worship

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Sunday, 21 July 2013 : 16th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, we heard today of two stories which in both involve receiving the Lord into one’s home and showing their acceptance to the coming of the Lord. Abraham in the first reading welcomed the Lord who passed by his tent, and gave Him a meal and offering. In the Gospel, Martha and Mary, the family of Lazarus, welcomed Jesus the Son of God and Messiah into their house. Both involved hospitality of the hosts and how they react to the coming of the Lord to their humble abodes.

Abraham recognised the Lord and welcomed him into his tent, giving the best he had for the Lord to eat, as an offering of his love and his heart for the Lord. Martha and Mary also welcomed Christ into their home, giving their best to serve Him and made Him at home. But here comes the difference, highlighted in the case between Martha and Mary, in how they give their service to the Lord.

Martha cooked and prepared many food for Jesus, to serve Him good meals and good food, but she ended up being absorbed so much into her preparation and her work, that she forgot what the Lord truly wanted from her. She became engulfed in the world and in her work so much, that she forgot about love, about her own love for God. That is what the Lord truly desired from her, and indeed, from everyone in this world, all of us.

Mary gave her love and full attention to Christ, giving all her heart to Him, that she was truly focused and attentive to all the words that left His mouth, listening to the words of salvation, the Good News. The same had been done by Abraham, giving his obedience and full attention to the Lord, as He came to proclaim the words of His promise, His covenant, proven through the gift of his son, Isaac, through his wife, Sarah.

The same too then is expected of us. We too should give all our minds, our hearts, our being, and with all our strengths, to God and dedicate ourselves fully and entirely to Him. God our Lord is a loving God, and He cares for all of us, until He even gave His own Son, Himself, for the sake of all of us, that we may have life in us, and do not have to suffer our eternal punishment of death, that is our faith.

Brothers and sisters in Christ, let us not lose our sight on the Lord, our one and true God, the God who created us, God who gave us life, and God who granted us this world that we may live in prosperity and happiness, and most importantly, to follow in His ways, that we can share the happiness that we have in us, with one another, that together, we may be saved, saved from the tyranny of death and evil, and be freed into new life in Christ.

Let us renew our faith and our love for God, dedicating our hearts as true offering for Him. He does not desire our sacrifices and prayers, of endless litanies made without meaning, of gifts made without love, but He desires truly our love, our repentant heart, seeking always for His mercy, the desire, the strong and endless desire to be reunited with the One God who loves us.

In Christ lies salvation and hope, and in Him lies all the fulfillment, in all its perfection, of God’s grand plan to save mankind and all creation, ever since Satan snatched them from Him at the time of creation, by his lies to Adam and Eve, the first mankind. The grand plan had been in motion for countless years and a long time, ever since creation, through Abraham, whom God promised that salvation for mankind would come through him and his descendants, and ultimately was perfectly fufilled in Jesus, the descendant of Abraham, of Adam and Eve, and the descendant of David, who inherited his kingdom, and made it into an everlasting kingdom of God.

Christ gave Himself up for our sake, that all of us can share in His glory upon His glorious resurrection, and that we will receive life eternal as we are brought to our rightful places in heaven, at the side of the Lord, God who cares for us and gave it all for our sake. It will not be easy to follow Christ, as we will be rejected as the world had rejected the Lord. What is important is that we do not go astray from our path, and remain faithful to Christ our Lord, through our actions, our deeds, and our words.

Let us not be distracted by the world and its offers of pleasure and sin, and not to forget the Lord and His love and kindness. Let us be focused on the Lord and offer Him our greatest love, out of our sincere and repentant heart, just as what Abraham and Mary had done, that the Lord will always be in our minds, our hearts at all times, and therefore we too, will always remain in the Lord.

Therefore, brothers and sisters in Christ, open our hearts, open our minds, and let the Lord to come into us, dwell within us, as the Temple of the Holy Spirit, the Temple of God’s residence. We receive the Lord regularly in the Eucharist, and we accept Him into our hearts. That is why it is important that we remain focused at all times on the Lord, so that we will not be led astray by the temptations of this world.

Keep the Lord’s commandments of love, and practice our faith with devotion, loving our God with all our strength, in worship and praise, in the Mass, and in our daily lives, and love our brethren, especially those with great needs, through our actions, our service to the less fortunate, and through our deeds that bring happiness and love to those who lie in sorrow and those who are unloved.

