Liturgical Colour : Purple/Violet
Matthew 5 : 17-19
At that time, Jesus said to His disciples, “Do not think that I have come to annul the Law and the Prophets. I have not come to annul them but to fulfil them. I tell you this : as long as heaven and earth last, not the smallest letter or dot in the Law will change until all is fulfilled.”
Liturgical Colour : Purple/Violet
Psalm 147 : 12-13, 15-16, 19-20
Exalt the Lord, o Jerusalem; praise your God, o Zion! For He strengthens the bars of your gates and blesses your children within you.
He sends His command to the earth and swiftly runs His word. He spreads snow like wool; He scatters frost like ashes.
It is He Who tells Jacob His words, His laws and decrees to Israel. This He has not done for other nations, so His laws remain unknown to them. Alleluia!
Liturgical Colour : Purple/Violet
Deuteronomy 4 : 1, 5-9
And now, Israel, listen to the norms and laws which I teach that you may put them into practice. And you will live and enter and take possession of the land which YHVH, the God of your fathers, gives you.
See, as YHVH, my God, ordered me, I am teaching you the norms and the laws that you may put them into practice in the land you are going to enter and have as your own. If you observe and practice them, other peoples will regard you as wise and intelligent. When they come to know of all these laws, they will say, ‘There is no people as wise and as intelligent as this great nation.’
For in truth, is there a nation as great as ours, whose gods are as near to it as YHVH, our God, is to us whenever we call upon Him? And is there a nation as great as ours whose norms and laws are as just as this Law which I give you today?
But be careful and be on your guard. Do not forget these things which your own eyes have seen or let them depart from your heart as long as you live. But on the contrary, teach them to your children and to your children’s children.
Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today as we continue to progress through this time and season of Lent, and as we reflect upon the words of the Sacred Scriptures which we have just heard from, let us all realise that we have to be truly committed and faithful to the path which the Lord has shown and led us into as Christians, as those whom He has called and chosen. All of us have been reminded that as Christians, it is likely that we will encounter some forms of hardships and challenges, trials and persecutions in our path in life, just as our Lord and Saviour has been rejected and persecuted for everything that He had done for our sake. If we have not suffered for being Christians, then it is likely that we have not truly lived our lives with true and genuine faith as we should have done.
In our first reading today, we heard from the Book of the prophet Jeremiah in which the prophet lamented for the persecutions, hardships, oppressions that he faced from the people of God, the people of the kingdom of Judah that he had been sent to minister by the Lord. At that time, the kingdom of Judah was the only remaining kingdom of the people of Israel, after the northern kingdom, called the kingdom of Israel, had been destroyed and conquered by the Assyrians. All that came about because of the sins and the wickedness of the people, who refused to follow the Lord, abandoned His Law and commandments, and persecuted the messengers and prophets sent into their midst to remind and help them to come back towards God.
But God still loved His people nonetheless, and He kept on sending His messengers and servants, the many prophets including Jeremiah to help and guide the people back to the right path. He sent Jeremiah to warn His people that if they persisted on their sinful and wicked way of life, then they would also suffer the same fate as their brethren that once lived in the northern kingdom, in having their kingdom and cities destroyed and conquered, and in being uprooted and exiled from their homeland to distant, far-off lands, being foreigners that faced humiliation and sufferings for having abandoned and betrayed the Covenant which God had established with them and with their ancestors. Yet, the people often refused to listen and continued to stubbornly harden their hearts and minds.
And hence, the people of Judah, misled and misguided by the false prophets that Satan had placed in their midst, refused to heed Jeremiah’s warning and his reassurances of God’s loving compassion and mercy. Jeremiah was persecuted, and faced great tribulations that he even almost lost his life on occasions. He had to endure prison and other forms of hardships throughout his ministry, and this was actually the similar fate which many of the martyrs and the saints of the early Church had suffered throughout their lives and works. Many of our holy predecessors had suffered and endured bitter struggles and humiliations, and not few even lost their lives, in the midst of their actions in loving and obeying the Lord. And yet, they remained true to their faith, and continued to commit themselves to God.
