Weekday Homily

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Sunday, 21 August 2022 : Twenty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we are all presented through the readings from the Sacred Scriptures, the Lord reminds us of His ever patient and amazing love, in gathering all of us His scattered and spread all throughout the world. All of us are God’s beloved people, His children whom He treats as His precious ones. He wants to be reunited and reconciled with us, and hence He called on us all to follow Him, and He also corrects us whenever we erred and made mistakes. He gave us help along the way and He sent us His messengers and servants, through His Church to guide us down the right path.

In our first reading today taken from the Book of the prophet Isaiah, we heard the Lord mentioning to Isaiah how He would call His people from among the nations, from the foreign lands far and distant from the land of Israel, from the different nations and origins, and the Lord also mentioned how He would even call His priests and the Levites from among the people of those nations. This is a premonition of God’s calling which He made to all the nations, to all the people of all races and origins, that His people and kingdom is no longer limited to just the descendants of the Israelites, but extending to the whole entire world.

The Lord had indeed called the direct descendants of Abraham, Isaac and Jacob, the people of Israel to be the ones to form His first people, a first gathering of God’s nation among the others in this world. To them, God has given His Law and commandments, and He established and renewed the Covenant which He had made with Abraham, Isaac and Jacob, their forefathers. But the people of Israel had often disobeyed the Lord and refused to believe in Him, abandoning and betraying Him for the pagan gods and idols, or for the service of the worldly desires and temptations, in selling their souls for worldly glory and pleasures.

Hence, what the Lord spoke through the prophet Isaiah was significant because He revealed to all the people His true intention, which is to save all the sons and daughters of man, a promise which He had made from the very beginning, from the time when man first fell into sin. The same calling which He made to the people of Israel, has now been extended to the whole entire world, to all the sons and daughters of mankind, regardless of their race or origin, regardless of their birth and ancestry, or of their status and occupations. All the children of mankind are equally beloved by God just as He had created them all in the beginning with pure and perfect love.

He called on all the people of the whole world just as our Gospel passage today highlighted to us. In that passage, we heard how the Lord said that entering into His kingdom is truly not a really easy feat unlike what some might have otherwise thought. That is why the Lord reminded all of His disciples through that teaching and revelation, how entering into the kingdom of heaven will require one to make the effort and the sacrifices to resist the temptations of worldly glory, ambition and the pleasures of the world, all of which can lead us down the wrong path.

From what the Lord had told His disciples, it was quite obvious that the path to enter into the kingdom of God and hence into the eternal life and joy with Him will be a rather difficult and challenging one. And in the context of what happened at that time, during the time of Jesus, there were those who thought that they were saved simply because they belonged to the race of the descendants of the Israelites and therefore claimed privilege through their descent and blood. However, they had not listened to the Lord or obeyed His commandments, and refused to receive Him or His truth, when He came into their midst. Those people would not enjoy the salvation that is reserved only to those whom God finds to be worthy.

Brothers and sisters in Christ, today as we listened to these words of reminders for us, let us all first and foremost remember that all of us have received the same privilege to come to the Lord and to return to Him, to be reconciled with Him because He has always been welcoming to all of us, and He has called us all to be His beloved people. As part of His Church, through our baptism each one of us have been made sharers in His kingdom and grace, and we have received the revelation of His truth and love in greater details, and not only that, but we also have the responsibility and the calling to live our lives in a most Christian manner each day and at all times.

All of us must remember that in the end, our every actions and deeds, our contributions and commitments, whether great or small will be held for us or against us. Our every lack and failure to act whenever we are able to, will also be held against us on the Day of Judgment, and in the end, those who are righteous and faithful will receive the fullness of God’s promises and the eternal life and glory that will be ours forever, while those who fail to be faithful and continue to walk in the path of sin will fall into eternal damnation and suffering unless we change our ways for the better.

Brothers and sisters in Christ, this Sunday all of us are reminded that we cannot take our faith for granted and we have to make the effort to be faithful to God, in real and concrete actions and not just through mere lip service only. We have to be genuinely faithful and active in living out our Christian lives so that in all things we will always ever be worthy, and we will draw ever closer to God, to His grace and love. God has always patiently extended His loving hands to us, to reach out to us and embrace us, and it is really now up to us to accept His generous and compassionate mercy, and it is up to us to make a commitment to follow Him.

May the Lord, our most loving God, continue to guide us all and bless us in our every endeavours, our every good works and efforts to serve Him and to glorify Him by our lives. May our lives and actions be ever exemplary and bring inspiration to each other so that we may strengthen and inspire each other to walk ever more faithfully in God’s presence, distancing ourselves from sin and from the temptations to sin. May God be with us always, now and forevermore. Amen.

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Saturday, 20 August 2022 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard of the words of the Scriptures speaking to us regarding the matter of how we should be following God with faith, committing ourselves humbly in His service, dedicating our time, effort and attention to do His will at all times. Each and every one of us should remember that we are merely the servants of God and therefore in all the things we say and do, we should not be concerned or be focused on our own desires and ambitions, our selfish aims and wants. Otherwise, if we allow those things to distract and tempt us, then we may end up falling deeper and deeper into the path of sin.

In our first reading today we heard from the Book of the prophet Ezekiel regarding the vision of the Great Temple in Heaven, the Sanctuary of God and His Holy Presence. Through Ezekiel, God was showing His people Who it is that they were truly following, and He showed them of His might and everything that He would do for His people, as He would live forever among them. Not only that, but when the Lord mentioned that, He really meant it, as it was truly a prelude of what He would do for them, in sending them the greatest gift of all, the gift of His own beloved Son, Jesus Christ, to be our Lord and Saviour.

In doing so, He willingly embraced our humanity, and His Divine Word being incarnate in the flesh, taking up our humble human existence, becoming manifest and tangible that now God is no longer distant from us, but approachable and reachable. He made Himself close to us, because He desires to be reunited with us and be reconciled with us. And that action is what God wants each one of us remember, how His love and commitment for us was so great that He willingly lowered and humbled Himself so that through it, each and every one of us may have hope and receive from Him the assurance of eternal life and salvation.

