way of the Lord

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Dedication and Prayer for those who are suffering under persecution for the sake of their faith in God

St. Augustine of Hippo once said, “He who sings prays twice.” Thus, with the limitations and the resources I have, I would like to dedicate these in prayer for the sake of those who are currently suffering under great persecutions for the sake of their faith in God.

I would like in particular to commend those in Iraq, Syria and other places where the faithful are in a great and terrible danger and tribulation, on the run from those who seek for their lives, because they believed in the Lord.

May God hear our prayers and be with our brethren in their time of need, and that He may abide with them and be on their side, rescuing them from their enemies and those who seek their destruction. May He also bring those who persecute His faithful into His truth and light, that they may repent and turn towards Him.

 

Abide with me

Abide with me; fast falls the eventide;
The darkness deepens; Lord with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.

Swift to its close ebbs out life’s little day;
Earth’s joys grow dim; its glories pass away;
Change and decay in all around I see;
O Thou who changest not, abide with me.

Not a brief glance I beg, a passing word,
But as Thou dwell’st with Thy disciples, Lord,
Familiar, condescending, patient, free.
Come not to sojourn, but abide with me.

Come not in terrors, as the King of kings,
But kind and good, with healing in Thy wings;
Tears for all woes, a heart for every plea.
Come, Friend of sinners, thus abide with me.

Thou on my head in early youth didst smile,
And though rebellious and perverse meanwhile,
Thou hast not left me, oft as I left Thee.
On to the close, O Lord, abide with me.

I need Thy presence every passing hour.
What but Thy grace can foil the tempter’s power?
Who, like Thyself, my guide and stay can be?
Through cloud and sunshine, Lord, abide with me.

I fear no foe, with Thee at hand to bless;
Ills have no weight, and tears no bitterness.
Where is death’s sting? Where, grave, thy victory?
I triumph still, if Thou abide with me.

Hold Thou Thy cross before my closing eyes;
Shine through the gloom and point me to the skies.
Heaven’s morning breaks, and earth’s vain shadows flee;
In life, in death, O Lord, abide with me.

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Saturday, 23 August 2014 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Scripture Reflections)

Liturgical Colour : Green or White (Virgins)

Dear brothers and sisters in Christ, today we heard about how the Lord spoke to the people on the need for us all to be humble and true in our faith, and that a question is actually posed to us, namely, whether we are able to realise if what we do in this life truly serve the Lord or to serve our own purposes, and whether these bring benefits to our salvation through the good intentions we had, or if we merely feed the sense of our own ego and pride.

And in the first reading we read about the vision of Ezekiel who saw the glory of God in heaven, to whom God had granted His favour, allowing him to see the marvels of the Lord, and the true nature and glory of God, who is Almighty and All-Powerful. After all, He is the Lord of all, and the Creator of all things, living and non-living. Therefore, it is only right that He and His majesty ought to be praised, honoured and worshipped.

That comes therefore to the point when Jesus pointed out the contrast between this and the behaviours and attitudes of the Pharisees, the teachers of the Law and the elders of the people. They wore elaborate garments and ornaments, praying loudly and visibly in public places, not because they had God in their hearts and minds, but instead, they were truly serving their own glory, their own ego and their own desires.

Brothers and sisters in Christ, it is easy for us mankind to be tempted by the goodness around us, and it is easy for us to be tempted to bring goodness and glory to ourselves. However, we should neither be quick to judge others, in particular when this concerns what we have in the Church. Many these days do not truly understand what the Church had done, and what we especially used to commonly do in the past, before the flaw-filled implementation of the reforms of the Second Vatican Council.

We are often quick to judge when we look at the past and saw the greatness and opulence of the celebration of the Mass of the Ages, that is the Usus Antiquior or the Ancient Use of the Mass according to the rites approved by the Council of Trent. We who live in this modern world and time are often not aware of the tradition of our faith, and we end up accusing those who remain faithful to the rites of our fathers in the same way they accused the Pharisees and the elders of Israel.

However, if we understand the true beauty of the celebration of the Mass as it was according to the rite of the Council of Trent, we will realise how much honour, praise and adoration this way of worship offers to the Lord. All the beauty and the honours present in the celebration of the Mass, all of them are not for men, but for the sake of God. On the other hand, the Pharisees and the elders of Israel, when they pray and work, they do them to gain the praise and adoration from men, and therefore their hearts are not filled with God, but instead with the desire and greed of men.

