Weekday Homily

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Sunday, 7 November 2021 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we all heard the words of the Lord in the Scriptures, each and every one of us are reminded of the love and dedication that each and every one of us should have for the Lord, the faith and trust that we must have in Him so that in everything we do, we always put Him first and foremost in our minds and hearts. As Christians, all of us have to be thoroughly committed to God and not just paying lip service or lacking in genuine devotion and love for Him. That is what all of us are challenged to do as Christians.

In our first reading today, taken from the First Book of Kings, we heard about the story of the prophet Elijah who went to Zarephath following the instruction of the Lord. Zarephath was a place in Sidon, in the region of the Phoenicians beyond the traditional boundary of the land of Israel, and this fact was mentioned in the Scriptures. The prophet Elijah back then had just delivered his warning against King Ahab of Israel and the people that their sins and wickedness would lead them to suffer a period of drought and famine for the next few years.

That drought and famine struck hard on the land of Israel and its neighbouring countries, including Zarephath where Elijah visited during his trip. The widow whom Elijah encountered had also suffered from the effects of the drought and famine, and at that time, she herself admitted that she was about to cook the last meal for herself and for her son, as they had nothing left, no more food to sustain themselves, just a little flour and oil enough for their last meal.

It was then that the prophet Elijah came by and asked for a little food for himself, and the widow told him about her own predicament, and how she could not spare anything for him, whom she recognised as a man of God. But the prophet Elijah reassured the widow of the Lord’s kindness and providence, and the widow, despite her hesitation and doubts, chose to make the food, making a bread for the prophet. She gave from her poverty, from the very little that she had, to the servant of God.

Elijah promised the widow that the Lord would provide for her, and that her containers of flour and jugs of oil would not run out while the period of hardships last, and everything did happen as Elijah had foretold, and the widow’s flour and oil remained, to feed her and her son, throughout the difficult times. The widow of Zarephath, although she was likely not even one of the Israelites, had faith in the Lord and chose to be generous even in her moment of suffering and misery, and gave from whatever little she had left. God provided for her and cared for her.

Then, in our Gospel passage today, we heard the story of yet another woman, a poor widow who came to the Temple and made her offering to the Temple treasury, a very small amount of two copper that when compared to the offerings made by some of the rich were totally insignificant. Yet, the poor widow truly gave from her heart, and from her poverty just like that of the widow of Zarephath. She gave those coins even when she had not enough for herself, and although those coins might have had a very small value, but they could have helped her, and yet, she still chose to offer it to the Lord.

And the Lord earlier on also highlighted to His disciples and the people the warning for them not to follow the examples of those who liked to flaunt their wealth, power, possessions and piety before others. It is not that wealth or worldly possessions and things themselves are bad, but it is our attachment to them and our desires to gain them, all of which end up leading us down the path of selfishness and self-indulgence, which then gradually can mislead us into the wrong path of sin and evil.

The Lord was also indirectly making comparison between the poor widow and those who made big donations and offerings, as well as with the attitudes of the self-righteous and pompous Pharisees and the teachers of the Law. It is not that it is bad to give large donations, but rather, we must understand that the context is easily lost when we read a story recorded in the Scriptures, as it was likely that at that time, linking to what the Lord just said earlier regarding those with long robes and those publicly flaunting their wealth and faith, those rich who gave the offerings made the offerings to be seen and praised by others.

Essentially, the important point that the Lord wants us to know is that we are all called to be generous in giving, in the giving of our blessings that we have received, and even more importantly in the giving of our love. No matter how great or significant the amount that we give, and no matter how large or small, in whatever form we give, as long as we give it with sincerity from the heart, out of love, then that is what matters in the end. On the contrary, if one were to give a large amount, but did so out of vanity and desire for his or her own selfish benefits, or worse still, desiring return for the investment, then it is not a sincere and true giving or generosity.

The widow of Zarephath gave generously to the servant of God, the prophet Elijah despite her earlier doubts, and that poor widow who gave the two copper coins at the Temple also gave generously from her heart. Both of them gave even from their poverty, and they did not seek acclaim, fame or expecting what they had given to be returned to them. As such, God blessed them and remembers their generosity. They may not receive any rewards in this world, but their rewards in Heaven shall be great, and that is what we can also be sure of if we are generous in the giving of ourselves.

The Lord Himself did so by His own example, in giving most generously and selflessly, as we heard in our second reading taken from the Epistle to the Hebrews. The author of that Epistle prominently represented the Lord Jesus Christ as the Saviour of all mankind, and also as a High Priest. And not just like any other High Priest appointed by God to lead the people of Israel in their offerings of sacrifices, for this High Priest is the One that is True and Eternal, and One Who offered, once and for all, the sacrifice worthy for all of us, for all mankind and our sins, by His most loving sacrifice on the Cross.

Brothers and sisters in Christ, in the Crucifixion, the Lord showed us what true generosity is all about. He gave us all everything when He had everything. He is the Lord, the Almighty, far and infinitely above all other things in this Universe, above all of us and everything is His. He is Divine, All-Powerful and All-Knowing, and yet, for our sake, out of His equally infinite love for each and every one of us, He emptied Himself, humbled Himself so low and so despicable, all so that by sharing in our Humanity and in His perfect obedience, He may save us all and reunite us with Himself.

He was willing to strip Himself of all power and dignity so that by His offering of His own life, His Most Precious Body and Blood, as the Paschal Lamb of sacrifice, He, the Eternal High Priest of all of us, representing every single one of us, may deliver us from our fated destruction because of our sins, caused by our disobedience to God. He selflessly took all of our sins and their consequences upon Himself, and generously gave us a new lease of life, one that promises upon us true happiness and glory for eternity.

Brothers and sisters in Christ, through what we have just discussed and heard from the Scriptures, as Christians we are therefore reminded to be generous in our love and giving, in reaching out to God, Who has loved us so much that He gave us His only Son, to suffer and die in our stead, so that we may live and have eternal life. And we also have to love our fellow brothers and sisters just as much as we love God and just as much as God loves all of us. How can we hate anyone if God Himself does not? God does not despise the sinners, but instead the sins that we committed before Him.

Let us all therefore carefully discern our path in life, our actions and way of life, so that we may learn to live our lives with genuine faith and with generosity of love, in loving God and dedicating ourselves and our time and effort to serve Him, and as well as in loving our fellow men, and not just those who have loved us, but even strangers and those who despise us. Let us learn to forgive and to love one another unconditionally, remembering how the Lord Himself had died for us sinners, with the perfect, most selfless, unconditional love.

May our ever loving God and Father continue to watch over us and strengthen us that we may walk ever more faithfully in His presence with faith, and that we may dedicate more and more of our time, effort and attention to be good and dedicated Christians, from now on and always. Amen.

