Wednesday

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Wednesday, 30 November 2016 : Feast of St. Andrew, Apostle (First Reading)

Liturgical Colour : Red
Romans 10 : 9-18

You are saved if you confess with your lips that Jesus is Lord and in your heart you believe that God raised Him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips you are saved.

For the Scripture says : No one who believes in Him will be ashamed. Here there is no distinction between Jew and Greek; all have the same Lord, Who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.

But how can they call upon the Name of the Lord without having believed in Him? And how can they believe in Him without having first heard about Him? And how will they hear about Him if no one preaches about Him? And how will they preach about Him if no one sends them?

As Scripture says : How beautiful are the feet of the messenger of good news. Although not everyone obeyed the Good News, as Isaiah said : Lord, who has believed in our preaching? So, faith comes from preaching, and preaching is rooted in the word of Christ.

I ask : Have the Jews not heard? But of course they have. Because the voice of those preaching resounded all over the earth and their voice was heard to the ends of the world.

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Wednesday, 23 November 2016 : 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)
Dear brothers and sisters in Christ, today we are reassured yet again by the Lord, that we will never be alone amidst the difficulties and challenges that we may face as those who belong to the Lord. It will not be easy for us to stay faithful and devoted to God, and be a true Christian. If we have not had difficulties and challenges thus far, then perhaps we have not been true to our faith in God, or we might not have practiced our faith as we should have.

There will be clashes and conflicts arising between the ways of this world and the ways of the Lord which we are following. We can already see it clearly in the world we live in today. While this world is inundated with materialism and greed, our faith promotes moderation, charity and compassion for our fellow humanity, helping those who are poor and less fortunate than us. And while this world is filled with hatred and prejudice, the Lord taught us to be inclusive and to love one another without reservation.

And this is where divisions can arise, as the world may at times reject our ways and then act to condemn what we are doing, and rally against us. At times, there will also be ridicule and false charges levied against us, just as the people once condemned and rejected Jesus our Lord. But we must not lose hope, just as our Lord overcome the humiliation of the cross and transformed it into a symbol of triumph, defeating sin and death forever, we too will triumph in the end.

God has given us His words that He will not abandon us to the darkness and to the devil. Opposition will always be there against us, but God will send us His help and providence. He will never left us alone, and if we are faithful, we shall receive the rich rewards of the promise given to us by the Lord Jesus Christ, the promise of everlasting life and glory with Him in heaven.

Brothers and sisters in Christ, today we commemorate the feast of two saints, Pope St. Clement I, holy Pope and Bishop of Rome during the days of the early Church, and St. Columban, a holy religious and Abbot renowned for his great faith in the Lord. Both of them were devoted servants of our Lord, and of the people entrusted to their care. Both of them were very important in the establishment of the early Church and in the strengthening of the faith of the faithful.

Pope St. Clement I was one of the first successors of St. Peter the Apostle, chief of the Apostles and the first Pope and Bishop of Rome. He succeeded Pope St. Linus and Pope St. Anacletus who in turn succeeded St. Peter, as the fourth Bishop of Rome and Pope, and thus leader of the entire Universal Church. He helped to establish the jurisdiction and leadership of the bishops over the Church, and in his many letters and Epistles, he taught many of the faithful throughout the Church about the faith and how to remain strong in their faith.

Eventually Pope St. Clement I was martyred because of his faith during one of the persecutions of the faithful by the Roman authorities. However, he faced his death with joy knowing that God is on His side, and He will never abandon His faithful ones to destruction, since He would preserve their souls, and although his body and the bodies of the other martyrs would face destruction, but their souls are eternal.

Meanwhile, St. Columban was a renowned Irish missionary and religious who travelled and ministered throughout the region of Gaul, that is now known as France. He worked hard and preached about the faith in many places, establishing religious communities throughout his journey sites in France and also Italy. He helped to bring discipline to the many religious communities at that time, and also strengthen the foundation of their faith.

