Weekday Homily

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Thursday, 27 August 2020 : 21st Week of Ordinary Time, Memorial of St. Monica (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today all of us heard of the exhortation for us to be holy, to be good and ever righteous in the presence of God, to be ready to welcome the Lord when He comes again as He has promised. And that is why we must dedicate our whole lives in His service and to be ever committed in our faith, not to be lax or complacent in living that faith, or else, we may regret it when the time of reckoning comes.

In our Gospel passage today, this is very well illustrated with the parable of the faithful servant and the bad servant, using the example of those servants to highlight what will happen to us should we take the Lord’s words seriously, or if we choose instead to ignore Him and continue to reject what He has called us to do in our lives. Unless we listen wholeheartedly to God’s words calling us and speaking to us in the depth of our hearts, we will be easily swayed and tempted to abandon His path.

The parable highlighted first of all, the two types of servants, one that is diligent and conscientious of all that he had been entrusted with, while the other servant was lazy and thought that the master would not come back so soon, and did not do as he had been tasked to, and instead abused his authority and treated his fellow workers and those under his authority badly for his own selfish desires.

The servants represent us, brothers and sisters in Christ, all the sons and daughters of man. All of us have been entrusted by God for our various tasks and callings in life. And this passage is a reminder that whatever we do in life, whatever we say and act, and how we interact with one another, all of these are significant and they will count on the moment of our reckoning, be it at the end of our lives or when the Lord finally comes again into this world.

The faithful and diligent servant represent those who have listened to the Lord, obeyed His commandments, and did everything as he or she had been told and taught through the teachings and laws of the Church. Meanwhile, the lazy and bad servant are those who ignored the teachings and laws of the Lord as held by His Church, and those who preferred to live their lives their own way, without regards for the path that the Lord had set before us.

Now, brothers and sisters in Christ, as we heard in our readings today, as St. Paul highlighted in our first reading today that, for all of us the faithful people of God, we have been assured of the glory of God and the eternal joy that will be ours. However, we need to trust in God and put our faith in Him, or else, because of our lack of faith, we are the ones who make ourselves stumble in rejecting the surety of the glory of God and instead, exchange it for the temporary pleasures and glory of the world.

Do we want to be like that lazy and bad servant who slacked and took it for granted that his master had granted him so much and so good a life, that he disobeyed and did things to satisfy his own selfish desires? We see how it all ends, when the master came back suddenly and the bad servant was caught unaware by it. Do we want to be caught unaware also in our vices and sins, and then be cast out into the eternal darkness, from where no regret can do anything for us anymore?

Brothers and sisters in Christ, we should follow the examples set by St. Monica, whose feast day we celebrate today. St. Monica was a pious and devout woman, who was remembered especially as the mother of St. Augustine of Hippo, the great bishop and Doctor of the Church, one of the finest saints of the early Church. And the role of St. Monica in making St. Augustine to be who he was cannot be underestimated, as it was her persistent faith and commitment, her love for her son and her refusal to give up on him that eventually led St. Augustine to return to the faith.

St. Augustine was born to St. Monica, a Christian woman, and Patricius, a Roman pagan, his father, who led a dissolute and wicked lifestyle, which would eventually also be followed by St. Augustine in his younger days. But despite being surrounded by all sorts of wickedness and vices of the world, St. Monica patiently and faithfully lived her life as a wife and mother, and she also acted with virtue, often giving alms and charities for the poor and the needy.

St. Monica definitely wanted her husband and son to be turned to the light, but the path would indeed be long, arduous and can be heartbreaking at times. Not just that she had to endure her husband, who although respected her, but lived wickedly, St. Monica also had to endure seeing her own son falling into sinful path, as he grew up and began to seek the truth, in a long journey, during which time, he would dwell into false ways like Manichaeism and also various hedonistic ways.

It was so bad that St. Augustine even caused a woman to be pregnant out of wedlock, meaning that he made the woman pregnant while not being married to her. This amongst others, such as his pursuit of pagan philosophical pursuits, must have hurt St. Monica badly, seeing her family like that. Yet, St. Monica patiently put her faith in God and dedicated herself to pray for her family’s conversion.

Eventually, by her patient faith and endurance, her care and concern for her loved ones, St. Monica managed to turn the heart first of her husband, who was said to have converted to the Christian faith and repented from all his sinful ways when he was dying. And when St. Augustine and St. Monica were divided by the former’s adoption of Manichaean heresy and his wicked way of life, St. Monica patiently endured and followed her son, eventually leading her to find St. Ambrose of Milan, the influential and charismatic man who eventually together, managed to turn St. Augustine back into the truth of Christ after many years of resistance.

Brothers and sisters in Christ, we see in St. Monica the example of a true and virtuous Christian, who remained committed to God despite the challenges and pains that she had to endure. St. Monica showed true Christian virtues and patiently persevered, continuing to pray and to do what she could, just as the faithful and diligent servant had done, in dedicating her efforts to the greater glory of God.

And you see just how much impact that had caused, as through St. Augustine and the many people whom he inspired and touched, countless peoples and souls had been saved thanks to the perseverance and faith of St. Monica, his loving mother. Are we able and willing to follow in her footsteps, brothers and sisters in Christ? Are we willing to make the sacrifices required at times to be faithful to God, in all things?

May the Lord be with us always, and may He strengthen us and encourage us to be always faithful despite the challenges, trials and tribulations we may encounter in life. May God bless us all, and may St. Monica pray and intercede for each and every one of us, now and always. Amen.

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Wednesday, 26 August 2020 : 21st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today all of us are reminded through the Scripture passages we heard of the need for us to remain truly faithful to the Lord and not to be led down the wrong path by those who misunderstood and misrepresented the Law for various reasons. And one of these were the Pharisees and the teachers of the Law, many of whom did not obey the Lord as they ought to have done as mentioned in our Gospel today as were many others.

In our first reading today, all of us heard of the exhortation from St. Paul to the Church and the faithful in the great city of Thessalonica, reminding all of them to remain true to the faith that they had received from him and from the other Apostles and the legitimate teachers of the faith and servants of God, and not to be swayed and misled by those who wanted to twist the truth and misuse Church teachings for their own selfish purposes.

At that time, and as how it would be in the early days of the Church, there were charismatic and influential people who would claim to have the better knowledge of the truth, or mixed the Christian truth with the other religious beliefs and causing confusion and misled many among the faithful into various heresies and syncretic, unorthodox and wicked false faith and ways, which in many occasions caused divisions among the faithful.