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Saturday, 6 November 2021 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, this day as we listened the words of the Scriptures we are all reminded to remain faithful and focused on the Lord, to follow Him wholeheartedly and not to be easily swayed and tempted by worldly temptations and distractions, all of which can mislead us and end up falling into the path of sin and damnation if we are not careful and allow ourselves to be misguided.

In our first reading today, we heard from the Epistle of St. Paul to the Church and the faithful in Rome, in which the Apostle spoke about his many contemporaries and fellow Christians, who have dedicated themselves in their own way, both in the city of Rome and in other places, in order to serve the Lord and to proclaim His truth to more and more people. It was their dedication and hard work, their contributions and efforts which allowed the faith to blossom rapidly in Rome and elsewhere.

St. Paul highlighted how God had called all the people to follow Him, Jews and Gentiles alike, from all origins and from various nations and races that had received His words and answered His call. And the ones St. Paul highlighted in his Epistle were just a few examples of the many others who had listened to the Lord and chose to respond to His call to be the bearers of the truth and to proclaim the same truth that they have received to many others who have not yet heard them.

In our Gospel passage today, we heard the continuation of the words of the Lord regarding the parable of the dishonest steward which we have heard yesterday. The Lord told His disciples and the people who were gathered about the matter, including the Pharisees and the teachers of the Law who were also in the midst of the crowd, and to whom the Lord actually addressed the parable to.

That is because in the parable of the dishonest steward, the Lord mentioned how a dishonest and greedy steward who was about to be dismissed by his master for his actions and mismanagement of the property, actually committed even more dishonest and wicked actions in order to secure for himself a good and comfortable life after he lost his job. And the Lord thereafter explained to the people, as we heard in our Gospel today, is why the actions of those who sought their own personal benefit is despicable, such as that done by the Pharisees and the teachers of the Law.

When the Lord mentioned these things, He wants us to know that we all have a choice to make, which involves the choice between following the Lord and the path of the world, that is the path of Satan and evil. God has given us the free will and the freedom to choose our path in life, but we have to make good use of the opportunities given to us, as well as the truth and wisdom given to us to decide carefully which path we ought to follow in live, as we go forward living them.

The examples of the Pharisees and many others amongst our predecessors should have shown us how dangerous and alluring the temptations of power and worldly glory and wealth can be. If we are not careful, we may end up falling deeper and deeper into its clutches, and slowly it will corrupt us more and more, eventually leading us down to fall into the depth of sin and evil, and from which we may find it difficult to escape, if we keep on allowing sin to affect us.

Let us instead follow the examples of St. Paul and his contemporaries, all those who decided to follow the Lord and answer His call. We should do as they had done, in following the path that God had set before them. They devoted their time, effort and attention to serve the Lord and placed His will and commandments, His missions and works ahead of their own personal ambitions, desires or any other worldly aims that they might have had.

May the Lord help us and strengthen us in our faith, and may He empower each and every one of us to follow Him wholeheartedly, that all of us may find our way to the Lord and we may dedicate our time and attention to Him the way our holy predecessors had done. May God bless us all and our every endeavours, now and always. Amen.

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Friday, 5 November 2021 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all called and reminded to be prudent in how each and every one of us live our lives so that we do not end up falling into the temptations of pride and sin. We are called to remember that we live in this world to serve the Lord and not to serve our own selfish desires and greed, not for our own gain and benefits, but rather for the greater glory of God.

In our first reading today, taken from the Epistle of St. Paul to the Church and the faithful in Rome, we heard of the Apostle speaking to them regarding the matter of serving God and all that he had done to glorify the Lord and to proclaim His truth among the nations. In that occasion, St. Paul told all of the people that everything that he had done, all the great deeds and hard works he had made and contributed, were all done for the greater glory of God, and when he boasted, he boasted not about himself or his own personal achievements. Rather, everything were done for the greater glory of God.

That was how St. Paul dedicated himself, his life and his efforts to serve the people of God, to bring more and more to follow the Lord and to know His truth, by going from place to place and reminding the people of the Lord’s truth and salvation. He always strived to seek the salvation of many, both Jews and Gentiles alike, reaching out to them and speaking courageously despite the challenges and trials that he had to go through, the opposition and persecution that he had to endure in the process, all those things he did not do for himself, but for God’s glory.

In our Gospel passage today, we heard the Lord speaking to His disciples using the parable of the dishonest steward, which may sound rather strange to us if we do not understand the context of what we have been hearing, and what actually the Lord intended to tell the people and His disciples using that parable. In that parable, we heard the Lord relating the story of a dishonest steward who was about to be dismissed from service because of his alleged mismanagement of his master’s property.

That dishonest steward is a representation of those who have been wicked and unfaithful, a rebuke and criticism which the Lord actually made against the Pharisees and the teachers of the Law in an indirect manner, because they had acted in the same way as that dishonest steward. How is that so? That is because the dishonest steward who had been dishonest in his dealings and in his mismanagement, chose to commit even more vices and selfish deeds to preserve himself. In doing what he had done, he in fact had proven that what was alleged about him regarding his mismanagement was likely to be true.

The dishonest steward acted in order to enrich and take care of himself, and to advance his own desires and cause, and as he was about to be dismissed, he also thought about himself first and thinking how he could secure for himself a good life even after he was dismissed. That is exactly what happened when we allow ourselves to be misguided and led by our desires, our ego and our greed. All those things lead us down the slippery path of disobedience and sin, and just as the dishonest steward, we may end up doing more and more dishonest, unjust and evil actions to satisfy ourselves and our desires.

As Christians, all of us are reminded to distance ourselves from this attitude and way of life. Worldly things and matters like money and possessions by themselves are not inherently evil, but it is our desire and attachment to them which led us to disobey the Lord and to fall into the path of evil. As such, like St. Paul mentioned in his Epistle and as we have heard regarding his actions and works, first and foremost we have to seek the glory of God and focus ourselves on Him rather than to focus our attention on ourselves. We must strive not to indulge our ego and desires.

Let us all help one another in this, brothers and sisters in Christ, that we will not end up falling into the temptations and the allures of the evil one, in all of his many efforts to lead us to our downfall. Let us all help one another in focusing our attention and effort on the Lord. May the Lord continue to guide us and strengthen us in our journey of faith, that we may remain faithful through life, now and always. Amen.

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Thursday, 4 November 2021 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we recall what we have just heard in the Sacred Scriptures, we are all reminded of God’s ever generous love and mercy for each and every one of us. God has desired to be reconciled with us and He wants to forgive us our sins, making us sharers in His glorious promise and inheritance because that was what He had intended for us in the very beginning. God created us all out of love and wanted us to share in His love.