St. Columban faced many challenges and oppositions throughout his works and travels throughout the land, even against bishops, nobles and kings. However, he was never deterred by these, and continued to work hard and preached the word of God and His truth with zeal and commitment. These are the good examples that we all have to follow and emulate, as we continue to live our lives in this world.

Brothers and sisters in Christ, let us all today spend time to reflect and pray, so that all of us will learn to put our complete trust in the Lord, and change our ways and actions so that we will be able to attune ourselves to God and His ways. May the Lord help us and bless us always, and may He keep us in His grace forevermore. Amen.

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Wednesday, 23 November 2016 : 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)
Luke 21 : 12-19

At that time, Jesus said to His disciples, “Before all these things happen, people will lay their hands on you and persecute you; you will be delivered to the synagogues and put in prison, and for My sake you will be brought before kings and governors. This will be your opportunity to bear witness.”

“So keep this in mind : do not worry in advance about what to say, for I will give you words and wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends, and some of you will be put to death.”

“But even though, because of My Name, you will be hated by everyone, not a hair of your head will perish. By your patient endurance you will save your souls.”

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Wednesday, 23 November 2016 : 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)
Psalm 97 : 1, 2-3ab, 7-8, 9

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

Let the sea resound and everything in it, the world and all its peoples. Let rivers clap their hands, hills and mountains sing with joy.

Before the Lord, for He comes to rule the earth. He will judge the world with justice and the peoples with fairness.

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Wednesday, 23 November 2016 : 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)
Revelations 15 : 1-4

Then I saw another great and marvellous sign in the heavens : seven Angels brought seven plagues which are the last, for with these the wrath of God will end. There was a sea of crystal mingled with fire, and the conquerors of the beast, of its name and the mark of its name stood by it.

They had been given the celestial harps and they sang the song of Moses the servant of God and the song of the Lamb : Great and marvellous are Your works, o Lord, God and Master of the universe. Justice and truth guide Your steps, o King of the nations.

Lord, who will not give honour and glory to Your Name? For You alone are holy. All the nations will come and bow before You, for they have now seen Your judgments.

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Wednesday, 16 November 2016 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland and St. Gertrude, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints and Virgins)
Dear brothers and sisters in Christ, on this day we listened to the Lord’s words in the Scriptures, about what we as Christians should do in order to live as true and devoted Christians. We should heed the Gospel passage today where Jesus related to the disciples, the parable of the silver pounds.

In that parable, we witnessed the contrast between the wise and diligent servants who invested the silver pounds and gained back more than what were given to them, and the lazy servant who did not do anything with what he had been given with, but instead, hiding it and therefore gained nothing. This should be understood in relation to our own lives, to how we as Christians should live our lives in this world.

Brothers and sisters in Christ, the silver pound represents the gifts of the Lord, God Who is represented in that parable as the lord who became king in a faraway land, as he who had given his servants part of his wealth to be taken care of. Some were given more while others were given less, but they were all entrusted with the silver pounds after all.

God gave us all talents and abilities, different from one to another person. Some has more and some has less, but in the end, all of these are still the precious gifts of the Lord, the greatest of which is this very life and the breath we take in and out every single moment we are alive. He has given us many possibilities, chances and opportunities that come with whatever He has blessed us with, and now, just as the servants in the parable, we are given a choice on what we are to do with these gifts which have been given to us.

Are we going to keep these to ourselves? Are we going to use the gifts and talents we have for our own selfish benefits? Then perhaps we should look on what happened to that lazy servant who kept and hid the silver pound and did nothing to it. In the end, whatever it was that had been entrusted to him was taken away and given to those who had shown that they deserve it more.

In the same manner, if we do nothing that will bring about joy, love and happiness to our brethren around us who need them, we are not growing at all in the sight of God, but stagnant and wicked, and what it was which God has blessed us all with, He will withdraw and give to those who are more deserving of it. This is a reminder to all of us that we as Christians cannot be passive or be lukewarm in our faith. Instead, we have to be truly committed, and we have to really give our very best and dedicate ourselves to love and serve the Lord our God and His people.