In our Gospel passage today, the Lord Himself spoke to His disciples and the people criticising the Pharisees and the teachers of the Law for their attitude, behaviour and way of living their faith, as they had preached loudly and boastfully of the Law of God and how they had piously followed the Lord, and yet, in truth, in their way of doing things, they actually had not truly obeyed the Lord wholeheartedly, and they were really hypocrites and those who levied and imposed very heavy expectations on the people with regards to how they ought to follow the vast extent of the rules and regulations they modified and preferred, but they themselves could not obey or follow.

Those same people prided themselves and boasted of their glory and greatness, their piety and faith before all, parading their achievement and greatness, thinking highly of themselves and not only that, but they also looked down on those whom they disapproved and disagreed with. This attitude is what the Lord disapproved of and criticised those leaders for, in their hypocrisy and in how they made it difficult for the people to come closer to God and find salvation in Him. Their pride, ego, arrogance and ambition became serious stumbling blocks in the path of their journey towards God, and in their discharge of their obligations and responsibilities as leaders of the people.

Brothers and sisters in Christ, today as we listened to those words from the Scriptures, we are therefore reminded that we should humble ourselves before God and one another, as first of all, we are truly nothing without the grace and love of God, and it is thanks to God’s providence and mercy, His forgiveness and compassion that we even have hope for the future. His willingness to embrace us and to dwell among us, forgiving us our sins and in reassuring us of His guidance and help, showed us all that we are truly beloved and precious to Him, and because of that, we have gained much in this world.

But we often grew proud and haughty, ambitious and greedy, and we ended up abusing and misusing the opportunities, the gifts, abilities and other things that God had given to us. Instead of using them for the good of everyone, we ended up seeking our own personal glory and ambition, desiring to fulfil our own selfish wants and greed. This is why through today’s readings all of us are reminded to resist those temptations of greed and pride. We ought to restrain those and do our very best to return our focus once again towards the Lord, being truly faithful to Him and distancing ourselves from the path of sin.

Today, all of us can gain some inspiration from our holy predecessor, whose feast we are celebrating this day, namely that of St. Bernard the Abbot, also one of the great Doctors of the Church. St. Bernard was also known as St. Bernard of Clairvaux, and he was a Cistercian Abbot remembered for his role in the revitalisation of the Cistercian order and tradition, and the foundation of the famous Clairvaux Abbey. His dedication to the Lord and holy way of life inspired many others, which led to the rapid growth of the Clairvaux Abbey. More and more people, even St. Bernard’s own family came to join the abbey as well.

While St. Bernard had gained much success and gave a lot of inspiration to his contemporaries, at the same time he also suffered trials and challenges, not least from his own fellow monastic monks in the abbey, who resisted his leadership and criticised his way of promoting the Cistercian charism and way of life. Nonetheless, St. Bernard remained resolute in his efforts, and he was also deeply involved with other important Church matters at the time, being involved in the resolution of conflicts and reconciliation of various Church and even secular parties, through his efforts at negotiation and skilful diplomacy. Through his many writings and works, which made him later to be declared as one of the Doctors of the Church, St. Bernard continued to exert great influence and became inspiration for many throughout the many centuries after his passing and till this very day.

Brothers and sisters in Christ, having heard of the examples set by St. Bernard of Clairvaux, holy Abbot and Doctor of the Church, let us all realise that each one of us are called to follow the Lord and to dedicate ourselves to Him humbly in the way that St. Bernard had done. One of his motto and saying is that of ‘the three most important virtues are humility, humility and humility’ highlighting just how important it is for us to be humble and to be willing to listen to God and to allow Him to guide our path instead of us stubbornly trying to forge our own path in life. Let us reflect on this and see in what ways we can be ever better disciples and more devout followers of God.

May the Lord be with us always and may He continue to empower and strengthen each one of us so that we may live ever more closely attuned to God and follow Him in all things, and be dedicated to Him all the days of our lives. May God bless each one of us in our every good works and endeavours, now and always. Amen.

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Friday, 19 August 2022 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, we are all reminded that as Christians each and every one of us are called to a new life and existence in God, one that is filled with love and commitment to God, love for our fellow brothers and sisters, through our obedience to the Law and commandments that God had revealed and passed onto us. We are also reminded that it is through God that we may receive the gift of new life, as He has shown through the vision that He gave to the prophet Ezekiel, a new life through which He reinvigorates each one of us.

In our first reading today, taken from the Book of the prophet Ezekiel, we heard of the great vision of Ezekiel who saw a great valley filled with innumerable bones, spreading throughout the entire valley, representing the bones of man, of God’s people, all those who had died and perished through sin and death. Yet, God showed Ezekiel His great might and power as He pronounced the coming of His salvation, as a premonition and prediction of what was to come, with the resurrection of the dead and the coming of His salvation in Jesus Christ, the Saviour of the whole entire world. This vision of Ezekiel on the valley of bones served to reveal to man that the Lord is the Source and Master of all life.

Through the Lord, our whole beings receive life and meaning, filled with His love and grace. For without love and grace from God, then our bodies and existence would have been empty and meaningless. Without love from God, then no matter how great we are, we cannot truly live our lives as people of God, for it is through God that we have received this blessing and the opportunities we have, all the lives we have gained from God. Without God, we are just indeed like the dry bones without lives, and we are just literally dust from dust, for it is God’s Spirit that He breathed into us, that gave us life and sustenance.

When God showed Ezekiel that great vision of how all the bones were swept by the Spirit of God, and how Ezekiel saw the restoration and rejuvenation of the bones, seeing all of them gradually returning to life, reconstituting themselves part by part, we are all reminded of how God blessed us all with the new life and existence through Him, as He revealed to us His love and truth via Christ His Son, the truth He had delivered to us and the Holy Spirit Whom He imparted upon us all through the Church. A new life has dawned upon us, and all of us who received the gift of baptism have entered into this new life in Christ.

And each one of us are called to enter into this new life with commitment and faith, as we are called to listen to the Lord calling on us to follow His Law and commandments, just as we heard in our Gospel passage today. We are called to abandon our past lives filled with sin and immorality, selfishness and pride, ego and pride, arrogance and wickedness, and we are called to return to God with a heart full of love for Him, remembering how He Himself has loved us all so much from the very beginning, patiently caring for us and calling on us to return to Him, even when we have often ignored Him, rejected Him and refused His love.