St. Paul therefore cautioned the faithful against all those who were leading them astray, exhorting them to remain faithful to the truth of the Church and the Gospels they have received. And the Lord Jesus warned His followers similarly as He told them not to follow the examples set by the Pharisees and the teachers of the Law. He told His followers on various occasions to listen to those teachers of the Law, but not to follow the way that they have practiced the Law.

And that is because the Pharisees and the teachers of the Law were engrossed in focusing on the petty details in the Law, spending much of their time trying to force others to observe the Law as they had done, a very strict interpretation of this Law which unfortunately led them to be superficial in their faith. As they focused on the external applications of the Law, they became proud and liked to show off their piety to others, and even looking down on those whom they deemed to be less faithful and pious than they were.

Brothers and sisters in Christ, this is not the kind of faith that God wants from any one of us. Such faith is empty and meaningless, as faith and its actions, done without clear and proper grasp of the Law, and most importantly without the focus on God and without genuine love and commitment to God, are ultimately meaningless and leads to a faith that is stagnant, and even dead.

As Christians, all of us are therefore called to keep faithfully God’s commandments, and we are called to love Him first and foremost in our lives. Are we able to focus ourselves on God in this manner? Are we able and willing to trust in God wholeheartedly, and do not allow the temptations and falsehoods of the devil to affect us and lead us down the wrong path, brothers and sisters in Christ?

Let us all therefore renew our commitment, to love and serve the Lord with all of our strength, and commit ourselves day after day, filled with genuine and sincere love for Him, for His truth and putting our trust and faith in Him through His Church. Let us all also hold firmly to the truth and the teachings of the Holy Apostles, all the deposit of faith that have been passed down to us through the Church, and help one another to remain faithful and not be misled by the false ways of the world. May God bless us all and guide us in our journey, now and always. Amen.

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Tuesday, 25 August 2020 : 21st Week of Ordinary Time, Memorial of St. Louis, and St. Joseph Calasanz, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints and Priests)

Dear brothers and sisters in Christ, today through the Scripture passages all of us are reminded to keep our hope and focus on the faithfulness and the promises of our Lord Jesus Christ, in the eternal glory and new life He has promised us, and to remain firm in our path, called as Christians to walk in God’s path, not to be deterred by fear and uncertainty, or by false teachings and erroneous ideas.

Instead, we must adhere closely to what the Lord had taught us through His Church, obeying the Law with our hearts and minds, with sincerity and honesty, that we are truly faithful in all things according to God’s will. And through our Gospel passage today, we have also been reminded not to be like the Pharisees and the teachers of the Law in how they acted and in how they practiced their faith.

Contextually, the Pharisees and the teachers of the Law were those that were very particular on the way the Law of God was practiced by the people, and many of them were mostly concerned with the way the Law was obeyed, as they held a very strict way of interpreting the Law and followed the Law to the letter, enforcing others to follow the Law and obey its tenets in the manner that they prescribed.

But the Lord criticised and rebuked these among the Pharisees and the teachers of the Law with the woes He pronounced to them, reminding all of us that this is not the way that we ought to follow or practice the Law of God in our lives. The Law of God is not to be practiced by the letter only, but by both the letter and the spirit of the Law. And what does this exactly mean, brothers and sisters in Christ? It means we do not just pay lip service and blindly obey the Law without even understanding the meaning, purpose and significance of the Law of God.

For example, many of the Pharisees and the teachers of the Law enforced a very strict interpretation and obedience to the Law, to the smallest details in how they were to be obeyed, but in their obsession with the way how the Law is to be lived and observed, they forgot and misunderstood the Law’s true purpose and meaning. The observance became for many, mostly a formality and even a chore, as they were focused on the petty details of the Law rather than why they ought to be faithful and obey the Law.

That is exactly what happened if we just focus on the ‘letter’ of the Law and not understanding or appreciating the ‘spirit’ of the Law. And in the end, such observance of the Law and actions are meaningless if not accompanied properly with the desire and understanding from the heart, mind and soul. What it means is that, for us to be truly obedient to God and to be faithful, is to follow the Lord wholeheartedly and to love Him with all of our heart, such as is the purpose and intention of the Law of God.

In our first reading today, St. Paul told the faithful in Thessalonica exactly this point, that every one of us should remain firm in our faith in God, and not be swayed by worldly temptations and false leads from those who wanted to achieve their own ambitions and mislead us from the path of truth. That is why, we must not follow the misguided path of many of the Pharisees and the teachers of the Law, many of whom used the Law as means to promote themselves and their own agenda rather than genuine dedication to God.

How do we then live our lives with faith, brothers and sisters in Christ? This is where then we should look at the examples set by our predecessors, those who have been deemed authoritatively by the Church as being worthy of praise and veneration as saints and blesseds. And today in particular, we remember the memory of two saints, in their lives and dedication to the Lord, namely St. Louis, King of France, and St. Joseph Calasanz, a holy priest of God.

St. Louis, also known as King Louis IX of France, was one of the greatest Medieval kings of France, remembered for his great piety and dedication to God, his righteous and good rule over his people. St. Louis was committed to the betterment of his people’s livelihood, exercising justice and prudence over his rule and actions, and helped to strengthen his country in faith as well as in prosperity through his long and just reign as king.

St. Louis was pious and dedicated to God, and he showed his subjects and people true Christian leadership, leading the people down the right path, reforming the government and the Church, and making everyone closer to God through their renewed faith. St. Louis also participated in the Crusades to reclaim the Holy Land from infidels and those who persecuted Christians and pilgrims. Throughout his life, St. Louis has shown us what it means to be exemplary in faith.

Meanwhile, St. Joseph Calasanz was a renowned and dedicated pries who spent much of his ministry in reaching out to the homeless and those who were hungry and suffering, those who were without education and care. It was not easy as there were many challenges that St. Joseph Calasanz had to overcome during all of his efforts. He continued to serve the people with dedication and also spent a lot of time to rejuvenate many people in the faith.

St. Joseph Calasanz was particularly remembered for his efforts in extending education to all people, including especially the poor and those who usually had not been able to attain any education previously, as at that time in particular, education was mainly available only for the rich and privileged members of the community. To this extent, St. Joseph Calasanz taught many people on various matters, helping them to gain the important knowledge and make a difference to their lives.