Today we celebrate the feast of St. Rose of Lima, or St. Rosa of Lima, the first saint of the Latin American region and in fact the very first saint which was born in the Americas or the New World. She was a very beautiful woman, who out of great piety and love for the Lord, refused to listen to the will of their parents who wanted her to marry, and despite many suitors who chased after her, she purposefully splashed dust and pepper on her face to make herself look ugly to deter her numerous suitors.

St. Rose of Lima had such a great devotion to the Lord, that she wanted to join the religious life to dedicate herself completely and fully to God. This was opposed by her father, but she did not give up. Instead, she continued to grow stronger in her faith and love for God, and took up a perpetual vow of virginity to show her total dedication towards the Lord.

St. Rose of Lima even resorted to wear a heavy silver crown with thorns in the memory of the suffering of Christ as He wore the crown of thorns on the way to Calvary. She remained pious and holy, and she received visions throughout her short life, and many were inspired by her great zeal and faith for God. In her, we see an exemplary model, who showed us that human beauty, greatness and ego should have no place or value at all. Rather, we should all be humble, and do not flaunt or be proud of our achievements and greatness.

If we have a good trait or something that God had given us, then all the more we should humbly use them for the benefit of others around us, and dedicating them to the greatness of the Lord, just as St. Rose of Lima and many other saints of God had done. Let us all work hard for the Lord and for all of us ourselves, helping one another to reach our Lord and God. May Almighty God bless us all in everything we do and guide us to Himself. Amen.

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Saturday, 23 August 2014 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Psalm)

Liturgical Colour : Green or White (Virgins)

Psalm 84 : 9ab-10, 11-12, 13-14

Would that I hear God’s proclamation, that He promise peace to His people, His saints. Yet His salvation is near to those who fear Him, and His Glory will dwell in our land.

Love and faithfulness have met; righteousness and peace have embraced. Faithfulness will reach up from the earth while justice bends down from heaven.

The Lord will give what is good, and our land will yield its fruit. Justice will go before Him, and peace will follow along His path.

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Friday, 22 August 2014 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, if last week we celebrated an important feast and part of our faith, that is the Solemnity of the Assumption of Blessed Virgin Mary, brought body and soul into the glory of heaven, then today, exactly a week after that day, after the completion of the Octave of the Assumption, today we celebrate the great honours given to Mary herself, as a Queen, by the virtue of her being the Mother of our Lord Jesus Christ, and therefore as the Mother of God or Theotokos.

Yes, Mary is a Queen, and she has been blessed with many titles that many had attributed to her over the ages. Indeed, she is truly blessed as the greatest among all that God had created, as the most beautiful jewel amongst God’s creation, conceived and born without the taint of sin, prepared special for the accommodation of the coming of the Saviour of the world, to be the very Mother of God herself, by virtue of herself as the mother of the living Word of God made flesh, Jesus Christ.

Through her, what had been prophesied by the prophet Isaiah in the first reading today came true, that a people in darkness has truly seen a great light, and this light brought new hope to countless peoples who had long lived in the darkness of sin and evil. Through the actions of Mary, this salvation of God came to mankind, a liberation that many had long sought for.

Mary is Queen, not by the virtue of her birth or her status in life. She was born to St. Joachim and St. Anne, her parents who were simple people, not having status or wealth, but they had faith and devotion to the Lord. It was under their care that Mary grew both in body and spirit, and she eventually came to be the one, the young virgin whom the Archangel Gabriel, God’s messenger, came to visit on that one day in the quiet village of Nazareth.

Mary’s faith in God was truly remarkable, because even though the Archangel revealed to her something too great for her understanding and too good to be true, she entrusted herself completely to the will of God, and allowed herself to be used for the works of the Lord, through which God exercised His greatest work ever, that is the accomplishment of the long awaited salvation of mankind, God’s most beloved creation.

Any other woman or person would have doubted such message and plan that the Lord has for them. But not Mary, and she was truly suited for her role, and the Lord had groomed her since her very conception to be the one who would bear the Christ within her, to be the physical vessel of our Lord Himself, to bring the Saviour into this world.