The Lord Himself highlighted to us in our Gospel passage today that the Law of God revealed to us is truly a Law of Love, calling on all of us to love Him first and foremost above all else, and then to show that same love to one another as well. We are all made to be children of God through baptism, and all of us as God’s children rightfully therefore should follow the Lord’s examples in love, as He loves us all so dearly. If we do not love the same way that the Lord has done for us, then how can we call ourselves children and people of God then? The Lord has shown us the way for us to love each other, and we should really heed His examples and reflect on what we can do better in being His faithful disciples and loving children in our world today.

As we reflect on our lives and see in what way we can better reflect the love of God in our lives and actions, let us all see the examples shown by one of our holy predecessors, whose feast we are celebrating today, namely that of St. John Eudes. St. John Eudes was a French priest remembered for his role in the foundation of the Order of Our Lady of Charity, who spent a lot of time and effort in reaching out to the poor, the sick and the marginalised within his community. He saw the condition of the prostitutes who were quite common back then, who were shunned by the rest of the community, ostracised against and rejected, and he made the effort and outreach to care for them.

St John Eudes also had a particular devotion to the Sacred Heart of Jesus, which he spread and popularised among the people. He brought the knowledge of God’s love, mercy and compassion to the midst of the people, reminding all of them of God’s infinite and enduring love. Through his efforts many people came to find their way to the Lord and repented from their sinful ways. His patience, perseverance and genuine care and love for those whom he ministered to also inspired many people who came to follow his examples and were touched by God’s love and were driven to do the same in their own lives as well.

Brothers and sisters in Christ, can we do the same in our lives as well? Can we also devote our time, energy and attention, our efforts and actions to do the will of God in each and every opportunities in our lives, allowing God to transform us with His love, as how He rejuvenated the field of bones in the vision of Ezekiel? Let us be exemplary and be inspiration for one another in how we live our lives so that more and more people may come to know the Lord through us and may come to believe in Him as well. May God be with us always and may He bless our every good efforts, works and endeavours, in all things. Amen.

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Thursday, 18 August 2022 : 20th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded of the need for each one of us to be transformed in our lives through Christ and through our faith in Him so that our lives may be exemplary as Christians, and be good inspirations and we may also be role models for one another in how each and every one of us ought to live up our lives each day. God has shown us the way to Him, and what we need to do is to embrace Him and to prepare ourselves to be good Christians, obedient and observant of God’s Law and commandments.

In our first reading today, taken from the Book of the prophet Ezekiel we heard the words of the Lord calling on all of His people to abandon their wickedness, their evil ways and all the sins they had committed, and to turn to Him with a new heart. He told them all that He would give them all a new heart, replacing their old wicked heart of stone and giving them a new heart full of love and life, through which they will come closer to God, purified from their sins and evils, returning back to Him, and reunited with Him, to be His people and be blessed and filled with grace once again.

Back then, the Israelites had went though a lot of tribulations and hardships, with their kingdoms and homeland destroyed, them uprooted from their lands and humiliated by losing the lands of their ancestors. They and their ancestors had disobeyed the Lord, abandoned His Law and commandments, refusing to listen to and obey the Law of the Lord, and hardening their hearts and minds against Him. They worshipped pagan idols and gods, and even persecuting and killing the prophets and messengers whom God had sent to them to help and remind them of their obligation and calling as His people.

As such, because of the hardening of their hearts, many of the people of God had been sundered from Him, and many were lost to Him, falling into the path of sin and probably to eternal damnation. This is a fate which the Lord’s parable in our Gospel passage today also echoed. In that parable, the Lord spoke of a king who hosted a wedding banquet for his son, and when he invited his guests, those guests refused to listen to him or to attend the banquet despite the reminders and the invitations that they had sent to them, making excuses and even insulting and killing those servants whom the king had sent to them, a tacit comparison with the state of how the people of God persecuted the prophets and messengers of God in the past.

Thus, the king sent a new invitation to the new batch of guests, after he had punished and crushed all those unworthy and deviant guests who refused to attend the wedding banquet. The king called forth everyone to come to his banquet, calling them from all sorts of places, which is a reference to how the Lord has called everyone, all the children of mankind, and not just the Israelites anymore, to be His disciples and followers, and to enter into His kingdom and way of truth. The Lord called on all of us to enter into His banquet, to rejoice together in His presence forevermore.

However, as we all know, in order to attend a banquet, or any important event, there are certain expectations for us to fulfil, and one of them is that we have to be properly dressed and attired. Even at the time of the Lord Jesus, when many of the people were poor, during the time of any religious festivals and celebrations, the people would still come dressed in the best clothes they could afford or which they possessed, that they might worthily be present in the celebration. That is referring to our attitudes and our way of living our lives with faith, brothers and sisters in Christ. If we are to come to the presence of the Lord, then should we not do our very best to live our lives according to His ways?

That is why we heard what happened to the guest who came without the wedding garment, or a garment suitable to be worn into that event. The king asked the guest and then sent that unworthy guest out, cast out to suffer in the darkness, much as those who had rejected his invitation in the first place. This is an important reminder that unless we come to the Lord with a heart and mind filled with love for Him, with genuine and true faith, then we can have no place with Him and in Him in His kingdom. And if we remain stubborn with this attitude, then unfortunately our lot will be to endure forever the suffering and the damnation that comes with our own conscious rejection of God’s love, grace and truth.

Brothers and sisters in Christ, let us all keep all these in mind as we continue to progress ever more in our lives, and remind ourselves to keep faithful to God in all things and at all times. We should remove from ourselves all taints of wickedness and evils, all stubbornness and allow the Lord to change us and our hearts and minds just as He had said that He would do. Let us allow the Lord to place in each one of us a new, beating heart, living and vibrant with love for Him and for our fellow brethren, and remove from ourselves our past hearts of stone, full of stubbornness, pride and ego.

May the Lord continue to guide us all and help us in our journey of life, that we may continue to walk faithfully in His presence at all times. May God bless us and all of our good efforts and endeavours for His greater glory. Amen.

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Wednesday, 17 August 2022 : 20th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Lord speaking to us regarding the matter of our responsibility as Christians, to do the will of God and to follow Him, and to respond to the call which He had made to each one of us, in our various vocations and calling in life. To all of us God has given the gifts and opportunities, the responsibilities and the abilities to do His will, whenever and wherever He requires of us. However, just as we heard in our readings today, we have not always been obedient or committed to our calling.

