Tuesday

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Tuesday, 12 March 2024 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Ezekiel 47 : 1-9, 12

The man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the altar. He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side.

The man had a measuring cord in his hand. As he went towards the east he measured off a thousand cubits and led me across the water which was up to my ankles. He measured off another thousand cubits and made me cross the water which came to my knees. He measured off another thousand cubits and we crossed the water which was up to my waist. When he had again measured a thousand cubits, I could not cross the torrent for it had swollen to a depth which was impossible to cross without swimming.

The man then said to me, “Son of man, did you see?” He led me on further and then brought me back to the bank of the river. There I saw a number of trees on both sides of the river. He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome.”

“Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound. Near the river on both banks there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

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Tuesday, 5 March 2024 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today all of us are reminded both of God’s great love and providence, as well as the need for all of us as Christians to embrace, understand and be thankful for all the love, kindness and grace which God has always generously shown us all these times. As we continue to progress through this penitential time and season of Lent, we should not take it for granted that the Lord has constantly and repeatedly shown us His mercy, grace and kindness. We must always centre our lives on the Lord and focus our attention on Him and we must always heed everything which He has told us to do so that by our obedience to His Law and commandments, and by our exemplary way of life, we will be good role models and examples for everyone around us.

In our first reading today, we heard from the Book of the prophet Daniel in which we listened to the prayer of Azariah, one of the three friends of Daniel mentioned in the Book of Daniel. At that time, the context was that Azariah together with the other two friends of Daniel, Hananiah and Mishael were persecuted by the Babylonian king, Nebuchadnezzar, who had built a large golden statue in his own image, and ordered everyone to worship the golden statue, essentially making himself as a god. The three men refused to bow down and worship to that golden statue, remaining steadfast in their belief and faith in God, and hence, risking the anger and the persecution from the king. The king threw all of them into a great burning furnace and made it much hotter as he was angry when Azariah and his friends proclaimed that there is no one that should be worshipped except for the Lord, their God.

It was there, within that burning furnace that Azariah made this prayer of supplication to God, asking for His providence and help for His faithful ones. In that same prayer, Azariah also showed the remorse and repentance on behalf of the people of Israel, the people of God, who had disobeyed Him and His Law, and hence, ended up in the predicament of having to suffer being in exile as what happened to everyone there, scattered and led far away from their homeland, forced to endure exile and humiliation in the foreign lands. Azariah asked the Lord for His mercy and compassion, that He might remember all the love that He has shown to His people throughout time. Despite their many sins and wickedness, God still cared for them and showed them His love and forgiveness, and sent His prophets and messengers to help lead them down the right path.

And God did indeed answer Azariah’s prayer, and their faith in Him brought them protection and deliverance from the harm that should have befallen them. The flames would not harm them, and no matter what, they remained in perfectly safe condition, protected by the Angel that God had sent to them, witnessed by the same king Nebuchadnezzar and all who witnessed the event. God truly showed His love and mercy, His compassion and kindness to His faithful ones, remembering that each and every one of them are truly precious and beloved to Him, and hence He safeguarded and protected Azariah and his peers, showing everyone not just the wonders of His love, but also the mercy and forgiveness that He has shown them.

This is related closely to our Gospel passage today, which was taken from the Gospel of St. Matthew, which was about the parable of the ungrateful servant that the Lord told to His disciples and followers. In that parable, the Lord related the story of a servant who owed a huge sum of money to his master, ten thousand pieces of gold, which was truly an astronomical sum. He could not pay his due and there should have faced consequences and punishments for that. Yet, when he begged for his master to show him leniency and to give him time to settle his debts, not only that the master showed pity and mercy on him, but the master completely erased all of his huge sum of debts. This is a representation of how the Lord, our loving and merciful God, represented by the master, has forgiven us all our many sins and faults towards Him.

Yet, that ungrateful servant immediately went after one of his fellow servants as we heard in that parable, threatening him and refused to forgive or to give chance for the other poor servant to pay his due. Essentially, as the Lord elaborated further, the ungrateful servant did not take pity or show mercy upon his fellow men although he himself had been shown great mercy from the master. That was how he was punished eventually, even more than what he should have had to suffer earlier, because of his lack of gratitude for everything good that had been done for him, and for lacking compassion and mercy for others who were not as fortunate as he was. The master would have expected him to show the same kind of mercy and love for his fellow men, and not to take what graces and blessings he had received for granted.

