Ut omnes unum sint

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Tuesday, 10 March 2015 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about the value of forgiveness, and how if we are to become the followers of our Lord Jesus Christ, then we will have to be generous with our forgiveness while still being aware and vigilant to the corrupting forces of sin. For God had forgiven us all our sins even though our sins were so great they should have merited our death and destruction.

Remember whenever we pray the Lord’s Prayer, the Pater Noster, that we pray this phrase, ‘Forgive us all our sins as we forgive those who sinned against us?’ This is exactly what is the essence of today’s readings and particularly that of the Gospel. What Jesus had mentioned is also that there should be no limit to mercy, and no limit to the graces which we should show to those who have cause us hurt.

Much of the evils and suffering in this world can actually be attributed to our inability to forgive one another. We continue to linger in hatred and jealousy over others. We feel hurt by what others had done badly for us, be in on body, in spirit, in mind or heart. We are afflicted, yes, but if we stop the cycle there and begin to learn to forgive, then the pain will also cease to grow further.

Instead, we take revenge, we retaliate, we fight back and cause even more injury to others, contending that because we have been hurt, then others should be hurt in the same manner if not worse than what they had afflicted upon us. Many of the worst wars and conflicts in the world today are caused by this inability to forgive and to let go of the pains which have been caused to us.

The parable of the ungrateful and unforgiving servant tells us about the lord who had forgiven the immense debt of a servant, and yet that servant refused to forgive another servant who owed him a debt that was far smaller in size. This is a clear representation of the interactions between the Lord and all of us, and how we interact with one another, our fellow brethren.

The master of the house represents the Lord, who had forgiven the servant who was deep in debt to his master. That servant represents all of us, who have great debts to God, and we have been forgiven this debt, that is all of us who believe in Him. This debt is sin, and sin has weighed us down greatly. We have so much sin if we are to count for all the sins which we have committed throughout this life.

And yet, God has forgiven us all these sins, and did not count against us all of the mistakes which we have committed. Despite all the weight of sin on our shoulders, we have been relieved by our Lord who have generously let us go from the threat of destruction because of our sins. We would have deserved death, but we were absolved from our faults.

Thus, we too should forgive one another our faults to each other. Compared to the sins from which we had been forgiven, the faults we committed against one another is relatively insignificant indeed. We should not be like the unforgiving and ungrateful servant who struck at the fellow servant for a trivial debt, ungrateful at having been forgiven his huge debt by his master.

Brothers and sisters in Christ, let us all commit ourselves to forgive one another during this holy season of Lent. This is the moment for us to change our attitudes and seek to follow our Lord and His ways ever more in our lives. Let us all be thoroughly reformed in our actions, that we no longer keep hatred and negativities in our hearts. Forgive and let go all the anger in our hearts and learn to accept each others’ differences and live together with each other in harmony and love.

May Almighty God have mercy on us all, forgive us and bring us all to everlasting life. God bless us all. Amen.

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Tuesday, 10 March 2015 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 18 : 21-35

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.”

“This story throws light on the kingdom of Heaven : A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt.”

“When the servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!’ His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt.”

“Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord. Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?'”

“The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.” Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

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Tuesday, 10 March 2015 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 24 : 4-5ab, 6 and 7bc, 8-9

Teach me Your ways, o Lord; make known to me Your paths. Guide me in Your truth and instruct me, for You are my God.

Remember Your compassion, o Lord, Your unfailing love from of old. Remember not the sins of my youth, but in Your love remember me.

Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.

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Tuesday, 10 March 2015 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Daniel 3 : 25, 34-43

Azariah stood up in the midst of the fire and prayed aloud : “Do not abandon us forever, do not reject Your covenant for Your Name’s sake. Do not withdraw Your mercy from us, for the sake of Abraham, Your friend, of Isaac, Your servant, of Israel, Your holy one, to whom You promised to multiply their race as the stars of heaven and the sand on the shore of the sea.”