Today, we celebrate the feast of two holy women whose lives have been exemplary and good, as model Christians for us all to follow and to be inspired with. St. Margaret of Scotland and St. Gertrude has shown us all, and many others in the past centuries, how we all ought to carry ourselves as Christians in the world, and what we should contribute for the sake of our brethren in need.

St. Margaret of Scotland was an English princess who married the King of Scotland and therefore became the Queen of that country, and was renowned for her great piety and devotion to the Lord. She helped to instigate religious reform and renewal in Scotland, and became a great role model on piety and charity among her people.

She spent much of her time in prayer and in charitable works, often spending time with the poor and the less fortunate in her kingdom, and praying at the Holy Mass and other devotional events in many occasions. She helped to guide her husband the King and her sons, three of whom eventually also became the King of Scotland. She helped to ensure that the king ruled with justice and with firm adherence to the faith in God.

Meanwhile, St. Gertrude was a great German religious sister, a member of the Benedictine order widely praised and renowned for her great piety and works, through her many visions and mystical experiences, through which she shared with many others, religious and laity alike, how one ought to become closer to God through prayer and devotion, particularly towards the Sacred Heart of Jesus, as one of its early proponents.

The examples of St. Margaret of Scotland and St. Gertrude should inspire us all to become ever more dedicated as Christians, that we should give ourselves to the effort to love and care for each other, and be welcoming to our brethren who are coming to seek the Lord, and also to repent from our past and sinful ways, and be thoroughly converted to God.

May the Lord help us all, and by the intercession of St. Margaret of Scotland and St. Gertrude, may God forgive us all our sins, and may He awaken us the strong and unquenchable desire to love Him and to seek Him all the days of our lives. Amen.

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Wednesday, 16 November 2016 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland and St. Gertrude, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Saints and Virgins)
Luke 19 : 11-28

At that time, Jesus was then near Jerusalem, and the people with Him thought that God’s reign was about to appear. So as they were listening to Him, Jesus went on to tell them a parable. He said, “A man of noble birth went to a distant country to assume regal authority, after which he planned to return home.”

“Before he left, he summoned ten od his servants and gave them ten pounds of silver. He said, ‘Put this money to work until I get back.’ But his compatriots, who disliked him, sent a delegation after him with this message, ‘We do not want this man to be our king.'”

“He returned, however, appointed as king. At once he sent for the servants, to whom he had given the money, to find out what profit each had made. The first came in, and reported, ‘Sir, your pound of silver has earned ten more pounds of silver.’ The master replied, ‘Well done, my good servant! Since you have proved yourself faithful in a small matter, I can trust you to take charge of ten cities.'”

“The second reported, ‘Sir, your pound of silver earned five more pounds of silver.’ The master replied, ‘And you, take charge of five cities!’ The third came in, and said, ‘Sir, here is your money, which I hid for safekeeping. I was afraid of you, for you are an exacting person : you take up what you did not lay down, and you reap what you did not sow.'”

“The master replied, ‘You worthless servant, I will judge you by your own words! So you knew I was an exacting person, taking up what I did not lay down, and reaping what I did not sow? Why, then, did you not put my money on loan, so that, when I got back, I could have collected it with interest?'”

“Then the master said to those standing by, ‘Take from him that pound, and give it to the one with ten pounds.’ But they objected, ‘Sir, he already has ten pounds!’ The master replied, ‘I tell you, everyone who has will be given more; but from those who have nothing, even what they have will be taken away. As for my enemies who dis not want me to be their king, bring them in, and execute them right here in front me.'”

So Jesus spoke, and then He passed on ahead of them, on His way to Jerusalem.

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Wednesday, 16 November 2016 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland and St. Gertrude, Virgin (Psalm)

Liturgical Colour : Green or White (Saints and Virgins)
Psalm 150 : 1-2, 3-4, 5-6

Alleluia! Praise God in His sanctuary; praise Him in the vault of heaven. Praise Him for His mighty deeds; praise Him for His own greatness.

Praise Him with trumpet blast; praise Him with lyre and harp. Praise Him with dance and tambourines; praise Him with pipe and strings.
Praise Him with clashing cymbals; praise Him with clanging cymbals. Let everything that breathes sing praise to the Lord. Alleluia!