And as I had mentioned during the Assumption celebration, this is why death has no power over her, as she was truly without sin, and as the Mother of God, the one who bore Christ within her, she was truly the new Ark of the new Covenant in Christ, and therefore, the Lord raised her body and soul into heaven, as it is not fitting for someone as pure and great as her to suffer the consequence of sin that is death.

Mary is the greatest and the foremost of all the saints, because in all of her ways in life, she was exemplary, pure and immaculate in all things. She represented all the things that are expected by God from us in life, and she is our role model in faith, as when we follow how she lived her faith, we will certainly realise how truly faithful she was to her mission and calling to live her life in fully attuned manner to the will of God.

Mary is the greatest of all mankind, and according to the tradition of our faith, by virtue of her faith and devotion to God, which was so complete, the Lord rewarded her not just by bringing her body and soul into heaven, but also, as the Mother of God or Theotokos, she was crowned by the angels in heaven as the Queen of heaven, because indeed, her Son, Jesus our Lord is King of all kings. As such, that is why we celebrate Mary’s queenship on this day, in honour of this holy woman and virgin who had dedicated it all to the Lord.

Mary is known by many titles, some of which include Queen of All Saints, Queen of Angels, Queen of Peace, and many others, as in her role both when she still walked on this world and in the heavenly glory of her queenship, she is our greatest help and intercessor before her own Son, our Lord. Yes, Mary is the closest person to Jesus, as she is His mother after all. In her position as the Queen of heaven, she helps and advises her Son in many things, and certainly she prays for us sinners who still roam this world.

Therefore, brothers and sisters in Christ, as we celebrate the Feast of the Queenship of Mary, the Mother of our God, let us all reflect on our own lives, and strive to be able to follow in the footsteps of Mary, whose faith and total devotion was plain for all to see, and for whose part to play in the plan of salvation, God had brought His salvation to all through Jesus.

Let us all ask for the intercession of our Blessed Mother Mary, our Queen and our role model. Let us ask her to beseech on our behalf before the throne of her Son in heaven, that He may take pity on us sinners, and provided that we change our ways and seek Him, may we all be reunited with Him and His mother Mary, in the glory of heaven promised to all of us. Mary, our Mother, bring us to your beloved Son, our Lord! Amen.

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Thursday, 21 August 2014 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of a great saint, the Pope of the Holy Eucharist as he is famously known, namely Pope St. Pius X, the first Pope to be elected in the twentieth century, and a great reformer of the faith who brought great rejuvenation both to the Church and to God’s people. Pope St. Pius X had done a great deal of goodness for the Lord and His people, and the effects of what He had done can still be clearly felt today.

Pope St. Pius X was the one who reformed much of the liturgy and the celebration of worship in the Church, and he made the Gregorian chant once again the predominant hymn and song used in the Holy Sacrifice of the Mass. Through his contributions, he made the liturgy of worship to God much richer and more beneficial for the growth of the faith and devotion among the faithful. Numerous other contributions he had made to the benefit of God’s people.

And his greatest contribution was the great improvement in the accessibility and focus on the Most Holy Eucharist, the very Precious Body and Blood of our Lord, Jesus Christ, who had given us these freely as He offered Himself humbly to the Lord as the sacrifice for the sake of our salvation, which we celebrate regularly in the Holy Mass. This is the centre of our faith, and the very foundation of what we believe in God.

In addition, if we today know the Holy Communion as something we always do every time we attend the Holy Mass, and if we can remember the time when we first received the Holy Communion in our early youth, then all of these could be attributed to the works of this holy Pope, Pope St. Pius X, and this is why he is also known famously as the Pope of the Eucharist. Why is this so? Let me elaborate further.

Pope St. Pius X encouraged frequent reception of the Holy Eucharist by the faithful, and he also lowered the minimum age required for the reception of the first Holy Communion, bringing the Lord closer to even young children. This reminds us clearly of what the Lord Jesus had said to His disciples and followers, that all of us ought to imitate the faith of children, and we should not prevent children from coming to the Lord.