Brothers and sisters in Christ, both St. Louis and St. Joseph Calasanz have shown us how we as Christians can live our lives and realising the Law of God through genuine commitment and the spending of efforts to love God, first and foremost before all else, and then to love our fellow brothers and sisters in the same manner. They have shown us what we ourselves can do in serving the Lord as good and committed Christians.

Now, are we willing and able to commit ourselves, our time and effort to do this? God has called on each and every one of us to follow Him, and therefore, let us all respond to His call with faith, and do what we can in our lives to serve Him, to glorify Him and to draw ever closer to Him through righteousness and justice, through obedience and understanding of God’s Law and commandments. May God be with us always and guide us through life. Amen.

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Monday, 24 August 2020 : Feast of St. Bartholomew, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the great feast of one of the Twelve Apostles, namely St. Bartholomew the Apostle, also associated and known as Nathanael in the Gospels, just as we heard in our Gospel today on the encounter and interaction between the Lord Jesus and Nathanael and how God called him and made him one of His disciples after persuading him to believe in the truth.

As ‘bar’ is the word used in the Aramaic language, the language spoken at the time of Jesus’ ministry, to denote the person being the ‘son of’, just as in Simon bar Jonah, or Simon son of John, thus, St. Bartholomew’s name might have been historically Nathanael bar Talmai or the ‘son of Ptolemy’, Ptolemy being the royal name for Greeks living in Egypt then, and which therefore could have pointed out Nathanael, or St. Bartholomew as the son of a Hellenised Jew, who might have taken many Greek influences including name from the Egyptian Greeks. Later on then, Nathanael would be better remembered by his surname, and therefore, as St. Bartholomew.

And as we heard how God called him into His service, following which, Nathanael, as St. Bartholomew, dedicated his life to God, we can see how unlike many of the other Apostles, St. Bartholomew as a possible member of the Hellenised Jew tend to be better educated and likely more literate than many of the Apostles as many of the people at that time were illiterate, unable to write or read.

St. Bartholomew showed great knowledge of the Scripture, as he even knew about the fact that the Scriptures did not say that the Messiah would come from the region of Galilee, but from the city of David, Bethlehem as prophesied through the prophets. This showed that St. Bartholomew likely had a significant knowledge of the Scriptures and likely had high intelligence as well. This is something that Judas Iscariot, the traitor, also shared with him.

However, unlike Judas Iscariot, St. Bartholomew trusted in God and followed Him wholeheartedly. Ever since the Lord revealed to him that He knew all about him, and knew where he was before he met Him, St. Bartholomew knew that Jesus was indeed the Son of God, the One he had been looking for. He followed the Lord and although very little was mentioned of St. Bartholomew in the Scriptural records, he definitely took part in the important events of the early Church.

According to the Church history and tradition passed down from the Apostles, St. Bartholomew was attributed with the mission to India, preaching the faith along the coasts of what is today India, either together or separate from St. Thomas, who also preached in the same region and established the first Christian communities in that area. St. Bartholomew then would travel afterwards to the region of Armenia and continued to preach the faith there.

St. Bartholomew preached the Gospel and the truth of God in Armenia, together with St. Jude Thaddeus, and it was in Armenia that St. Bartholomew was martyred, after accounts that he managed to convert either a king or high noble of Armenia to the Christian faith, and after opposition from the pagans, St. Bartholomew was arrested, tortured, flayed alive and beheaded, enduring martyrdom for his faith in God.

Brothers and sisters in Christ, we have seen such courage and commitment that St. Bartholomew, as well as the other Apostles had shown in the face of persecution and trials, and they all courageously stood up for their faith even the midst of harm and threat to their own lives and safety. They showed us what true Christian faith, dedication and commitment are all about, and we should be inspired by their great examples, particularly that of St. Bartholomew the Apostle.

And in our first reading today, we heard the interesting passage from the Book of Revelations of St. John the Apostle, in which at the end of the Revelations that St. John received and recorded, he spoke of the vision of the great new city of God, coming down from Heaven, the New Jerusalem, full of God’s glory. St. John saw the New Jerusalem that will come at the end of time and after the Last Judgment, where all the faithful will live together with God, reigning gloriously in His kingdom.

And the Apostles were featured prominently in that vision, occupying thrones or seats of Judgment, as the Twelve principal servants of the Lord, as the sharers of God’s glory. For all the sufferings that the Apostles suffered, as everyone except for St. John died in martyrdom, suffering all sorts of most terrible tortures before their deaths, and for St. John’s case, he suffered a lifetime of persecution, arrest and imprisonment, exile and hard labour in his long life.

What we all can take from this passage is the hope that the Lord has given us, of the eternal life and glory to come, in His eternal kingdom. And although our lives may be difficult and we may encounter bitter repression and persecution as the Apostles like St. Bartholomew had suffered, but we must remain faithful, for in the end, God knows every single little actions we do for His sake and for His glory, and also for the good of our fellow brethren. When the time of reckoning comes, we will definitely not regret have given what we could to serve the Lord.

That is why, brothers and sisters in Christ, we are called to follow in the footsteps of the Apostles, and especially today we remember the glorious memory of St. Bartholomew, faithful and dedicated servant of God. Let us all reach out in faith to our fellow brethren, and let us show God’s love and truth via our actions in life. May the Lord bless each and every one of us, and strengthen us in our faith and resolve to live righteously in His presence. Amen.

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Sunday, 23 August 2020 : Twenty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we are all brought to attention that the Lord has entrusted to His servants in His Church, the authority and power over the faithful, through His establishment of the Church and the authority He granted to His Vicar in this world, St. Peter the Apostle, the leader of all the faithful and the first Supreme Pontiff and Pope. Through his successors, the Popes as the Supreme Pontiff and Bishop of Rome, the Church has remained as the firm anchor of faith and the deposit of faith throughout the past two thousand years of its history.

In our first reading today, taken from the Book of the prophet Isaiah, the Lord spoke to Isaiah regarding the man named Eliakim, son of Hilkiah, whose background was in fact the financial manager of the kingdom of Judah and also the royal steward of the palace, as recorded in the Book of Kings. Eliakim took over the duties of managing the finances from a man named Shebna, also another servant of the then king of Judah, Hezekiah.

