sadducees were a powerful group at the time of the Lord Jesus, as one of the two main influence groups alongside the Pharisees. Unlike the Pharisees who were concerned and focused on the matters of spirituality, religion and the Law to a great excess, the Sadducees were their polar opposites.

The Sadducees were kind of the secular and worldly party of the Jewish people, all those who were influential and powerful in the community and with ties to the government, with probably many of them also belonging to the supporters of king Herod and his descendants, the rulers of Judea and Galilee. The Sadducees were those who looked at the world in a secular and non-religious manner, in opposition to the Pharisees and also to Jesus and His disciples, as the Lord spoke often in favour of leaving behind material goods of the world in the seeking of the divine.

The Sadducees used a story to test the Lord with regards to the matter of the resurrection because they did not believe in either the resurrection or the afterlife. They neither believed in the Angels or in any spiritual matters, as they were focused on purely materialistic and worldly matters in their sight and understanding of the world. They wanted to test and even discredit the Lord using the story of a woman who had seven husbands and asking Him whose wife she was in the afterlife.

Understanding the context of the Jewish law, if a man who was married to a woman died without having a child, one of his brothers had to take the woman to be his own wife, and a son born of the union between the deceased man’s brother and his wife would be legally considered as the son of the deceased for the matter of inheritance and preserving the deceased man’s memory and legacy. It was this part of the Law which the Sadducees made use of in trying to test the Lord.

But the Lord chided and rebuked the Sadducees for failing to understand the Law properly and for their worldly view and perspective of things by which they focused on such trivialities and misunderstood what the most important things in life are. When they asked the Lord whose wife the woman was among all the seven brothers who all married her, they failed to understand that marriage is not about something human only but even more importantly is a union blessed by the divine in imitation of God’s love.

In the case of the Sadducees, they thought of the woman being a wife as a commodity and possession, in the manner that was common in the world at that time. During that time, the status of women in the society was quite low, and they were often considered as the possessions of their family, parents or husbands. In that context, the Sadducees took am understanding of matter with a purely worldly mentality and sentiment, worrying more about who the woman would belong to rather than the matter of the resurrection itself.

And why is that so, brothers and sisters in Christ? That is because the Sadducees were too afraid to leave the life as they knew it. They were too attached to the world that they refused to think of what would come after the end of their earthly existence. That was why they focused on living their lives at the moment to the fullest, seeking worldly pleasures and satisfactions, and in doing so, they ended up falling into the temptations that brought them further and further away from God.

Essentially, what we heard about the seven brothers in our first reading today is contrary to what we have heard from the attitudes of the Sadducees. The seven brothers put their faith in God first and foremost before anything else, willing to suffer and even die for the sake of defending their faith and in remaining committed to Him. They would not betray their faith and their God for the sake of worldly happiness and status. On the other hand, the Sadducees acted and believed in a manner diametrically opposite, as they focused on the world and perhaps had no God in their heart at all.

Brothers and sisters in Christ, all of these then come to us, as we all can follow the path that either of these two groups of people showed us. God has given us the freedom to choose the path of our lives, and so, do we want to follow the path of the Sadducees, focusing on the world, enjoying everything and forgetting about God, just as what the Greek king tried to persuade the seven brothers to do, or do we want to be faithful like the seven brothers in the Book of Maccabees?

And as we can already see from what those seven brothers endured and suffered from, to be true disciples and followers of the Lord, as our Lord Himself said, we must be ready to carry our crosses in life with Him, to suffer with Him and from time to time, to be ridiculed, mocked, humiliated, rejected and even persecuted for what we believe. That is part of the commitment that we ought to have as those who truly believe in God and want to walk in His ways.

Let us all therefore truly be faithful to God at all times and in everything we say and do in our lives. Let us all draw ever closer to Him and let us all dedicate ourselves with ever greater zeal and love for God, through every actions and efforts we take in this life we have in this world. Let us all be courageous in loving God, and resist the many temptations of false pleasures and joys of this world so that our lives may truly be Christian-like and inspirational that through us and our good examples of faith may bring ever more souls to redemption and salvation in God.

May the Lord inflame in us the strong and living flame of passion and love for Him and His ways, that we may truly desire to seek our true treasure and inheritance in God, and not ended up being distracted by the many comforts in life that may seem to be satisfactory and pleasurable, and yet does not last forever. May God guide us all to Him, and embrace us all with the fullness of His love. Amen.

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Sunday, 10 November 2019 : Thirty-Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 20 : 27-38

At that time, some Sadducees arrived. These people claim that there is no resurrection, and they asked Jesus this question, “Master, in the Law Moses told us, ‘If anyone dies leaving a wife but no children, his brother must take the wife, and any child born to them will be regarded as the child of the deceased.'”