Be strong, brothers and sisters, and may the blessing of the Lord our God, God who came down for our sake, for our salvation, the Lord of Abraham, the God of our fathers, be with us, and remain within us, giving us His love and light, to be shared among all the nations. God bless us all. Amen.

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Wednesday, 3 July 2013 : Feast of St. Thomas, Apostle (Scripture Reflection)

Brothers and sisters in Christ, all of us should be happy, indeed, because we have faith in the Lord, even though we do not see Him physically walking with us in this world. Yes, He is with us, all the days of our life, even without us knowing about it. But how faithful are we to the Lord? We live in a world today that is obsessed with things visual and physical, and it is increasingly difficult for many to find God as something tangible in their lives.

St. Thomas did not believe at first because he was not at the meeting when Jesus appeared to His disciples, and the doubt and fear in his heart, which has grown ever since the tragic death of Christ on the cross, prevented him from believing in the Risen Lord, our God and Saviour. Indeed, for a rational man, and a man thinking about the natural order, it is simply impossible and unbelievable that someone could have risen from the dead, much less to appear physically to the living.

And yet, that is the truth that is our faith. Our faith has its core and foundation in our belief in the Christ suffering, Christ crucified, and ultimately, the most important of all, the Risen Christ, the conquering Lord of life and death, and no one has authority over Him, not even death. It is His triumph over death that is the centrepiece of our faith.

If Christ is just a man, and that He died on the cross, then that death would have been a waste, because then He would have ended His ministry in this world short. But the Lord is fully divine just as He is fully human. He is both the Lord our God, Lord of all the universe, and a humble, lowly man at the same time. His death and then His resurrection had opened a new door of hope for mankind. For Christ is the only bridge that bridged the infinite chasm that lie before us and God.

The Lord risen from the dead shows us that death does not have the final say on us. Throughout history, people have been searching for ways to prevent them from dying, and also to extend their life in this world, but they have failed to do so, because ever since the first mankind, death has always claimed all men without exception. Death is the fate and punishment that awaits all of us for breaking our covenant with the Lord, by our disobedience and sinful ways.

God who loves us did not give up on us, but gave us a new hope through Christ, the only hope for salvation. It is only through Christ that we can reach back towards the Lord our God. That is why our faith in Him as our Lord and Saviour is essential for all of us. But this world has been corrupted by evil, and as you noticed, the increasing influence of science and secularisation.

Science itself is not evil, and is indeed good, but it is the underlying principle of science, that championed reason and rationality above all things, and coupled with the great reduction in the influence of God and His Church to many, that brought much harm both to the world and to the Church, and of course, to the people of God.

Secularisation came because mankind began to discover many wonderful discoveries they claim for their own, and they began to question whether God is really present in their lives, and whether He is truly real. Mankind began to look for things that are real and tangible, and something that they can visually see and touch, just as the principles of science, which stated that something had to be proven by tests and reason so that it is the real deal. Because God seemed to be distant and intangible, mankind began to question their faith and walk away from the Lord, just as what happened to St. Thomas, who doubted that the Lord had risen from the dead, because he did not witness His appearing to the disciples.

That is why, it is important for all of us to remain faithful to the Lord. Faith is not just by being able to visually see something and then we believe, but faith involve more than just our vision and our sense of feel and touch, but it involves our hearts and soul. Deep in our hearts, all of us know that the Lord is there. He is real and tangible, through our actions, through our words, when we base them on His teachings. For is it not that God is Love? Yes, exactly as He had commanded us to love, through love, God is made manifest to the world, through the apostles, and through us.

God wants us to love Him, just as He had loved us, to the point of sacrificing Himself on the cross, that through the shedding of His Body and His Blood, we may be cleansed from the filth of sin, and be reunited with Him, in the everlasting bliss of eternal life. This Year of the Faith is a very good opportunity for all of us to renew our commitment to the Lord, so that we will be once again close to Him. St. Thomas’ example is an example of how we should indeed love the Lord even without us seeing Him. What we need is to feel Him through our hearts, through our love, that reflects the nature of God, who is Love.

Therefore, brothers and sisters in Christ, let us renew our resolve to the Lord, that we will be ever more faithful to Him, and ever more loving to Him and to all His children, our brethren. Let us all fall on our knees and worship Him who had given up His life for us so that we may live, and let our faith be an example for all the world to see, that we belong to our God, a God who loves us, cares for us, and is faithful to us, even when we ourselves had been unfaithful and rebellious.