As the royal steward, the manager of the finances of the palace and the kingdom, Eliakim truly held a very powerful position that is comparable in power and responsibility as a modern day Prime Minister or Premier, definitely the second most powerful person in the entire realm after the king himself. From what the Lord spoke of through Isaiah, although details were scarce, we can conclude that Eliakim was a righteous person and was also a dutiful servant.

Eliakim was entrusted with the treasury of the kingdom and the management of the palace, and this is symbolically presented with the entrustment of the keys of the house of David to Eliakim himself, as he was given the authority of the king and to be even like a father to the kingdom of Judah, its people in Jerusalem and the whole realm. This was truly a position of great honour that spoke of the historic events behind the actual appointment of Eliakim, but then at the same time, God was in fact also revealing a prophecy of what would happen in the future.

For this story of Eliakim, the royal steward entrusted with authority and keys of the house of David is a clear parallel of what happened at the time of the New Testament, specifically referring to our Gospel passage today, in which we heard the Lord Jesus, our God and Saviour, entrusting to His chief disciple, St. Peter the Apostle, then known as Simon, son of John or Simon bar Jonah, the keys of the kingdom of Heaven itself, as well as the foundation of His Church on earth, as Peter, the ‘Rock’.

Thus, as we can see the clear parallel between the past occurrence of Eliakim in the kingdom of Judah and the story of Simon Peter, the disciple of the Lord, Eliakim, the royal steward was the precursor and the prefigurement of St. Peter, who was appointed therefore as the even greater ‘Royal Steward of the King of Kings’. Just as Hezekiah was the king of Judah and the lord and master of Eliakim, thus the Lord Jesus, King of Kings and the Son of David, inheritor of David’s Kingdom, is the Lord and Master of St. Peter, the new steward appointed by God to oversee His people, His Church.

This is a very significant event, as to St. Peter had been granted the authority by the entrustment of the keys of the kingdom of Heaven, that whatever he opens shall be opened, and whatever he shuts shall be shut, as the words of the Lord clearly presented it, ‘whatever you bind on earth shall be bound in heaven; and whatever you unbind on earth shall be unbound in heaven.’ This is the royal authority the Lord entrusted to His Church, and invested in St. Peter and his successors, the Bishop of the Papal and Apostolic See of Rome, right from St. Peter himself up to our current Pope, Pope Francis, the 265th successor of St. Peter.

And there are also other significance of the key of the kingdom of Heaven, for the Church of God, the One, Holy, Catholic and Apostolic Church is composed of all the faithful and baptised people of God, all united in the Communion in the Body of Christ, under the leadership of the Pope, successor of St. Peter and Supreme Pontiff, the Vicar of Christ much as Eliakim was the vicar or the most trusted and right hand man of the king of Judah. And the Pope is the chief guardian of the treasure of the faith, the deposit of faith in the Magisterium of the Church and Sacred Tradition.

A key unlocks a door, and without a key, a door cannot be unlocked. Thus, this key is very symbolic of the opening of the doorway to salvation to God, that exists only through God’s Church. And from St. Peter, this authority is passed down to his successors, the Popes, and to the bishops, to the priests, who are the ones who conferred the Sacraments to the faithful, who first received Baptism, and therefore, is welcomed into the Church, in a moment likened to the opening of the gates of the kingdom of Heaven.

And yes, the Church of God itself is the earthly and heavenly manifestation of the kingdom of God, for in the Church, all the faithful are united, both the Church Militant still living on earth, the Church Suffering in purgatory, and the Church Triumphant, our holy predecessors, the saints and blesseds and others now enjoying the glory of heaven. Through Baptism, all of us enter into this great kingdom and receive new life, to which all of us have been called by God.

St. Paul said in his second reading today, in the Epistle to the Church and the faithful in Rome, of the great and immensity of the wisdom and the knowledge of God, which is in fact referring to the fullness of truth and the wisdom of God, that God Himself has revealed to His Church through the Holy Spirit. And the Apostles, having received the Holy Spirit, preserve this wisdom and all the truths, passed on to their successors, the bishops led by the chief of all the bishops, the Pope himself.

From the earliest days of the Church, the Church fathers have spoken on the faith and truth preserved faithfully by the Church, especially by the Apostolic See of Rome, the See of St. Peter, universally viewed as the leader and preserver of the Sacred Tradition of the faith and also the authentic Magisterium and authority on Church matters and all matters of the Christian faith. St. Augustine, one of the most renowned and important Church fathers spoke of ‘among these Apostles, St. Peter alone almost everywhere deserve to represent the whole Church.’

And from the Eastern Church, St. Cyril of Jerusalem, one of the most renowned leaders of the Church in the East spoke of the primacy of St. Peter among the other Apostles and highlighted how he led the other Apostles and disciples during the times of crisis, against the divisions in the Church, against the enemies of the Church and those who opposed them, as he stood by his faith devoutly throughout his ministry.

The Ecumenical Council of Ephesus also formally declared, ‘There is no doubt, and in fact it has been known in all ages, that the holy and most blessed Peter, prince and head of the Apostles, pillar of the faith, and foundation of the Catholic Church, received the keys of the kingdom from our Lord Jesus Christ, the Savior and Redeemer of the human race, and that to him was given the power of loosing and binding sins: who down even to today and forever both lives and judges in his successors.’

The declaration of the Ecumenical Council of Ephesus, which was also supported by the other Ecumenical Councils before and after showed the nature of the Church and how through Peter, the chief of the Apostles, the Vicar of Christ, the Lord has laid down the framework of His Church, united as one Body, one Church, under the authority and primacy of St. Peter and his successors, the holder of the keys of the kingdom of Heaven.

Now, brothers and sisters in Christ, as Christians, we are all part of this one Body of Christ, and through baptism, we have been brought into this treasure of faith, preserved by the courageous efforts of the leaders of the Church, the successors of the Apostles, our bishops, and especially the successors of St. Peter, our Popes. But it is sad to see how we often do not appreciate just how fortunate we are to be sharers of the Lord’s truth, His wisdom and His love. And we are often divided in the Church, amongst ourselves as we bicker with one another, frequently due to selfish reasons.

The devil knows well that the Church and indeed, a holy and united Church is the greatest obstacle in his efforts to lead us to destruction through sin. That is why, throughout time, as it is today, the Church and its leaders have always been under attack constantly, by those who seek the ruination of souls, and our priests and bishops have been constantly tempted, attacked and had challenges and obstacles put in their path to make them give up the fight against these wicked forces.

