Weekdays of Ordinary Time

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Monday, 30 May 2016 : 9th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 12 : 1-12

At that time, using parables, Jesus went on to say to the people, “A man planted a vineyard, and put a fence around it, dug a hole for the wine press and built a watch tower. Then he leased the vineyard to tenants and went abroad.”

“In due time he sent a servant to receive from the tenants his share of the fruit. But they seized the servant, struck him and sent him back empty-handed. Again the man sent another servant. They also struck him on the head and treated him shamefully.”

“He sent another and they killed him. In the same way they treated many others : some they beat up and others they killed. One was still left, his beloved son. And so, last of all, he sent him to the tenants, for he said, ‘They will respect my son.'”

“But those tenants said to one another, ‘This is the one who is to inherit the vineyard. Let us kill him and the property will be ours.’ So they seized him and killed him, and threw him out of the vineyard. Now what will the owner of the vineyard do? He will come and destroy those tenants and give the vineyard to others.”

And Jesus added, “Have you not read this text of the Scriptures : The stone which the builders rejected has become the keystone; this is the Lord’s doing, and we marvel at it?”

They wanted to arrest Him, for they realised that Jesus meant this parable for them, but they were afraid of the crowd; so they left Him and went away.

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Monday, 30 May 2016 : 9th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 90 : 1-2, 14-15ab, 15c-16

You who dwell in the shelter of the Most High, Who rest in the shadow of the Almighty, say to the Lord, “My stronghold, my refuge, my God in Whom I trust!”

“Because they cling to Me, I will rescue them,” says the Lord. “I will protect those who know My Name. When they call to Me, I will answer; in time of trouble I will be with them.”

“I will deliver and honour them. I will satisfy them with long life and show them My salvation.”

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Monday, 30 May 2016 : 9th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Peter 1 : 2-7

May grace and peace abound in you through through the knowledge of God and of Jesus our Lord. His divine power has given us everything we need for life and piety.

First the knowledge of the One Who called us through His own Glory and Might, by which we were given the most extraordinary and precious promises. Through them you share in the divine nature, after repelling the corruption and evil desires of this world.

So, strive with the greatest determination and increase your faith with goodness, goodness with knowledge, knowledge with moderation, moderation with constancy, constancy with piety, piety with mutual affection, mutual affection with charity.

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Sunday, 29 May 2016 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, we commemorate the great Solemnity of the Body and Blood of our Lord Jesus Christ, the Solemnity of Corpus Christi or Corpus Domini. On this great solemnity, which is traditionally also celebrated on the previous week Thursday, we celebrate the very centre of the mysteries of our faith, namely the fact that our Lord and God, had given Himself to us, through the offering of bread and wine which He transformed into the very essence and matter of His own Body and Blood.

And this perfectly summarises our faith in the Real Presence of God in the Eucharist, which we believe to be the complete and real transformation of those elements of bread and wine into God Himself, and not just some mere symbolic representations or memorial of what the Lord had done at the Last Supper. At every celebration of the Holy Sacrifice of the Mass, the priest did what Jesus Himself had done at that moment, when He gave His own Body and Blood for the salvation of all those who share in them.

But lest we misunderstand or think wrongly of it, we should look on the common misconception about the Real Presence in the Eucharist. Firstly, indeed the bread and wine which the priests offer in the same manner as the High Priest of God, Melchizedek had offered them, had been transformed completely in matter and substance to that of God Himself, and yet at the same time, visually they remain as bread and wine, and by taste, they still taste like that of bread and wine.

We tend to link and relate what our senses have received and felt with our understanding and comprehension on things that are around us. And that is why, indeed, it is not easy for us to understand and accept that the mere bread and wine is the very same as the Lord, Master and King of all the universe, including that all of us, and how the wholeness of that great Divine being is contained in His entirety, within that small piece of bread or within that small volume of wine.

But it is the same, with how the same Lord and God has become a humble and mere Man, the Lord and Master of all the universe becomes like one of His own creations. It is part of the great mysteries that is our faith, and requires all of us to overcome our doubts and our reluctance to believe in what our Lord has taught us, the truth which He brings us all.

If we read the Gospel today, what Jesus had done there, the famous miracle of the multiplication of the five loaves and two fish, where Jesus multiplied them to fill the stomachs of five thousand men and countless thousands other women and children, and yet still managing to gather twelve basketful of leftover bread, all of these are beyond our normal human comprehension, and yet it shows once again the reality of God, Who He is, and what He is going to do to us and show to us through His love.