In our Gospel passage today, we then heard of the moment when the Lord Jesus told His disciples clearly of the hardships and the struggles that He Himself was soon to endure, in facing oppression, persecution and rejection from the chief priests and all those who were opposed to Him and His teachings. The Lord Jesus made it clear to all of them that He had to face those hardships as part of what He had been sent to do, in suffering and embracing all of the punishments due to our sins and wickedness, that by His sufferings and ultimately through His death on the Cross, He might lead us all into freedom from the bondage and the tyranny of sin, darkness, evil and death. And at the same time, it also means that those who follow Him may likely face the same oppressions, sufferings, trials and difficulties as He Himself has suffered.
Then, afterwards in the same passage we heard how the mother of St. James and St. John, two of the Lord’s Twelve inner circle, the Twelve Apostles, came to Him with her sons, and asked Him if He could grant them favourable places on His left and His right when He comes into His Kingdom. This act was specifically an act asking for favour and preference from the Lord for her sons, St. James and St. John. At that time, as is the case now, to be able to sit beside the King is truly an honour that not everyone may have, and therefore, St. James, St. John and their mother were looking at the situation from the perspective of the commonly known earthly and worldly kingship, where they might have thought that they would enjoy earthly benefits, honour and glory, having been brought to witness some of the Lord’s miracles exclusively, as those who were closest to Him.
Yet, this was where the Lord told the two brothers and their mother, that they failed to recognise what being His disciples truly means. To be a disciple and follower of Christ, it does not mean that one will receive worldly honour, glory and satisfaction, and they should not think that by following Him, then they shall be glorious in the world or that they shall enjoy good and prosperous lives. Instead, the Lord told them all again that following Him would likely mean for them to face sufferings and hardships, which He symbolised with the cup of suffering that He had to drink, representing the suffering and death that He had to suffer at the moments of His Passion and death. Then, the Lord also told the two disciples that they would indeed drink the same cup of sufferings that He had to drink, foreshadowing what they both would have to endure for His sake.
St. James the Apostle, also known as St. James the Greater, would be the first among the Twelve Apostles to be martyred, which was highlighted in the New Testament, as he was arrested, imprisoned and eventually martyred at the orders of King Herod, who wanted to please the Jewish people and authorities by doing so. Meanwhile, St. John the Apostle would be the only one among all the Apostles who was not martyred, but in his long life, he had to endure so many hardships, difficulties, persecutions, arrests, exiles and other trials, that he had essentially lived his life through a kind of martyrdom called the ‘white martyrdom’, referring to all those who did not suffer death for their faith in God, and yet still suffered greatly for their faith and dedication to the Lord.
Brothers and sisters in Christ, through what we have heard from the Sacred Scriptures today, and from the things that we have just discussed, let us all therefore be reminded that our lives are meant to glorify the Lord, and our actions, words and deeds should be filled with genuine faith and obedience to God, in all things. We should not allow the temptations of worldly glory, fame, comfort and pleasures to distract and mislead us in our journey of faith towards God. Let us all ask the Lord to bless and guide us in this journey of faith, and let us continue to do our best, so that in everything that we say and do, we will continue to glorify Him, and to be great role models and inspirations for one another. May God be with us all, and may He bless us in our every good efforts and endeavours. Amen.
Liturgical Colour : Purple/Violet
Matthew 20 : 17-28
At that time, when Jesus was going to Jerusalem, He took the twelve disciples and said to them, “See, we are going to Jerusalem. There the Son of Man will be betrayed to the chief priests and the teachers of the Law, who will condemn Him to death. They will hand Him over to the foreigners, who will mock Him, scourge Him and crucify Him. But He will be raised to life on the third day.”
Then the mother of James and John came to Jesus with her sons, and she knelt down, to ask a favour. Jesus said to her, “What do you want?” And she answered, “Here You have my two sons. Grant that they may sit, one at Your right hand and one at Your left, when You are in Your kingdom.”