As God’s Church and the members of His Body, all of us must stay united and support one another in the constant struggle against evil. We must not allow ourselves be divided and be set up one against another. And first and foremost, our Pope and our other Church leaders, the bishops and the parish priests, all of them need our prayers and our support. We trust in God that His words are truth, that not even the gates of hell can stand up against the Church, for as long as we remain firm in our faith in the Lord and stay within His Church, then we are safe from any harm.

Now, brothers and sisters, we have received the gift of God’s wisdom and truth through His Church. Let us therefore make good use of these gifts and become faithful and genuine witnesses of our Lord and Saviour in the midst of our community today, by obeying Him and His teachings as faithfully preserved in His Church, the One, Holy, Catholic and Apostolic Church. Let us entrust ourselves to the official teachings and the truths of God as held and espoused by the Church, and help one another to remain faithful.

Let us then also be active as good and contributing members of the Church, in our respective calling and vocation in life, be it as those who have been called to the holy orders, to be shepherds of God’s people, or those who have embraced the call of religious and consecrated life, and even as active members of the laity, as good husbands and wives, as members of faithful and committed Christian families, which are in themselves, the domestic Church where the faith is first nurtured in our young generation.

May the Lord God, our Saviour and our loving Father continue to watch over us and protect us and His Church, protect and guide our Church leaders especially the Pope, His Vicar in this world, and the successor of St. Peter the Apostle to whom He had given the keys of the kingdom of heaven as well as great authority and responsibility. May our Pope Francis, together with his brother bishops, continue to preserve faithfully the whole treasure of the wisdom of God and the truth of God as maintained in our Sacred Tradition, the Scriptures and the Magisterium of the Church, all united in St. Peter and his successors. May God bless us all and be with us always, now and till the end of time, until the day He brings us all into the eternal glory of Heaven. Amen.

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Saturday, 22 August 2020 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today all of us celebrate the Feast of the Queenship of Mary, one week after the celebration of the Solemnity of the Assumption. Today traditionally therefore marks the last day of the celebration of the Assumption that used to extend for the entire week in an octave. And today, as we rejoice in the Queenship we recall what we had celebrated earlier in the Assumption of Mary.

Without the Assumption, there can be no celebration today of the Queenship of Mary, because we believe that Mary, who was assumed or taken up body and soul into heavenly glory, is now seated at the right hand of her Son in Heaven, as the Queen of Heaven, or more precisely the Queen Mother of Heaven, by virtue of the Lord Jesus, our God being the King of kings and King of all the Universe. If the Lord is King, then it is common sense that His mother is honoured as the Queen Mother.

Historically, the mother of the king has always been held in high esteem, and this also applied to the old kingdom of Israel, where king Solomon, one of its most famous king, had his mother Bathsheba seated by his side, providing him advice and guidance as the esteemed queen mother of the entire realm. Therefore, it is with this same consideration and tradition that Mary is honoured as Queen, the Queen of Angels, the Queen of All Saints, and the Queen Mother of Heaven.

It highlighted further the special role that Mary played in the history of our salvation, as it was by her full and complete cooperation, submission and obedience to God’s will, her faith and dedication that the Saviour of the world was born into this world. And by her Son’s grace, at the end of her earthly life, she passed through death without suffering for she was never subjected to sin, neither tainted by it, and enter the glory of Heaven as our greatest intercessor.

In Mary we have our Queen and our Mother, our role model and inspiration, our assistance and help in our darkest moments. Mary has always been praying for us, interceding for us sinners because she loves each and every one of us as her own children. The Lord has entrusted us to Mary His mother when He symbolically entrusted His disciple St. John to her as He was about to die on the Cross. And vice versa, we have also been entrusted with Mary as our mother when she was entrusted to the care of St. John the Apostle.

Therefore, brothers and sisters in Christ, as we rejoice today at the feast of the Queenship of Mary, our loving Mother and the Mother of our God and Saviour, we are all called to put our trust in our beloved Mother and seek her guidance and her intercession. Being our trusted Mother and the one who is closest to the Lord in Heaven, Mary is indeed our best ally and guide in this struggle we have against sin and in our journey towards God. As it is often said, ‘To Jesus through Mary’. Mary offers us the straightest and most direct path to her Son.

As we celebrate Mary and her Queenship, let us all strive to follow her examples in faith, in dedication and in her total commitment to God, that we may imitate her examples and be good and genuine Christians, that we may faithfully walk in God’s presence and be worthy of the eternal life and glory we are to receive. And Mary is an example of what all the virtuous and righteous people of God will receive, the eternal glory in heaven.

Let us all be obedient to God as Mary did in her life, in her complete acceptance and humility to take up her role as the Mother of the Lord and Saviour, and let us genuinely love the Lord from now on, showing it through our actions and our everyday interactions with each other, in loving those whom we meet in life, our brothers and sisters, especially those who need our love and those who are unloved and ostracised, those who are in darkness and need the love of God.

Let us all be like Mary in faith and let us all be loving as her Son, our Lord Jesus Christ. May the Lord guide us all and may He give us the strength to live our lives faithfully from now on, to the end of time. Holy Mary, Mother of God, Queen of All Saints, Queen of Angels, our Mother and Queen, pray for us! Amen.

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Friday, 21 August 2020 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today all of us continue with the Scriptural discourse on the renewal of our lives by God, and the call which God has given to each and every one of us to be His followers. He has shown us that to be His disciples, we must all follow Him and obey His Law, and if we are faithful in doing so, then in the end, a new and glorious life with God will await us in the end.

In our first reading today, taken from the Book of the prophet Ezekiel, we heard about the great vision of Ezekiel in which the prophet saw a great valley filled with immense amount of dry bones, symbol of death and destruction. And then God showed Ezekiel a great miracle, as those dry bones came together and were made whole again with muscles and sinews, with skin and came back to the human forms recognisable by man. And last of all, God gave those bodies the breath of His Spirit and the entire valley which was just earlier on filled with multitudes of dry bones, were then full of innumerable multitudes of the living.

Through this wonderful vision God wants to reveal to the prophet Ezekiel that through Him, all of us mankind are to receive new life and glory, free from death, which is the consequence of sin, and which in turn is the consequence of disobedience and unfaithfulness. The Lord therefore led His people into new life, new existence and new hope in Him, as He will forgive them all their sins, cleanse them from their faults and corruptions, returning them to the state of grace they were meant to be before the coming of sin.

