Wednesday

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Wednesday, 24 May 2017 : 6th Week of Easter (Psalm)

Liturgical Colour : White
Psalm 148 : 1-2, 11-12, 13, 14

Alleluia! Praise the Lord from the heavens; praise Him in the heavenly heights. Praise Him, all His Angels; praise Him, all His heavenly hosts.

Kings of the earth and nations, princes and all rulers of the world, young men and maidens, old and young together.

Let them praise the Name of the Lord. For His Name alone is exalted; His majesty is above earth and heaven.

He has given His people glory; He has a praise to His faithful, to Israel, the people close to Him. Alleluia.

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Wednesday, 24 May 2017 : 6th Week of Easter (First Reading)

Liturgical Colour : White
Acts 17 : 15, 22 – Acts 18 : 1

Paul was taken as far as Athens by his escort, who then returned to Beroea with instructions for Silas and Timothy to come to him as soon as possible. Then Paul stood up in the Areopagus hall and said, “Athenian citizens, I note that in every way you are very religious. As I walked around looking at your shrines, I even discovered an altar with this inscription : To an unknown God. Now, what you worship as unknown, I intend to make known to you.”

“God, Who made the world and all that is in it, does not dwell in sanctuaries made by human hands, being as He is Lord of heaven and earth. Nor does His worship depend on anything made by human hands, as if He were in need. Rather it is He Who gives life and breath and everything else to everyone.”

“From one stock He created the whole human race to live throughout all the earth, and He fixed the time and the boundaries of each nation. He wanted them to seek Him by themselves, even if it were only by groping for Him, succeed in finding Him. Yet He is not far from any one of us. For in Him we live and move and have our being, as some of your poets have said : for we too are His offspring.”

“If we are indeed God’s offspring, we ought not to think of divinity as something like a statue of gold or silver or stone, a product of human art and imagination. But now God prefers to overlook this time of ignorance and He calls on all people to change their ways. He has already set a day on which He will judge the world with justice through a Man He has appointed. And, so that all may believe it, He has just given a sign by raising this Man from the dead.”

When they heard Paul speak of a resurrection from death, some made fun of him, while others said, “We must hear you on this topic some other time.” At that point Paul left. But a few did join him, and believed. Among them were Dionysius, a member of the Areopagus court, a woman named Damaris, and some others. After this, Paul left Athens and went to Corinth.

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Wednesday, 17 May 2017 : 5th Week of Easter (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we have heard the words from the Sacred Scriptures, telling us about the conflict that arose during the earliest days of the Church, between those who continued to keep strictly the commandments and laws of Moses, namely those who belonged to the Pharisees who came to believe in Jesus, and those who advocated the relaxing of certain laws and customs that are not truly essential for one to become a Christian.

In order to understand this, we have to understand the context of the difficulty and the dilemma facing the Church fathers and the Apostles at that time. The Jewish people at the time living in Judea and the other parts of the Roman Empire had a distinct custom among the people they lived with, most distinctive of all being the practice of circumcision, which the Gentiles, the Romans and the Greeks included found to be repulsive and disgusting.

Not withholding the ancient practice of strict food laws and prohibitions, which made the Jewish people and their faith to be a relatively exclusive one, as it was difficult for people, if not almost impossible for anyone to adopt the customs and the practices of the Jews, as the laws of Moses prescribed. However, the early Church fathers found the wisdom to overcome this issue, by seeking to relax the strict requirements of the Jewish customs on the early Christian communities.

How do all these link to the Gospel passage which we have heard? In the Gospel today, we heard Jesus our Lord Who spoke of Himself as the True Vine, from which all those who believe in the Lord draw life from, as they are the branches of the True Vine. If they are sundered from the Vine, they shall have no part in Him, and they shall have no life because they have been separated from His love.

Brothers and sisters in Christ, it is in fact a reminder to all of us Christians, that we cannot be like those Pharisees who chose to be Christians, and tried to impose their human made laws and customs, the laws of Moses, which they held to be sacred and perfect, on the other newly converted Christians, those from among the Gentiles, who find the practices of the Jews to be repulsive and difficult to be followed.

The laws of Moses were originally given from God for His people, at the time when they went out of Egypt, in order to lead them and guide them on their path. But the laws were first of all very harsh because of a very good reason, and that is because the Israelites themselves were very rebellious and were very easily seduced by the sinful ways of the world. As a result, God gave them the set of precepts and laws in order to restrain them.