May God grant us the gift of faith, and strengthen the faith in our heart, that the Lord will be ever close to us, in our heart, that we will always be in His grace, forever and ever. Amen.

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Thursday, 20 June 2013 : 11th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today in the Gospel reading, we heard the very prayer that all of us should know by heart, the Lord’s Prayer, the Our Father, Pater Noster, the prayer that we always say in every celebration of the Mass, the prayer that our Lord Jesus Christ Himself taught us through His disciples, and which show the perfect sincerity in prayer, and indeed, the perfect prayer itself, how a prayer should indeed be prayed.

Prayer should not be a litany of demands and wishes, as I am sure many of us would consciously or unconsciously do. That in prayer, we always put, “We want this, Lord; We need this, Lord; I hope that You can help me in this, Lord; please help us, o Lord”. No, not that it is bad to ask Him all these things, providing that we do so politely and in a sincere love for Him, and not to consider and look at God as a ‘magic genie lamp’ that can fulfill all your wishes with a single whim.

Prayer is a perfect way of connecting with the Lord our God, as a two-way communication between us and our Creator and our Lord. Yes, brothers and sisters in Christ, prayer is a two-way communication, and therefore we should not convert it into a one-way request or demand from us, in which we alone speak and the Lord listens. No, in fact, in prayer, we should take a moment of silence, to let the Lord speak to us. Yes, He speaks to us in a subtle way, in our hearts, and too often, as we live in this ‘noisy’ world, the words that God speaks to us become lost.

A good prayer life will strengthen us, brothers and sisters in Christ, and it will bring us ever closer to God, who is our Father. Why is God our Father? That is because Christ is the Son of God, His very Word, through whom God created the world and all creation. And because Christ had descended unto this world, becoming man like us, and was born as a humble baby in Bethlehem through the Virgin Mary, He became one like us, and therefore, all of us too become the children of God, because Christ is our brother. God is also our Father because He created us, gave us life, and cared for all of us with His perfect love.

We should always give thanks for our Lord’s kindness and love for us, because He provides for all of us with all things He had created for us in creation. He gave us all that we need to live. He has given all that we need to live, our ‘daily bread’, and that is why, we do not need to worry about so many things in our lives. God has taken care of what we truly need in our lives. All things that come beyond these are born out of our greed and our desires, our natural desire to have more and more and never to feel enough.

In prayer too, we need to remember to forgive, just as Christ had told His disciples, ‘love your enemies and pray for those who persecute you.’ That is another important essence of prayer. We do not just pray for our loved ones and for ourselves, for indeed, those who are good and in good grace of the Lord has enough grace for themselves, though it is indeed good to pray for them, for everyone. But what is better is that in our prayer, we should forgive one another, especially forgive the faults and sins of those who had caused us grief and hurt, either physically, emotionally, or in other means that they had brought suffering upon us.

We too are not out of faults and blame, and surely at some point of time in our lives, we had done things that cause hurt and suffering for others, and therefore, we too, should ask for the same forgiveness for our own faults, just as we need to forgive others. The Lord who sees our love and our compassion for our fellow brethren, and our merciful heart will be pleased with us, and will grant us an abundance of graces.

These are the things that should be within our prayers, a humble request for the Lord to forgive us from our faults and our sins, that we be made worthy of Him, and at the same time, asking for forgiveness of our own brethren and our enemies who had inflicted the same suffering upon us. Through forgiveness we will be forgiven, and through love we will be loved as well. Jesus Himself had said that we should forgive one another first before we give our offering to the Lord, so that we will truly bring to the Lord a worthy offering, that is our loving heart, untainted by enmity and hatred.

Let us reflect on the words of the Lord’s Prayer, that from now on, we will truly mean what we say. Too often we just mumble the words of the prayer, just because we had memorised it completely by heart. But do we then mean what we said? Do we understand the meaning of the words that had left our mouths? Do we practice what we had said in our prayer? Let us take this moment to pledge ourselves to God, that from now on we will love Him as our Father, and will truly take every moment of prayer as precious moments during which time we are able to communicate directly with Him.