In our first reading today from the Book of the prophet Ezekiel, we heard the Lord rebuking the leaders and elders of His people, the so-called shepherds of Israel, who have not followed their duties and obligations as they should have. The Lord rebuked those people because they had neglected their duties, as they sought to gain advantage for themselves, fattening and enriching themselves from their manipulation of others, from their extortions, the abuse and misuse of their authority and power. As such the Lord harshly rebuked those people who had not obeyed His will and misled the people down the wrong path.

Thus were the actions of the leaders, the kings and the nobles and all those false prophets and priests of Baal, the priests serving the pagan idols, all those who brought the people down the wrong path, as they sought worldly power and glory, and they gained what they wanted at the expense of their souls. They faced their consequences and judgment, and as the Lord said, they were removed from their positions and they would not corrupt the people of God again. The old kingdoms of Israel and Judah were no more and the Lord had wrested back control over His people from those irresponsible leaders.

He called on all the people to follow Him once again, and embrace His love and mercy. God has always looked kindly upon them and wanted to forgive them and bring them back into His presence. However, time and again, it was often the people themselves who were stubborn and resistant to the Lord’s efforts in reaching out to them. They hardened their hearts and minds against the Lord and as a result, they kept on distancing themselves away from God and they kept on delaying and dragging their feet in the journey towards the Lord. As long as their hearts and minds were not set on the Lord, they would remain far away from Him and they would likely remain lost from Him.

Then, in our Gospel passage today, we heard of the Lord speaking to His disciples regarding the parable of the workers, in which a vineyard owner went out to seek for workers, calling and gathering all whom he could find along the way, and making them to work in his vineyard. Some responded to his calls early while others only responded right up to the last hour. In the end, all of them received the same pay and remuneration, as part of what they had agreed with the vineyard owner as part of their work. It was then that those who were called early then were unhappy because they had responded early to the call and therefore expected better pay than those who joined the work last.

This parable in fact highlighted the nature of the Lord’s calling upon each one of us. As God has patiently reached out to us and calling us throughout, we have been given many opportunities to return to Him. However, unfortunately, many of us delayed in answering Him and waited and waited before finally responding to Him. Nonetheless, as we heard the vineyard master doing, the Lord has always been patient in reaching out to us and seeking us to return to Him, and once we have embraced Him, His salvation and accepted Him wholeheartedly as our Lord and Saviour, the reward mentioned in the parable refers to the gift of eternal life and true joy with God.

Then, we also must heed the way that those who had started work earlier and endeavour not to behave the way they did. This refers to some of our attitudes as Christians in being elitist and self-righteous, thinking that we are better and more deserving of God’s grace than others simply because we have answered His call earlier, or that we have mostly kept His Law and commandments throughout our lives, and therefore we tend to look down on those whom we deem to be less worthy than we are, or think that they are more sinful, wicked and less deserving of God’s grace and love than us.

Brothers and sisters in Christ, that is the same prideful and arrogant attitudes which those shepherds rebuked by the Lord, the leaders and elders of the Israelites who had misled the people of God, had in the past. It was their pride, ego and arrogance that had led them to be selfish and wicked, often perhaps without them even realising that. Unfortunately, that led to people being misguided or being turned away further from the Lord. Now, each one of us as Christians have the same calling and obligation to be shepherds and guides for one another, to be inspiration and role model in faith and life for our fellow brothers and sisters.

That means, each and every one of us should be warm and welcoming in our attitudes, in our interactions and approach to one another. All of us should nurture a loving and vibrant Christian community in our homes, in our society and elsewhere, and do our very best to live our lives in accordance to the path that the Lord had shown us. Otherwise, if our lives do not reflect our faith and our actions scandalises that faith and the Lord’s Holy Name, then in the end, the same rebuke and judgment of the Lord, the same consequences that the false shepherds of Israel had suffered, will be directed to us as well.

May the Lord continue to guide us and strengthen us all, and may He empower us to live ever more worthily in His presence, so that we may be good role models and examples for one another, at all times. Amen.

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Tuesday, 16 August 2022 : 20th Week of Ordinary Time, Memorial of St. Stephen of Hungary (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we heard about the sin of pride and all the things that had often prevented man from finding their way back towards God. The Lord is actually warning and reminding us not to give in to the temptations of pride that can lead us down the path of ruin. We have to resist the things that may often come between us and God’s love and grace, our many weaknesses and vulnerabilities, particularly that which involved our ego and pride, which is the same mistake that had misled Satan down the path to destruction.

In our first reading today, we heard from the Book of the prophet Ezekiel telling us of God’s proclamation regarding the Prince of Tyre. Contextually, we must understand that Tyre back then was a great city, founded and belonging to the Phoenicians, a race of people who specialised in trade and commerce in the times past, establishing numerous colonies throughout the Mediterranean in ancient times. The city of Tyre therefore became fabulously wealthy and despite the presence of much more powerful neighbours, the city and people of Tyre were often able to have their way and maintain their relative freedom due to their immense economic capacity.

That was why the kings and rulers of Tyre could act with relative impunity, doing whatever they wanted, proudly boasting their influence and power, even when they were militarily inferior compared to the superpowers like the Assyrians and the Babylonians back then. The Lord warned them and all of His people of the danger of pride, ego and hubris, all of which can become our undoing if we leave them unchecked or if we even indulge in them. And the Lord’s proclamations and predictions eventually came true when the city of Tyre eventually, a few centuries later, was razed and destroyed by the Greeks under Alexander the Great, as attested by historical evidences.

In our Gospel passage today we heard of the parable that the Lord Jesus spoke, the well-known story of the camel that passes through the eye of the needle, which the Lord said would be easier to happen rather than for one who is rich and proud, mighty and haughty to enter into the kingdom of heaven. This was a comparison and a point that the Lord made in order to let His disciples and followers know that, just as it would be impossible for a camel to go through the eye of a needle, then it would have been even less likely for a man filled with pride and ego to enter into the kingdom of God and into the Holy Presence of God.