“Now, there were seven brothers; the first married a wife, but he died without children; and the second and the third took the wife; in fact, all seven died leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be a wife? For all seven had her as a wife.”

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the Angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when He called the Lord the God of Abraham and the God of Isaac and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

Alternative reading (shorter version)

Luke 20 : 27, 34-38

At that time, some Sadducees arrived. These people claim that there is no resurrection.

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the Angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when He called the Lord the God of Abraham and the God of Isaac and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

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Sunday, 10 November 2019 : Thirty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Thessalonians 2 : 16 – 2 Thessalonians 3 : 5

May Christ Jesus our Lord Who has loved us, may God our Father, Who in His mercy gives us everlasting comfort and true hope, strengthens you. May He encourage your hearts and make you steadfast in every good work and word.

Finally, brothers and sisters, pray for us that the Word of God may spread rapidly and be glorified everywhere as it was with you. May God guard us from wicked and evil people, since not everyone has faith. The Lord is faithful; He will strengthen you and keep you safe from the Evil One.

Besides, we have in the Lord this confidence that you are doing and will continue to do what we order you. May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

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Sunday, 10 November 2019 : Thirty-Second Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 16 : 1, 5-6, 8 and 15

Hear a just cause, o Lord, listen to my complaint. Give heed to my prayer for there is no deceit on my lips.

Hold firm my steps upon Your path, that my feet may not stumble. I call on You, You will answer me, o God; incline Your ear and hear my word.

Under the shadow of Your wings hide me. As for me, righteous in Your sight, I shall see Your face and, awakening, gaze my fill on Your likeness.

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Sunday, 10 November 2019 : Thirty-Second Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Maccabees 7 : 1-2, 9-14

It happened also that seven brothers were arrested with their mother. The king had them scourged and flogged to force them to eat the flesh of a pig which was prohibited by the Law. One of them, speaking in behalf of all, said, “What do you want to find out from us? We are prepared to die right now rather than break the law of our ancestors.”

At the moment of his last breath, he said, “Murderer, you now dismiss us from life, but the King of this world will raise us up. He will give us eternal life since we die for His laws.” After this, they punished the third brother. He stuck his tongue out when asked to, bravely stretched forth his hands, and even had the courage to say : “I have received these limbs from God, but for love of His laws I now consider them as nothing. For I hope to recover them from God.”

The king and his court were touched by the courage of this young man, so unconcerned about his own sufferings. When this one was dead, they subjected the fourth to the same torture. At the point of death, he cried out, “I would rather die at the hands of mortals, and wait for the promises of God Who will raise us up; you, however, shall have no part in the resurrection of life.”

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Saturday, 9 November 2019 : Feast of the Dedication of the Lateran Basilica (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this great day and occasion, we together with the whole Church, the entire Christendom rejoice for the Holy Mother Church, because today we mark the anniversary of the Dedication of the great Mother and Head of all the churches of the whole entire world. On this day we mark solemnly the remembrance of the Dedication of the great Basilica of St. John Lateran in Rome, which is also the Cathedral of the Bishop of Rome, our Pope.

The Basilica of St. John Lateran was one of the earliest churches to be built after the ending of the official persecution of Christians by the Roman Empire, after the Emperor Constantine the Great extended toleration of Christians through the Edict of Milan and soon took up the Christian cause by donating lands and money to support the growing Christian Church, beginning a vigorous program of church buildings, including that of the Basilica of St. John Lateran in the middle of the ancient city of Rome.

A lot of people may not know that the Basilica of St. John Lateran or the Lateran Basilica is actually the Cathedral of the Pope and not the Basilica of St. Peter in Vatican. Although the latter Basilica is truly of great importance, second only to that of the Lateran Basilica, being the Basilica built over the Tomb of St. Peter and his place of martyrdom and being the largest and most wonderful of all churches in Christendom by architecture and also being the place where the Pope celebrates most of his liturgical celebrations, but it is in the Lateran Basilica that the Cathedra of the Bishop of Rome is placed.

A Cathedral is the mother church of the entire diocese and is the seat of the bishop, as that is where the Cathedra or the official seat or throne of the bishop is placed. Since the earliest days of the Church and also following ancient customs, the seat of authority is the mark of a ruler’s authority and power, and they are also used to denote the teaching and preaching authority in religious context. When Pontius Pilate condemned Jesus to death, he was also seated on the Seat of Judgement, or Gabbatha in Hebrew.

Similarly therefore, the bishop’s Cathedra is the preeminent symbol of his authority over the whole diocese, and the church where the Cathedra is placed, is called the Cathedral of the diocese, the most important and preeminent of all the churches in that entire diocese. In the same way therefore, the Cathedra of the Popes being located in the Lateran Basilica means that the Lateran Basilica is the Cathedral of the Diocese of Rome and its most important church.