This is thus a very important reminder for each and every one of us that we must show the same kind of love and mercy, compassion and forgiveness to one another just as the Lord Himself has loved us all first, and just as how He has willingly embraced us and reached out to us, calling upon us to return to Him and to walk in the path of His grace and love once again. Like the master who has forgiven the massive gift of the first, ungrateful servant, we all should be thankful to have been given the chance to repent and to be forgiven from our many and innumerable sins, wickedness and evils, and then, just as the Gospel parable has kindly reminded us to forgive others their sins and faults to us just in the same manner how God has been willing to forgive our far more serious sins and faults towards Him. When the Lord told St. Peter to forgive seventy times seven times, it is not meant to specify how many times we must forgive, but rather, it is a representation of how all of us must forgive always and generously.

Let us all therefore make the best use of this time and period of Lent, this penitential period where we are all called and reminded to return once again towards the Lord, our loving God and Creator. Let us all turn back towards the Lord with hearts and minds that are opened and renewed, with the strong faith and desire to love and serve God. Let us all be more loving and be kinder upon others around us, showing care and compassion to everyone in need around us. Let us all be there for them and let us all help and support each other so that in everything that we say and do, and in our every interactions, hopefully we may grow ever stronger in our faith and commitment, as a people whom God Himself has blessed and made holy. Amen.

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Tuesday, 5 March 2024 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 18 : 21-35

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offences of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times. This story throws light on the kingdom of Heaven : A king decided to settle the accounts of his servants.”

“Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment. The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.'”

“The king took pity on him, and not only set him free, but even cancelled his debt. When the servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!'”

“His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt. Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord.”

“Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?’ The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

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Tuesday, 5 March 2024 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 24 : 4-5ab, 6 and 7bc, 8-9

Teach me Your ways, o Lord; make known to me Your paths. Guide me in Your truth and instruct me, for You are my God, my Saviour.

Remember Your compassion, o Lord, Your unfailing love from of old. Remember not the sins of my youth, but in Your love remember me.

Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.

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Tuesday, 5 March 2024 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Daniel 3 : 25, 34-43

Azariah stood up in the midst of the fire and prayed aloud : Do not abandon us forever, do not reject Your covenant for Your Name’s sake. Do not withdraw Your mercy from us, for the sake of Abraham, Your friend, of Isaac, Your servant, of Israel, Your holy one, to whom You promised to multiply their race as the stars of heaven and the sand on the shore of the sea.

Lord, see, we have become the least among the nations in all the world, and we are humiliated because of our sins. At this time, we no longer have a king, or prophet, or leader. We cannot offer You holocausts, sacrifices, offerings, or incense. We have no place to present to You the first-fruits of our crops, and so obtain Your favour.

But at least when we present ourselves with a contrite soul and humbled spirit may we then be acceptable to You, more than by offerings of rams and calves as holocausts, and of thousands of fat lambs. May this sacrifice of ours today obtain for us Your favour for we know that those who trust in You shall never be disappointed.

And now, we serve You with our whole heart, we fear You and we seek Your face. Do not leave us in our humiliation, but treat us according to Your kindness and Your great mercy. Free us in keeping with Your wonders, and give us the glory of Your Name, Lord.

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Tuesday, 27 February 2024 : 2nd Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we continue to progress through the season of Lent, we are all reminded through the Scriptures that sin is truly something that is very dangerous to us, and unless we allow ourselves to embrace the love and mercy of God, we will not be able to escape the fate of our destruction and downfall, in which we have been fated to by our rebellion and disobedience against God, His love and truth. We must always keep in mind that our disobedience and refusal to follow the Lord and to believe in His path have sundered us from the fullness of His grace and love, leading us into sin, and through sin, we have been corrupted and stained by the stain of evil. And as long as we are corrupted and stained by these taints of sin, we cannot be truly free from the chains of evil, darkness and death.

That is why we are all reminded that we should always seek God’s mercy and forgiveness before it is too late for us all. We have been given many opportunities, again and again, by our Lord Who has always been full of love, compassion and mercy to each and every one of us. Not even the worst of sinners can be separated from the love of God, His mercy and kindness, the forgiveness for their many sins, unless if they themselves have consciously rejected God’s mercy, forgiveness and love at every possible turns and opportunities that have been given to them. God has given us all the free will, the freedom to choose our course of actions and paths in life, to choose to walk in the path of the Lord, His righteousness and grace, or to choose instead to walk in the path of sin, wickedness and evil.

The first reading today from the Book of the prophet Isaiah showed us all the Lord’s reminders and warnings to His people, the people of Israel and Judah, about the dangers of sin and what sin and evil could bring about for them, ruin and destruction, just as it had happened in the past. The Lord presented the example of the two cities of Sodom and Gomorrah, which were infamous for their great wickedness and sins, the evils and disobedience which they had committed, and also their refusal to listen to the Lord and His messengers, that the two cities were destroyed by the great rain of fire and brimstone from Heaven, and henceforth, the two cities were eradicated from the face of the earth, never to be populated or remembered again.