That was exactly how Satan fell too, swayed by the pride that made him to rebel against God, and that same temptations were made and presented by Satan to our ancestors as well, and many people, from generation to generation, had fallen into these same temptations. That is why many people found it difficult to come to the presence of God because they have allowed pride, ego and arrogance to keep themselves from realising that they were sinners and were in need of God’s healing and forgiveness, and instead, they kept on living their lives in delusion thinking that they were doing the right things, and spent most of their lives and efforts in pursuing their own selfish desires and wants.

Today, the Church celebrates the feast of St. Stephen of Hungary, the first King of Hungary. He accepted the Lord as his Saviour and was crucial in establishing Christianity as the sole faith of his kingdom and dominion, advancing the cause of the Lord and His Church. But at the same time, St. Stephen of Hungary was also remembered as a great and dedicated king who spent a lot of time and effort to care for the good and the well-being of his subjects. He devoted much to unite his kingdom and to provide for them, with many efforts and projects to improve their livelihood.

St. Stephen was well-remembered and respected because he was truly a great king who did not allow hubris, ambition and pride to come in between him and his dedication to God. He was humble and committed to the calling which the Lord had given him, and the Lord blessed Him and His people, and he and his kingdom were made secure. He did not crave for power or worldly glory, or boast of his power and greatness, but instead did his best for the genuine improvement and well-being of all those whom the Lord had entrusted to be under his care.

Brothers and sisters in Christ, let us all therefore do whatever we can to resist the temptations of worldly glory, pleasures and other material goods that can mislead us down the wrong path, and let us also make the effort to resist those temptations, and distance ourselves from pride and ego, learning instead to be humble and to be willing to listen to the Lord. Let us all be open to welcome Him into our midst and do whatever we can to follow Him to the best of our abilities, following in the examples of the holy saints, especially that of St. Stephen of Hungary whom we have just discussed earlier on.

May the Lord be with us always, and may He strengthen us with the courage and the desire to follow Him and to serve Him at all times. May He help us to resist the temptations and pressures of pride and ego, so that we may always grow ever more faithful to Him, and be ever closer to Him, now and always, evermore. Amen.

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Monday, 15 August 2022 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate together the great Solemnity of the Assumption of the Blessed Virgin Mary, the Mother of God. The Assumption of Mary refers to the moment when she was taken up body and soul into Heaven, as she came to the end of her existence here in this world, and went to be reunited with her beloved Son, Our Lord and Saviour, Jesus Christ. The Church has always held the belief and tradition that Mary, by God’s grace, did not suffer the lasting effect of death, and while she did die, but her Son took her up very soon after into His Presence in Heaven.

According to Apostolic tradition, as Mary loved her Son so much, after having lived several more years past the time of her Son’s Resurrection and Ascension into Heaven, the great love that Mary had for her Son led her to experience death, sharing the same death that her Son experienced for our sake. And when the time came for her to say goodbye to this world, the Apostles were gathered and asked for Mary’s last blessing, and she entered a sleep of death, and she was placed in the tomb. One tradition stated that because St. Thomas, one of the Apostles could not be there to see Mary one last time, he demanded to see the Mother of God one last time.

When the Apostles and the other assembled disciples opened her tomb, they were all surprised to find that not only that there was no trace of decomposition, but the body of the Blessed Virgin Mother of God herself had disappeared, replaced by a bed of roses. It was evident to all then that because her Son had been triumphant over sin and death, He would not have let her to experience the degradation of death, and took her up into Heaven, body and soul. And that is the story of how the Assumption of the Blessed Virgin Mary, and its equivalent in the Eastern Churches, the Dormition of the Blessed Virgin came to be.

The belief in the Assumption comes logically as Mary, the Mother of God is the Mother of the Lord and Saviour of the world, Who had triumphed over sin and death, and as our second reading from the Epistle of St. Paul to the Corinthians had highlighted to us, Christ, Mary’s Son, has conquered and triumphed over death. Sin and death had both been conquered and crushed by the Lord, through His glorious Resurrection. How can it be that Christ saved the world but did not save His own Mother? Surely because of His great love for her, He would have led her away from death and would not allow her to suffer from it? That He Who raised Lazarus and the daughter of the synagogue official could definitely have raised His own Mother to a new life with Him too?

And not only that, but as Mary herself has borne the Lord and Saviour of the world, as highlighted in St. John’s heavenly vision of the end times in the Book of Revelations, our first reading today, and from the account of St. Luke’s Gospel on the Visitation of Mary to Elizabeth, Mary as the one who bore the Lord Himself inside her womb was hallowed and full of grace, free from sin throughout her life, right from the moment of her conception. This is the Dogma of the Immaculate Conception, which stated that Mary, by the singular grace of God, had been preserved from the taint of original sin, and full of God’s grace, she remained immaculate and pure throughout her life.

That is essential because the Lord’s Presence could have not tolerated the taint of sin, and as He were to spend the time in the womb of Mary, hence, He could not have been borne through a body tainted by sin. And because Mary was without original sin, and also remained pure and full of grace, free from any sin throughout her life, she did not deserve death at all, because death is the natural consequence of sin. Since Mary did not sin, she could not have been made subject to the punishment due to sin, which is death. That is why the Church believes that Mary was taken up body and soul into Heaven, as was right and just for her, and also based on the testimony of the Apostles who witnessed it all.

Then, the Assumption should also not be confused with the Ascension, as the Assumption refers to the moment when Mary was taken up into Heaven by the will of God, by the power of her Son, taking her up body and soul into Heaven to be by His side, while the Ascension refers to the moment when the Lord Himself, the Son of God, by His own power and will, ascended into Heaven to return to His Throne and rightful place. There now the Lord reigns over us, with His mother Mary by His side, and her always interceding and praying for our sake. She has always watched over us all these while, and has always shown concern over us, falling ever so frequently again and again into sin.

Through the Assumption, first of all, we have the assurance that Mary is there in Heaven, by the side of the Lord, her own beloved Son, as our greatest ally and help in the battle against the forces of evil surrounding us and desiring our destruction. Through her constant intercession, Mary helped us all to get closer to God and helped to open the gates of God’s ever generous mercy towards us. She herself has also appeared in many well-known occasions, at Guadalupe, Lourdes, Fatima and elsewhere, calling on all the faithful children of God to turn back towards the Lord and repent from our sins.