With that consideration, what Pope St. Pius X had done was truly exemplary, allowing children, provided that they are at an age when they are already able to discern about the Lord, to receive the Lord in the Most Holy Eucharist, certainly at an age significantly younger than what was previously stipulated and practiced in the Church. This helps many of the youths and children to be close to the Lord for the important years when their faiths in God are developing and taking roots.

And ultimately, today we will focus on the role of this holy man and shepherd of the Church, in how he transformed and brought the Lord and His fullness of truth into the centre of the faithful’s attention, by emphasizing strongly on the importance of worship and the properness in worship of the Lord, in the Most Holy Sacrifice of the Mass, which we also celebrate today, but which in many places had notably dropped in terms of our ability to appreciate how important it is to properly worship the Lord.

This relates precisely to the reading of today, in which Jesus told His disciples a parable, which described the wedding feast organised by a king for his son, and how the guests whom the king had invited to the feast refused to come to the feast prepared for them. Those guests were given what they had deserved, and they were cast down.

And when the king invited new groups of people who were then invited to the wedding banquet, he found someone who was not wearing the garments appropriate for the wedding feast, and consequently he was thrown out of the banquet and cast into the darkness to suffer the penalty of his actions and his ignorance.

How is this relevant to us and our faith? Precisely because the Holy Mass is the wedding banquet of the Lord, when the Lord comes to be one with us and to dwell among us, none other than through His Most Holy Presence in the Eucharist, bread and wine transformed completely into the Most Precious Body and Blood of our Lord Jesus Christ.

And our focus should indeed be on the action of the guest who had come into the banquet not wearing the appropriate wedding garment. This in fact reflects on those among us, and many of us indeed, who did not take the celebration of the sacrifice of our Lord seriously. It reflects clearly on our part when we are not serious about our part in the celebration of the Holy Mass. And in particular, in the recent years, more and more abuses of worship and of the celebration has occurred.

How many of us would come to the Church properly dressed and with a proper heart and mind? That means, how many of us actually prepare ourselves thoroughly to attend the Holy Mass and participate with the fullness of our hearts? Many of us often did not do so, and conveniently ignored these, and ended up physically and spiritually unprepared to be with the Lord in the Mass. In this, we are no different from the person who attended the king’s banquet without a proper clothing.

The Mass is truly great and holy, because in it we celebrate the very sacrifice that our Lord had made that day on the hill of Calvary, when He was hung on the cross between the heavens and earth, and for what? For our sake, brethren, that is for our salvation. He died so that He may break us free from the bonds of death and destruction that await us and bring us into life. And in that, He offered Himself through the Body and Blood He gave us, which through His priests, who transformed the bread and wine into that of our Lord’s Body and Blood for us to receive and eat, and drink.

If it is the Lord Himself who is present in the Holy Mass, then why did we not worship Him? Why did we not respect Him? Why did we blaspheme against Him by our words and actions? And why did we ignore Him and attend to our own needs and to our own human arrogance? I am talking about how many people increasingly lost their focus, and especially in the Mass, and they end up not worshipping God and His love, but instead praising themselves.

This is evident from the rise of unorthodox and heretical practices in the Holy Mass, which in many places, particularly in the West, but also widespread in other places, of inappropriate actions by both the laity and the priests, who did not give glory to God through their actions, but instead glorify and praise themselves. The practices of ‘liturgical dance’, speaking in tongues, use of inappropriate music in the celebration of the Mass and many other liturgical abuses of the Mass, unlike the attitude of the man without a proper garment in the banquet.

Brothers and sisters in Christ, on this great occasion of the feast of Pope St. Pius X, let us ask for his kind intercession and help, so that the Lord may strengthen the faith in us, and hopefully we may learn to know how to properly prepare and place ourselves in the worship of our great Lord and God. Let us all redirect our attention away from ourselves back towards the Lord. Let us all restore the solemnity and holiness in the celebration of the Holy Mass. Let us all work together to make our celebration of the Mass be truly heaven on earth, and get rid of any forms of abuses that still mar our spirit of celebration of this great banquet of the Lord.

May Almighty God guide us on our efforts, strengthen our faith and renew in us the love that we have for Him. Let us strive to make our worship a true worship once again, gaining inspiration from what Pope St. Pius X had once done for the good of the souls of the faithful. God be with us all. Amen.