Jesus said to the brothers, “You do not know what you are asking. Can you drink the cup that I am about to drink?” They answered, “We can.” Jesus replied, “You will indeed drink My cup, but to sit at My right or at My left is not for Me to grant. That will be for those, for whom My Father has prepared it.”
The other ten heard all this, and were angry with the two brothers. Then Jesus called them to Him and said, “You know that the rulers of the nations act as tyrants over them, and the powerful oppress them. It shall not be so among you : whoever wants to be more important in your community shall make himself your servant.”
“And if you want to be the first of all, make yourself the servant of all. Be like the Son of Man Who has come, not to be served but to serve, and to give His life to redeem many.”
Liturgical Colour : Purple/Violet
Psalm 30 : 5-6, 14, 15-16
Free me from the snare that they have set for me. Indeed You are my Protector. Into Your hands I commend my spirit; You have redeemed Me, o Lord, faithful God.
I hear whispering among the crowd, rumours that frighten me from every side – their conspiracies, their schemes, their plot to take my life.
But I put my trust in You, o Lord, I said : “You are my God;” my days are in Your hand. Deliver me from the hand of my enemies, from those after my skin.
Liturgical Colour : Purple/Violet
Jeremiah 18 : 18-20
Then, they said, “Come, let us plot against Jeremiah, for even without him, there will be priests to interpret the Teachings of the Law; there will always be wisemen to impart counsel and prophets to proclaim the word. Come, let us accuse him and strike him down instead of listening to what he says.”
Hear me, o YHVH! Listen to what my accusers say. Is evil the reward for good? Why do they dig a grave for me? Remember how I stood before You to speak well on their behalf so that Your anger might subside.
Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded of the need for us all as Christians, as God’s beloved and holy people to heed God’s call and embrace His mercy, compassion and love. Each and every one of us have been given the opportunities and chances to come back to Him, as He offers us always His ever generous and plentiful mercy and redemption. Yet, many of us still resist God’s generosity and love, preferring to follow our own path filled with sin and wickedness. That is why many of us are still distant from the grace and righteousness that God has called us into, and many of us are still trapped by the many attachments we had for worldly matters, goods and things around us. Those temptations have often become serious obstacles preventing us from returning to the Lord.
In our first reading today, we heard from the Book of the prophet Jonah in which the ministry of Jonah to the city and the people of Nineveh has been highlighted to us all. At that time, the prophet Jonah had been sent by God to the people of Nineveh, the then great capital of the mighty Assyrian Empire, which had ruled over many other nations and states, and committed many atrocities and vile deeds during their campaigns of destruction and conquest. They were a warlike and proud race of people, who had glorified themselves over their conquest of many of those whom they had defeated, and therefore, God sent Jonah to them to remind them of the consequences and the retribution for their many sins and wickedness, and that in the end, whatever earthly glory they had gained and amassed, all are nothing before the Lord.
That was why Jonah spoke of the great destruction that would soon befall Nineveh, the great and mighty city, because of the multitudes of their sins, a fate that was echoed and preceded by the well-known case of the destruction and doom of Sodom and Gomorrah, which were destroyed by the Lord for their many sins and wickedness. Those people had disobeyed the Lord, followed the path of worldliness and sins, and as such, they were crushed by a storm of fire and brimstones, and the whole two cities were overturned, crushed and destroyed completely, erased from the face of the earth. The same fate could have befallen Nineveh as well, if they had not repented in the manner that they did, like those people who once lived in Sodom and Gomorrah.
Yet, as we heard and as I mentioned, the people of Nineveh immediately believed in the Lord and in the warnings which He presented to them through the prophet Jonah. They humbled themselves and repented from their sins, showing genuine regret for all the wicked things which they had done, and hence, the Lord did not carry out the destruction and the damnation which He had planned for them. This also shows us all that God’s love for us is truly great and wonderful, and that even sin and darkness, evil and wickedness of the world cannot come in between us and God’s love and grace. God’s mercy and love transcends the chasm of sin which had separated us from the grace and love of God all these while.