Then, Mary’s own faith in the Lord, her commitment and total surrender to God, her willingness to follow the Lord and to obey His will completely in her life, carrying out her calling from the beginning to the end as the Mother of God, caring for her Son and loving Him, following Him even to the foot of the Cross, all these dedication should inspire each one of us in our own faith in God. Through Mary’s examples, we should be inspired to lead an ever worthy life that is full of faith and dedication to Him. We should do our very best to make sure that our every actions, words and deeds, every moments of our lives be worthy of God.

Mary’s Assumption into Heaven also gave us all a glimpse of our own fate in the end, if we choose to remain faithful to God, just as her own Son’s Transfiguration a few days ago had shown us as well. In the end of time, after the Final Judgement, all of us will rise up body and soul to be reunited with God, and to enjoy forever an eternity of true bliss and happiness. However, we have to be faithful to God and to be judged worthy of Him, or else we will end up in the eternity of suffering instead in the eternal damnation. The Lord has given us many opportunities and chances, and He has reached out to us generously with love, so that we may find our way to Him, and His blessed Mother Mary has shown us the most direct and surest path to Him.

May all of us draw ever closer to God, in each and every moments and opportunities available to us. May He empower each one of us to live ever more faithfully and with greater conviction and commitment from now on, following the examples of Mary, the Blessed Mother of God, who we remember of today in her glorious Assumption into Heaven. Holy Mary, Mother of God, gloriously assumed and taken up to Heaven, pray for us sinners, now and at the hour of our death. Amen.

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Sunday, 14 August 2022 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this evening we celebrate the Vigil Mass of the glorious Solemnity of the Assumption of the Blessed Virgin Mary. In this celebration and occasion, we are all reminded of the moment when Mary, the Blessed Mother of God was taken up body and soul into Heaven, to enjoy forever the glorious inheritance and the honour that she has been worthy of, as the Mother of God and faithful servant of the Lord, full of grace and love for God and for her Son, the Saviour of the world. Her Assumption into Heaven marks the end of her existence in this world as she entered into heavenly glory.

First of all, the Assumption does not equate to the Lord’s own Ascension into Heaven, as this is one of the most commonly misunderstood aspect of the Assumption of Mary. The difference is that while the Lord Jesus ascended into Heaven by His own power and will, being the Almighty God and All-Powerful Divine Word Incarnate, Mary was assumed into Heaven by the will of God, and not by her own will or power. She was taken up or assumed into Heaven rather than ascending on her own volition and power. That is the clear difference between that of the Ascension and the Assumption that we all need to know.

Then, we may ask and wonder what the significance of the Assumption of the Blessed Virgin Mary, Mother of God is to us? The Assumption marks the occasion when Mary did not experience the lasting effect of death, but went on to assume her rightful place in Heaven at the side of her Son’s Throne, and she experienced that because she was first of all conceived without the taint of original sin, and according to tradition, remained free from sin throughout her life, and therefore because sin leads to death, and the latter is the consequence and punishment for sin, then sin has no hold or dominion over Mary. This is in conjunction with what we heard in our second reading from the Epistle of St. Paul to the faithful in Corinth.

Mary was conceived without original sin as the Church taught through the Dogma of Immaculate Conception, another Marian Dogma besides the Assumption itself. And this has Scriptural basis as we ourselves have heard in our first reading today from the Book of Chronicles, where King David of Israel was welcoming the Ark of the Covenant coming into the city of Jerusalem, to come to dwell with His people after having been placed in the Holy Tent of Meeting for all the years previously. That Ark of the Covenant contained the two tablets of the Ten Commandments, the Law of God passed down to Moses, as well as the staff of Aaron and the manna, the bread eaten by the Israelites during their time in the desert.

The Lord’s own Holy Presence descended onto the Ark of the Covenant, and in the Scriptures, in the Book of Exodus and others, it was mentioned how God’s Presence came and sit upon the Cherubim crafted upon the top of the Ark of the Covenant. As such, the Ark of the Covenant itself was crafted using the finest materials of this world, from precious metals and other materials, and God had also blessed and hallowed it. No one could touch the Ark of the Covenant, and even the High Priest could only come into the Holy Presence of God once a year. When a priest accidentally touched the Ark to prevent it from slipping during an earlier, unsuccessful attempt by David to move it to Jerusalem, that priest was immediately struck dead.

Then why is the comparison with the Ark of the Covenant? That is because Mary is the New Ark, of the New Covenant. As the Ark of the New Covenant, she has been hallowed, blessed and prepared by God, unique above all other of His creations, to be the most worthy vessel bearing His Holy Presence. For no taint of sin can come even close to the Sinless One, the Lord, the Divine Word Incarnate, and when He came into this world through His mother Mary, being in her womb for nine months as all other human beings have experienced, the very vessel of His entry into this world ought to be as perfect and immaculate, as Mary herself, the Immaculate Conception.

If the old Ark was so precious and treated so respectfully despite it being made and crafted by the hands of men, then all the more that Mary is hallowed and blessed beyond all, since she was made by God Himself. And when the Archangel Gabriel hailed her as ‘Full of Grace’, this also refers to Mary as being completely free from sin even throughout her life, as for her to be the bearer of the Messiah, the Son of God Himself, she has to be perfect and immaculate. What may seem to be impossible for us, is possible for God, Who willed in singular grace for Mary to be so created and maintained in a state of full of grace.

It means that Mary loved God so much and was always in state of perfection of grace, that she remained faithful completely to God and the taints of sin, of pride and worldly desires, of lust and greed and many other worldly vices had no hold over her. And because of this, as mentioned, Mary did not deserve death and neither should she succumb to it, because it would have been so ironic for the Mother of the Saviour to succumb to death when her own Son had been victorious and triumphant over death. Yet, according to tradition and agreement by Christian scholars, Mary still did die in a way, but how?

That is because, it was explained that Mary, when it was time for her to rejoin her Son in Heaven, having loved Him so much, she could not be separated from Him, and therefore, just as He had endured death temporarily, she also went through it momentarily. Apostolic traditions stated that when the appointed hour came, the Apostles were gathered and asked for Mary’s last blessing, and she entered a sleep of death, and she was placed in the tomb. One tradition stated that because St. Thomas, one of the Apostles could not be there to see Mary one last time, he demanded to see the Mother of God one last time.