Do not let ourselves be tempted by the evil one too, brothers and sisters. That is why we pray, that the Lord will deliver us with His power from the power of the evil one, Satan, the old serpent, who tricked our ancestors, and made them to fall into sin and death. Christ had come to free us from the chains of sin, and He delivered us from the slavery of evil, just as He had brought the people of Israel from the tyranny of Pharaoh and Egypt. That was what St. Paul in the first reading today warned us as well, that we will always stay vigilant against the works of the evil one, that we will not falter and fall like Adam and Eve did.

Pray with our hearts, brothers and sisters in Christ, and do not just pray with our mouths. Pray often, and have a healthy prayer life, and keep our hearts and minds completely focused on the Lord, every time that we pray. Remember always the sacrifice of Christ our Lord, through which we gain redemption and salvation, every time we pray. That when we pray, we no longer think of ourselves or our own selfish desires and greatness, but think of God alone, and solely having the intention to praise Him and give Him thanks for all eternity. God bless us all. Amen.

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Wednesday, 12 June 2013 : 10th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, Christ is our Lord and Messiah. His coming was told in the numerous prophecies by the prophets as written throughout the Old Testament of the Scripture. His coming was indeed not to destroy the Law as written in the Scripture, and not to abolish the teachings of the prophets and the Law and commandments that God has given to Moses, but to fulfill and complete all the prophecies made about Him.

In the first reading today, we also heard about how the ‘text’ of the Law brings death, while the Spirit brings life, and it also seemingly criticise those who minister to the Law. In this we can clearly see, that in his letter to the faithful in Corinth, he was referring to the chief priests and the Pharisees, whom Christ repeatedly called hypocrites, and whom repeatedly had caused troubles during the Lord’s earthly ministry.

Therefore, brothers and sisters, today we are called to live out the Law of God, the Law which God had given to Moses, and then perfected and completely fulfilled by Christ, His Son, that we do not become slaves to the Law, but become alive due to that Law, which is, according to Christ, is all about love, for God Himself is love.

The chief priests and the Pharisees had grown so accustomed and so attached to the Law, that they had entirely forgotten the Spirit of the Law, that is love, and they had entirely misunderstood the meaning of the Law, and its purpose, becoming instead mindless slaves to their own human traditions, which their ancestors established in rituals and traditions to worship the Lord, but over time, becoming corrupted with worldly desires and impurities.

Rituals and observations of the Law had become empty, and prayers had become stale, and lacking the freshness of the Spirit of the Lord. That was what Christ had criticised, when the Pharisees went praying in the public places, showcasing their piety for all to see. That they love human glory instead of seeking heavenly glory of God and praising God, and instead of using the Law as it is intended, they had abused it to their own purposes.

That is why Christ came into our world, not just to be our Saviour, but also to perfect the Law of God, and to explain them clearly to the people of God, that they would no longer misinterpret the Law and therefore sin in the eyes of the Lord. He revealed to those whom He had chosen and those who were willing to listen to His word.

The same too, brothers and sisters in Christ, applies to our Church today. We have our own Law in the Church, that is the Canon Law, to regulate matters pertaining to the Church and the faithful in God, and also the liturgical laws to regulate the way we worship the Law with its rituals and observations, much like that observed by the priests of Israel of old, and during Jesus’ time.

We have to obey these laws and norms, my brothers and sisters in Christ, particularly regarding the Mass and the liturgy, because in the Mass we worship the Lord Himself, and we have to do it worthily. Sadly, there are many today who simply do not care about the liturgy and the proper worship of the Mass as written in the Law of the Church, as are evident in the numerous liturgical abuses in the Masses all around the world.

What is important is, not that we should not obey these laws, nor should we disregard them, but to understand them, by proper preparation and explanations, just as Christ Himself once had done regarding the Laws of Moses, which were given by God. A proper understanding of our Church laws and the liturgical norms in the Mass is a must, brothers and sisters, for improper understanding will certainly lead us astray from God.

But on the other hand, neither should we be so fixated on the rules and the Law that we end up doing everything just for the sake of obeying the Law. Then in that case we are no better than the Pharisees and the chief priest of Jesus’ time. We should not follow the rules simply for the sake of obeying the rules and looking good in the eyes of others.