By feeding the people, Jesus is showing Himself as a Shepherd, as a loving Father and Lover of us all, that He intends to give us good things and bless us, and through the same love, He established a new and everlasting covenant with us all, not with the blood of animals, goats, lambs or doves, but with the very Blood and essence of His own, the Precious Body and Blood of the Lamb of God, offered and given for us all for our salvation.

In the past, God has established His covenant with mankind many times, and renewed them many times, by the sealing of the covenant with the offering of the fats and blood of lambs and goats on the holy and blessed altars, just as what He had established with Adam, with Noah, with Abraham, Moses and all the other figures we knew from the history of our faith, but all these were imperfect offerings and serve only temporarily.

Indeed, as the Epistle to the Hebrews and in the other sources mentioned, when the priests offered the sin offerings of goats and lambs on the altar, they were offering these for themselves, as well as for the sins of the people who had been entrusted to their care. And no amount of animal blood offering and sacrifices can erase the great entirety of the sins and wickedness of all mankind. Only One can do so.

And that one source from where salvation came, was the Lord, and is the Lord our God Himself, Who by His own will and power, came to share in our own humanity, taking up the form of our own flesh and blood, so that by uniting us to Himself in spirit and in the essence of our creation, He may gather us all and bring us to share with Him the glory of His salvation, and the eternal life He brought with Him.

After all, what is more precious than the very Blood of the Lamb of God, Who is flawless and perfect, without blame and holy? It is the only one that can heal us all and free us all from our sins, from all of our faults and iniquities for all eternity. The saints and martyrs as represented in the vision of St. John in the Book of Revelations wore white robes that has been cleansed in the Blood of the Lamb, because they worthily share in the Body and Blood of our Lord, and have been tested, and their faith has been found true and worthy of God.

Thus, it is a reminder to all of us as well. Have we been faithful to God, and have we shared worthily in the Most Precious Body and Blood of our Lord? When we welcome the Lord Himself through the Eucharist into ourselves, in reality, the Lord Himself has come to dwell in us, and we become the Temple and House of our God. And if God dwells in us, certainly, we should make sure that this Temple, that is our body, our mind, heart and soul are clear from filth and fornication.

Henceforth, shall we all reevaluate our lives, all of our actions and deeds? Shall we all remember the things which we have done all these while? Have we kept our Temple of the Lord’s Presence that is our body, mind, heart and soul worthy and in good condition? If we truly believe that Jesus our Lord is truly present in the bread and wine which have been transformed into the very substance and essence of our Lord, should we not think many times before we even contemplate sinning before God?

And if any of us are to doubt Him because we think that in every sacrifice of the Mass, Christ is being made to repeat again and again the sacrifice for the salvation of our souls, as some of those who refused to believe has accused the Church of God, then we ought to know and understand that, the priests, whom God had called and chosen from among us, are all His representatives, who lead all the faithful to offer their prayers and offerings to God, and to unite it with the sacrifice made by our Lord at the Altar of Calvary.

This means that the Holy Mass and the Eucharist we celebrate there is the same sacrifice which Jesus our Lord made at Calvary, when on that day, He laid Himself to be hung on the cross between the heavens and the earth, that by that singular and ultimate offering, God may deliver us all from our sins and from our fate of damnation and annihilation into eternal life.

Therefore, from now on, let us all rejuvenate our devotion to our Lord in the Most Precious Body and Blood of our Lord Jesus Christ, the Most Holy Eucharist. Let us redouble our efforts in committing ourselves to He Who has given His all, even shedding His Blood for our sake. He has not even hesitated to lay down His life for us, so that we may live.

Let us all devote ourselves to Him and His cause, and from now on, do only things that are in accordance with His will and His ways, that our bodies and hearts, minds and souls may be free from sin and be a worthy House and dwelling place for our God, that we may find place in His salvation. God bless us all. Amen.

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Sunday, 29 May 2016 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Gospel Reading)

Liturgical Colour : White

Luke 9 : 11b-17

At that time, Jesus welcomed the crowd of people who came to Him, and began speaking about the kingdom of God, curing those who needed healing. The day was drawing to a close, and the Twelve drew near to tell Him, “Send the crowd away, and let them go into the villages and farms around, to find lodging and food, for we are here in a lonely place.”

But Jesus replied, “You yourselves give them something to eat.” They answered, “We have only five loaves and two fish. Do You want us to go and buy enough food for all this crowd?” For there were about five thousand men. Then Jesus said to His disciples, “Make people sit down in groups of fifty.”

So they made all of them sit down. Jesus then took the five loaves and two fish, and raising His eyes to heaven, pronounced a blessing over them; He broke them, and gave them to the disciples to distribute to the crowd. They ate and everyone had enough; and when they gathered up what was left, twelve baskets were filled with broken pieces.

