Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates a great event, the Solemnity of the Assumption of the Blessed Virgin Mary, Mother of God. On this day we commemorate the moment when Mary, the Mother of God, of Our Lord and Saviour Jesus Christ, the Son of God and Son of Man, was assumed into the glory of Heaven by virtue of her Divine Motherhood, that in being the Mother of God and also therefore as the Ark of the New Covenant of God, she has been spared from the punishment and consequences of sin and death. This is because she has been specially prepared and set aside by the Lord Himself with the singular grace of being spared from the taint of original sin which had corrupted all other children of mankind ever since the fall of our first ancestors.

The Assumption of the Blessed Virgin Mary is one of the Four Marian Dogmas together with that of the Dogma of the Immaculate Conception of Mary, which was just mentioned, that Mary was conceived free from all sins and their corruption. But why is this so? This is because as mentioned, Mary is the Ark of the New Covenant through whom God’s New and Eternal Covenant would enter into this world, born in the hallowed womb of Mary, carrying within her for nine whole months the Son of God, the Divine Word of God Himself incarnate in the flesh, becoming the Son of Man through Mary and her humble acceptance of God’s will and plans. This was highlighted and shown in the first readings both from the Vigil and the Solemnity of the Assumption itself, showing the Ark of the Covenant of God and how it is related to Mary, the Ark of the New Covenant.

For like the old, first Ark of the Covenant which God had instructed to Moses and Aaron to craft and build, made from the finest materials of the world, from gold and the finest wood and other precious materials, God Himself crafted the New Ark of the New Covenant, Mary, just like us, made in God’s own image and also made hallowed, blessed and perfect just like and even better than the original Ark of the Covenant. The original Ark of the Covenant was so hallowed and holy that no one could touch the Ark directly by their hands. Those who touched the Ark were struck dead because their sins and wickedness judged them and made them to be unworthy to be in God’s Holy Presence. Not only that, but the Ark of the Covenant itself was the representation of God’s Holy Presence among His people, as the Lord Himself on occasion would come down to rest and be enthroned upon the Cherubim on top of the Ark.

In the same manner, Mary herself has been hallowed and set aside, made holy and perfect by the Lord Who willed this to be. Is it possible for God? Certainly! For God is omnipotent, all powerful and almighty, and there is nothing that is impossible for Him. It is certainly possible for the Lord to prepare Mary and hallow her by keeping her in a state of fullness of grace and light, to be a truly worthy vessel bearing God Himself within her. Just like the old Ark that contained within itself the two slabs of stone of the Ten Commandments, Mary as the New Ark contained within her the Lord Himself, the manifestation and perfection of God’s Law. And just like the old Ark containing the heavenly bread manna, Mary contained the Bread of Life, the Lord Himself, Who would offer His Body and Blood for everyone to partake and share for eternal life.

Lastly, just like the old Ark which contained the staff of Aaron, the staff of authority over all the people of Israel, thus Mary as the New Ark of the Covenant also bore within her the One Who has been given the authority over all the people of God, the Staff of the Kingdom of God, the Staff of Judah and the dominion over all the whole world and the whole Universe. This was also alluded to in our first reading of the Solemnity from the Book of Revelations of St. John the Apostle where St. John saw the heavenly vision of the end times, with the struggles between the Great Dragon of the Apocalypse, that represents Satan, the great enemy of all, and the Woman clothed with the radiance of the Sun and the stars crowning her head, right after the Ark of the Covenant was viewed in Heaven.

That vision of the great heavenly struggle is a symbol of the great battle between God’s forces and that of Satan, who had risen up in rebellion against God. The Woman who was groaning in pain in labour of childbirth is in fact a personification of both Mary and the Church, in that the first, Mary as the Mother of God bore her Son, the Saviour of the whole world, and the Church of God personified at the same time as the Mother of all, through whom God Himself came into this world, after periods of great sufferings and tribulations, of Satan’s dominion over us and the world through sin and darkness, evil and wickedness present all around us. But God wanted to show us all that the reign and dominion of Satan is coming to an end, and through His Son, Our Lord and Saviour, God had broken forever the power and dominion of Satan, leading us all into eternal life and true glory with Him.