In our first reading today, taken from the Epistle of St. Paul to the Church and the faithful community in Rome, we heard the Apostle reminding them all of the fact that all of them, all mankind exists for the Lord and the Lord is the Master of all, and therefore is the One holding the control over all things that are in our lives, and whatever we say and do, we ought to do them while knowing this fact, which means that we must not forget that the Lord will hold us accountable over all of our actions, words and deeds.

St. Paul made this exhortation to the people in order to address the issue that often arose within the Church, both at that time and even to this very day, of how we often criticise and gossip against one another, or comparing among ourselves who are better and holier, while despising and condemning others whom we look down upon. In this way, we end up causing divisions and unhappiness within the Church, causing us to be set against our fellow brothers and sisters, and we are not doing what the Lord wanted us to do, that is to love one another just as He has loved each and every one of us.

In our Gospel passage today, we heard the Lord speaking to His disciples and the people using a parable, that is the parable of the lost sheep and the lost coin. In that parable, the Lord mentioned how a man who had a hundred sheep and lost one of those sheep would do everything he could to find that one lost sheep, going around and doing everything in order to find and be reunited with that lost sheep. Once he had found that lost sheep, he would rejoice for the lost sheep even greater than for the other sheep that were not lost. The same logic was applied with the lost coin as well.

The Lord used this parable to counter the argument of the Pharisees and rebuking them for their self-righteous and elitist attitude in looking down on all those whom they deemed to be less worthy than they were. Those Pharisees frowned because they saw the Lord speaking and having a meal with tax collectors and all those whom they deemed to be sinners. To those Pharisees, the tax collectors, as were prostitutes and others who were deemed unclean and unworthy, as sinners and incapable of being saved.

The Lord proved them wrong and rebuked them for their attitude and short-sightedness, as well as for their lack of love, care and concern for their fellow brethren. They were entrusted with the guardianship and guidance for the people, and yet, they sought mostly their own justification and salvation over that of others, and even made it difficult for many others to come to the Lord by making the Law so strict and oppressive that it turned away many that could have been saved in the Lord.

This is what each and every one of us as Christians are called to distance ourselves from, from the attitude of excesses of pride and haughtiness, of arrogance and selfishness. We are instead called to be loving and selfless in our actions and deeds, to be caring towards one another and to show love and mercy to our fellow brothers and sisters. And as Christians we are all called to reflect the love of God in our every actions and to proclaim His truth through our every deeds and words. We cannot do so unless we love one another and consider each other fellow brethren in the same Lord.

Today, we should look upon the good examples set by one of our holy predecessors, whose feast we are celebrating, namely that of St. Charles Borromeo. St. Charles Borromeo was the famous Archbishop of Milan who was a faithful servant of God and one of the courageous leaders of Counter-Reformation. St. Charles Borromeo was remembered for his great piety and dedication to the Lord. St. Charles Borromeo spent a lot of effort to reform the Church and to lead his flock down the right path, leading by example in his many years as shepherd of the faithful.

St. Charles Borromeo was involved in many aspects of the Church, its leadership and pastoral engagements, spending a lot of time and effort to restructure and to purify the Church and its institutions from creeping corruptions from worldly forces and influences. He reinvigorated the faithful in all of his diocese and in other parts of Christendom through his contributions, and together with other leaders of Counter-Reformation was crucial in preventing many others from falling to the falsehoods of heresies and other wrong teachings.

Brothers and sisters in Christ, the great examples set by St. Charles Borromeo should inspire each and every one of us to follow the Lord more courageously, and we should spend more effort and time to seek the Lord more wholeheartedly, and to dedicate our entire lives to serve the Lord and to love our fellow brothers and sisters, in each and every moments and in every opportunities we are given. May the Lord continue to guide us and help us in our journey, and strengthen us in faith. Amen.

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Wednesday, 3 November 2021 : 31st Week of Ordinary Time, Memorial of St. Martin de Porres, Religious (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Religious)

Dear brothers and sisters in Christ, on this day as we listened to the words of the Scripture, we are called to reflect on our lives in this world as Christians, as those who belong to the Lord and who have been called to live a good and devout life worthy of God. We are all called to do what is right according to the Law and the commandments of the Lord, distancing ourselves from evil and wicked deeds and things that may end up leading us into our downfall and destruction in hell.

In our first reading today taken from the Epistle of St. Paul to the Church and the faithful in the city of Rome, we heard the Apostle speaking to the faithful through his letter regarding the commandments of God, the Law that God has placed in our midst to govern us and how we ought to be living this life in obedience to God. We have to do as commanded by the Lord, to love Him first and foremost above any other things, and to love one another in the same way that we love ourselves.

St. Paul mentioned this in his Epistle to remind the people of God there in Rome of their obligation as Christians to love, loving God and loving one another. Otherwise, they will not be truly faithful to the Lord and whatever faith they had will be meaningless and empty. For in another occasion, St. Paul also said that, we may have received many gifts, talents and abilities, the gift of speaking in tongues, of prophecy and even miracles and healing, but unless we have love in us, then everything we have is meaningless.

Love indeed lies at the centre of our faith and existence as Christians, as the Law of God and the rules and regulations set by the Church are all meant to help and guide us in our journey towards the Lord, to help us in redirecting our attention to Him, to love Him and to be able to show that love which God Himself has shown us, in our lives and in how we interact with one another. As Christians, we are all called to love and love generously, to show care and concern, compassion and love to everyone, and especially to those who need them the most.

Then, in our Gospel passage today, as we heard the words of the Lord speaking to His disciples, we heard how He told them what it truly means to become His disciples. He told them that they ought to be ready to leave everything behind, every attachments, every other desires and put the Lord and His cause first and foremost, or else, we may get our priorities wrong. However, we must not interpret this as the Lord is asking us to leave behind our family members and relatives, our loved ones. God did not call us to be people who are irresponsible.

On the contrary, what He wants us to do is to reorientate our lives and change our focus from one that is centred on ourselves to one that is centred in God. Our families and relationships should also be framed in the presence of God and His path, and that is essentially how we lead a more wholesome and holy Christian life. We have to live our lives with true love, love for God and love for our fellow brothers and sisters, and not just selfish love and desire for ourselves and our own needs and wants.

The Lord then went on to speak regarding the plans one ought to go through before building a house, and the considerations and plans that kings must have prepared before they marched out to meet other kings for war and battle. What the Lord meant with this is that, all of us have known what is due for us at the end of the journey, and therefore, we are all called to discern carefully how we are to live our lives from now on. Are we going to continue living our lives in the manner as wretched and sinful as they may be, or are we going to embrace the Lord and His path?