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Thursday, 21 August 2014 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Gospel Reading)

Liturgical Colour : White

Matthew 22 : 1-14

Jesus went on speaking to them in parables : “This story throws light on the kingdom of heaven : A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come.”

“Again he sent other servants, ordering them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their fields, and some to their work. Others seized the servants of the king, insulted them and killed them.”

“The king became angry. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the crossroads, and invite everyone you find to the wedding feast.'”

“The servants went out at once into the streets and gathered everyone they found, good and bad alike, so that the hall was filled with guests. The king came in to see those who were at table, and he noticed a man not wearing the festal garment.”

“So he said to him, ‘Friend, how did you get in without the wedding garment?’ But the man remained silent. So the king said to his servants, ‘Bind his hands and feet and throw him into the dark, where there is weeping and gnashing of teeth.'”

“Know that many are called, but few are chosen.”

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Wednesday, 20 August 2014 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we are presented with the very fact of how much the Lord loves us and how He had given us so many opportunities in this life to change our ways and repent, so that we may not be lost but we may gain eternal life and redemption through His most merciful and loving heart. This is what the essence of the parable of the workers in the vineyard is about.

God cares for all of us with all of His heart. And it is truly painful for Him to see all of us scattered and trampled to the dust in the darkness of the world. This is why He was very angry in the first reading we heard today, how the very shepherds whom He had entrusted His peoples to, had abused their power and authority, and ended up causing untold suffering for the people of God, who were manipulated, treated badly and led to the wrong paths by their leaders’ inaptitude and unfaithful nature.

What was said in this Book of the prophet Ezekiel, which happened during the time of the Babylonian exile of Israel, about over five hundred years before the birth of our Lord Jesus Christ, was truly fulfilled during the lifetime of Jesus, as the supposed shepherds of Israel, the Pharisees and elders, the scribes and the Sadducees, all the leaders of Israel had misused their authority and power, in order to satisfy their own desires and ambitions.

These shepherds misled the people by not doing what they had preached to the people. In essence, they became hypocrites who did differently as the words that they had spoken to the people. They cared only for themselves and not for the sake of God’s people whom they ignored and led instead to the darkness. They were expected to be role models of the faithful people of God, and yet they miserably failed God’s expectations of them.

Brothers and sisters in Christ, the Pharisees and the elders of Israel at Jesus’ time were obsessed with one thing, that is the security and prosperity of their own livelihoods. They did not care about any other things so long as their lives were secure and good. And they were very jealous of their power and influence, unwilling to let go their hold over the people, even if prophets would come to rebuke them. In fact, they resented even what Jesus the Saviour had done, and refused to see the truth in Christ.

The Pharisees and the elders of Israel enforced among the people of God, an extremely literal and rigid interpretation of the laws of the Lord revealed through Moses, the Mosaic laws. They were very zealous in pursuing the details of the rigid enforcement of the rules and regulations built up after centuries of interpretations of the Mosaic laws. And Jesus rightly criticised them for these, as these led the people away from the Lord.

Today we celebrate the feast of St. Bernard the Abbot, also known as St. Bernard of Clairvaux. St. Bernard of Clairvaux was a truly renowned saint who was a very devout religious who lived during the Medieval era France, and he was particularly known for his efforts to combat heresy among the faithful and bring unity to the Church of God.

St. Bernard exhibited a very exemplary life and devotion to the Lord through the intercession of the Blessed Virgin Mary, Mother of God. And he was truly very influential among the numerous people whom he had touched with his teachings and love. St. Bernard brought many souls back on the path towards salvation and into salvation itself, not by imposing rules and laws on the people, or by acting all high and mighty, but through love and dedicated service.

St. Bernard of Clairvaux led the people of God through example, by practicing what the Lord had taught us, and he also wrote extensively and taught indiscriminately, to bring the various segments of the lost ones in the Church and beyond back to the Lord through repentance, as well as to reunite the divisions that existed in the Church of God.

St. Bernard gave us all the examples on how to live our faith in our lives meaningfully, away from all the worldly temptations and worries, which were the things that made the Pharisees and the elders of Israel such bad and wicked shepherds, to whom the Lord would no longer entrust His sheep to. The contrast between the works and life of St. Bernard and the leaders of Israel of Jesus’ time serve as a reminder for us, that in living our faith, we cannot be divided between God and this world as the Pharisees had done.