However, if we are looking forward to this, then we must also be aware that we must follow God’s path, entrust ourselves to Him, obey His will and His commandments. And this means that we must listen to Him and fulfil His Law, as we heard in our Gospel passage today in which the Lord Jesus answered a Pharisee who asked Him, “Which of the commandments of God is the greatest among them?”, and the Lord succinctly summarised the whole Law into two main and most important Law for us.

And that is first and foremost for us to love the Lord, our God with all of our might, with all of our capacities and capabilities, and with every possible opportunities. And then, we should also show the same love to our fellow brothers and sisters, that we love one another generously, show genuine concern and care for our fellow brethren, and we should reach out to those who need our love so that we help one another to grow ever stronger in love and devotion to God.

It is when we know of God’s love that we may also love Him, and this is why it is important that we practice genuine love in our own lives, in loving one another and showing God’s love in every moments of our lives. Today, we also have a great role model and example, whose faith may inspire us all to be more faithful and to love God with ever greater devotion. As we celebrate the feast of Pope St. Pius X, also known as the Pope of the Holy Eucharist, let us remember his life and the many good and inspiring examples that he has set.

Pope St. Pius X was born Giuseppe Melchiorre Sarto in Riese in northern Italy, in a large family of many children. His family was poor, but his parents valued education for their children, and thus, the young Giuseppe went to school each day, walking a long distance every day to reach his school. While his family were poor, but they were happy and faithful to God. The young Giuseppe studied Latin and eventually advanced further in his studies, and was ordained a priest and became the chaplain and parish priest of several parishes.

It was told how the future Pope St. Pius X helped to restore the dilapidated and poorly managed parish, causing many parishioners who had lapsed from the faith to return, thanks to his efforts and dedication in reaching out to those who were in need of guidance and those who who have been lost to the temptations of sin. He did his best to bring education to the poor and the marginalised, likely remembering his own hardships in attaining education in his early years.

He also spent a lot of time ministering and preaching the faith to the people with carefully crafted homilies and sermons, and spent a lot of time in catechising the young, which was told to be so popular that he had to begin evening classes in addition to his daytime classes as they were all fully filled up. For his energy and enthusiasm, his dedication and hard work, his Bishop appointed him as Chancellor and entrusted him with many important work in the diocese.

Eventually he was appointed and ordained as the Bishop of Mantua in northern Italy, in which capacity, he continued to minister passionately to the flock of the Lord placed under his care. He also remained a filial son to his parents, and after his father died, helped to take care of his aged mother, who managed to see her own son honoured and entrusted with the position of the Patriarch of Venice and also elevated to the Cardinalate by the Pope. When his elderly mother passed away, it was her son, Cardinal Sarto who presided over her Requiem.

Even as Cardinal, and later on as the Supreme Pontiff and Pope, Pope St. Pius X remained humble and ever dedicated to his work, in reaching out to the poor and the less fortunate, to the education of young children and to the spiritual growth of the Church and the faithful of all ages and backgrounds. And as Pope he was deeply loved and remembered for his many reforms, in his institution of liturgical reforms especially in the encouragement and expanded use of the Gregorian Chant as the primary sacred music of the Church.

Pope St. Pius X also lowered the age for the reception of Holy Communion that children can be taught to love God and brought closer to Him from the youngest possible age, with proper preparation and catechesis, which is why he is also widely known as the Pope of the Holy Eucharist. He also opposes the heresy of modernism, in attempting to change Church teachings to suit the changing world, and championed the return to the true faith and to restore all things in Christ as how his motto, ‘Instaurare Omnia in Christo’ shows us.

Brothers and sisters in Christ, Pope St. Pius X has shown us all how we should live our lives with faith, loving God first and foremost, and also loving our fellow brothers and sisters, our parents, our brethren, our family and relatives, our friends and even strangers, all those whom we encounter and interact with. Are we able and willing to live as genuine Christians from now on if we have yet to do so, following in the footsteps of Pope St. Pius X, holy man and servant of God?

Let us all trust our lives to the Lord, and allow God to bless our lives that each and every one of us may grow ever closer to Him and that we will grow ever more righteous and committed in faith, from now and always. Amen.

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Thursday, 20 August 2020 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, in the Scripture passages today, we heard of the encouraging story of renewal and salvation that each and every one of us are to receive from God. We are reminded how God desires to make us whole again, cleanse and purify us from our sins, to renew us and to put a new heart and Spirit inside each and every one of us. This is a very clear sign of God’s enduring love for us, and all the more reason why we need to heed His call.

In our Gospel today, we heard a similar theme as we heard of the Lord Jesus speaking of the parable of the king and his son’s wedding banquet which alluded to the call that God has given to all of us His people. In that parable, a king held a grand and magnificent banquet for his son’s wedding, and invited everyone who had been known to the king and therefore, worthy of the joy that the king wanted to share as he celebrated his son’s wedding.

However, those who were invited to the banquet of the king refused to come for the wedding, although everything had been well prepared for them, and they truly ought to have been honoured to be invited as such. But they ignored the king’s invitation, pretended that they were busy and unavailable, found excuses of why they could not attend the wedding banquet to which they had been generously and kindly invited to, and there were even those who persecuted and killed the servants sent to them.

This is a reference and also a sad reminder of how many of us mankind, who are the sharers and invitees to God’s great and wonderful heavenly banquet, and yet, we did not appreciate just how fortunate and blessed we are to be part of this great banquet of the Lord, to be part of His great Covenant and to enjoy the fullness of His grace and love. Instead, we busied ourselves with the many worldly matters and desires, concerns and other things that distracted us.

That is why we rejected His love and mercy, preferring to chart our own path rather than trusting in Him and following Him. We shut ourselves from His generous love and kindness because we thought that we know better how to live our lives. And this is where we need to realise that unless we follow the path that the Lord has shown us, we are likely to fall into sin, and from sin, into eternal darkness and death, for there is no salvation outside God and His Church.

And then, we heard in the same parable, how the king then told his servants to gather everyone they could find, that they filled in the seats that those unworthy guests had refused to fill up earlier on. All the people were gathered into the banquet, from all sorts of places, and whether good or bad. All of these are symbolic of how God’s kingdom and His salvation are truly open to everyone and all have equal chance to receive His inheritance and to be part of His glorious kingdom.