When the Apostles and the other assembled disciples opened her tomb, they were all surprised to find that not only that there was no trace of decomposition, but the body of the Blessed Virgin Mother of God herself had disappeared, replaced by a bed of roses. It was evident to all then that because her Son had been triumphant over sin and death, He would not have let her to experience the degradation of death, and took her up into Heaven, body and soul. And that is the story of how the Assumption of the Blessed Virgin Mary, and its equivalent in the Eastern Churches, the Dormition of the Blessed Virgin came to be.

The Assumption matters to all of us because first of all, now that Mary is in Heaven by her Son’s side, she became our greatest help and intercessor, constantly praying for us, her adopted children, for us all sinners who are still separated from her and her Son. The Assumption gave us the hope that through the Mother of God, assumed into Heaven, we may have the sure way towards the Lord and His salvation, by following Mary and her examples, and through her constant intercessions. She has always showed her maternal care to us, and it has been evident in multiple occasions how she appeared in various instances to different people, calling on us to repent from our sins and to return to God.

Then, not only that, Mary’s Assumption into Heaven also gave us all a glimpse of our own fate in the end, if we choose to remain faithful to God, just as her own Son’s Transfiguration a few days ago had shown us as well. In the end of time, after the Final Judgement, all of us will rise up body and soul to be reunited with God, and to enjoy forever an eternity of true bliss and happiness. However, we have to be faithful to God and to be judged worthy of Him, or else we will end up in the eternity of suffering instead in the eternal damnation. The Lord has given us many opportunities and chances, and He has reached out to us generously with love, so that we may find our way to Him, and His blessed Mother Mary has shown us the most direct and surest path to Him.

May all of us draw ever closer to God, in each and every moments and opportunities available to us. May He empower each one of us to live ever more faithfully and with greater conviction and commitment from now on, following the examples of Mary, the Blessed Mother of God, who we remember of today in her glorious Assumption into Heaven. Holy Mary, Mother of God, gloriously assumed and taken up to Heaven, pray for us sinners, now and at the hour of our death. Amen.

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Sunday, 14 August 2022 : Twentieth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday after we have heard all of our readings and passages from the Sacred Scriptures, it is clear that the message the Lord has given us through His Church is that, all of us as Christians must remember that being the followers of our Lord and Saviour, Jesus Christ, is something that is not trivial and which will often require from us time, effort, commitment and even the willingness to suffer and to endure persecution in the midst of us living our lives with faith. Persecution has been part and parcel of the lives of many Christians from the very beginning, and that is true even right to this very day.

In our first reading today, we heard from the Book of the prophet Jeremiah detailing to us what happened to the prophet as he was almost brought to death’s door as his many enemies, the officials of the kingdom of Judah, rose up against him and demanded the king to punish him to death for all that he had said and done in delivering the words of God’s truth, but which his enemies used as accusations to persecute him and to remove him, using accusations such as him being a traitor to the nation and to the people for his works, so that he would be put to death. It was then that the king told the men that they could do all they wanted to Jeremiah.

Contextually, Jeremiah brought God’s words to the remnants of Judah, who was then rebelling against the rule of the king of Babylon. Jeremiah warned the people of the impending destruction of Judah and Jerusalem, the city and its Temple, and how many of them would be brought into exile far away from their ancestral lands. All those things were due to the people’s own disobedience against God, their stubbornness in refusing to listen to Him and to the prophets and messengers whom God had sent to them to remind them of their obligation to follow the Law. They had closed their hearts and minds from God and refused to listen to His call.

But Jeremiah had help from God, as He sent some who were sympathetic to Jeremiah and his cause, and helped him to get out from the cistern in which the enemies of Jeremiah had hoped that the prophet would die from drowning and hunger. Not only that, one of them would also house and protect Jeremiah, even as the whole kingdom and city eventually fell just as Jeremiah himself had prophesied, and protected him from harm’s way. Nonetheless, we have heard just how terrible was the persecution and the challenges that Jeremiah had to endure in the midst of his ministry and work.

In our second reading today from the Epistle to the Hebrews, the author of this Epistle spoke of how many of the witnesses of the Lord and His truth had suffered because of what they believed in, and the author also encouraged all of them by telling them to look upon the Lord Jesus, their Lord and Saviour, Who has suffered Himself as He faced rejection and persecution from the world, from His enemies and from all those who refused to listen to Him. The author of the Epistle to the Hebrews exhorted all of his target audience to be faithful and strong in enduring those challenges and trials, remembering how the Lord Himself suffered, and how they were all suffering the same thing together with the Lord. They were not alone in their suffering.

There had been many saints and martyrs, most prominently during the early days, weeks, years, decades and centuries in the history of the Church, when the Church and the faithful were still facing a lot of hardships, having to proclaim the truth of Christ, His Gospels and the Good News of His salvation against the various oppositions and hurdles from firstly the Jewish authorities, the members of the Sanhedrin composed of the Pharisees, the Sadducees and other most influential members of the Jewish community, many of whom were against the Lord Jesus and His teachings. There had been many early persecution against Christians by the Jewish authorities, and before his conversion, St. Paul the Apostle as Saul was one of the leaders of these bitter and harsh persecutions.

In our Gospel passage today, we heard from the Lord Jesus Himself, how He revealed before His own disciples that becoming His followers would not mean having good and peaceful lives. Instead, His teachings and truths would more likely than not bring about hardships and challenges, divisions and misunderstandings to arise even between close family members, relatives and friends. The Lord highlighted that fact, saying how family members would even rise against each other just because of their differences in opinion regarding the Lord and His truth. This would in fact presage how quite a few of the martyrs came to be because they were persecuted by the members of their own families, for refusing to abandon their faith in God.

That is the reality for us as Christians, as the followers of Our Lord and Saviour, Jesus Christ, in following Him and dedicating ourselves to Him. Our Christian faith and truth often come at odds against the acceptable norms and practices of the world, not only back then during the early years of the Church, but also even throughout history right up to this very day. There are still areas and parts of the world where believing in God and to be Christians may mean great sufferings and even high chance of death, from persecution and other reasons. We must never take our faith for granted, especially if we live in places where being Christians are acceptable and comfortable, or where everyone are Christians.

