will of God

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Wednesday, 26 February 2014 : 7th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

James 4 : 13-17

Listen now, you who speak like this, “Today or tomorrow we will go off to this city and spend a year there; we will do business and make money.” You have no idea what tomorrow will bring. What is your life? No more than a mist which appears for a moment and then disappears.

Instead of this, you should say, “God willing, we will live and do this or that.” But no! You boast of your plans : this brazen pride is wicked. Anyone who knows what is good and does not do it, sins.

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Monday, 24 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ! Today we are taught how to be good disciples of the Lord. We are told what are the characteristics that make us children and servants of the Lord. We have to be humble and open to suggestions, listening to others’ opinions, and most importantly, to pray and pray seriously, and pray deeply with our hearts.

We have to get rid from ourselves all of our negative influences and emotions, ridding of ourselves from pride, arrogance, hatred, jealousy and many other things that prevent us from truly becoming good and holy servants of the Lord. We have to detach ourselves from many things of this world, and instead put ourselves ever closer to the Lord our God.

Our faith in God must be a living one, and must be an active one, which St. James, whose letter is in our first reading today, often emphasised in his writings. This faith must be based on genuine love we have for God and for His people, that is our fellow brothers and sisters, our fellow mankind.

One way for us to be faithful to God is as often emphasised by St. James himself, is to love, that means to love one another, and to show it in all of our actions. However, we also need to pray, that is to devote ourselves to God in a deep conversation, from our heart to the heart of God. This is in essence what a prayer should be, and indeed prayers must not become a litany of demands and desires, but instead, prayers must be a genuine channel through which we communicate with God.

Through prayer, we strengthen ourselves, in terms of our spiritual defense and grace from God. We receive much grace and power through prayer, because it is through prayer that God gets into contact with us individually, and it also strengthen the anchor of faith that we have in God.

Brothers and sisters in Christ, as we all reflect on the readings and their meaning to us today, let us take a look at our own lives, whether we have truly been committed to the Lord through prayer and action. We cannot separate one from the other, just as St. James had told us, that faith cannot be separated from action, and neither can good actions be truly separated from faith in God.

Have we been faithful to God and spend our precious time with Him? Have we been faithful and walk always in the ways of the Lord, showing it through concrete actions? If we have done these, then our faith is genuine and alive, and we are on the right track. Otherwise, change, brothers and sisters! Change and abandon all the wickedness of your past and go seek the Lord with all the strength that you have.

It may be a daunting task for us to do so, but if we do not begin even from simple and little things, we will never get things done. It has to begin now, and it can begin even by us spending small amount of time every day, especially before we are about to go to sleep, to quieten ourselves down, and to open our hearts to God. Forget about all the things that bother us in this world, and forget about all the business and the dealings that we have in our daily lives, just for a moment, and offer that time wholly to God.

If we do so, then we are on the right track. Have faith in the Lord, my brothers and sisters in Christ, open our hearts to Him and communicate intimately with Him, so that we may know what He wants from us, that we will be able to translate it into concrete actions, filled with love, both for God and for our fellow mankind. God bless us all. Amen.

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Sunday, 23 February 2014 : 7th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, Jesus taught us the truth about God’s laws, as revealed first through Moses, which the people had often misinterpreted and took it at the face value and keep it just at that. Many failed to see the true intention of God’s laws and ordinances, and their true purpose. God did not intend for His laws to punish or pressure His people with burden, because He intended His laws for love.

That was why Jesus showed God’s people, that His laws should not be interpreted in a way that exclude love out of the equation. The ancient laws and customs of the Jewish people included the concept of vengeance and revenge, named accurately, ‘do ut des’, which means that one receives what one has given, or the concept of reciprocity.

That when translated into how the people carried out the laws of God means that a particularly harsh way of dealing with crimes and how to punish these lawbreakers. They had those who had committed a crime to pay back exactly what they had committed, and that is why the term, an eye for an eye and so on and so forth.

The result was clear, the community of the people of God, that is Israel, became a society governed with fear, prejudice and hatred, that is very far from what God intended for them, that is to build upon a community of love and inclusiveness. The people became boxed in into their obedience to the law, and the fear of God and His wrath should they disobey the law.