And over time, the laws that God gave to His people had become twisted and modified beyond the original purpose He gave them for. The laws became set of human laws, customs and practices, which the leaders of the people, the elders and the chief priests constantly modified in order to suit their own needs, purposes and even wishes.

As a result, the Law became increasingly and unnecessarily draconian and harsh in nature. And that became a great obstacle for many people to become Christians, and which the Church fathers later on then decided to rescind, the unnecessary requirements and excesses of the old laws, simply because, as mentioned, all these things are human adjustments and additions, that came not from God but from men.

The people of God gained justification and life from the Lord, and they have received life from Him, the True Vine. It is why the Apostles and the Church fathers argued and successfully managed to allow the Christians and their communities to follow and obey only what the Lord had truly commanded them, as Jesus Himself said, that the Law is really only about two things, that is to love and serve the Lord our God with all of our hearts, with all of our minds, with all of our being, and then to love our fellow brethren just as much as we love God and ourselves.

Brothers and sisters in Christ, let us all remember this even today, as this is still perfectly applicable now and even later in the future. We have to love God with all of our heart, mind and soul, and we have to love our fellow brethren as best as we are able to do so. This is the commandments of the Lord, one that we need to listen to and obey, all of our lives, from now on if we have not done so.

May the Lord bless us all and may He be with us always, at all times, so that in everything we say, in everything we do, we will always show our love for Him, and also for our fellow men, that we will always be forever righteous and just in His presence, and worthy of His everlasting life. Amen.

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Wednesday, 17 May 2017 : 5th Week of Easter (Gospel Reading)

Liturgical Colour : White
John 15 : 1-8

At that time, Jesus said to His disciples, “I am the True Vine and My Father is the Vinegrower. If any of My branches does not bear fruit, He breaks it off; and He prunes every branch that does bear fruit, that it may bear even more fruit.”

“You are already made clean by the word I have spoken to you. Live in Me as I live in you. The branch cannot bear fruit by itself, but has to remain part of the vine; so neither can you, if you do not remain in Me. I am the Vine and you are the branches. As long as you remain in Me and I in you, you bear much fruit; but apart from Me you can do nothing.”

“Whoever does not remain in Me is thrown away, as they do with branches, and they wither. Then they are gathered and thrown into the fire and burnt. If you remain in Me and My words in you, you may ask whatever you want, and it will be given to you. My Father is glorified when you bear much fruit : it is then that you become My disciples.”

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Wednesday, 17 May 2017 : 5th Week of Easter (Psalm)

Liturgical Colour : White
Psalm 121 : 1-2, 3-4a, 4b-5

I rejoiced with those who said to me, “Let us go to the house of the Lord!” And now we have set foot within your gates, o Jerusalem!

Jerusalem, just like a city, where everything falls into place! There the tribes go up.

The tribes of the Lord, the assembly of Israel, to give thanks to the Lord’s Name. There stand the courts of justice, the offices of the house of David.

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Wednesday, 17 May 2017 : 5th Week of Easter (First Reading)

Liturgical Colour : White
Acts 15 : 1-6

Some persons who had come from Judea to Antioch were teaching the brothers in this way, “Unless you are circumcised according to the law of Moses, you cannot be saved.”

Because of this there was trouble, and Paul and Barnabas had fierce arguments with them. For Paul told the people to remain as they were when they became believers. Finally those who had come from Jerusalem suggested that Paul and Barnabas and some others go up to Jerusalem to discuss the matter with the Apostles and elders.

They were sent on their way by the Church. As they passed through Phoenicia and Samaria they reported how the non-Jews had turned to God, and there was great joy among all the brothers and sisters. On their arrival in Jerusalem, they were welcomed by the Church, the Apostles and the elders, to whom they told all that God had done through them.

Some believers, however, who belonged to the party of the Pharisees, stood up and said that non-Jewish men must be circumcised and instructed to keep the law of Moses. So the Apostles and elders met together to consider the matter.

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Wednesday, 10 May 2017 : 4th Week of Easter (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day as we continue to progress through the season of Easter, through the Scripture passages we heard, we are reminded that it is important for us to draw closer to the Lord, for if we do not come to the Lord and experience living in His light, then we remain in the darkness, the darkness of sin.

We often think that the Lord our God is a loving and merciful God, which is indeed true, but we often forget that in His love and mercy, He also demands and requires from us our obedience and adherence to His laws and precepts. It does not mean that He loves us then we are free to do in our lives as however we wish it to be. We are free to do things as long as it is in accordance with God’s will, and not committing sinful deeds.