We know that following the Lord will also likely include plenty of obstacles and challenges, and many occasions where we may have to make sacrifices and endure the trials and tribulations of being faithful to God, of standing up to our Christian faith and remaining resolute in living our Christian calling in each and every moments of our lives. But it is possible for us to do this if we put our faith and trust in God, and allow Him to lead us in the path that we traverse through life.

And we should also follow the great examples of our holy predecessors, the saints, holy men and women of God who are our role models in faith. Today, in particular we celebrate the feast of St. Martin de Porres, who was a renowned religious and member of the Dominican Order as a lay brother. He was renowned for his great personal holiness and dedication to the Lord, his care and love for his fellow men and women, especially all those who have suffered oppression and prejudice just as he himself had experienced and suffered from.

St. Martin de Porres was born in Lima in Peru as the illegitimate son of a Spanish nobleman with his freed slave, and as a mixed race or mestizo person, he was accorded like many others a second class treatment below that of those with European descent or came directly from Europe, the latter of which which had the highest prestige and position in the society. He lived his early life in poverty, and as a descendant of the Native Americans, he was barred by law from becoming full member of the religious orders, although he desired to become a priest and religious.

As such, St. Martin had to beg the Dominicans to be allowed to join as a lay brother, who dedicated his life from then on to do the many works of the Order, supporting the religious brothers and the community. It was a lot of hard work, and was sometimes looked down upon by the members of his own community and by the priests, some of whom looked upon his descent and ancestry with disdain, as well as the illegitimacy of his birth.

Nonetheless, St. Martin de Porres dedicated himself all the harder to serve his community, and he dedicated himself to the Lord all the more, especially in the Blessed Sacrament. He ministered to the poor and the sick as part of his works, and for many years, cared for many of the people in his community, as well as within the Dominican religious community. His dedication and faith eventually earned him great respect and support by the time of his passing. Many attributed miracles to him and his tomb also exuded great fragrance and other signs of holiness.

Brothers and sisters in Christ, if St. Martin de Porres had been able to commit himself and his life despite his difficult background and conditions, to love the Lord and also to love his brothers and sisters, even those who despised and made his life difficult, then why can’t we, most of us with much better condition than he was, dedicate ourselves in the same way too? Are we too complacent and lazy to follow in the same path that this holy saint had walked? Are we not courageous and faithful enough to follow the Lord in the same way?

Let us all discern our path in life carefully then, so that all of us may hence learn to live our lives with greater devotion from now on. May God be with us always and may He guide us and strengthen us so that we may be more willing to follow Him with ever greater sincerity, just as St. Martin de Porres had shown us, in being true and genuine Christians as we should. Amen.

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Tuesday, 2 November 2021 : Feast of All Souls (Homily and Scripture Reflections)

Liturgical Colour : Black or Purple/Violet

Dear brothers and sisters in Christ, today all of us come together to mark the occasion of All Souls Day, on which day we remember our brothers and sisters who have departed from this world before us. Today we remember all those who have left their worldly existence in the flesh, and who have died in the Lord, as those who are not considered as saints, whose feast we celebrate yesterday in All Saints Day, but are still probably in Purgatory, waiting to enter the glory of Heaven.

What is Purgatory, brothers and sisters in Christ? Purgatory is a place where the holy souls who have passed on from this world are in, in a time and existence between that of this world and Heaven. They are not yet able to enter Heaven, because unlike the saints whose faith and virtues had deemed them to be worthy, over their venial sins, to enter Heaven directly at the moment of their passing from this world, those holy souls in Purgatory are still burdened by the residual sins that they had not been forgiven from.

One may then think that if God is so great and merciful, then He could have forgiven all of us all of our sins at His will and whim alone, and that isn’t it because of His suffering and death on the Cross that He has liberated all of us mankind from sin and evil, and freed us from our bondage? Then, why is it that Purgatory exists? The same question then can be asked of why does hell still exist then. If God has redeemed and saved us all, then should not all mankind free to enter Heaven at the end of their lives in this world?

This is where many of us often lack the proper understanding of our faith and how the afterlife works. Many aspects of what will happen after death remains a mystery to us, but through the teachings of the Lord, the wisdom of the Holy Spirit given to us through the Apostles and many other saints, including visionaries and all those who have witnessed Heaven, Hell, and Purgatory, the Church therefore had revealed to us from what it had kept in the treasures of the faith, of what happens to us after we pass on from this world.

Essentially after we pass on from this world, a certainty for all of us due to our mortality, as no one can ever evade death, then there are three paths for us. Those as mentioned earlier who have lived their lives with great virtue and devotion to God, or even had shed their blood, suffered and died a martyr’s death, all of them are deemed worthy to enter into the glory of Heaven, to enjoy the beatific vision and the joy of being with God, as the innumerable saints that we have, and of which some have been officially recognised by the Church.

Then, for those who have died rejecting the Lord and His mercy to the very end, refusing to repent and continuing to live a life of sin and wickedness to their last moment, then they most likely end up in Hell, to suffer with the devil and all of his fellow fallen angels, the demons and evil spirits that dwell there, as a consequence of their conscious rejection of God’s love, compassion and mercy. Hell as the Church teaches us, is not as much a place as a state of existence, where the rejection of God led to a most bitter and terrible suffering.

Then, for many others, if not the vast majority of us, then we will end up in Purgatory, as our sins are not that terrible and horrendous that it merits us Hell, but at the same time, sin is still sin, no matter how small and insignificant it may be, and as long as our souls are still tainted by the residual sins that we have, then we cannot yet enter into Heaven, to where God dwells and be in His presence. And why not? That is because God is so good and perfect, that no sin can be in His presence.

That is why, in Purgatory, those holy souls are still suffering not because of the suffering that is like those who are in Hell are suffering, as they all suffer while knowing that Heaven is their ultimate destination. Their suffering came about because they have regretted still having those sins preventing them from immediately coming to be in the presence of God, and those sins have to be purified before they will be able to enter the glory of Heaven.

The Church has offered us all many opportunities to be forgiven from our sins, just as the Lord has given His Church the authority to forgive sins, the same power that He Himself has shown, as God alone can forgive sin. He has delegated that power and authority through the Church and the Apostles, and from them to our bishops and priests. The Sacrament of Reconciliation or Penance is the means by which the Church offers us this chance of forgiveness and reconciliation with God.

As such, when we confess our sins before the priest and are truly regretful of those sins that we confessed, then the Lord will forgive us through the priest, who is acting in the person of Christ, or ‘in persona Christi’, to forgive us our sins through Christ acting through him, as the triumphant Lamb of God and Saviour, Who had redeemed us from all sins and evils through His suffering and death on the Cross. Yet, not all of us have our sins confessed and some of us have carried our sins with us even to the afterlife.