The Lord has revealed to us that more often than not being Christians require us to make a stand, and even at times we may have to go against those who are closest to us. But that is the reality and nature of the world, as not everyone readily accepts the Lord as their Saviour and King, while others may also be more lukewarm in their faith, accepting the ways of the world and as a result, also find our way of living our faith through life to be incompatible and unsuitable. Frictions and difficulties, disagreements and divisions are often then unavoidable, at times even when we have tried to avoid that from happening.

That is why this Sunday as we listened to these readings from the Scriptures, all of us are invited to reflect and discern on our lives as Christians. Have we as Christians been truly faithful and dedicated to God as we should have? And have we lived our lives in accordance to the Law and commandments that God has revealed and given to us through His Church and His servants? If we have lived our lives more in conformation to the world’s expectations and ways, then perhaps it is time for us to reassess the way how we lived our lives so that we may grow to be better and more committed Christians.

Let us all also keep in mind all of our fellow brothers and sisters who are suffering just because of their faith in God. May their courage and commitment to God just as what the saints and martyrs had shown us, continue to inspire us to live our lives ever more worthily in God’s path. Let us all remind one another that God is and will always be with us, His faithful servants, by our side at all times that we may be strengthened and inspired to do more for the glory of God. May all of our actions, words and deeds also always therefore be exemplary, that we may strengthen one another in faith, and perhaps even inspire more people to come to believe in God. Each and every one of us also share the same mission and expectation as God’s followers and disciples to proclaim Him and His truth to the people of all the nations.

May the Lord therefore continue to guide us and bless us, and may He strengthen and encourage us in faith that we may always be faithful to Him to the very end. May He bless our every works and good efforts, and our every dedication to His cause. Let us all strive to be ever more committed to the Lord and be good Christian role models in our everyday living, now and always. Amen.

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Saturday, 13 August 2022 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are reminded that each and every one of us are going to have to answer for every one of our actions and deeds, as well as our lack of action and work in life, at the end of time, when the Lord will judge each and every one of us. All of us must remember this so that we may always be careful and vigilant in how we live our lives each day, so that we do not end up walking down the wrong path, and that we may continue to be faithful to God in all things, refusing the temptations to disobey God and to sin against Him.

In our first reading today from the Book of the prophet Ezekiel, we heard of the words of the Lord calling on all of His people to repent from their sins, telling them to turn away from the path of wickedness and evil, as He told all of them of what they were all expected to do as His people, in doing what is right and just according to the Law and the commandments which He had bestowed to them. The people had not been faithful to those Law and commandments, and they often neglected their obligation to fulfil the precepts and expectations of the Covenant which God had made with them and their ancestors.

That is why they had fallen on the wayside in the path towards God, and by their sins they had brought upon themselves the sufferings which they then suffered. During the time of the prophet Ezekiel, many of the people of God had been forced off into exile, brought away from their homeland, had their cities, towns and homes destroyed, and had to endure the humiliation of seeing themselves under the dominion of the Babylonians. The prophet Ezekiel was sent to this exiles in Babylon, to proclaim God’s words to them and to remind them that while their folly and stubbornness had led them to such a state, but God still loved them nonetheless and wanted them to return to Him with contrite hearts.

As the prophet Ezekiel highlighted in the words of God we heard today, that each and every man are responsible for their own sins and faults. He used the example of how a righteous man might have a sinful son, and while the man will be judged well by his righteousness and good deeds, the son will have to answer for his own crimes and wickedness. That is a reminder to all the Israelites in exile, that despite the sins of their forefathers which eventually led them to be in such a terrible state, if they were to return to God and shun the path of sin, then God will forgive them and embrace them all once again by the virtue of their repentance and their good deeds.

In our Gospel passage today, we then heard a short encounter between the Lord and little children, who came to Him and were stopped by the disciples. The Lord rebuked His disciples for their actions and welcomed the young children into His presence. He also mentioned how the young children should be welcomed, and how the kingdom of heaven belongs to those who are humble like those young children. Essentially what we heard today is a reminder for all of us to imitate the young children in their faith and in how they believed in God with such sincerity and commitment, with joy and energy that others often lacked.

That is because a child’s faith and belief are still pure, unadulterated and not affected by the numerous temptations and desires that many adults and older people often have. All those things became hindrances and obstacles in the path of one’s journey towards God and can end up distracting us from the path towards God’s grace and salvation. And unless we follow the examples of those children, we are likely to end up falling into those temptations and enter into the slippery slope of sin and evil. Our pride, ego, desires and greed often become our undoing as those lead us down the path to ruin, by closing ourselves up from God and His love.

Today, all of us should be inspired to live in the manner of the saints, our holy predecessors, namely that of Pope St. Pontian and St. Hippolytus whose feasts we are celebrating this day. Pope St. Pontian and St. Hippolytus were in fact rivals to the seat of the Bishop of Rome and successor to St. Peter the Apostle as the Pope. While Pope St. Pontian was legitimately elected as Pope, a segment of the Church chose to side with St. Hippolytus instead and chose him as a rival Pope or Antipope. This development had arisen after several years of divisions and disagreements within the Christian community, out of the disagreement with regards to the acceptance of new converts and the penitential rigour required of them.

While the disagreements and conflicts between the supporters of Pope St. Pontian and St. Hippolytus could often become rather strong, but eventually, they were reconciled to each other, and in the face of intense persecution against the Church and the people of God by the Roman authorities, Pope St. Pontian and St. Hippolytus both chose to leave their offices behind, so that a new Papal election could take place and reunite the divided community of the faithful. Pope St. Pontian and St. Hippolytus themselves were arrested during the persecution, exiled and eventually died as martyrs during their exile.

Brothers and sisters in Christ, from the examples and lives set by Pope St. Pontian and St. Hippolytus, we can see how each one of us as Christians should behave in our own lives, and how we should live our lives virtuously in God’s path. We must be willing to listen to God and to follow His will instead of following our own whim and desires. Like Pope St. Pontian and St. Hippolytus who resolved their differences and did things for the good of the Church, we too are called to leave behind the taints of worldly desire and the allures of sin, and embrace wholeheartedly God and His truth, His love and grace, from now on and onwards.

May God be with us always and may He continue to strengthen each one of us in our journey of faith in life, that we may draw ever closer to Him and become sources of inspiration ourselves to one another. May God bless our every good works, efforts and endeavours, now and always. Amen.