However, we must then take note of how when one of the guests did not turn up in the right garment in attending the wedding, as is customarily expected at the time, and which is surely also expected in our communities today, an the king ordered the guest to be taken out and thrown into the outer darkness. While the turn of events might confuse and surprise some of us, but in fact, this reminds us also that while everyone is welcome and has been called by God to enter into His kingdom, but we must also wear the right ‘garment’ in order to do so.

What does it mean, brothers and sisters in Christ? Just as the Lord said in our first reading today through the prophet Ezekiel that He would renew us and put a new heart and Spirit in us, therefore, this ‘garment’ refers to the new self that we put on, replacing our old selves of sin and darkness. Through baptism, we have been cleansed from the taint and corruption of our original sins, and we have received a new life, sharing in the death and resurrection of Christ.

But we must also remain faithful to that Covenant and path we have chosen in God, as baptism is only just the beginning of a new journey of life, and not a happy ending. Baptism sets us on the right path and direction, but we must maintain our direction by remaining focused on God, and keeping our lives virtuous and filled with faith and love for God, as well as the love for our fellow brothers and sisters. We must not succumb again to the temptations that led us to ignore God’s love and mercy as I mentioned just earlier.

Brothers and sisters in Christ, let us all discern carefully our path in life going forward from now on as we reflect on these Scripture passages today. Have we lived our lives as God has called and taught us to? If we have not, then perhaps it is time indeed for us to take on the ‘garment’ of faith and discard the old sinful self of ours. Today, let us all also be inspired by the good examples set by St. Bernard, a famous and dedicated holy saint of God, a holy man and Abbot.

St. Bernard, also known as St. Bernard of Clairvaux was a renowned Abbot who was instrumental in the major reform in the monastic practices in the early Medieval era, especially among the Benedictine monks that St. Bernard was an Abbot of, and he was also renowned for his deep devotion to the Blessed Virgin Mary, Mother of God, St. Bernard was instrumental in his efforts opposing heretical teachings and also in improving the then increasingly lax spirituality, discipline and morality among not just the monks, but also the general Christian population.

He encountered many difficulties throughout his life and ministry, but all these did not hinder or discourage St. Bernard in his dedication to the Lord and His Church. In time, his efforts began to bear fruit as more and more people came to be attracted by his reforms, and many began to commit themselves to monastic life following the rigorous reforms enacted by St. Bernard for stricter discipline and deeper spiritual life.

St. Bernard even attracted his own family members to join religious life, and through his other efforts, his many writings and contributions, he inspired many others through his faith and dedication, and was even instrumental in making peace among states and kingdoms that were then feuding and in conflict with each other. And through all these and many other deeds, St. Bernard of Clairvaux has shown us, what it means for us to live with faith, and to wear our ‘garment’ of faith with joy and pride.

Brothers and sisters in Christ, let us all proceed forth in life, with a new heart and Spirit filled with love and devotion to God. Let us all grow ever stronger in faith, and be ever more committed, each and every moments of our lives, to be good Christians, to be faithful children of God, and to be worthy to enter into the eternal kingdom of God. May God be with us always and guide us all into eternal life that He has prepared for us. Amen.

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Wednesday, 19 August 2020 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, today all of us heard the Lord and His desire to call all of us to His presence, to care for us and love us wholeheartedly as He has always done, to be reconciled to us, all of His people who had been scattered due to our sins and disobedience, and as a result, became separated from the fullness of His love and grace. God wants each and every one of us to find our way to Him, to be loved again and to be righteous and good once again.

He showed through the prophet Ezekiel how God would take into account all those who have misled the people into sin, into the path of darkness and disobedience, as those who had been entrusted with the well-being and guidance of the people were lax and untrustworthy in their work, and those leaders and guides had instead pleased themselves and sought to fulfil their own selfish desires and wishes, and used their own positions to their own advantage.

All of these together are reminders for us how the Lord loves each and every one of us generously, and He has always cared for each and every one of us without exception. He has always been patient with us and kind towards us all these while. But it is often us who are making it difficult for God to help in the journey and struggle towards salvation and eternal life. The Lord nonetheless still patiently cared for us and showed His care and concern all these while, willing to forgive us and welcome us back if we are sincere in our repentance.

Brothers and sisters in Christ, in our Gospel passage today we then heard of the Lord speaking to His disciples regarding the parable of the workers of a vineyard, where the lord and master of the vineyard went out to many places seeking workers for his vineyard, and calling on all whom he encountered to work there. The workers laboured at the vineyard while the master went out again at the sixth hour, ninth hour and even up to the eleventh hour, the last hour before the conclusion of the work day.

And as we heard, those who worked earlier and were called earlier thought and expected that they would receive more pay than those who came later than them, only to be disappointed and grumbled among themselves because every single workers regardless of how long they have worked, all received the same reward of one piece of silver coin. But the Lord then rebuked these ungrateful workers, how he had called them to work and provided them with employment, and also as agreed, he had paid them all as agreed.

Brothers and sisters in Christ, from what we heard in this parable, the Lord wants us all to know that each and every one of us are equally beloved by God, regardless whether we have responded to His call first or heeded His call earlier than others. It does not mean that just because we followed God first then we are better and superior to those who follow Him later, and this definitely do not give us the right to look down on others. Even those whom God called at the last hour, like the ones called on the eleventh hour, have the same right to receive the fullness of God’s grace and forgiveness.

Unfortunately, this is what had happened to the same shepherds of the people of God whom the Lord mentioned in His words to the prophet Ezekiel. The many leaders of the Israelites, and for example, many among the Pharisees and the priests, the elders and the teachers of the Law who looked down on those who they deemed to be not as pious or worthy as they were, in the sense that those people did not follow the strict adherence and observance of the Law as the Pharisees had followed.

And in their ego and hubris they forgot purpose of their existence and responsibility as shepherds of the people. Instead of helping and guiding the lost sheep of the Lord to find their way to return to their loving Master, they closed the gates and prevented them from returning, and misleading them through their own misconceived and misinterpreted version of the Law. This is why the Lord chastised them such and spoke out against all these unfaithful and irresponsible servants.

We are therefore reminded, brothers and sisters in Christ, to be humble in life and to centre our lives and existence on God, and not on ourselves. And instead of trumpeting our own piety and achievements, let us all be aware of just how sinful each and every one of us have been, regardless the seriousness and magnitude of our sins. For sin is sin, and sin, unless forgiven by God, and repented with full sincerity on our part, sin will lead us into eternal suffering and death.