“Lord, see, we have become the least among the nations in all the world, and we are humiliated because of our sins. At this time, we no longer have a king, or prophet, or leader. We cannot offer You holocausts, sacrifices, offerings, or incense. We have no place to present to You the first fruits of our crops, and so obtain Your favour.”

“But at least when we present ourselves with a contrite soul and humbled spirit may we then be acceptable to You, more than by offerings of rams and calves as holocausts, and of thousands of fat lambs. May this sacrifice of ours today obtain for us Your favour for we know that those who trust in You shall never be disappointed.”

“And now, we serve You with our whole heart, we fear You and we seek Your face. Do not leave us in our humiliation, but treat us according to Your kindness and Your great mercy. Free us in keeping with Your wonders, and give us the glory of Your Name, Lord.”

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Monday, 9 March 2015 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the message of today’s Scripture readings is very clear. That we all have to listen and obey the Lord’s will and follow Him in all of our ways, sinning no more and deviating no more from His path. And then we also have to open our hearts to Him and allow Him to speak into our hearts, and we will then be saved. And also it is highlighted yet again, how God desires the salvation of all mankind, which He desires greatly, and all men are equal before Him, equally loved and equally deserving for His mercy.

In the first reading we heard about the healing of Naaman, the Syrian general. Syria or Aram was the great rival of Israel at the time and the two countries often came to war. Naaman was a great and mighty general, who won many wars, but he was down and afflicted with leprosy, a terrible and infectious disease which at the time would make him shunned and shamed by the entire society.

Thus he sought help and healing in the land of Israel, when at that time the prophet Elisha, the successor of Elijah, was ministering to the people of God. Yet at that time, the king of Israel and most of the people were wayward in their ways and they refused to listen to Elisha and to all of his warnings. And thus, they received no grace and blessing from God, and the one to receive His blessing was in fact a foreigner, who did not belong to the community of the people of God.

And in the Gospel we heard how Jesus was rejected by His own people, by His own townsfellow, the people of Nazareth where He stayed since His youth. This paralleled the rejection of the Lord and His prophets by His own sinful people. This goes on to show that the Lord sees all the people, all mankind equally and love them all equally. No difference or distinction between any depending on either race, wealth, fame, prestige or any other worldly distinctions.

What matters would be the attitude and the actions which we are doing in life. Do we show that we are truly disciples and children of our Lord? Or do we instead show that we are the children of this world? We cannot be a hypocrite, in living our faith we show that our faith is not just mere proclamation or mere words, but is as real as it can be. This is the kind of faith that we need, that is to follow what our Lord had taught us.

What Naaman did before he was healed should be a good lesson for all of us, in that when he was defiant and reluctant to follow what Elisha had said to him, he represented what all of us are often doing in our own lives. How often is it that we defy the will of God and refuse to follow what He had asked us to do, and instead trust in our own judgments and follow our own human desires? It has been too often indeed for most of us.

Today we celebrate the feast of St. Frances of Rome, whose life hopefully will be able to inspire us to see and know what is meant by being a servant and follower of our God. St. Frances of Rome was born to a rich, influential and aristocratic family in Rome, who was married off to another aristocrat at a young age, and who was a usual and common mother for many years.

St. Frances encountered many difficult moments in her life, losing her children, being involved in family disputes and difficulties of life at the time, with conflict and challenges, but all these did not prevent her from committing herself to good cause, by her ample charitable acts and works to help many of the destitute and the poor, opening her house to welcome many of those who were less fortunate.

Although she was born to privilege and wealth, but she did not regard them as making her special above the rest. Instead, she used what she had to help all those who are in need, and she also dedicated herself to a life of prayer close to God. She left many things in the world in order to pursue her true desire, that is the Lord and to be close to Him.

Brothers and sisters in Christ, many of us are like Naaman who in his pride initially refused to follow the will of God and stood defiant. However, we all have to take note that he eventually obeyed the commands, and for that, he was healed from his leprosy. We too are sick from leprosy, brothers and sisters, but not leprosy of the body, rather that of the soul.