Instead, let us all follow in the footsteps of St. Bernard of Clairvaux and many other holy men and women of the Lord, who had dedicated themselves in service to God’s beloved children, all of us. Let us all help one another on our way towards the Lord that in the end, all of us may reach the Lord and be reunited to Him and His love. May God be with us all. Amen.

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Saturday, 16 August 2014 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (Gospel Reading)

Liturgical Colour : Green or White

Matthew 19 : 13-15

Then little children were brought to Jesus that He might lay His hands on them and pray. But the disciples scolded those who brought them.

Jesus then said, “Let them be! Do not stop the children from coming to Me, for the kingdom of heaven belongs to people such as these children.”

So Jesus laid His hands on them and went His way.

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Wednesday, 13 August 2014 : 19th Week of Ordinary Time, Memorial of St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we hear of the saving power of God, and what He intended to do with mankind, with those who follow Him and walk in His way, as well as with those who rejected Him and sought the comforts and lies of Satan rather than the truth and love of God. He wants mankind to be saved and to be reunited to Himself, and that was why He sent us Jesus to be the One who is our hope and our salvation.

But Jesus also wants to let us know that there are always the proper way of doing things, that we have to adhere closely to the teachings of the Church and avoid any forms of heresy and behaviours that are against the way of the Lord. And in this He made evident the authority of the Church, as the Body of the assembly of the faithful in keeping the faith and obedience to the true faith in God.

For the Church as we know it today is the exact same one as the one which Jesus had mentioned in the Gospel today. The Church refers not just to any buildings or hierarchy, but in fact the Church refers to all of us, who together we make the assembly of the faithful, as one united Body in Christ, that is the Church, and there will always be the Church.

It cannot be ignored, the fact that the Church had been the faithful custodians of the faith, keeping the flames of faith alive despite the various challenges and even persecutions that faced both the Church and the faithful. The Church kept the faith pure and true through various attempts by men to corrupt the purity of the faith, which resulted in many heresies and evils.

One thing we need to always remember is that, God knows those who are His own, and this is highlighted in the first reading today, when God mentioned to the prophet Ezekiel, how He instructed His angels to go through the Holy City and mark those faithful ones with the sign of the cross, that is the sign of our salvation and the sign of the promise of eternal and everlasting glory.

Our Church has had an effective way to deal with those who are not in line with the teachings of the faith. This is through constant and repeated help and assistance offered through the priests and the other servants of the Church, and if this is not successful, then the last resort was to cast the person out of the Church, on what is called excommunication, where the person was in a state of what is called anathema and in a state of sin.

This had been practiced by the Church since the beginning of times, and this was directly linked to what Jesus had said in today’s Gospel, that those who blatantly and constantly refused to listen to the Lord and to the words of His servants. Excommunication is truly a last resort measure, and truly it was not aimed to punish, but in fact more such that the one who erred may see the errors of his or her ways, and be repentant.

Today we celebrate the feast of two saints, namely that of Pope St. Pontian, successor of St. Peter as Bishop of Rome and head of the Church, and St. Hippolytus, a priest who once came into conflict with the leadership of the Church and was once elected to head a rival faction in the Church, as the first known antipope of the Church. One of the Popes whom St. Hippolytus had stood against was none other than Pope St. Pontian.

The rivalry between the Papal claimants and the attacks between both sides hurt the Church and the faithful much, dividing the faithful among the two camps. On top of all that, the persecutions against the faithful by the pagan Roman Empire and the Emperors continued unabated. Many died in martyrdom in the defense of their faith.

Both Pope St. Pontian and St. Hippolytus were faithful servants of the Lord, and before their conflict and squabble, they had worked hard for the good of the people of God, leading them in their struggle for the faith and against the persecution of the world. Their hard work earned much good for the Church, but their squabbles and infightings also led to much pain for the Church.

They excommunicated each other and attacked each other, but yet, the Lord worked in His mysterious ways. In the intensifying persecution against the faithful by the Emperor Alexander Severus of Rome, both of these future saints were arrested and eventually was exiled together to the area of Pontus in what is today northern Turkey or southern Ukraine.