Remember, brothers and sisters in Christ, that the Lord our God loves each and every one of us, but at the same time, He also despises all forms of sins, all forms of perversions and corruptions, all the wickedness of man and the evils in this world. No sin may come before Him, and if an unrepentant sinner continue to live in the state of sin, then he or she shall perish because of his or her sins.

Yes, brothers and sisters in Christ, it is indeed right what the Lord Jesus had said in the Gospel today, that it is not Him Who shall judge the people, not because He does not judge them, indeed He judges all the people, as the Judge mentioned at the Last Judgement accounts, but Jesus our Lord does not judge arbitrarily or without good reason. Instead, it is our very own sins that will judge us on the last day.

Our sins will be removed from us if only that we are sincere in seeking forgiveness for those sins, and if we repent from them, making the commitment to abandon those sins and our sinful deeds, and from now on to live faithfully and righteously in God. Otherwise, our sins will remain in us, and it is by those sins, be it unconfessed or not repented, that we will be judged by.

Brothers and sisters in Christ, therefore the challenge given to us today, as we continue living as Christians, is for us to live righteously and justly as the Lord had taught us, by obeying His commandments and laws, and to help one another to live in such a way, adhering closely to the Lord. It is our obligation and calling for us to bring our fellow brethren from the darkness, calling them to the same light of Christ, in which we are living in today.

That was what the Apostles had done, by preaching the truths of the Gospel and the message of the Good News to the people, of many nations and races, to the Gentiles and the pagan nations, and also to the Jewish people. They preached about the salvation found only in Jesus Christ, that they all should abandon their old sinful and mistaken ways, and follow from thereafter, only the Lord, the One and only true God.

Of course, such an undertaking was not an easy one for the Apostles and the disciples of the Lord to bear. They encountered many difficulties and much opposition to their works. The same will be our lot when we walk in their footsteps and do the same in our own lives and in our own communities. But that is the crosses which the faithful Apostles had born upon themselves, and which we too should bear on ourselves, our crosses in life.

And we should carry them on, putting our faith in the Lord as we do so, carrying our crosses together with Christ. Therefore, let us all renew our commitment to love and serve the Lord our God, and in the same manner, love our fellow brethren, and teaching one another the truth of God, by practicing in our lives genuine faith and commitment to the ways of the Lord, so that all of us may draw ever closer to the Lord, and therefore come closer to attain salvation through Him.

May the Lord bless us all, forgive us all our sins, and renew our faith in Him, so that we may courageously live our lives filled with faith and love, becoming true and committed disciples of His. Amen.

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Wednesday, 10 May 2017 : 4th Week of Easter (Gospel Reading)

Liturgical Colour : White
John 12 : 44-50

At that time, yet Jesus had said, and even cried out, “Whoever believes in Me, believes not in Me, but in Him Who sent Me. And whoever sees Me, sees Him Who sent Me. I have come into the world as light, so that whoever believes in Me may not remain in darkness.”

“If anyone hears My words and does not keep them, I am not the One to condemn him; for I have come, not to condemn the world, but to save the world. The one who rejects Me, and does not receive My word, already has a judge : the very word I have spoken will condemn him on the last day.”

“For I have not spoken on My own authority; the Father, Who sent Me, has instructed Me in what to say and how to speak. I know that His commandment is eternal life, and that is why the message I give, I give as the Father instructed Me.”

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Wednesday, 10 May 2017 : 4th Week of Easter (Psalm)

Liturgical Colour : White
Psalm 66 : 2-3, 5, 6 and 8

May God be gracious and bless us, may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.

May the people praise You, o God, may all the peoples praise You! May God bless us and be revered, to the very ends of the earth.

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Wednesday, 10 May 2017 : 4th Week of Easter (First Reading)

Liturgical Colour : White
Acts 12 : 24 – Acts 13 : 5a

Meanwhile the word of God was increasing and spreading. Barnabas and Saul carried out their mission and then came back to Jerusalem, taking with them John also called Mark.

There were at Antioch – in the Church which was there – prophets and teachers : Barnabas, Symeon known as Niger, Lucius of Cyrene, Manaen who had been brought up with Herod, and Saul.

On one occasion while they were celebrating the Lord and fasting, the Holy Spirit said to them, “Set apart for Me Barnabas and Saul to do the work for which I have called them.” So, after fasting and praying, they laid their hands on them and sent them off.

These then, sent by the Holy Spirit, went down the port of Seleucia and from there sailed to Cyprus. Upon their arrival in Salamis they proclaimed the word of God in the Jewish synagogue.