Sin is the leprosy, the sickness that is eating upon our soul, corrupting it and making it unworthy for the Lord. It is therefore what we should fight against and resist during this season of Lent. May this season by a time for us to reflect on our actions and find a way on how to become closer to our God and to walk faithfully and act justly according to His will. God bless us all. Amen.

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Monday, 9 March 2015 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 4 : 24-30

At that time, Jesus said to the people of Nazareth, “No prophet is honoured in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land.”

“Yet, Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet, and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.

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Monday, 9 March 2015 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Psalm)

Liturgical Colour : Purple/Violet

Psalm 41 : 2, 3 and Psalm 42 : 3, 4

As a deer longs for flowing streams, so my soul longs for You, o God.

My soul thirsts for God, for the living God. When shall I go and see the face of God?

Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

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Monday, 9 March 2015 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (First Reading)

Liturgical Colour : Purple/Violet

2 Kings 5 : 1-15a

Naaman was the army commander of the king of Aram. This man was highly regarded and enjoyed the king’s favour, for YHVH had helped him lead the army of the Arameans to victory. But this valiant man was sick with leprosy.

One day some Aramean soldiers raided the land of Israel and took a young girl captive who became a servant to the wife of Naaman. She said to her mistress, “If my master would only present himself to the prophet in Samaria, he would surely cure him of his leprosy.”

Naaman went to tell the king what the young Israelite maidservant had said. The king of Aram said to him, “Go to the prophet, and I shall also send a letter to the king of Israel.” So Naaman went and took with him ten gold bars, six thousand pieces of silver and ten festal garments. On his arrival, he delivered the letter to the king of Israel. It said, “I present my servant Naaman to you that you may heal him of his leprosy.”

When the king had read the letter, he tore his clothes to show his indignation, “I am not God to give life or death. And the king of Aram sends me this man to be healed! You see he is just looking for an excuse for war.”

Elisha, the man of God, came to know that the king of Israel had torn his clothes, so he sent this message to him : “Why have you torn your clothes? Let the man come to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots, and stopped before the house of Elisha.

Elisha then sent a messenger to tell him, “Go to the river Jordan and wash seven times, and your flesh shall be as it was before, and you shall be cleansed.”

Naaman was angry, so he went away. He thought, “On my arrival, he should have personally come out, and then paused and called on the Name of YHVH, his God. And he should have touched with his hand the infected part, and I would have been healed. Are the rivers of Damascus, Abana and Pharpar not better than all the rivers of the land of Israel? Could I not wash there to be healed?”

His servants approached him and said to him, “Father, if the prophet had ordered you to do something difficult, would you not have done it? But how much easier when he said : ‘Take a bath and you will be cleansed.'”

So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed. Then Naaman returned to the man of God with all his men.

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Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard a very clear message in the readings of today, that we mankind must leave our current state of filth and sinfulness, and embrace instead the love and mercy of our God, who will then dwell in the hearts of all who have repented from their evil ways and believe in Him. This is the truth of our Faith, and which we have to spread to all the world, for the salvation of all mankind.

This is the season of Lent, and we have entered into the third week of this sacred season. Lent is the season of reflection, of understanding ourselves and all that we have done and committed in this world, be it good or evil. It is the time for us to look into ourselves and think about our future, especially what we are to become in the end. Will we be part of God’s kingdom or will we be rejected and cast out because of our wickedness and sins?

These are the questions which we should seriously consider as we continue on with our lives, especially as we prepare ourselves to celebrate the greatest mysteries of our Faith in the celebration of our Lord’s Passion, death and resurrection this coming Holy Week and Easter season. We have to prepare ourselves in heart, mind, body and soul for this, even as we see our brethren among us who are preparing themselves to be received into the Church through the Sacrament of Baptism.

We heard about God giving His Laws and Commandments, the Ten Commandment to His people in our first reading, and how those were meant to guide them in their ways in life, so that they would remain ever faithful and righteous in the eyes of God and men alike. He provided them with much goodness and blessings, as they have been chosen and blessed over the other nations. God smote down their enemies and all who have risen up against them, and He also gave them food and drink of immeasurable quantities as they journeyed through the desert.