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Sunday, 29 May 2016 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Second Reading)

Liturgical Colour : White

1 Corinthians 11 : 23-26

This is the tradition of the Lord that I received and that in my turn I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My Body which is broken for you; do this in memory of Me.”

In the same manner, taking the cup after the supper, He said, “This cup is the new Covenant in My Blood. Whenever you drink it, do it in memory of Me.” So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord until He comes.

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Sunday, 29 May 2016 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Psalm)

Liturgical Colour : White

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty scepter and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

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Sunday, 29 May 2016 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (First Reading)

Liturgical Colour : White

Genesis 14 : 18-20

Then Melchizedek, king of Salem, brought bread and wine; he was a priest of God Most High, and he blessed Abram saying, “Blessed be Abram by God Most High, Maker of heaven and earth! And blessed be God Most High Who has delivered your enemies into your hands!”

And Abram gave him a tenth part of everything.

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Saturday, 28 May 2016 : 8th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today St. Jude in his Epistle in our first reading reminds us all that as Christians, all of us have to hold fast and strong to the laws and the precepts that the Lord has passed down to us through His Church, doing all that is righteous and just, acceptable to the Lord our God, so that in all the things that we do, we may be ever faithful and be worthy of our God.

It means that we should not give in to fornication of the flesh and the soul, and neither should we do things that bring about harm and darkness upon each other. We must remain firm in our commitment and our faith to God, even though the world and all of the enemies of the Lord are trying actively to hinder us on our journey onward towards the salvation and eternal life in God.

In the Gospel today, we heard about how the Pharisees and the teachers of the Law were openly doubting the authority of Jesus, even went as far as asking Him directly in front of the people, under what authority He has been acting and doing all that He has done. That is as far as someone can go in trying to discredit or undermine another’s authority by openly showing doubt in front of so many people.

And yet, Jesus rebuked them and countered them excellently, pointing out to the Pharisees and the teachers of the Law that His authority is indeed from God, even more so if St. John the Baptist himself had come from God. He put them the question that prevented them from trying to undermine His authority any longer, as they were not able to disclaim whatever St. John the Baptist had done as a mere human action, but indeed divine instead.

And if you are wondering why were the Pharisees and the teachers of the Law so adamantly set in their opposition against Jesus, then we should just take note and understand more of the situation at that time, where the Jewish society were dominated by the powerful elders and the masters of the laws and customs of the Jewish society, the Pharisees, the teachers of the Law and the chief priests.

In those days, where many cultures and customs were competing against each other, and when multicultural societies were the norm, the Pharisees and the teachers of the Law were self-appointed guardians of the Jewish society and culture, and they took a particularly strict and often unreasonable approach in enforcing the laws of Moses to the people.

And thus they looked at anyone who did not belong to them, and performing miracles, teaching about the faith to the people as rivals, especially those who did not subscribe to the same view as theirs. They enjoyed the adulation and praise from the people, and the fame and glory that accompanied their position. And naturally, as is our human nature, they feared the moment when any of these were to be taken away from them. And thus, they were willing to even oppose God just so that they could preserve themselves.

Brothers and sisters in Christ, this is not the way that we should behave, even as St. Jude in his Epistle had reminded us all the faithful ones. We have to let go of all these and we must not allow ourselves to be controlled by our desire, our wants, our needs and all that make us hunger for more, either wealth, or possessions, or any other forms of worldly attachments, that are bound to keep us away from the Lord.

Let us all instead commit ourselves to works of charity, caring for one another, and bringing the true faith to them, by first practicing it in our own lives. May our words, actions and deeds speak loudly of our faith in God, and while remaining humble and true to our devotion to God, He Who has come into the world, Jesus our Lord, so that all of us may be saved. May God bless us all. Amen.

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Saturday, 28 May 2016 : 8th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Mark 11 : 27-33

At that time, Jesus and His disciples were once again in Jerusalem. As He was walking in the Temple, the chief priests, the teachers of the Law and the elders came to Him and asked, “What authority do You have to act like this? Who gave You authority to do the things You do?”

Jesus said to them, “I will ask you a question, only one, and if you give me an answer, then I will tell you what authority I have to act like this. Was John’s preaching and baptism a work of God, or was it merely something human? Answer Me.”

And they kept arguing among themselves, “If we answer that it was a work of God, He will say, ‘Why then did you not believe him?'” But neither could they answer before the people that the baptism of John was merely something human, for everyone regarded John as a prophet. So they answered Jesus, “We do not know,” and Jesus said to them, “Neither will I tell you what authority I have to act as I do.”