Both of them were reconciled to each other before their death, and the division of the Church over, they together became the symbols of the faith, through their martyrdom, and hence through their deaths in the defense of their faith. Hence, the Lord achieved His aim of bringing the people together, through tireless and ceaseless works of the servants of God and through the prayers of the saints, bringing back wayward children of Go back into the fold of the Church.

Therefore, brothers and sisters in Christ, we all ought to do our best, to lead one another to the Lord, bringing the love and warmth of the Lord to our brethren, especially those who are in darkness, and those who rejected the Lord and rejected His Church, or even caused divisions among the faithful and brought more people into darkness like themselves.

We have to do our part to help these brethren of ours, that they may be together with us be brought together into the loving embrace of our Lord, as one body in the Lord in His Church. May Almighty God be with us all and guide us fogether on our way. Amen.

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Tuesday, 12 August 2014 : 19th Week of Ordinary Time, Memorial of St. Jane Frances de Chantal, Religious (Scripture Reflections)

Liturgical Colour : Green or White (Religious)

Brothers and sisters in Christ, today we listened to the Lord and His profession of faith and devotion to us, as He told us how a shepherd would go all out of his way, leaving those sheep which are secure with him, and find the one lost sheep until that sheep is found. Our Lord is the Good Shepherd, as He Himself had said, and therefore, we are His sheep, in the pasture that is this world, and He will devote Himself in the same way as the shepherd is devoted to his flock of sheep.

In the first reading today, Ezekiel, the prophet of Israel called when the people of God was exiled at Babylon, received a vision showing God in all of His majesty, who commissioned him to speak His words on His behalf to the people of God, and particularly those who had rebelled against God and walked in ways contrary to the way of the Lord.

Thus, both readings essentially talked about the same thing, that God is concerned with the fate of mankind, particularly those who are lost in the darkness of this world, which is caused by our sinfulness and disobedience to the will of God. God wants those sheep that are lost, to be able to find their way back to Him before it is too late, and thus He sent His servants, the prophets like Ezekiel and ultimately Himself through Jesus His Son.

God did not take our case and fate lightly, as He knows that there are only two end points for us all, that is either eternal goodness or eternal damnation. Satan and his supporters are ever active in our world, dragging mankind and all those who are not vigilant into the trap of sin and evil, much like how wolves drag and trap their unsuspecting preys, the lost sheep into harm’s way and death.

That is why He sent on our way, so much help and assistance, that is the assistant shepherds which He gave us to be our shepherds and leaders to help us on our way to the Lord, to guard us and help us to evade the wolves. These were the prophets, and then followed by the disciples of Christ and their successors, our priests and bishops today.

Brothers and sisters in Christ, today we celebrate the feast of a saint, St. Jane Frances de Chantal, a French noblewoman who lived during the late Renaissance era. She led a relatively normal life for the people of her age in that time, building up a family with her aristocrat husband, until she was widowed at the young age of twenty-eight with several of her children.

St. Jane Frances de Chantal then experienced a turn in her life, when she devoted herself to a life in devotion to God through charity and works, meeting up with saints and then established a congregation of women committed to the service of the poor, which she herself dutifully carried out for the sake of these lost ones of the children of God.

She was so devoted in her works, that despite all the opposition and challenges against her, even ridicule and obstacles would not allow her to give up her good works for God’s lost and weak children. It was indeed the same as how our Lord painstakingly worked hard to gather back all of His sheep, the lost ones, namely all of us, who had been sundered from Him ever since sin entered into the hearts of men.

We too have to follow her example, and the very example set up by our Lord, who as the Good Shepherd, did the ultimate act of love and devotion, by laying down His own life for His sheep, through the crucified Christ, that we all may live. It is important for us to realise how great is the love that God has for us, and therefore try our best to love Him back and seek Him with the best of our abilities.

Let us help one another on our way towards the Lord. Let us seek Him who is the Shepherd of all things living, and of all creations. He loves us all, and we should also all love Him back in the same way. Let us never be separated again from Him, and let us ask for the intercession of St. Jane Frances de Chantal, that our faith in the Lord will always be blessed by God. Amen.