That is why probably many of us will end up in Purgatory, and today, we remember those holy souls, our very own brothers and sisters, who have gone before us and are now there, suffering and waiting for the complete purification of their residual sins, such that they may finally then enter into the glory of Heaven. And those souls cannot pray for themselves to end their time there faster, but we can do that for them. We, the Church Militant still living in this world, as well as the saints, the Church Triumphant in Heaven are able to pray for the Holy Souls in Purgatory, our fellow brethren in the Church Suffering.

Therefore today, on this All Souls Day, let us all remember all the holy souls in Purgatory, especially those souls who have no one to pray for them, that God may have mercy on them, and remembering His great love, compassion and kindness, may be moved to allow them to enter into His glorious kingdom at the soonest opportunity, and therefore enjoy the inheritance that we ourselves will one day enjoy too, if we remain faithful to God. We should pray for them, especially on this special day and also for the rest of the month of November, now that the Church had decided again for this year to extend the indulgence for the dead for a longer period of time.

And let us all also remember that we have to lead a life that is holy and worthy of God, or else we ourselves may end up in Purgatory. Let us all strive to follow the examples of the saints, and distance ourselves from sin and evil, helping one another in this world to live good Christian lives, while also helping those in Purgatory to be closer to God and their Heavenly inheritance and promise. Let us all, members of the same Church of God, the Church Militant, Church Triumphant and Church Suffering pray together as one and help one another in our journey towards the Lord, for us in this world and for those in Purgatory.

May God, our loving God and Father, bless us all and may He have mercy and compassion on the holy souls in Purgatory, that He may lead them all to Himself, gather them in, forgive them their sins and remembering their love for Him, that all the holy souls in Purgatory, our brothers and sisters may have eternal peace and true joy in the Lord’s Presence, one that we hope to share in the future ourselves, one day as is our hope as always. Amen.

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Monday, 1 November 2021 : Solemnity of All Saints (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of All Saints, celebrating the memory of the Lord’s innumerable great saints, all those who have been found worthy and been officially canonised as saints by the Church, and therefore worthy of veneration by the entire Church and all the faithful. Today we remember the glorious deeds and the lives of those saints, our own holy predecessors, all those who have given themselves and their whole lives in the service of God, who lived worthily of God.

In our first reading today, we heard of the words from the Book of Revelation of St. John the Apostle which detailed his glorious vision of Heaven as he received it during his exile at the island of Patmos. St. John saw a great number of the descendants of Israel, as well as innumerable people of every nations and races, all gathered and brought together in the presence of God. They were all those whom according to the Angel that guided St. John, had lived their lives with faith in God, and there were still many among them who had been persecuted for the Lord.

What St. John had seen in his vision was a proof that there is life and existence beyond death, and the saints represent all those whom the Lord had deemed to be worthy to join Him in the glorious kingdom He had prepared for them in Heaven, where they would be all His people and He would be their God forevermore. Sin and death would no longer come between Him and them, and those saints, some suffering persecution before they gained the promised eternal glory, all have been faithful to God to the very end.

In our second reading today, we then heard from St. John the Apostle in his Epistle, the same St. John who had seen the heavenly vision at Patmos. Whether St. John wrote this Epistle before or after his exile at Patmos and the vision, he knew, after having journeyed with the Lord and receiving the truth through the Holy Spirit and Wisdom of God, that all of us are truly beloved children of God, and therefore as God’s own children, therefore, we are called to be more like our heavenly Father in all things.

What does that mean, brothers and sisters in Christ? It means that since God is our Creator and our Father, and as He considered us all His own children, then naturally all of us as His children must be like Him in all things, just as children usually follow after the example of their parents, especially their fathers. It is just right and fitting that as God’s children that we walk in the path of righteousness and justice, to be good just as our Lord and God, our heavenly Father is all good and perfect.

St. John therefore exhorted all the faithful and the Church to follow the Lord faithfully and commit themselves to a new life and existence centred and focused on God, one in which we, the children of God, are living our lives with virtue and goodness, with faith and devotion to God, that we truly belong to God and everyone who sees us, hears us and our words, witnesses our actions and interactions, all shall know that we come from the Lord, and may come to believe in Him as well through us.

How do we then do this, brothers and sisters in Christ? Then remember what we have heard in our Gospel passage today, in which Our Lord spoke to the people in His Sermon on the Mount or the Beatitudes, detailing the eight ways in which we can be truly blessed living our lives with faith, and when the Lord Jesus praised all those who have lived their lives virtuously according to the Eight Beatitudes, in fact He was exhorting and telling all of us to do the same with our lives.

To be poor in spirit does not mean for us to be physically and materially poor, but rather, it refers to an attitude that we must have in life, to be humble in our disposition and way of life, to be humble and meek in seeking God’s love and fulfilment, to be poor and truly in need of help and guidance from God. We ought not be proud and haughty, ambitious and selfish in our way of living and interaction with each other. Instead, we should always seek the Lord and His love and providence at all times. This is what is meant by being poor in spirit.

Then as we seek justice and righteousness in life, just as we all seek to be merciful in our actions and deeds, in our words and interactions with one another, and in being pure in our hearts, in our conviction and path, we are all called to be exemplary in how we live and act towards our fellow brothers and sisters, our neighbours and those whom we encounter in life. We should strive to be good and righteous and caring towards those who need our love, care and attention.

And then as the Lord also mentioned, we should all seek to make peace and bring harmony in our communities, and wherever we are. We must also be prepared to be persecuted, rejected and oppressed, challenged and our lives made difficult by those who still refused to listen to the Lord and believe in Him. That is because our Christian faith and way of life are often incompatible to the ways and the norms that this world is accustomed to, and many will come to oppose us because they disagree with our faith and way of life.

We must not be afraid, brothers and sisters in Christ. Remember what St. John had seen in his vision? Those martyrs who had shed their blood in the Lord in martyrdom had been blessed and taken up to Heaven for their faith and endurance in their commitment to Him, sharing in the Blood of the Lamb of God, washed clean and purified by their faith in God, as they shed their blood and suffered for the Lord’s sake. And there were many others who suffered other forms of martyrdom as well, such as white martyrdom that does not involve death, but full of suffering.

Listening to the Beatitudes and all that the Lord had revealed to us, we may then become skeptical and doubtful if our lives can become like the saints. After all, having known the lives of many saints, do they not seem like so holy, so good and much more worthy as compared to us? Many of us may think and feel that we are unworthy unlike those saints and martyrs who had done so much for the sake of the Lord and for the sake of the Church and God’s people. Yet, we forget that they too once were sinners just like us.