And Rome being the heart and centre of all Christendom being the seat of the Vicar of Christ as the Successor of St. Peter the Apostle made the Lateran Basilica all the more important, as this particular House of God and church is not just an ordinary Cathedral for any bishops, but is the Cathedral and the primary church of the Vicar of Christ, the Pope himself. As a result, this is reflected in its title being the Archbasilica of the Most Holy Saviour, dedicated to both St. John the Baptist and St. John the Evangelist, and also given the additional title of being the Head and Mother of all the churches in Rome and in the whole world.

Therefore today, we rejoice with the whole church for this Dedication anniversary and remembrance of the greatest church and House of God on earth, calling to mind the suffering and the pains endured by the many martyrs of the early Church who had to go through persecutions before the triumph of Christianity and the faith in the time when this great Basilica was built, as a symbol of victory of the true faith over the pagan religions and the false gods of ancient Rome.

And also, we reaffirm our loyalty, obedience and unity to the Church of Rome, to the Vicar of Christ, currently His Holiness Pope Francis, the Successor of St. Peter the Apostle as the leader of the entire universal Church, the One, Holy, Catholic and Apostolic Church of God. By celebrating this Feast of the Dedication of the Lateran Basilica, we show our unity to the whole Church, and adhering ourselves to the bounds and the rules of the Universal Church as espoused in the divine authority invested in our Popes, seated on his Cathedra in the Lateran Basilica.

This is why we have to keep in mind this unity and this faith we have, which is very important, considering the many bitter divisions of Christians over the past two millennia, bitter divisions that still last to this very day, although efforts had been made towards the reunion of the splintered Church of God. We have to pray fervently and do our best in whatever small ways we can do, to maintain and foster unity among all Christians.

Hopefully one day, soon, the entire Christendom and all those who believe in the Lord will be reunited as one united Church as how it was in the early days of the Church, united under the leadership of the Vicar of Christ, the Pope and Bishop of Rome, together with the entire episcopate, the College of Bishops and all the leaders of the Church. This is why as we celebrate today’s glorious occasion we also have to pray for the unity in the Church and also the unity of all Christians.

And now, brothers and sisters in Christ, we are all today also called to reflect on ourselves, for one thing that we must also not forget is the fact that each and every one of us are truly also Temple of God’s Holy Presence, where God truly dwells and made us all to be His House. His Spirit He has given to us, and through the Sacrament of the Holy Eucharist, by which He has transformed the essence of bread and wine into His own Precious Body and Blood, we have received Him into ourselves.

Therefore, all of us are God’s living Church, the true Church of God that is even more important than all the physical church buildings we have. For while all those churches are built by men, we are all built by God Himself, and we were made to be good and perfect, had it not been for sins that made us to be defiled and corrupted. And yet, God’s love for each and every one of us is still so great that despite even all of that, He wants to forgive us and be reconciled with us.

And thus, we have to realise just how seriously we have to take God’s love for us, His compassion and merciful heart always directed towards us. If we take very good care of our churches and make sure that only the best are given to God, in our worship and in the careful prescription of the liturgical laws and norms, then we must also show the same attitude and commitment in our own lives as well. For we are all God’s living Church, and He is truly present within us.

In our Gospel passage today, we heard of the famous story of the Lord Jesus clearing the Temple from all the merchants who were peddling their goods and exchanging money in the courtyards of the Temple. In that story, we saw the Lord’s great anger as He chased out all those merchants and overturned all their tables and ceased all of their transactions, all because they have actually defiled the sanctity of the Temple by their actions.

The context of this action was that those merchants were tolerated or were probably even encouraged by the Temple authorities as they were beneficial to each other, with the merchants’ livelihood depending on the presence of the Temple and its many worshippers and visitors and the continuous activities in that Temple. Meanwhile, the Temple authorities, the priests and the elders gained from the presence of the bustling merchant activities as they were the ones who also sold the necessary sacrificial animals to the worshippers coming to the Temple.

However, as they did so, they ended up being greedy and corrupt in their practices, tricking the worshippers coming from afar by being unfair and unjust, as the prophets themselves once foretold, of the wickedness of those who would treat their brethren with contempt and seeking only their personal benefits, overcharging for their goods and services, and gaining plenty of profits from the losses incurred by innocent people who came to the Lord seeking to worship Him.

That was why the Lord was rightfully angry, as He cleared the Temple grounds from all those corruptions as a stern reminder for each and every one of us, that we should not allow those corruptions from defiling our own House of God either, that is the Temple of our body, our heart, mind, soul and our whole being, for God is truly present in us, and He Who dwells in us is all holy and perfect. Should we willingly and consciously defile our own Temple, we shall suffer grievously in the end.