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Wednesday, 16 November 2016 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland and St. Gertrude, Virgin (First Reading)

Liturgical Colour : Green or White (Saints and Virgins)
Revelations 4 : 1-11

After this, I looked up to the wall of the sky and saw an open door. The voice which I had first speaking to me like a trumpet said, “Come up here and I will show you what will come in the future.”

Immediately I was seized by the Spirit. There, in heaven, was a throne and One sitting on it. He Who sat there looked like jasper and carnelian and round the throne was a rainbow resembling an emerald. In a circle around the throne are twenty-four thrones and seated on these are twenty-four elders, dressed in white clothes, with golden crowns on their heads.

Flashes of lightning come forth from the throne, with voices and thunderclaps. Seven flaming torches burn before the throne; these are the seven Spirits of God. Before the throne there is a platform, transparent like crystal. Around and beside the throne stand four living creatures, full of eyes, both in front and behind.

The first living creature is like a lion, the second like a bull, the third has the face of a man and the fourth looks like a flying eagle. Each of the four living creatures has six wings full of eyes, all around as well as within; day and night they sing without ceasing, “Holy, holy, holy is the Lord God, Master of the universe, Who was, and is and is to come.”

Whenever the living creatures give glory, honour and thanks to the One on the throne, He Who lives forever and ever, the twenty-four elders fall down before Him and worship the One Who lives forever and ever. They lay their crowns in front of the throne and say, “Our Lord and God, worthy are You to receive glory, honour and power! For You have created all things; by Your will they came to be and were made.”

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Wednesday, 9 November 2016 : Feast of the Dedication of the Lateran Basilica, Major Papal and Roman Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist in Lateran, Mother and Head of All Churches in Rome and in the World (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate with the entire Universal Church the great feast and solemnity in remembrance of the moment when the great Cathedral of Rome, the seat of the Bishop of Rome, of the Vicar of Christ, from St. Peter to his successors and to our current Pope, the Archbasilica of St. John Lateran, was consecrated and dedicated firstly to our Lord, the Most Holy Saviour of us all, and then to St. John the Baptist and St. John the Apostle and Evangelist.

Many of us would have thought that the Cathedra or the seat of the Pope is at the Vatican City, or at the St. Peter’s Basilica, which is truly the largest and most magnificent of all the churches and basilicas throughout the world, but in fact, due to the residence of the Pope in the Apostolic Palace in the Vatican City, the Basilica of St. Peter is where most of the Papal liturgical celebrations take place due to its position and convenience, but the Papal Cathedra is not at that basilica.

Even though the Papal Basilica of St. Peter is indeed special as that was where St. Peter, the first Vicar of Christ and the Bishop of Rome was martyred, and where subsequently he was entombed, but the Cathedral of Rome is indeed located in the Archbasilica of St. John Lateran in the middle of the city of Rome due to its historical reasons, as that basilica is the first of the churches to be built in Rome after the official persecutions of Christians were ended by the first Christian Roman Emperor, Constantine the Great.

Before that time, Christians were not be able to openly celebrate the Holy Mass and other celebrations of our faith in public, or else, the Roman authorities would seize them, arrest the faithful and destroy whatever they had, as the officials and the administration for most of the early Church were hostile and unfriendly towards the Church and the faithful. Unlike today, going to a Holy Mass at that time would actually mean choosing between life or death, and was a matter of chance whether one would be found out and arrested.

In fact, if we read through the history of the Church, the story of the holy martyrs and servants of God at that time, we would realise just how difficult it was to become a Christian, as they had to hide from place to place, and though sometimes under more tolerant Emperors and administrations they were able to have more leeway, but generally, most of the early Christians had to hide underground, and in fact, they celebrate the Holy Mass in the catacombs, on the tombs of the saints and martyrs.

Some of them had to struggle just to get to the Holy Mass, and while some servants of the Lord were risking their own safety and lives in order to minister to the people, including that of St. Tarcisius, who was a young man tasked to deliver the Eucharist, the Body of our Lord, to prisoners who were not able to gain access to the Mass, and when angry enemies of the Lord demanded that he had to hand to them the Eucharist, he chose to defend it to his death rather than to surrender the Lord.