Saints were not superhumans unlike what some of us often misunderstood. They had their share of troubles and downfalls, moments when they faltered and failed in faith. Some of the saints were even once great sinners and enemies of the Lord, such as St. Paul the Apostle, once a young zealous Pharisee who was number one enemy of the Lord and His Church, persecuting many Christians throughout Judea and Jerusalem before he was called by God and converted to the true faith. Some others like St. Augustine of Hippo, St. Ignatius of Loyola and many others led a sinful and worldly lives in their younger days.

What matters is that, in the end, they turned away from their sins, committed themselves to the Lord and devoted their time, effort and attention on Him, such that they sanctified their lives through God’s grace and by their fervent dedication, in each of their own ways, in how they led lives truly worthy of God, and which we ourselves can also follow as well. By looking at the examples of the saints, we are all challenged to follow the Lord and to change our lives, much like how the Lord called Levi, the tax collector, who later on became a great Apostle and Evangelist, St. Matthew, as well as St. Mary Magdalene, who according to some traditions, was a prostitute.

Brothers and sisters in Christ, God called us all to be holy, to be His beloved children and therefore, as holy as we should be. All of us have the potential in us to be holy and to end up like the saints, who are now enjoying the glorious inheritance promised to all, as their efforts and deeds were deemed worthy by God and His Church. God wants us all to realise that each and every one of us have the capability and the opportunity to be like the saints, if only we follow what our holy predecessors had done, as described in the Beatitudes.

Let us all therefore reform ourselves and change our way of life so that from now on we will live for the greater glory of God and to shine with the brilliance of God’s light and truth. Saints are indeed like the beautiful stained glass in our churches, not only because they are often depicted on them, their lives and ministry, but the fact that they do not produce light on their own, but are beautiful because of the light that shines through them. In the same manner therefore, the saints have no glory on their own save for the glory they have gained through the Lord, in their actions and deeds that are a reflection of God’s righteousness and justice, His truth and love.

Brothers and sisters in Christ, all of us are like that stained glass, and we are all given the opportunity to shine with the light of Christ. But as long as we live in sin, sin is like a dark and thick grease that sticks onto that glass and prevents any light from passing through. As such, a dirty stained glass that is our lives will not be able to shine forth with the light of Christ. How do we then proceed? It is by following the examples of the saints, and asking them for their intercession on our behalf just as we strive to do our best to live our lives in a most Christian manner. In that way, we are making that ‘stained glass’ which is our lives, clean and able to shine with the light of God.

Just as our holy predecessors had done, we have to strive to reject sin and all of its vile influences in our lives. We have to do our best to carry out God’s will and to do His commandments, to be righteous and just in our actions and dealings, to be selfless and loving in our every interactions. Are we able to do this, brothers and sisters in Christ? Are we willing to live our lives from now on as dedicated Christians, modelling ourselves after the great many saints that are our role models? Let us ourselves be role models and inspirations for others to follow, by our own dedicated faith in life.

Let us no longer be saddled by the burden of sin, and instead, let us all, as Church Militant in this world, do our very best to live virtuously in the constant struggle against sin and evil, to be as good and worthy as possible, with the help of those saints, the Church Triumphant, who have already won their struggle, and ask them sincerely for their intercession and help, as they are closer to the Lord than us, that God will grant us His strength and grace to overcome the obstacles and the challenges we may encounter in life. And let us not forget to pray for the Church Suffering as well, our departed brothers and sisters who are still now suffering in Purgatory.

May God bless us all and strengthen us, that we may imitate and follow in the good examples of His saints, all those who have lived their lives worthily in the Lord. May God help us to live our lives worthily like His saints, that we too may share in eternal glory and true joy that is our inheritance, at the end of time. O Holy Saints of God, Holy men and women, our blessed brothers and sisters, the Church Triumphant in God, pray for us sinners! Amen.

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Sunday, 31 October 2021 : Thirty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we are reminded through the readings of the Sacred Scriptures of the Law of God, the commandments and tenets that we have received from God Himself, Who passed down the Ten Commandments through Moses, His servant and then revealed in its fullness through Jesus Christ, the Son of God and Saviour of the world, Who brought the fullness of truth into our midst, completing and making perfect the Law and commandments of God. Today, we are called to reflect on our attitude towards the Law of God, and whether we have lived our lives faithfully in following God’s Law and commandments.

In our first reading today, taken from the Book of Deuteronomy, we heard the exhortation which Moses made to the people of Israel, as he presented before them God’s Law and commandments, how they, as the people with whom God had made His Covenant, were supposed to follow and obey, as part of this Covenant. Just as God is faithful to the Covenant and the promises that He had made to His people, thus the people also had to be faithful and committed to the same Covenant, and put their hearts and minds wholly focused and centred on God, and God alone, as Moses told them.

Contextually, what we heard in today’s readings must be understood in terms of how the Law of God and the Commandments, the Ten Commandments and the other rules and regulations were practiced and applied by the people of Israel and their descendants. The Law of God had been passed down from one generation to another, and went through various modifications and reinterpretations to adjust to the changing conditions of the time and also because there were many different people in charge of preserving the Law, and the fact that the Law and the commandments were not really written down until later in history.

Unfortunately, over time this led to the change in the meaning and the intention of the Law and the commandments. The Law became more and more divergent from its original intention, purpose and meaning, as after the destruction of Israel and Judah, and the return of the remnants of the Israelites from their exile in Babylon, the laws and regulations had been made much more strict and rigorous. Then, the people experienced the struggle against Hellenism during the years of their subjugation under the Seleucids, as we heard in the Book of Maccabeus, where the people under the Maccabees family rose up in revolt, and overthrew those who sought to destroy the Jewish traditions and culture.

After the Jews regained their independence, it is natural that they would become much more zealous and stricter in enforcing their traditions and way of life against those who sought to live in ways of the Gentiles or in any other ways incompatible with the Jewish traditions and customs. However, this led to the rise of the group known later as the Pharisees by the time of Jesus, over a century later, representing those who zealously guarded the laws and customs of the Jewish people, bloated and exaggerated they were by centuries of changes and in reaction to the sins and waywardness of the people.

However, what made it an issue for the Lord, which He often addressed before the people, was that the Law had not been used properly, and ended up becoming tool for those same Pharisees, members of the teachers of the Law and elders who subscribed to a very strict interpretation of the Law, burdening the people of God with very difficult expectations of the Law, and even more troublesome was their attitude with regards to the Law and their faith in God. Instead of having the Law to help them and others to place their focus on the Lord, they instead used the Law, either consciously or unconsciously, to advance their own status and influence in the community.