Yet, in doing so, under the guidance of the Pharisees in particular, the laws had been lost in its true meaning, often covered by false obedience and empty observations of the law. Jesus showed them that there is a need for the understanding of the purpose of the Law. The Law is about love, and in obeying the law, the people of God have to observe love in all their actions and deeds.

And this love is in fact not the same kind of love that we are often accustomed to in this world. The love that we know about in this world is often a very selfish love. Just as Jesus had said, we often love only those who love us back, and we do not love our enemies and those who hate us. We hate them back and even curse at them as best as we can.

And in our understanding of love, we even have it at an even more flawed level, one that is mingled with lust, greed and human desire. Our form of love is corrupted by desire and wickedness. We lust and desire for worldly pleasures, and that results in us failing further to understand what God truly intends for us.

We are often prejudiced and choosy in our love, and we give no love to those whom we do not love, and those who hate us. But the Lord shows us that when we love we cannot be prejudiced, and we have to be selfless in giving our love. Love should be given to all around us, and even to those who hate and persecute us. If we love only those who already love us, then what we do to them are not quite as meaningful as if we love those who hate us.

The Lord shows us that He knows about what it means to value-add our faith, and the love that is in this world. Loving our enemies and those who hate us will in itself help them to understand love, and hopefully that they will be awakened from their slumber in darkness and in the seas of hate. It falls upon us then, for us to show love to them. If we show them hate instead of love, then we are likely to end up dooming them to hate, and we will be held responsible for that too.

Yes, brothers and sisters in Christ, in line with what Jesus had taught and shown us, we have to change our perspectives of those around us, our brothers and sisters. We must not be judgmental or be filled with prejudice. We have to show love to all, even when the other side does not want our love. Show them that to be children of God means to love. And when we love, we have to do so unconditionally.

Let us all deepen our faith in God and deepen our understanding of His will. Let us understand further the love He has for us, and let us hope that we mankind may learn to love more, and to devote ourselves truly to God, seeking God in all the things we do, and follow in His ways in all of our actions. May God walk with us and guide us, teach us how to understand His will and show us how to love each other and to love Him. Amen.

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Monday, 3 February 2014 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

2 Samuel 15 : 13-14, 30 and 2 Samuel 16 : 5-13a

A messenger came to report to David that the Israelites were siding with Absalom. Then David said to all his servants who were with him in Jerusalem, “Let us flee, for we cannot resist Absalom. Go quickly, lest he come hurriedly and overtake us. Surely he will put the city to the sword if he can bring disaster upon us.”

David himself went up the Mount of Olives, weeping. He was barefooted and had his head covered, and all the people who were with him had their heads covered and wept as they went.

When king David came to Bahurim, a man from the clan of Saul’s family named Shimei, son of Gera, came out cursing him. He threw stones at David and his officers although the king’s men and warriors flanked the king on the right and left. Shimei said as he cursed, “Go away! Go away! You bloodthirsty good-for-nothing! YHVH has brought down on your head all the blood of the family of Saul.”

“You became king in his place, but God has now placed the kingdom in the hands of your son Absalom. Ruin has come upon you because you are a bloodthirsty man.”

Then Abishai, son of Zeruiah, said to the king, “Why should this dead dog curse my lord the king? Let me go and cut his head off.” But the king said, “Why should I listen to you, sons of Zeruiah? If YHVH has ordered him to curse me, who shall ask him why he acts like this?”

Then David said to Abishai and his officers, “If my own son wants to kill me, how much more this Benjaminite! Leave him alone and let him curse me if YHVH has ordered him to do so. Perhaps YHVH will look on my affliction and turn to good things the curses heaped on me today.”

So David and his men went their way.

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(Special) Friday, 31 January 2014 : Chinese New Year Day Mass (Second Reading)

Liturgical Colour : Red

James 4 : 13-15

Listen now, you who speak like this, “Today or tomorrow we will go off to this city and spend a year there; we will do business and make money.” You have no idea what tomorrow will bring. What is your life? No more than a mist which appears for a moment and then disappears.