A simple example would indeed be, the obligation for all of us to attend the Sunday Mass. While it may seem to be trivial, but how many of us actually come to the Mass because we want to come to the Mass and worship the Lord, as all of us should be? I am certain that many of us came to the Mass because we feel that it is an obligation to do so, and being good Catholics, we ‘obeyed’. But, this is not good, because if we do it this way, our heart will not be fully in the Mass, not fully attuned to the worship of the Lord, because our mind and our heart are elsewhere, in our businesses, our other occupations, and not focused towards the Lord.

No, when we come for the Mass, my brothers and sisters in Christ, let us make sure that we truly come to be with God, to love our God, and to praise Him and give thanks to Him for all the good graces and blessings that He had given us. Seek to understand more about our faith and about the Mass from those who have the knowledge and are qualified to teach about the faith to others. Remember, obey the Law because we love the Law and understand it, not just for the sake of obedience, or worse, as a symbol of self-gratification and self-glorification. Amen.

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Wednesday, 12 June 2013 : 10th Week of Ordinary Time (Psalm)

Psalm 98 : 5, 6, 7, 8, 9

Extol the Lord, our God; worship at His footstool. Holy is He! And mighty!

Among His priests were Moses and Aaron, and Samuel among those who called on His Name. They called to the Lord, and He answered them.

In the pillar of cloud He spoke to them, and they kept His statutes and the decrees He gave them.

O Lord our God, You responded to them; You were a patient God for them, but You punished their wrongs.

Extol the Lord our God; worship at His holy mountain. Holy is the Lord our God!

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The Role of Priests and the Laity

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Priests and the laity have their own roles within the Church, and each have been given their missions for the glorification of God.

Priests must not be just men of service, as indeed service should be done by everyone, especially the laity! There are only so many priests, and so many more laypeople in the Church. There are in fact about 3,000 laypeople for each priest in the Church (There are only slightly more than 400,000 priests, diocesan and religious, as compared to almost 1.25 billion people i the total Catholic population)

As much as priests can do plenty of service, caring for the sick, etc, the laity cannot just depend on the priests to do all the work while they go on about their own business.

No, the primary function and duty of a priest, henceforth, is to lead the people in the worship of God, like the priests of Israel of old. This is a duty and a vocation that only them can do, and the laity cannot do. Reaching out to the poor must remain part of the mission of a priest, but it cannot be his main one, for it is the laity who must play their part to help the poor and the unloved ones.

Priests are not employed and many, if not most, are not rich, while many Catholic laypeople are in fact quite well-to-do, even having excessive wealth, that only if all of them would give a small portion of their wealth, the world can be so much better.

The key is not to strip the Church and all that has been in place, solely for the glorification of God, in the disguise of helping the poor and the unfortunate. The key is to encourage greater participation by the laity in the works of service and charity. Priests give example through their own service, but they cannot be expected to do all the work.

In fact, the laity should do at least 90% of the work, as priests are primarily, priests, and should be more focused on the worship aspect, which only they can do, and not the laity.

 
That is why, we need more holy and intellectual priests, not just priests who know how to serve others, but those who have good understanding of the faith and the liturgy of praise and worship to God in the Mass. Everyone can serve others, if they are called, including all the laypeople. But, if the priests themselves cannot be depended on in the matter of worship and the faith, who then should the laypeople turn to?
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Saturday, 1 June 2013 : 8th Week of Ordinary Time, Memorial of St. Justin, Martyr (First Reading)

Sirach 51 : 17-27

With her help I made progress and I will glorify Him who gives me wisdom, for I decided to put it into practice and ardently seek what is good. I shall not regret it. My soul has struggled to possess her. I have been attentive to observe the Law, and after my faults I have stretched out my hands to heaven and lamented my ignorance of her.

My love of her increased and I found her in repentance. It was through her from the beginning that I learnt to possess my heart. She will not forsake me. With my whole being I sought her; that is why I won what is best. In return for this, the Lord has given me words to praise Him.

Come near, you who are without understanding and join her school. Why do you say you are deprived of all this and that your souls are thirsty? This is what I say : ‘Buy this without money; put your neck under her yoke and let your minds receive instruction; it is very near and within your reach. See for yourselves : my toil has been slight and I found deep rest.’