That was why the Lord often rebuked and criticised many of the Pharisees and the teachers of the Law for the manner that they had observed the Law, in their mistaken focus and intention, and in the way that they carried themselves, in how they pridefully paraded their piety and supposedly better observance of the Law as compared to the others, whom they then looked down on, and even despised, in the case of prostitutes, tax collectors and others whom they deemed to be sinners, unworthy of God and unredeemable, while ignoring their own sins and faults.

The Lord wanted everyone, including those Pharisees and the teachers of the Law that this is not what the Law is all about, and as we heard in our Gospel passage today, one of those teachers of the Law realised through his interaction with the Lord Jesus, what the Law is truly all about. The Law of God is ultimately all about love, the love that God first and foremost has for each and every one of us, and therefore, naturally, which we should also have for Him, and then, just as we love the Lord, then we should also love one another in the same way.

God revealed to us His Law not to oppress us, or to make it to become a tool of discrimination against one another, or as something to be prideful of in our way of observing it. Otherwise, like many of the Pharisees and the teachers of the Law, their focus were no longer on the Lord but on themselves, on the glory, fame and influence that they accrued from their way of living the Law, rather than using the Law for the benefit of all and for the conversion of all to the path of God. And by condemning others and looking down on those deemed unworthy, as well as by imposing the very strict observance of the Law, they had in fact prevented many from coming to the Lord and turned people away from Him.

In this manner therefore, they had failed in their duty as the custodians of the Law, in that they had not been dutiful in their efforts to lead others to righteousness in God. Instead, they sought self-righteousness and self-justification, and even condemning others who disagreed with them, or those whom they disliked and opposed, like that of the Lord Himself and His disciples, whom they feared as rivals and threats to their influence and position within the Jewish community and the people of God.

How are all these then relevant to us, brothers and sisters in Christ? All these serve as an important reminder to all of us in God’s Church, that we cannot follow the same misguided path as those who had misinterpreted, misunderstood and misused the Law for their own selfish benefits, or in justifying themselves over others. Instead, we have to follow the Lord’s own examples, as we all know, that the Lord Jesus Christ, as the Son of Man, joined to us in His humanity, just as He is fully Divine as the Son of God, loved His heavenly Father totally and completely, obeying His will perfectly.

And it is also by that act of supreme love, both of His Father and also for each and every one of us, His brothers and sisters, that He, as our True and Eternal High Priest, offered Himself as a loving and worthy Sacrifice, the Lamb of God, made to suffer and was slain for us on the Altar of the Cross, as mentioned in our second reading from the Epistle to the Hebrews. The author of that Epistle, aimed at the Jewish converts to Christianity and other Jewish people in general, wanted to remind all of them that the Law of God in its true essence, is what the Lord Himself had done, in His supreme act of love in His Passion, suffering and death for us.

Hence, all of us are all called to reflect on our own attitudes in life and our actions. Have we, as God’s faithful and Church, acted in ways that are uncharitable and lacking in love, being exclusivist and elitist in our attitude, thinking that we are better than others, and condemning others who do not share our opinion or whom we dislike or deem to be less holy and worthy than us? Have we made use of our own Church teachings and traditions as an excuse to attack others and to mislead others in justifying ourselves and trying to promote our own ideals and interpretations rather than understanding what our faith is truly about?

This is exactly what some segments in our Church today are doing, on both extremes of ideas and ideologies. On one side, you have those who were very adamant in living their faith in a most Pharisaical manner, rigidly attaching themselves to the traditions and teachings of the Church but not allowing the Holy Spirit to guide them in discerning the truth about God’s will and intentions, in their self-justification and self-righteous attitude, thinking that their version of the faith is better than others, and that those who do not subscribe to their way of living the Christian faith, are unworthy or even damnable.

On the other hand, on the other side of the spectrum, we also have those that sought to radically alter every teachings, traditions and all the ways of how our Christian faith are practised, to suit our own interpretation and agenda, and most importantly to suit our own selfish needs as well. These are those that the Popes past and present had warned against, especially that of Pope St. John Paul II as the relativistic attitudes of some Christians who sought to align Church teachings with worldly ways and to accept things that are not in accordance to the truth of God.

Brothers and sisters in Christ, these are the forces arrayed against the Church, and which sadly happened even from within the Church and in our own faithful communities, just as it happened two millennia ago in the Jewish community, and which also had happened throughout all of our Christian history, in the history of the Church and its past developments. However, this cannot be a reason for us to give up, as the devil is all the happier to try to divide us and to mislead us further by his temptations and lies, and instead of being angry against each other or being divided, let us return our focus to the Lord.

This Sunday, as we recall the Law of God, the Ten Commandments and are reminded of what God’s Law and His teachings are all about, let us all be willing to listen to God, and allow the Holy Spirit to guide us, to guide the Church and its leaders, that we may journey together with Him in faith, and not allow our own selfish desires and individual preferences, ideologies and prejudices to mislead us down the wrong path. And most importantly, let us stay united against the efforts of those who tried to divide the Church and our communities, so that, united as we are, we shall not fall and remain firm and resolute in our struggles against sin and evil.

Let us all discern carefully our path in life, as one people of God united in His one Church, the united Body of Christ. Let us all learn to love God with all of our hearts and with all of our strength and capacity, by deepening our relationship with Him and by spending more important and precious time with Him, and then, also learning to love one another, as our own fellow brothers and sisters, just as much as we ought to love the Lord and ourselves. Let us all learn to forgive one another’s wrongdoings and learn to live together with harmony and faith, and as one united people, let us all seek the Lord together and be saved in Him.

May God bless us all and may He remain with His Church, that no matter what challenges and trials we may encounter, the gates of hell will not prevail against God’s Church, against our faith, truly genuine and full of love, a love that we all profess and show in our every daily moments and interactions, as we grow together as a community of God’s faithful, ever directed and journeying towards God, always. Amen.

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Saturday, 30 October 2021 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we listened to the words of the Lord in the Sacred Scriptures, we are all reminded that God’s love is enduring, everlasting and wonderful, and His steadfastness and faithfulness to His Covenant and the commitments He made to us are amazing. As we heard from St. Paul in our first reading today, as well as from the Lord in our Gospel passage today, following the Lord requires us to be open to this love, to be humble and to recognise just how blessed we have been by God all these while.

In our first reading today, we heard from St. Paul in his Epistle to the Church and the faithful in Rome, as he spoke to them regarding the matter of the Jewish people and their status as God’s first chosen people. At that time, the Jewish people were spread all around the Mediterranean and other parts of the world, forming various diaspora communities including that in Rome, the capital of the Roman Empire, which had a sizeable Jewish community. It was to these Jews and the Gentiles in Rome that St. Paul wrote to in his Epistle, as there were some among them that became believers and turned to the Christian faith.