Through Mary’s humble and faithful acceptance of her role in the whole entire plan of salvation, the plan that God had prepared since the very beginning for the salvation of all mankind, all of us have been made partakers in this New Covenant that God had made with us through His Son. And since the punishment and consequences of sin and disobedience against God is death, it is naturally incompatible with the fact that the Mother of the Mediator of the New Covenant, the one who had made this New Covenant possible through her complete obedience and faith in the Lord should succumb to the same fate of suffering through death. That is why, this belief of the Assumption or also known as the Dormition of the Blessed Virgin Mary as it is known by our brethren in the Eastern Church, had been held by Christians from the earliest days of the Church.

There is no doubt that the early Christians themselves from the time of the Apostles experienced what actually happened to the Blessed Mother of God at the end of her earthly life and existence. Thus such a belief in the Assumption or Dormition of Mary is certainly backed by firm evidences which was then passed down through the Church and the communities of the faithful to this day. There are two main versions of what had happened, the first being that Mary did not suffer death at all, but was immediately raised body and soul by the power of God, to the glory of Heaven, the explanation being that as mentioned, she did not become tainted by the taint of original sin and has also remained sinless throughout her whole life, and hence, it is not fitting that she should have a taste or experience of death, which is the consequence of sin.

Then, the second version revolves around Mary going into sleep at the end of her earthly life and existence, surrounded by the Apostles, and she did experience death, but not because of the consequences of her own sins or iniquities, or any form of defects or mistakes that she had committed. Instead, through her brief experience with death, she shared in the death that her Son Himself experienced on the Cross, as He went through His Passion, in suffering the most grievous sufferings and pains for the sake of our salvation. Her love for her Son was so great, that she was willing to share in His Passion, just as she has shared with Him the shared existence when He was in her womb during the nine months of sacred gestation, before the Lord our Saviour was born into the world.

Thus, in the end, this great New Ark, of the New Covenant of God, bearing the Mediator of the New and Everlasting Covenant, was raised and brought up body and soul into Heaven. According to tradition, the body of Mary disappeared miraculously shortly after her passing, replaced with a bed full of roses, which is also why Mary is often associated with roses and flowers. Regardless of which version of events actually happened, what matters is that, Mary has therefore been raised body and soul to Heaven, a privilege shared by very few others like Enoch and Elijah in the Old Testament. But Mary was raised even greater than they were, because she as the Mother of God has indeed been accorded with the honour of being the Queen Mother of Heaven, exalted and honoured first and foremost among all other beings created by God. At the same time, she is also our greatest intercessor and help, being always ever closest to her Son in Heaven, ceaselessly praying for all of us, whom the Lord Himself had entrusted to us as our own Mother.

Now, brothers and sisters in Christ, after having gone through what the Assumption of the Blessed Virgin Mary, Mother of God, is all about, then what matters now is how all these relate to us, to each and every one of us as Christians, as God’s holy and beloved people. Mary has shown us all how to be the worthy and faithful Christians, to be God’s holy and worthy disciples, in obeying His will and carrying out His Law and commandments, and in being ever constantly filled with His grace, empowered and strengthened by the Holy Spirit. In each and every moments of our lives we should always be strengthened and filled by the Spirit of God and filled with the love and devotion that we all ought to have for Him, our Lord, God and Master. Mary is our perfect example and role model, and through her, we have also seen a glimpse of our own future selves, glorified and free from the taint and corruption of sin.

Let us all therefore strive to do our best in following God at all times and in doing whatever He had called and entrusted to us to do. Let us all be exemplary in all of our works and actions, in our every interactions and endeavours so that we may truly be the missionary and evangelising disciples and followers of Christ in our every efforts and good works, at all times. May the Lord be with us always, and may His mother Mary, gloriously assumed into Heaven, our greatest help and intercessor, continue to pray for us all sinners, now and always. Amen.