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Friday, 31 May 2013 : 8th Week of Ordinary Time, Feast of the Visitation of the Blessed Virgin Mary (Scripture Reflection)

Dear brothers and sisters in Christ, today we celebrate the feast of the Visitation of our Blessed Virgin to her cousin, Elizabeth, who had become pregnant earlier than Mary herself, when the angel appeared to Zechariah her husband, that she would bear in her old age, the one who was to prepare the way for the Lord Jesus, the Messiah. That child born of Elizabeth, as we all knew, is St. John the Baptist, who straightened the path for the Lord and brought many to repentance through his baptisms at the Jordan, and his call for repentance.

Mary herself had been pregnant by the time of that visitation to Elizabeth, after another angel, the Archangel Gabriel appeared to her and revealed to her, the culmination of the promised salvation that God promised His people through the prophets throughout history, that she would bear a Son who would be the Son of God Most High, Jesus Christ, the Messiah who would save all mankind and bring them back to God their Father who loves them all.

The moment of salvation at the time when the visitation happened was truly at hand, because the Saviour Himself is about to be born into the world, and preceded by another, John, who was born before Him to prepare for His way. It is through both John’s call for people to repent, and ultimately, the works of Jesus the Messiah, that the plan for salvation that God has crafted since the day that men fell from grace, came into perfection.

Yes, that is because, ever since our first ancestors, Adam and Eve, had rebelled against the commandments of the Lord by choosing instead to follow the foul advice of the evil one hidden as the devilish snake, and therefore brought sin into mankind and into the world. Ever since, men has suffered as a result of sin, because of our sinfulness, we became unworthy of God, who is perfect and good.

But God did not abandon us, and neither did He leave us with nothing and condemn us directly into hell that is prepared for Satan and his rebellious angels, who followed him in his rebellion. He loves all mankind, whom He created last of all creations, and whom He loved over all other things. It was a great sadness surely that has been in God’s heart, seeing that men who have sinned against Him, having to suffer eternal separation from Him, suffering the same fate as Satan and his angels.

Therefore, God gave us a promise at the beginning of creation, to Adam and Eve herself, that from them would rise a salvation that will deliver mankind from the hands and tyranny of Satan, the snake, and whom the deliverer would destroy Satan and his hold over us forever. This deliverer is none other than Christ the Messiah, the very Son of the Most High God, who was born through Mary.

God even said that although Satan would harass the children of Adam throughout time, but eventually the woman born from them would crush the snake under her feet. This woman is Mary, whom through her crucial role of being the Mother of God, and the Mother of our Saviour, she crushed Satan forever under her feet.

Why did Elizabeth said that Mary is blessed amongst all women? That is because of Mary’s own actions that allow salvation to be executed perfectly, for through her humble acceptance on the will of God, she had made possible the salvation that God offered through the coming of His Son, Jesus Christ, incarnate into man, through Mary, His mother. She is blessed because she, amongst so many other women, many with much greater wealth, and many with much greater power, was selected to be the vessel for the coming of the Messiah in this world.

Her own humility, and her acceptance of her part in the divine plan of salvation made her blessed among every other women, and indeed, that is why she also became our greatest intercessor, the greatest of all saints, because of her own purity in life, through her Immaculate Conception, and through her great virtues throughout her life. And who would be best to help us to bring our prayers to the Lord if not Mary, our Lord’s own mother? Remember that at Cana, through the urging of Mary, Jesus was willing to perform His very first miracle, which saved the wedding couple from potentially disastrous humiliation.

But be careful, brothers and sisters, that we do not glorify Mary beyond God Himself, because, Mary is the Mother of God, but she is not a goddess. We revere and glorify her because of her great virtues, and we ask her for her intercession, and that is why all the prayers that we have for her, so that she would bring her Son to listen to our cause. But we do not worship her and neither do we accredit her with the goddess status, as many people outside the Church had misunderstood, and even used this misunderstanding to attack the faithful ones in the Church.

Today, we celebrate and commemorate the great joy that accompany this Visitation of Mary to Elizabeth, because on this day, it was proclaimed that Mary is the Mother of God, the Mother of the Saviour, Jesus, who would come to save all mankind and complete the long planned salvation. Mary, filled with the Holy Spirit that had dwelled within her ever since the conception of Jesus, praised God in a song that we know knew as the Magnificat, as a song of pure and unadulterated joy.

A great joy indeed because the Lord is about to come and end all the works of evil in this world and on mankind. He who is the great judge would make all things good once again, and bring justice to this world, protecting the humble and the weak, and punishing those who are arrogant and overconfident in their own powers.