The Jewish people were the descendants of the Israelites, and were called so because they mostly lived in Judea, the former lands of the kingdom of Judah. They were the remnants of all those who have once inhabited the land of Israel, the Promised Land, the first people that God had chosen to be His own, but which as God revealed, not to be His only people, for God extended His love and grace to all the peoples of all the nations, beginning from the Jews themselves, and then to all the nations. He sent His Son to be born among them, and to proclaim the salvation of all, Jews and Gentiles or non-Jews alike.

St. Paul therefore reiterated that he himself was a Jew, namely one of the Jewish people, a descendant of Abraham and even mentioning his tribe, the tribe of Benjamin. He did this because some of the Jews might have seen his actions in his missionary travels and works as being anti-Jewish and pro-Gentiles in nature, as he often reached out to the Gentiles and sought them, preaching in their midst and many of them became Christians. Many of the Jews became believers too, but some of the disagreements between the Jews and Gentiles might threaten the unity of the faithful.

That was why St. Paul reminded and reassured the Jewish community that they were still beloved and precious in the presence of God, as God’s chosen people. But God’s love has also been extended from them, to the other peoples of all the nations, and not exclusively belonging just to the Jewish state and race alone. This is unlike the point of view and ideology that some among the influential members of the Jewish community, such as the Pharisees and the chief priests promoted.

In our Gospel passage today, the Lord also highlighted the folly of the attitude of those who saw themselves as being superior to the others they deemed to be less worthy and less important than they were. The Pharisees liked to seek the first and most important places in events, seeking fame and recognition for their own prestige and power, their own intellectual superiority and piety. It is these attitudes which prevented them from being able to embrace the Lord and His truth.

They saw themselves as the exclusive recipients of God’s promises and Covenant, as they saw the Jews as the only chosen people of God, and themselves as the only ones worthy in the community, rejecting and condemning those like the prostitutes and tax collectors, or those who had diseases and were possessed by evil spirits as sinners, ignoring that they themselves were sinners who were in need of God’s forgiveness and healing, and how in their own actions, they were no less sinners than those whom they looked down on.

The Lord has reminded all of us, through St. Paul and what he had written passionately for the faithful in Rome, that all of us are beloved and dear to Him, all His chosen people whom He has called to follow Him, where distinctions and divisions no longer matter, whether Jew or Gentile, whether rich or poor, whether strong or weak, or by any other artificial categorisations that we often divide ourselves into. God loves us all sinners and wants us to be reconciled to Him, so that we may find our way back to Him and be redeemed.

Now, the question is, are we willing to allow the Lord to lead us and guide us in our path? Are we able to be humble and to listen to Him speaking to us in our hearts, and not be prideful and stubborn unlike those who look highly upon themselves and considered themselves to be superior or more worthy than others, sowing division and discord in the community, and being elitist and exclusivist in their attitudes? This is not what we as Christians should be doing, and instead, we should be more welcoming to others, and reach out to those who are in need of help.

Let us all therefore live our lives worthily as Christians from now on, and let us commit ourselves to the Lord anew, with a new spirit and conviction, and let us all draw ever closer to Him and His presence, obeying His Law and commandments, and being good role models for one another in faith, and helping one another to stay faithful and to remain firm in our devotion to God. May God bless us all, now and always, forevermore. Amen.

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Friday, 29 October 2021 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all presented with the reality of what being a Christian is all about. To be a Christian means that we have to follow the Lord wholeheartedly and do what He has commanded us to do. We must seek the Lord and focus ourselves on Him alone, and our whole existence and our ways must reflect the fact that we belong to God, and God alone.

In our first reading today, we heard the words of St. Paul the Apostle in his Epistle to the Church and the faithful in Rome as he spoke out regarding the experiences he had as a Jewish convert to the Christian faith himself, in his ministry and works among the Jews and Gentiles all across the Mediterranean. St. Paul encountered difficulties and challenges, when there were those who refused to believe in Him and rejecting him, as well as happy and fruitful moments when the people were willing to listen to him and embrace God’s truth, from among the Jews and Gentiles alike.

What he mentioned in today’s first readings was comparing just how much more saddened and afraid he would be if he were to invoke God’s wrath and to be separated from Him as compared to how anguished he had been of having been treated badly by his own fellow Jewish countryman, many of whom treated him badly and accused him of wrongdoings in opposition to his courageous and sincere work in their midst, especially from those who were members of the Pharisees and all those who were sympathetic to their views and ideas.

Through what we have heard in St. Paul’s expression, it was clear that St. Paul wanted his own people, the Jews, or the descendants of the Israelites, God’s chosen people, to be saved and redeemed, and to follow the right path as shown by the Lord, but which was still resisted by many among them. And much of this resistance came about because of their stubborn attitude in adopting a strict interpretation of the Law, as we heard in our Gospel passage today, how the Pharisees took issue with the Lord performing His miracles and works on the Sabbath.

Many of the Pharisees held the view that the Lord Jesus was a false Messiah because He and His disciples disregarded the Law of the Sabbath or were breaking the Law, which they considered to be improper, and some among them even considered it downright blasphemous. As a result, they often opposed the Lord and tried to accuse Him of wrongdoing in various opportunities, and after His death and resurrection, since the Apostles and the other disciples continued these works, thus, the attention of the Pharisees and the Jewish authorities naturally turned towards them.

St. Paul himself was a former Pharisee who was called by the Lord, from a great persecutor of Christians turned to be one of its greatest champions and defender of the faith. That was likely why he was also saddened at the attitude of his former fellow Pharisees who continued to resist the truth of God and the works of those whom the Lord had entrusted His Church to, for their stubborn refusal to abandon or compromise their very strict interpretation of the Law, as well as their feeling of superiority against those whom they deemed to be less worthy than they were.

The Lord Himself in our Gospel passage today pointed out the folly of their arguments, as He showed that mankind cannot blindly follow the Law or interpret it in their own way without truly understanding the meaning and the purpose of the Law. God had intended the Law to be the guide and help for man to find their way to Himself, and yet, His people had instead become too fixated and focused on the applications and the practices of the Law which led to many of them obeying the Law for the sake of obeying it, or even making use of it to benefit themselves out of pride, ambition and desire.

This is why, today, through all that we have heard and discussed, we are all reminded that as Christians we have to do our best to keep ourselves away from the many temptations to follow our desires and the pleasures of worldliness, to be righteous and just, as the Lord our Master, our Father and Creator has been righteous and just. We are all called to put our trust and faith in Him, and persevere against the trials and challenges of worldly desires and the temptations of the devil and his fellow wicked forces. May God bless us all and may He strengthen each and every one of us to follow Him with all of our might and strength. Amen.