Imagine how joyful the faithful people of God would have been when the persecutions against them by the authorities were rescinded by the order of the Roman Emperor, Constantine the Great, who extended a universal toleration of the Christian faith throughout the whole Empire in the Edict of Milan, after almost three whole centuries of sufferings of the early Church.

And the Emperor who was attracted to the teachings and the truth of Christianity would then donate funds for the building of churches and places of worship for Christians, the principal one of which was the one built atop the Lateran hill, which would become the Basilica and later, Archbasilica of St. John Lateran. It was there then that the Cathedral of the Bishop of Rome, the Pope was affixed and established.

And this very day, the ninth day of November, was supposed to be the day when the Archbasilica and Cathedral of Rome was consecrated to God and dedicated both to the Most Holy Saviour, as well as to the St. John the Baptist and St. John the Evangelist and Apostle. This is a very important event, as before a church is consecrated and dedicated, it cannot be used as a place to offer the Holy Sacrifice of the Mass. And as the Holy Mass is at the centre of our faith, therefore, the dedication of this great place of worship, this House of God is truly very significant for all the faithful.

And ever since, throughout its very long history, the Archbasilica of St. John Lateran has been at the heart of Christianity, the Christian faith and Christendom, the focal point of the faith, where the Popes resided for much of their subsequent dominion in Rome and over the whole world in the adjacent Lateran Palace for much of the next millennia and many centuries henceforth.

What is the significance of this great feast day for all of us, brethren? It is firstly that as this Archbasilica is the Cathedral of Rome, the Seat of the Papal authority, therefore, it is the Mother Church of all the other churches, parishes and cathedrals, basilicas and all other centres of the Christian faith throughout the world, as the Head of all the churches, all united under the authority of the Roman Pontiff, our Pope, the Vicar of Christ.

In each of our own Cathedrals in our respective dioceses, or Archdioceses, or other circumscriptions and territories of the Church, they are the respective Mother Churches and the focal points for all the believers in those local regions and divisions, but all are united to the whole entire Church in the authority of the Pope, as the leader of the entire Universal Church.

In the Scripture readings we heard today, we saw the vision of Ezekiel of the Temple and the Sanctuary of heaven, where he saw the Temple of the Lord, where the Lord Himself resides, and from it flowed out life-giving stream of water, which gave life to many things on wherever it flowed to. And this is the second point that we should take note in our celebrations today. That the Church of God, its edifices and buildings should be holy places worthy of the Lord, and out of which should come out life and goodness.

And yet, how many of us defile the sacredness and the holiness of the House of God? How many of us came to the Holy Mass with inappropriate attire, inappropriate gestures, and more important of all, with inappropriate state of heart and mind. We come to the Mass not because of the Lord, or because we want to visit Him and be with Him, but rather due to other reasons.

And what are these reasons, brethren? It is either that we feel the obligation to come to the church and the Mass because it is what the Church told us to do, or because we come to the Church to find our friends and to chit chat and talk with them, or because we do not know what we did so? All these are the common reasons why we have not been genuine with our devotion to God in the Holy Mass, coming to the churches for our own selfish desires and not for the sake of the Lord. We forget that when we come to the Mass, it is the Lord Who ought to be the centre of all of our attentions.

And the fact is that, as Jesus pointed out in the Gospel today, our bodies are the Temples of the Lord’s Most Holy Presence, much as the Temple of Jerusalem was the place where God dwelled among His people. Why is this so? That is because the Lord Himself has come to dwell among us, within us, inside us, deep inside our hearts, when we, His people, receive Him through the Sacrament of the Most Holy Eucharist.

Yes, we received the Lord through the Eucharist, His own Body and Blood, from the bread and wine offered to the Lord and by the power and the authority granted to our priests acting in persona Christi, or in the person of Christ, to transform them completely in matter and reality to that of our Lord’s very own Presence and Essence. And by coming down into us, we have made ourselves to become the Holy Tabernacle of our Lord, the Temple of the Lord’s Divine Presence.