But instead, the people of God, Israel, refused to obey and listen to the Lord their God. As soon as the Lord guided them away from the Egyptians, they sinned by rising up a golden calf to be their ‘god’ and broke the covenant which God had just made with them through the Law He had given them. What we heard today is the other great sin they had committed, at Massah and Meribah, so much so that whenever we hear the names today, they equate with rebellion and disobedience against God.

Despite all the good things which God had done unto them, they refused to be content and demanded all the more. They contended that their life in slavery in Egypt was much better than what they had then in the desert, as free men and women. This is despite God’s providing them with bread from heaven itself, the manna, sweet as honey and delicious, as well as filling, and everyone had enough to eat, with large birds given by God every day for their food.

And sweet, crystal-clear water had been given to them to drink, coming out from the rocks and the earth itself. They have no need to fear for their lives or to be afraid of not having enough, for God also ensured that everyone had enough, that all those who have collected more did not have too much, while those who collected less did not have too little. Yet, despite all these, the people of God gave in to their desires and greed, and demanded for more.

It is from this abyss and darkness that God is calling us to come out and seek His light. He urges us all to be rescued from the pit of darkness, that is our greed, our desires, our pride and all the other things and negativities that prevented us from being truly reunited with our Lord and God. We are reminded that we have to change or else we will also walk the same path as the Israelites to destruction. They were punished for their disobedience and all those who walked the path of rebellion were cast to outer darkness.

In the Gospel today, we are therefore reminded again of the day of our baptism, the day when we are accepted into the Church of God and therefore became partakers in the divine inheritance which we are to receive. And for those among us to be baptised soon, this is an affirmation of the promise of salvation which they are to receive if they remain faithful just as we are faithful to God.

If we allow the Lord to dwell in us, by accepting Him fully and worthily as we receive the Eucharist in the state of grace, then we will have the Lord in us, and He will satisfy us with all that we ever need. Indeed, much like what He had done so long ago with the people of Israel and even much more. The people who ate the manna and drank the sweet spring water still died and perished, but all of us who have received the Lord, we will no longer need to fear death.

It is not that we will no longer die. All of us are still mortals, and will one day have to face death, but it is no longer something that we should be afraid of, for we have the assurance of Christ Himself, that we have been freed from eternal death. By His resurrection He had assured us of the life that is to come, eternal and filled with bliss, happiness and glory which will be ours if we remain faithful to the end.

This Lent is the perfect opportunity for us to reevaluate our ways, and to think about what we have done, what we have failed to do in accordance to the will of God, and most importantly, about what we can do in the upcoming future. The choice is now in our hands, to change sincerely and genuinely, and to love the Lord our God and our fellow men with all of our hearts from now on.

If we believe, then the Lord truly will be the source of our strength in us, welling up like unstoppable force of the spring water, that will nourish us and provide us with all that we need. Remember always, that our bodies and our beings are the Temple of God’s residence, and God Himself dwells in each and every one of us. It is time that we prove to God that we can provide Him with such a worthy and suitable dwelling place, that He will find us worthy and justify us by our faith, that in the end, our share will be the eternal life which He had promised us. God bless us all. Amen.

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Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (Gospel Reading)

Liturgical Colour : Purple/Violet

John 2 : 13-25

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money changers seated at their tables. Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep.

He knocked over the tables of the money changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop turning My Father’s house into a marketplace!” His disciples recalled the words of Scripture : ‘Zeal for Your House devours Me like fire.’

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scriptures and the words Jesus had spoken.

Jesus stayed in Jerusalem during the Passover Festival, and many believed in His Name when they saw the miraculous signs He performed. But Jesus did not trust Himself to them, because He knew all of them. He had no need of evidence about anyone, for He Himself knew what there was in each one.


Alternative reading (Readings of Year A)

John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet, tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman; however, no one said, “What do You want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Have anyone brought Him food?” Jesus said to them, “My food is to do the will of the One who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together.”

“Indeed, the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”


Alternative reading (shorter version of Year A reading)

John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet, tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.”

In that town many Samaritans believed in Him. So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”