Tuesday, 14 October 2014 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we heard in the Holy Scriptures and the Gospel about the nature of the Law of God, and how we ought to keep it in faith, and how important it is to understand what the Law is all about, and how to best apply it in our lives. It also highlighted the hypocrisy of the Pharisees and the teachers of the Law, who kept a superficial vigil and observance over the Law, but not understanding the true intent and meaning of the Law.

As is with any forms of laws, the Law of God is often bound to be misinterpreted and misused, especially when its meaning and purpose are not fully understood by those who enforce these laws. It is imperative that the people of God understand what the Law is all about, that is about love, and not just any forms of love, but the love which comes from the source of all love itself, that is God.

The Law is meant as the symbol and representation of love of God for us mankind, by giving us this set of guidance and pointers to help us to orientate ourselves in this world filled with temptations, darkness, evils, and impurities. The ultimate aim of the Law is indeed ultimately to keep us in God’s grace, and to bring us back to His love all of us who have sinned and walked away from Him.

But when those who were tasked to safeguard and apply the Law erred in their judgments and refused to listen to what the Lord had to say about them, then the Law lost its purpose, and ended up becoming a chore and a tedious thing for the people of God to maintain and keep. As a result, that was why Jesus criticised the Pharisees and the teachers of the Law who were obsessed with the external applications of the Law rather than the holistic applications of the Law.

Being too engrossed in the external and superficial application of the Law is dangerous, as this ended up in the Pharisees and the teachers of the Law adopting an excessively strict and burdensome interpretation of the Law, which brought a great burden on the people of God, and sadly that this is done not in the spirit of true understanding of the purpose of the Law, ending in the observance of the Law just for the sake of observing it, which will bring no benefit but instead condemnation.

Brothers and sisters in Christ, therefore today we are all urged to turn deep into the Law of God, all the rules and observances which we have known in the Church, and begin to appreciate them in complete fullness and find the true meaning and purpose of the Law, that is the love of God for us, and His great desire to reunite us with Himself, so that we may be free from sin and unworthiness, and gain the eternal inheritance He had planned for us.

Today we celebrate together as the Church, the feast of Pope St. Callistus I, also known as Pope St. Callixtus I, the leader of the early Church and a martyr of the faith under the persecution of the Roman authorities at the time. Pope St. Callistus I was once a slave, who managed to escape his slavery and eventually became a servant of the Lord and His Church. He suffered many times for his Christian faith, and he was sent to many punishments by the authorities for that.

Nevertheless, eventually when Pope St. Callistus I was chosen as the Bishop of Rome and the successor of St. Peter the Apostle, and as the Vicar of Christ, he extended a new outreached hand towards those sinners and those who had erred in their path, committing adultery and fornication, allowing them to return to the Church to seek God’s mercy.

There were indeed serious oppositions to this policy, and some including the Saint Hippolytus were firmly opposed to the policies of Pope St. Callistus I who was seen as being too lenient against the sinners. St. Hippolytus was thus elected as a rival Bishop of Rome and Pope, in opposition to Pope St. Callistus I. But despite the differences and the rivalry between them, God continued to exercise His good intentions upon the world through them, as they continued to minister to the people of God in faith. Eventually both of them would also meet their end in martrydom, in the defense of their faith.

Brothers and sisters in Christ, the examples of the saints and the messages from the Holy Scriptures which we heard today, all call for us to reassess our own lives as well as our own actions and deeds. We have to remember that first, God is loving and merciful, and through the Law and rules which He had given us, He wants to bring us back to Him and be renewed in love, so that our sins may be cleansed, and we renewed and purified, may find justification and salvation in God.

However, at the same time, we cannot turn a blind eye on our sins and defects indeed. We cannot ignore them or to bypass them in our attempts to seek the Lord and find His mercy. For God hates and rejects sin and evil just as much as He loves and be merciful to all of us. Welcoming sinners is indeed important, and we should make it a priority to help sinners to come back to the Lord through Faith. However, this cannot be done at the expense of condoning sin or to reduce our contempt of sin.

Instead, brothers and sisters in Christ, from today onwards, if we have not done so before, let us all help one another so that we may remind ourselves of the sins we have committed, that we may repent from them and find our way to the Lord, seeking His mercy and forgiveness. Let us also from now on seek to understand the true meaning, purpose and intention of the Law of God, so that by obeying the Law in all its full meaning, we may gain the favour and the blessings of the Lord.

May Almighty God guide us always in life, and help us so that we may become ever better disciples and followers, rooted in love and abundant in charity and faith. God bless us all. Amen.

Saturday, 11 January 2014 : Saturday after the Epiphany (Scripture Reflections)

Liturgical Colour : White

We may be confused at first, when we listened to the first reading today, how that there are two kinds of sin, one that does not lead to death and one that leads to death. But indeed, there are indeed two kinds of sin that we know of in the Church, one being the venial sins, the lesser sins that are not very serious, and the other being the mortal sins, sins that are both heavy and serious in consequences.

But this does not mean that we should not take all sins seriously. Indeed, every kind of sins are serious and deadly, no matter how light or small they are. We cannot treat sinfulness lightly or we may end up in death. What is this death? As we all know, that the Lord is the Lord of life, and in Him, we have hope of eternal life, and liberation from the power of sin and death.

If we sin, that we are no longer worthy of the Lord, who is perfect in goodness. Yes, goodness that is not marred by sin. Sin, no matter how small, prevents us from truly reuniting ourselves with the love of God. And you all know that even if you build a building slowly, brick by brick, it will eventually become a large building. So it is the same as our sins then.

That is why as the Church had taught us, it is important for us to go to confession frequently, and not just that, but resolve to live a life without sin, as best as we can, every single day of our life. Confession should not be taken lightly, nor should we fear it. That is because the priests who hear our confession has been given with the authority from on high to forgive sins, just as with Jesus Christ, our Lord, who is Lord over all and had the authority to forgive sins, which He imparted to His disciples and from them, to our priests.

Do not fear, for the priests are also charged with the maintenance of the seal of confession, that is nothing that is shared by us to the priests should ever be made known to anyone else other than the priest. We should not fear to confess even our most secret sin. After all, the Lord is a loving and forgiving God, who will see that we are sorry for having sinned against Him and if we truly repented our sinfulness.

Sin is serious, brothers and sisters in Christ, and we should be conscious of our own sins, and understand the malice of sin above all else. Venial sins or small sins may not be a big hinder to our relationship with God, but they do make up to a big mountain of sin if we continue to do them without considering our state of sin.

We should indeed adopt the example of St. John the Baptist, who in great humility proclaimed the greatness of God, how great He was as compared to himself who is just mere servant of God. He readily said to his own disciples how he should decrease in importance while the Lord rose in importance. He did not let His human pride to get in the way, unlike many of us.

We often let fear and our human pride in the way of forgiveness. We do not let the Lord to come and absolve us from our sinfulness. We stood by our pride and let the devil to urge us to continue with our rebellion against God. No, this is not the way we should follow. Instead, cast aside our pride and fear, and instead put in a complete trust in the Lord and in His love and forgiveness.

Let us therefore, brothers and sisters in Christ, from now on, follow the steps of St. John the Baptist, lowering ourselves humbly before God, and asking for His forgiveness from our sins, that we will be made righteous once again through our. Lord Jesus Christ, who sanctified and made holy all those who believe in Him. Let us be thrall of sin and evil no more, and let us from this day henceforth, be free and liberated!

Go often to confession and confess our wrongs to God, for our loving Father will surely hear us, forgive us, and embrace us with His love. God forgive our sins and be with us all always. Amen.