Instead of this, you should say, “God willing, we will live and do this or that.”

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Tuesday, 28 January 2014 : 3rd Week of Ordinary Time, Memorial of St. Thomas Aquinas, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Mark 3 : 31-35

Then Jesus’ mother and His brothers came. As they stood outside, they sent someone to call Him. The crowd sitting around Jesus told Him, “Your mother and Your brothers are outside asking for You.”

He replied, “Who are My mother and My brothers?” And looking around at those who sat there, He said, “Here are My mother and My brothers. Whoever does the will of God is brother and sister and mother to Me.”

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Sunday, 19 January 2014 : 2nd Sunday of Ordinary Time, World Day of Migrants and Refugees (Psalm)

Liturgical Colour : Green

Psalm 39 : 2 and 4ab, 7-8a, 8b-9, 10

With resolve I waited for the Lord; He listened and heard me beg. He put a new song in my mouth, a song of praise to our God.

Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

As the scroll says of me, to do Your will is my delight, o God, for Your law is within my heart.

In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.

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Wednesday, 15 January 2014 : 1st Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 39 : 2 and 5, 7-8a, 8b-9, 10

With resolve I waited for the Lord; He listened and heard me beg. Blessed is the one who relies on the Lord and does not look to the proud nor go astray after false gods.

Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, ” Here I come!”

As the scroll says of me, to do Your will is my delight, o God, for Your Law is within my heart.

In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.

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Wednesday, 15 January 2014 : 1st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Samuel 3 : 1-10, 19-20

The boy Samuel ministered to YHVH under Eli’s care in a time which the word of YHVH was rarely heard; visions were not seen.

One night Eli was lying down in his room, half blind as he was. The lamp of God was still lighted and Samuel also lay in the House of YHVH near the Ark of God.

Then YHVH called, “Samuel, Samuel!” Samuel answered, “I am here!” and ran to Eli saying, “I am here, did you not call me?” But Eli said, “I did not call, go back to sleep.” So he went and lay down.

Then YHVH called again, “Samuel!” and Samuel stood up and went to Eli saying, “You called me; I am here.” But Eli answered, “I did not call you, my son. Go back to sleep.”

Samuel did not yet know YHVH and the word of YHVH had not yet been revealed to him. But YHVH called Samuel for the third time and, as he went again to Eli saying, “I am here for you have called me,” Eli realised that it was YHVH calling the boy.

So he said to Samuel, “Go, lie down, and if He calls you again, answer : ‘Speak, YHVH, Your servant listens.” Then YHVH came and stood there calling as He did before, “Samuel! Samuel!” And Samuel answered, “Speak, for Your servant listens.”

Samuel grew; YHVH was with him and made all his words become true. All Israel, from Dan to Beersheba, knew that Samuel was really YHVH’s prophet.

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Sunday, 12 January 2014 : Feast of the Baptism of the Lord (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a great feast of the Church, commemorating the baptism of our Lord Jesus Christ at the Jordan river by St. John the Baptist. This baptism marked the beginning of the ministry of our Lord Jesus, after thirty years of His life in this world since He was born.

A detail on the early life of Jesus besides His birth, presentation at the Temple and the time when He was left behind in the Temple at twelve was scarce and absent, but it was likely that He lived normally as any man would, under the care of His loving family, Mary His mother and Joseph, His foster-father. He would have lived normally as any sons of a carpenter would live, learning and understanding the world from Joseph, His foster-father.

Jesus came to the Jordan to be baptised by John because it had been prophesied as such by the prophets, and it therefore the very first instance when Christ the Saviour was revealed to the world, the very first instance when many could see and hear the witness of God’s sign of salvation. The truth about God and His saving plan was made clear at that moment when Jesus was baptised.

God made His Son, Jesus Christ to be the Christ or the Messiah, or the Saviour of the world. That was because it was only in Christ that the world could be freed from the chains of sin and evil that had enslaves it since the time when sin first entered the world. And all those who believe in Him would receive the great reward of salvation.