Then in our Gospel passage today, we heard from the Gospel of St. Luke in which the same story of Jonah and the people of Nineveh were also presented to us, in the manner how the Lord Jesus used that together with the story of the coming of the Queen of the South or the Queen of Sheba to Jerusalem, in order to highlight how many of the people to whom the Lord had been sent to, were lacking in their faith and trust in God, that they failed to believe in the One Whom God had sent into their midst, despite the obvious signs and all that the Lord Jesus Himself had done, in fulfilling everything that God had promised to His people from the very beginning of time. This was also presented as an irony and comparison, between the attitudes of the people of that time with those in Nineveh and that of the Queen of the South.
That is the people who should have believed in the Lord and followed Him, chose to shut their ears, close their hearts and minds against Him, rejecting and doubting Him, questioning His authenticity and authority, refusing to trust in Him or put their faith in Him. They turned their backs against the Lord Who has always been so loving and merciful, kind and compassionate towards them, seeking in the false leads and pleasures of the world instead. Meanwhile, the tax collectors, prostitutes, foreigners and pagans whom the Jewish people, especially the Pharisees among them, had looked down upon, were indeed closer to God and His salvation, because they, like the people of Nineveh in the past, sought to repent and turn away from their sins, embracing God’s love and mercy. This is what we all should be doing as well, brothers and sisters in Christ.
Today, the Church also celebrates the Feast of St. Peter Damian, a great servant of God and a holy man of God, whose dedication and actions, contributions to the Church and the community of the faithful inspired many throughout Christendom and through time right to this very day. St. Peter Damian was a great religious and servant of God, who had dedicated his life to the works of the Lord and to the good of His Church, and he was also involved in the great reforms of the Church which he spearheaded, as he was involved in many programs to help restore the sanctity and purity in the Church, especially amongst the members of the clergy and the Church hierarchy. He himself resisted the temptations of worldly glory, and giving up any such ambitions, chose to become a religious and dedicated himself to God as a religious.
St. Peter Damian however was deeply involved in the works of the reforms of the Church, due to his good friend, who would eventually be elected as Pope St. Gregory VII. As a religious Benedictine monk, although he lived in his monastery, but St. Peter Damian continued to watch closely the affairs and workings of the Church of his time, and later on, when Pope St. Gregory VII chose his advisors, he placed St. Peter Damian as one of his close collaborators, being therefore closely involved in the process of reforms. The next Pope who succeeded Pope St. Gregory VII also treasured the contributions of St. Peter Damian and insisted to make him as a Cardinal, which St. Peter Damian resisted for a while, before eventually relenting and he was thus consecrated as the Cardinal Bishop of Ostia as a chief and very important advisor to the Pope, continuing with his works and missions in reforming the Church.
Brothers and sisters in Christ, let us all therefore make good use of the examples shown to us by this holy man of God, St. Peter Damian, in all that he had done for the sake of God’s Church, and also remind ourselves of the need for us to repent and turn away from all of our many sins and wickedness. Let us all be the beacons of hope and strength for one another, doing whatever we can so that by our loving examples and inspirational actions, filled with love and grace of God, we may help many others to come ever closer towards God, and to be redeemed from their sins, like how the people of Nineveh had done in the past, in embracing God with great desire to be forgiven and to be redeemed from their sins. Let us all come towards the Lord with contrite hearts and minds, and seek Him with ever greater commitment from now on, especially as we journey through this blessed time of Lent. May God be with us always throughout this journey of faith and life, and throughout this Lenten season. Amen.
Liturgical Colour : Purple/Violet
Luke 11 : 29-32
At that time, as the crowd increased, Jesus spoke the following words : “People of the present time are troubled people. They ask for a sign, but no sign will be given to them except the sign of Jonah. As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation.”
“The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here, there is greater than Solomon. The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here, there is greater than Jonah.”
Liturgical Colour : Purple/Violet
Psalm 50 : 3-4, 12-13, 18-19
Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.
Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.
You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.