By mentioning those two cities, and remarking that His people were like the people of Sodom and Gomorrah, the Lord was in fact making a clear point before all of them that they had all been disobedient and wicked in their way of life and in their actions, and the Lord certainly knew about all that they had done. He therefore warned them of what they would also suffer if they continued to persist in their path of rebellion and evil, and if they refused to repent from their many sins, wickedness and faults. However, at the same time, the Lord also presented to His people a clear avenue and pathway for them to come back to Him, telling them that even if their sins were truly terrible, He would still welcome them back to His loving Presence and forgive them, if they would reject their sinful ways and abandon their evil and wickedness.

In our Gospel passage today, we heard from the Gospel of St. Matthew in which the Lord spoke to His disciples and followers, and to the people who were assembled to listen to Him, about the hypocrisy of the Pharisees and the teachers of the Law and why they should listen to them but not to follow what they had been doing, in how they practiced their faith and in their actions, in parading their piety and actions before everyone so that they could be praised and honoured for all of those actions. The crux of the problem here is that, many among the Pharisees and the teachers of the Law at the time of the Lord acted high and mighty, lording over the others whom they deemed and considered as less worthy and less pious than they were, and they even persecuted those who did not practice the Law in the manner that they had done.

As such, in their pride, ego and greed, many of them succumbed to the temptations of worldly power and glory, and thus, being blinded by the worldly attachments and pride, they ended up closing their hearts and minds to the Lord, persisting in their mistaken paths and erroneous thinking, in their false sense of superiority and pride. This is what we must not do in our lives, as the more we harden our hearts and minds, thinking that we are better or superior, then the easier it will be for us to fall deeper into the path of sin. Instead, all of us should be humbler when we grow more in faith, realising that we have always been prone to sin, and we have committed sins in various forms from time to time, and we are in need of healing and forgiveness from God. This is where we can allow ourselves to come and approach Him, at the Throne of His Mercy, and be reconciled with Him.

Today the Church also celebrates the Feast of St. Gregory of Narek, one of the Doctors of the Church who was recently declared as such by Pope Francis, our current Pope, hailing from the Armenian Church tradition during the Middle Ages. St. Gregory of Narek lived in the then Kingdom of Vaspurakan, where he was born as the son of a local bishop. His father was suspected of siding with the Chalcedonian beliefs and ways, which is what we Catholics believe in today, as well as many other Christians, but at that time, the Armenian Church refused to accept the Ecumenical Council of Chalcedon because of some issues in the dogma and teachings of the Council which did not fit their beliefs. As such, St. Gregory of Narek’s father was excommunicated, and St. Gregory of Narek himself faced those who doubted his faith and beliefs, being suspected of the same faults as his father.

Nonetheless, despite all those challenges and difficulties, St. Gregory of Narek, having been raised in a religious family, grew to be God-fearing and faithful, and eventually took up the calling to be a priest and monk. He was a truly humble and pious man, who was very bright intellectually and wrote extensive works such as his renowned Book of Lamentations, showing many others how to connect to the Lord ever deeper spiritually. He also spent a lot of time teaching the other monks and those who desired to seek the Lord, and devoted himself to a life of prayer and seclusion until his passing from this world. Despite his humble demeanour, the great faith and commitment that St. Gregory of Narek has shown brought countless souls to salvation in God, and still inspired many even to this day.

Brothers and sisters in Christ, let us all therefore seek the Lord with renewed heart and mind, with the strong and genuine desire to be forgiven and to be reconciled with Him, with the strong desire to repent and turn away from our many sins and wickedness. Let us all seek the forgiveness and mercy of God, and do our best so that our lives from now on may be truly worthy of Him in all things, which we can gain inspiration from the life and faith that St. Gregory of Narek has shown us. May God be with us always and may He bless us all in our every actions and deeds. May God strengthen and encourage us in our faith. Amen.

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Tuesday, 27 February 2024 : 2nd Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 23 : 1-12

At that time, then Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father because you have only one Father, He Who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

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Tuesday, 27 February 2024 : 2nd Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 49 : 8-9, 16bc-17, 21 and 23

Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me. I need no bull from your stalls, nor he-goat from your pens.

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

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Tuesday, 27 February 2024 : 2nd Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 1 : 10, 16-20

Hear the warning of YHVH, rulers of Sodom. Listen to the word of God, people of Gomorrah. Wash and make yourselves clean. Remove from My sight the evil of your deeds. Put an end to your wickedness and learn to do good.

Seek justice and keep in line the abusers; give the fatherless their rights and defend the widow. “Come,” says the Lord, “let us reason together. Though your sins be like scarlet, they will be white as snow; though they be as crimson red, they will be white as wool.”

