Liturgical Colour : White

Dear brothers and sisters in Christ, today as we listened from the readings of the Sacred Scriptures, we are reminded of God’s ever generous and wonderful love which He has given to each and every one of us, His beloved people. God has always been patient in loving and caring for us, that He has tirelessly and constantly sent unto us His reassurances and love, His patient care and guidance through His many prophets and messengers, and last and greatest of all through His own Beloved Son, Our Lord and Saviour, Jesus Christ, the One Whom He had sent into this world in order to show us the sure path and assurance of salvation and eternal life, as the perfect manifestation of His love for us in the flesh, becoming tangible and approachable for us.

In our first reading today, taken from the Book of the prophet Zechariah, in which God told His people that in the future to come, all the people would come to praise Him and gather to worship Him, and how His salvation and grace would be opened and offered to all the peoples of all the nations. This hopeful message of the future showed how God is calling on all the children of mankind to follow Him and not reserving this only to the Israelites and their descendants. The prophet Zechariah was sent to the remnants of Israel who had been allowed to return to their homeland during the time of the reign of the Persians, and as they were rebuilding their cities and their lives, God restored their dignity and fortunes, and it was at that time this hopeful message was given to His people.

God did not abandon His people even in their darkest hours and during their most difficult times and moments, even after they had frequently and repeatedly disobeyed Him and refusing to listen to Him. He still kept on guiding them, helping and encouraging them in their journey, sending messengers and helpers like that of the prophet Zechariah himself to encourage them to continue journeying faithfully towards Him. He reminded them all of His ever generous and patient love, which has always been so great that He wants to share it all with the whole world, beginning from them, the people whom He had first called and chosen, and then to all the sons and daughters of mankind, all the whole descendants of Adam and Eve without exception.

Then, from our Gospel passage today, from the Gospel according to St. Luke the Evangelist, we heard of the moment when the Lord Jesus and His disciples were passing by the region of Samaria where the Samaritans lived in, on their way to Judea and Jerusalem, and it was told to us how the Samaritans in the village would not welcome them because they were all heading to Jerusalem. This highlighted to us the bitter nature of the feuds and conflicts between the Jews and the Samaritans at that time, as each groups really hated and despised each other, to the point that they would not even come together or visit each others’ places, and although the Samaritans were generally quite welcoming towards the Lord, but in that instance we heard how them knowing that the Lord was on His way to Jerusalem led them to shut their doors against Him.

Historically, the Jews were the direct descendants of the people of the kingdoms of Israel and Judah, the direct descendants of the people whom God had called and chosen as His own, who had returned to the land of Judea and also Galilee after their exile in Babylon and elsewhere. Meanwhile, the Samaritans were the descendants of the people living in the land of Samaria where the centre of the northern kingdom of Israel used to be located at, and for which the Samaritans were known as, which according to Scriptural and historical evidences, they were descended from a mixed people, of both the people of the northern kingdom of Israel as well as the people which the Assyrians and the other conquerors like the Babylonians had brought into that land to replace the people whom they uprooted and brought into exile.

Over the centuries afterwards, the Samaritans developed a unique expression of the faith, as they believed in their own version of the Torah, known as the Samaritan Torah, which had some important differences as compared to the Jewish Torah, the latter which formed the base of the first five books of the Old Testament in our Bible. The Samaritan Torah claimed that the place to worship God is in Mount Gerizim in Samaria, while the Jewish Torah claimed that God should be worshipped in Mount Zion at where Jerusalem is located at. These factional differences and disagreements between them gradually grew over time, and became more bitter and intense as misunderstandings arose and gathered between the two people.

But the Lord Jesus had Himself highlighted in one occasion where using the story of a Good Samaritan, He showed the Jewish people that the Samaritans were not as bad as they thought they were, as the Jewish people thought negatively of the Samaritans, just as the Samaritans themselves thought negatively about the Jewish people, and all those feuding led to more and more misunderstandings and divisions between them. The reality is indeed that both the Jewish people and the Samaritans, and any other people, all are equally beloved children of God, all are equally precious and worthy in the eyes of God, as long as they believe in Him, listen to His truth and walk faithfully in His ways and doing His will.

Today, the Church celebrates the Feast of St. Jerome, one of the renowned Church fathers and one of the original Doctors of the Church, together with St. Augustine of Hippo, St. Ambrose, St. Basil the Great and St. Gregory Nazianzen. He was one of the most esteemed Church figure from Western Christendom, as he was instrumental in his role in the reforms of the Church at the time and was especially remembered for his role in compiling the Latin translation of the Bible, also known as the Vulgate Bible from the Greek version, the Septuagint. And linking to what we have been listening and reflecting on in our Scripture passages today, this opened the rich words of the Scriptures, the Word of God itself to those in the western part of the Roman Empire who spoke mostly Latin. And not only that, for many centuries afterwards, the Latin Vulgate Bible became the source and foundation for other translations of the Bible to this very day.

St. Jerome also had many contributions in the reforms of the Church as mentioned, as the Pope himself entrusted St. Jerome with various tasks necessary for the governance and reforms of the Church institutions of the time. This was what made St. Jerome to be often depicted with Cardinalatial insignia and appearance although the College of Cardinals did not exist yet at that time. St. Jerome took important works and roles in reforming the practices of the Church and its institutions at a time of great change for the Church and the faithful, helping the Church and its members and ministers to keep themselves free from the corruptions and temptations of worldliness that had been creeping its way into even the Church and its communities. The works, faith and commitment which St. Jerome showed us all are truly incredible and should serve as inspirations for all of us to follow.

Brothers and sisters in Christ, as we have reflected from the readings of the Sacred Scriptures today and from the life and works of St. Jerome, holy man of God and revered Doctor of the Church, let us all therefore do our best to put our faith in the Lord, our ever loving God, Master and Creator. God has shown us His most generous love and He wants all of us to practice that same love towards each other, to our neighbours and everyone whom we encounter daily and regularly in life. We should love one another generously and willingly, just as the Lord Himself has done towards us. May the Lord be with us always and may He continue to strengthen us in our faith and conviction to follow Him ever more faithfully at all times. Amen.