In that event too, God made obvious His nature for the world to see. First, that He is the one and only true God as opposed to all other false gods. He is the one and only supreme Lord and King of all, as the One who created this universe and everything in it, including all of us. But in this Oneness and unity, He has three Divine persons, all coexisting with each other in perfect unity, Three distinct persona, but One in nature and in perfect and indivisible unity.

Yes, what was shown in the event of the baptism of Jesus was what we know as the doctrine of the Most Holy Trinity. God that is One and yet has Three distinct persona of Father, Son, and the Holy Spirit. All of them are God, and One. The Father is the aspect of God as the Creator and the Omnipotent ruler and Lord of all things, while the Son, who was the Word of God made flesh, is the One who made things come to be, including the creation as well as the plan of salvation. The Holy Spirit is the force and power behind all things and all creation, as well as the life that God has given us.

The Father is not seen or visible to us, as He was portrayed in the Old Testament as a burning bush to Moses, or as a gentle wind to Elijah. It was often His voice that was heard, speaking His will to the prophets or directly to the people of God. Meanwhile, the Son who was the Word of God since the beginning of time and before that, was made known to us, in the person of Jesus Christ, incarnate as a Man, to become the Saviour of the world.

The Holy Spirit was also not directly seen like the Father, but is often portrayed as the flames of fire symbolising the flames of the Spirit of God, just as what happened in Pentecost, as well as a dove, which is the form that the Spirit took when Jesus was baptised at the Jordan. Thus, the Holy Trinity of Father, Son, and Holy Spirit, recalling the baptism of Jesus at the Jordan.

How is this important to us? That is because when we were baptised, we were immersed with the water of baptism much like Jesus as He was immersed in the waters of the River Jordan. And not only that, to show that our baptism is not symbolic, but instead a Sacrament, we were all sealed in the Most Holy Name of the Holy Trinity, to be the possessions of the Lord, and marked for His saving grace, which He had revealed to the world through Jesus.

Jesus Christ was unique among every beings that had ever been in creation and in this universe. That is because He is one Being with two distinct natures, one that is fully divine and the other that is fully human, the two natures of which are united much in the same way the Holy Trinity is united to each other, perfectly united in love and indivisible from one another.

The divine nature of Christ is the One who had existed before all ages with God and was God, the Logos or the Word of God, who came down into the world, and with the will of the Father and the power of the Holy Spirit, was conceived into the world in the womb of the Blessed Virgin Mary, His mother, and that was the time, when His human nature, that is Jesus Christ, becomes extant.

The two natures had always existed together in Jesus, but as He grew as a baby and then as a young child, the complete truth about His appointed mission in this world was not revealed to Jesus. Nevertheless, He grew to be great with wisdom and knowledge as He aged, and whatever had been taught to Him by His family in this world. It was however at His baptism in the Jordan, when the Trinity once again come together, in the Father, Son, and Holy Spirit, that the fullness of the divine mission of the Messiah, Jesus Christ, was made completely clear.

Hence, it can be said that this is the moment of new beginning in the earthly life of Christ. He began His ministry and teaching the Good News for the next three years or so, gathering His disciples and performing miracles and healing for the glory of God. It marked the beginning of the period of great graces of God, just as it does for all of us.

When we were baptised, we were marked to be the possessions of the Lord, that the mark of the Lord will remain for us for the rest of our lives. We were made completely clean once again, without any taints of sin with the water of baptism, and most important of all, we are all made children of God upon our baptism. But then we cannot just be idle or engage again in sinfulness, as we were indeed made clean upon baptism, but there also began our journey of faith towards the ultimate salvation in God, just as Jesus embarked upon His ministry.

May the Lord our God remind us of our holy baptism, of the time when we were made His children and welcomed into the Church, today, when we celebrate the baptism of His Son at the Jordan. May we remember always the water of baptism that made us whole again and worthy of the Lord, that we will resolve from now on to continue living in faith and devotion to God, without turning to the left or right.

Stay faithful, brethren, and as we rejoice in the baptism of our Lord Jesus Christ, let us also remember our own day of baptism! Yes, when we were made glorified as the children of God! God bless us all. Amen.