Therefore, brothers and sisters in Christ, having been reminded that we are all God’s living Church and that we are the Temple of His holy Presence, let us all strive from now on to be righteous and to be faithful in all things. Let us all distance ourselves from sin and from its many temptations, so that while we may fall into sin again from time to time, but by our resolve and by our desire to love God wholeheartedly, we will always remain anchored strongly to God.

Let us all strive to be holy and be exemplary in our actions in life from now on then, so that we may be beacons of light and hope for our fellow brethren, that despite the challenges and darkness in our lives, we will always be focused on God and will be ever closer to Him. Let us all seek to love God and be faithful to Him ever more, with each and every passing days. May God bless us all, now and forevermore. Amen.

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Saturday, 9 November 2019 : Feast of the Dedication of the Lateran Basilica (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of My Father’s house!” His disciples recalled the words of Scripture : Zeal for Your house devours me like fire.

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

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Saturday, 9 November 2019 : Feast of the Dedication of the Lateran Basilica (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 5-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore; though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the City of God, the holy place, where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is YHVH of hosts, the God of Jacob, our refuge. Come, see the works of YHVH – the marvellous things He has done in the world.

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Saturday, 9 November 2019 : Feast of the Dedication of the Lateran Basilica (First Reading)

Liturgical Colour : White

Ezekiel 47 : 1-2, 8-9, 12

The Man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastward. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the Altar. He then brought me out through the north gate and led me around the outside, to the outer gate facing the east; and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful; and the seawater will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks, there will be all kinds of fruit trees, with foliage that will not wither; and fruit that will never fail; each month they will bear a fresh crop, because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

Alternative reading

1 Corinthians 3 : 9c-11, 16-17

But you are God’s field and building. I, as good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the One which is already laid, which is Jesus Christ.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

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Friday, 8 November 2019 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we are all reminded that in our lives in this world, we will always ever be tempted to walk down the path of sin, following the whims of our desires, the desires of our flesh, the desires for money and worldly possessions, all sorts of things that distract us from God and His ways. And unless we persistently and actively seek to restrain ourselves from those temptations and sins.

Today we listened to the words of the Lord Jesus in the Gospel passage in which He spoke to His disciples and followers using the parable of the dishonest steward to highlight the importance of dedicating oneself to God and not to other, worldly things. In that parable, we heard of the story of a steward who was dishonest and corrupt in his actions, whose corrupt practices led him to enrich himself off his master’s money.

When he was discovered by his master and was dealt with a notice of dismissal, he panicked and then did whatever he had been used to doing all the while. As we heard how he approached another two servants of his master, we heard how he cunningly manipulated the debts that those two servants had towards his master, a practice that he probably had done all the times while he was still embezzling his master’s money.

The master praised the astuteness of the dishonest servant, but actually if we understood both the intention of the Lord’s use of this particular parable and also the context of the story and the situation, we should see just how sarcastic the master was when he praised that dishonest steward. Essentially he was rebuking the same steward who had been corrupt and showed how that steward was doing whatever he knew how to do, in being dishonest to safeguard himself and his own interests.

Then this leads to what the Lord then continued on, in highlighting how man cannot love two masters at the same time, and how man cannot serve both God and money. He explained saying how if one love one of the masters, then that man will be bound to love the other one less or even despise the other one. Similarly therefore, we cannot claim or endeavour to serve both God and also the ways of this world.

This is a reminder for all of us as Christians that God should be the primary focus of our lives, of our every actions and deeds, of our every effort and considerations. God should be at the very centre of our lives and our existences, and that befits our role and identity as Christians who believe in God and in His salvation and providence. If we do things otherwise, and choose to follow instead the path of worldliness, how can we call ourselves as Christians then?

Unfortunately, it is a sad reality that many of us Christians have not been truly faithful to God as we should have. We have often put God aside in our relentless and continued pursuit of worldly glory and satisfaction, in our desire for money and material goods, for fame and status within the community, for praise and adulation, for pleasures of the mind and the body among many others.

This is where as Christians all of us are called and challenged to be different, and to resist those temptations that had made so many of us to fall into the darkness of sin. It will not be easy for us to resist those many temptations and wickedness, but unless we put conscious effort and do our best to be righteous and good in the presence of God, then it may be difficult for us to embrace our calling fully to live as faithful Christians.

Let us all therefore do our best in our respective lives, for each and every moments, to be followers of Christ by our good examples in life, and by our dedication and commitment to do His will and not just on formality only. Let our faith in God be a great and sincere one, and let us all draw ever closer to Him and to His saving grace. May God be with us always, now and forevermore. Amen.