“If you will obey Me, you will eat the goods of the earth; but if you resist and rebel, the sword will eat you instead.” Truly the Lord has spoken.

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Tuesday, 20 February 2024 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today all of us are reminded of the virtue of obedience and the importance of prayer in our lives as Christians. This is because it is through prayer and obedience that all of us will likely come closer to God and His salvation, as it is through those that we will grow ever stronger and better in our Christian living, and each one of us will come to share in the grace of God, our loving Father and Creator, Whose love and compassion for us are truly boundless and wonderful. Each and every one of us are beloved by God, and that is why He has given us all the most wonderful and perfect gift of His own Son, the One He sent to us to become our Saviour.

In our first reading today, we heard from the Book of the prophet Isaiah in which God spoke to His people regarding His Word, Whom He sent into the world to do His will, to bless and to provide for all of us, His beloved ones. This was in fact a premonition and also a prophecy on what was to happen and come, with the coming of the Word of God, incarnate in the flesh as the Son of Man, Jesus Christ, Who had been sent into our midst to save us all from certain destruction and damnation, and to fulfil what God has always desired to do with us, and that is to love us all and to bring us all back to Himself, so that we will be reconciled with Him, and made perfect and good once again. And to this extent, that was why He gave us all the most perfect gift of all in His Son, Our Lord and Saviour, the Divine Word Incarnate.

God is truly full of love for each and every one of us, and He is indeed a loving Father to each and every one of us. No one is truly beyond the great love and compassion of God, which has endured throughout all time, from the very beginning. God could have erased us from existence and destroyed us because of our disobedience and wickedness, which had led to us committing sins against Him. Sin has separated us from the love and grace of God, and brought us all into this state of corruption, tainting us by the vileness of disgrace and the filth of evil. Yet, despite all these, God’s love for each one of us endures and remains, because nothing can overcome this love, and not even the power of sin. What God despises is our sins and wickedness, and not us. That is why, as a loving Father, He sent unto us His Son to save us.

How so? By embracing our human nature and existence, taking up our human flesh and becoming as one of us, Christ, the Son of God Who has also become the Son of Man, has united us all to His Sonship, and since He is the Son of the Father, He has made us all His brothers and sisters, and thus also the adopted sons and daughters of God, Who is truly our Father and Creator. That is why, we should really be thankful and grateful, appreciative and understanding, just how fortunate we all are to have been beloved so much by our God and Father. We must not take this for granted and we must always do what we can so that we reciprocate the love which our loving and merciful Father has always shown us, listening to Him and communicating with Him, which brings us to what we listened to in our Gospel passage today.

In our Gospel passage today, we heard from the Gospel of St. Matthew in which the Lord Jesus talked to His disciples and followers about the matter of praying to God. He told them all that when they pray, they must not be like those who often said a lot and made a lot of words and yet, they did not truly embody and understand what they were saying. The Lord also spoke against all those who spoke many words and did not even understand what prayer is all about, and hence, He taught all of His disciples on how they should be praying, with the prayer which He Himself has made, the prayer that we now know well as the Pater Noster, or ‘Our Father’, also known as ‘The Lord’s Prayer’ because it is He Himself Who has taught us this perfect prayer.

Essentially, prayer is all about communication that we have with God, and not merely a litany of words and demands, unlike what many of us had often misunderstood this important essence of prayer. Prayer is first of all about thanking and glorifying God, thanking Him for everything that He has done for us, for the many blessings we have received and ultimately for the lives we have been blessed with, all these while. Prayer is not about praising or glorifying ourselves, and also not about making demands of the Lord, asking and demanding Him to do things for us, which is what prayer is about, in our mistaken and flawed understanding. Prayer is something that needs to be made from the heart, our connection with God, our loving Father, as we speak and listen to Him, communicating with Him genuinely.

That is why, the Lord Himself has taught us how to communicate with our loving Father in Heaven, to thank Him and to allow Him to speak with us, to glorify Him and to ask Him for His blessings and providence in all things. This is what our prayers should be like, and not prayers made without true love and understanding of our relationship with the Father. We all should use prayer well in order to deepen our relationship with the Lord, our most loving and kind, patient and benevolent Father and Creator. We should practice a good spiritual and prayerful life so that we can grow ever closer to Him, distancing ourselves from the path of sin and evil, resisting all the temptations which may prevent us from coming close towards God and His salvation.

Let us all therefore spend more good and quality time with the Lord our God, through prayers and other means, and seek to understand and know better the will of God which He has presented to us through His Son, and through our interactions with Him. As Christians, let us all always be role model for one another, so that by our examples and dedication, we may inspire one another in faith, and in doing more and more to come ever closer to God and His grace. May God bless us all in all things, now and forevermore. Amen.