Are we able and willing to follow the Lord wholeheartedly without pride, arrogance, ego and greed, brothers and sisters in Christ? Are we able and willing to help one another in faith and in persevering through the many challenges and trials in life, instead of condemning and being judgmental against others? Let us all today look then on the good examples set by the saint whose feast we celebrate this day, namely St. John Eudes, holy and dedicated priest of God.

St. John Eudes dedicated his life to God from early in his life, when he was just fourteen and made his First Holy Communion, and made a vow of chastity to God. He then joined as a religious member of the Oratorians after studying for a moment under the tutelage of the Jesuits. He then dedicated himself for many years as a priest, in ministering to the people and he was noted for his persistent care for the sick and those who were less privileged in the community.

In the years to come, he would come to be noted for his missionary efforts and powerful preaching, which would see him in hundreds of parishes and churches, preaching the word of God to many people, including even nobles and kings throughout Christendom. St. John Eudes was also remembered then for his efforts in reforming the seminaries and the spiritual growth of both the priests and laity alike, helping in championing the reforms of the education of the faithful.

Later on, as St. John Eudes founded the two religious orders of Our Lady of Charity of the Refuge and also the Congregation of Jesus and Mary, known better as the Eudists after their founder, this holy and dedicated man of God continued tirelessly to reach out to many people, especially those who are spiritually troubled and those who are in need of help and assistance in living their faith. Many people would be saved by the efforts of St. John Eudes and the members of his congregations.

Brothers and sisters in Christ, today all of us are called to follow in the footsteps of St. John Eudes, the holy priest of God, in his faithfulness and in his love for his fellow brethren, reaching out to those who are in need of help, especially those struggling with their faith. Let us all follow in his footsteps and in the path set by our innumerable holy predecessors, realising that all of us have been called to holiness in God, even the worst of sinners. Let us all seek Him, with all of our hearts from now on, that we may truly glorify Him by our lives. May God bless each and every one of us now and forevermore. Amen.

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Tuesday, 18 August 2020 : 20th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we are reminded of the Lord’s steadfastness in protecting all those who are faithful to Him, and how those who are wicked and unfaithful, those who oppress the faithful will not have their way forever, as sooner or later, the day of reckoning will come for them, justice will be served to them, and the righteous ones will triumph in the end together with God. This is what we can be sure of, as God Himself has guaranteed it, and history has also proven this right.

First of all, we heard of the story from the Book of the prophet Ezekiel in our first reading today, in which we heard of the prophecy and also the warning regarding the prince of the city of Tyre. Contextually and historically, the city of Tyre was the heartland of the Phoenicians and the centre of their vast maritime empire that spread far and wide. Tyre itself was very rich and the centre of a great trading network which earned its rulers vast fortune and great power.

That great wealth and power, coupled with the fact that the city of Tyre stood on an island separated by a stretch of sea from the land, with its strong maritime forces made Tyre and its rulers to be almost invincible and had nothing to fear from its enemies. And this is where then our first reading passage came in, as God revealed for all of its power and might, Tyre would also still falter and fail, as what was to be proven a few centuries afterwards when Tyre was conquered and destroyed by the forces of King Alexander the Great of Macedon.

Many of us know about Alexander the Great, his life and conquests, and his amazing military victories, in which he led his armies in defeating and conquering the entirety of the vast Persian Empire, and in the midst of that, he laid siege to the city of Tyre, destroyed its navy and other forces, starved the city and eventually, built a land bridge that ever since then connected Tyre to the mainland, and the city was eventually conquered, its people subjugated and enslaved, its buildings and riches destroyed and plundered. All happened just as the Lord had revealed about it earlier.

All of these are reminders for each and every one of us that we must not allow ourselves to be swayed by earthly goods and pleasures, by worldly desires and material concerns, by all sorts of things and temptations that will often prevent us from living righteously before God, and end up suffering like what Tyre and its proud people suffered. Tyre and its might depended on itself and its worldly glory, and they dwelled in their hubris and ego, and in the end, they were humbled and crushed.

This is related to what we then heard in our Gospel passage today, as we heard the Lord spoke of how difficult it is for those who are rich to enter into the kingdom of heaven, and how it is easier for a camel to enter through the eye of a needle than for a rich man to enter into heaven. This is not referring to an actual eye of a needle, but a metaphor that related to the fact that there is an actual gate called the Needle’s Eye gate in Jerusalem that is so small that a camel had to had its burdens and loads removed, and then stoop down its head and neck to be able to pass through the gate.

The reference to the camel passing through the gate called the ‘Needle’s Eye Gate’ is a symbolic message to the people that as the camel had to be rid of its burdens and stoop down to pass through the gate, thus, we mankind had to divest ourselves off our many ‘baggages’ in life and humble ourselves before we can enter into the kingdom of God. And when the Lord said that it is difficult for the rich to enter the kingdom of Heaven, it is not a condemnation of the rich, but rather, as I often mentioned, the attachments that we have to worldly things, and the rich are usually all the more susceptible to these.

Yes, the Lord did not say that the rich are bad, terrible or wicked, but rather, because they have more of these ‘baggages’, the ‘baggages’ of material possessions, of fame and influence, of worldly concerns, of worldly glory, of pride and ego, of our many desires in life, all these ‘baggages’, which are obstacles in our path towards God, are even more difficult to overcome for those who are rich and powerful. Yet, there are those who have managed to overcome, as we certainly know throughout history, those who are rich and powerful who were kind and generous, and there were saints that came from their midst.

That is why, brothers and sisters in Christ, each and every one of us are reminded by today’s words of God to be ever vigilant and to guard ourselves against the temptations of pride and greed, that we will not be easily swayed by those that sought to bring us down by tempting us with all sorts of worldly pleasures I mentioned earlier on. Do not let the devil from manipulating us and attacking us by using all these against us. Instead, let us remove ourselves from any unhealthy attachments and obsessions in life, that we may be able to overcome the obstacles in our path towards God.

May the Lord continue to guide us all in this journey of life, and may He strengthen us all and give us the necessary strength and courage in life that we may persevere in faith despite the challenges we encounter and that we may be worthy of God and the eternal life He has prepared for each and every one of us who are faithful to Him. May God bless us all, now and forevermore. Amen.