And God Himself had sent us His own Holy Spirit, and by the life He had granted us, the life given to us by God the Creator, God is fully inside us, blessing us and providing us with sustenance and strength to carry on with our daily lives and more. And this is something which many of us might not have realised, as we tend to be too busy or too distracted by many things in this world, and indeed, if our behaviours and attitudes towards the Holy Mass, towards God’s Holy Temple had been indicative, how would then one be surprised at what we have done to our own bodies, which are also the Temples of the Lord?

St. Paul said in his Epistle to the Church and the faithful in Corinth, the first letter, verse three, where he spoke to them about us as in his own words, ‘Do you not know that you are God’s holy Temple and God’s Spirit dwells in your midst?’ And this precisely what I was just talking about, on all of us being the Vessels and the Temples of God, and therefore, just as much as our holy places, churches and all dedicated to God for holy purposes, then each and every one of us must also make sure that we are clean, pure and holy in all of our bodies, hearts and minds.

Those who have defiled the sanctity of that holy Temple of God will therefore receive the same treatment that Jesus did to all the merchants, money-changers and other crooks who corrupted and defiled the holy grounds of the Temple of God in Jerusalem. He fashioned a cord out of reeds and whipped all of them out, throwing away their money boxes and chasing out all of their merchandises, animals and all sorts, purifying the Temple and House of God from all of these.

In the same manner, therefore, if we have not been faithful to God, wicked in our ways and do not preserve the sanctity of our bodies, minds and hearts, then at the end of our earthly lives and on the day of judgment, God will reject us, cast us out and leave us to our fate of eternal suffering, separated for eternity from His love and grace, for indeed we have committed a great sin.

Instead, brothers and sisters in Christ, what should we do then in order to be faithful to the Lord? Returning back to what I have mentioned at the beginning of this homily, I mentioned how the faithful were oppressed and had great difficulties in the days of the early Church, where they were literally unable to practice their faith openly, lest they be arrested, put into prison and tortured because of their faith in God.

They had to celebrate the Mass in catacombs and graves of the saints, in hidden places underground, or in places without people, and the ministers of the Lord had to suffer a lot, as they had to move on from places to places, ministering to the people of God, and often times, they were discovered by the authorities. And in the end, they were liberated and free to practice their faith, as the Emperor accepted the truth of Christ and was converted to His cause, and the Lateran Archbasilica was built and consecrated.

Therefore, first of all, each and every one of us should be grateful and be thankful of all the graces that God had given to each and every one of us. We should be grateful if we had had a good life, and had no problem to practice our faith openly. We have to remember that in this world, there are many of our brethren in various areas who still have to practice their faith in secret, lest they might encounter persecution and even death, and thus, let us all pray and help these brethren of ours in whatever way we can.

And then, if we give our best to decorate the holy Tabernacles, as well as the holy churches, Cathedrals and Basilicas, consecrating them to the Lord, then we should do the same with our own selves, body, heart, mind and soul, for we are indeed also the Temple of God’s Holy Presence and where the Holy Spirit of God dwells. Thus, it is only logical that we should also honour Him by giving the best we can, devoting ourselves to make this Temple that is our being, worthy of the Lord.

Let us do this by exhibiting true Christian actions in our lives, that where we see hatred and divisions, we should bring love and unity; and where we see sorrow, sadness, lamentation and anguish, we should bring hope, kindness, tenderness and sympathy. And we can also begin by truly understanding the importance of the Holy Sacrifice of the Mass in our lives, spending precious and good time with the Lord, and truly give Him the adoration, worship and respect He deserves, by giving our best whenever we come to His House, to be truly there for Him and being with Him.

May the Lord help us and His Church, bringing all of His faithful ones closer to Him, that just as today we celebrate the memory of the dedication and consecration of the great Archbasilica of St. John Lateran, the Mother Church and Head of all the churches and parishes throughout the whole world, then we too will devote our own bodies, minds, hearts and souls, and devote them fully to the Lord our God. Amen.