Therefore, brothers and sisters in Christ, today, let us glorify God, for His willingness to come down upon us as a lowly man through His mother, Mary, had enabled us to hope once again, for the eternal life and salvation, which Christ, through His death on the cross, had freely offered everyone, without exception. Through Mary, let us reach Christ her Son, and allow her to help us in our attempt to reach salvation.

For Mary, the greatest saint, is the perfect role model for all of us to follow. By following her virtues and examples, we can only become closer to God, as long as we do God’s commandments, by following the examples of our Lady. Have faith, brothers and sisters in Christ, for God will never abandon us, and today, we are joyful, and we are commemorating that completion of salvation, which allows mankind to be reunited once again with God, God who is love, and God who loves us, so much that He sent His only Son, for us, that we may live. Amen.

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Monday, 13 May 2013 : 7th Week of Easter, Memorial of Our Lady of Fatima (Scripture Reflection)

Dear brothers and sisters in Christ, today, we celebrate a great feast and memorial of our Lady, that is our Lady of Fatima, who made an appearance to the three young children at Fatima in Portugal almost a century ago, and through them, she revealed to them prophecy and secret, which contains the will of God, and the desire of the Lord, conveyed through Mary, His mother, that the world be converted to Christ and be brought into God’s love and salvation.

Throughout the subsequent decades, especially after the devotion to our Lady of Fatima had been officially recognised by the Vatican, by the Pope himself, it quickly became a place of great devotion to Mary, the mother of God, the mother of Jesus Christ. Mary, is a role model to all of us, because her entire life had been dedicated to God, and had been given up for the sake of the Lord, that through her indeed, salvation of this world might spring forth, through Jesus, her Son, the Messiah.

It is her obedience and submission to the will of God that made salvation possible, and made her exalted above all women and all the peoples of God, for through her, all mankind who believe in her Son, are made perfect and whole again through the ministry and sacrifice of her Son, Jesus Christ, on the cross.

Many people had great misconceptions about this strong devotion to Mary, the mother of Jesus our Lord, especially among those who hates these devotions because of their misinformation, lack of faith, and lack of understanding because they do not have in them the truth and the full extent of truth that the Lord passed down to us, through the Church and only in the Church.

They hated these devotions because to them apparently that these devotions border on worship and therefore they equate it with us, who believes, with the worship of Mary as some sort of mother-goddess. But they got it entirely wrong, and yet even so, the world perpetuates the falsehood and the hatred because it belongs to the evil one, and it will stop at nothing to prevent the truth from reaching the ears and hearts of many in this world.

Our devotion to Mary, the mother of God, which is represented and celebrated today in the form of Our Lady of Fatima, because Mary had made her appearance to the children at Fatima, is because through Mary, we can be more guaranteed of salvation in Christ. Mary, as the mother of the Lord, and having been righteous and obedient to God throughout her entire life, is the perfect role model for all of us, that indeed she is the greatest and queen of all saints in heaven.

By following the examples of Mary, in her words, in her actions, and in her various messages that she had delivered through her various approved appearances, had been crucial in guiding many either to the Lord or return from their wayward paths. Through our devotion to her, in which we show our love and dedication to the mother of God, and not our worship, we bring ourselves closer to God at the same time. For the mother of God is surely always close to her Son, the Lord God Most High, and therefore, she can indeed help us to be ever closer to our God.

As much as we are dedicated to Mary, the mother of God, we are devoted even more to her Son, that is our Lord Jesus. Why is this so? Because through Mary, we can understand our Lord better, we can glimpse better the purpose of the coming of our God into this world, to be man like us, and to die on the cross that we can be saved from the certainty of death due to sin.

That is how we should indeed pray, that is through Mary, to Jesus. Because Mary is our greatest intercessor, our great link between ourselves and God in Christ. Remember that in Cana, during that wedding when Christ performed His very first miracle? It was because of the intercession of Mary that the wedding could proceed well, because Mary was insistent in helping the couple that their wedding would not go awry. Our Lord being a good son listens to His mother’s wishes.

We have to be careful here to note that our Lord listens to His mother but this does not make Him subordinate to her. She is not a goddess or anything of that kind, but rather, she is the perfect example of the role of saints and why we ask for their intercession, because they intercede for us before Christ, and put forth our case and our petitions before Him. And no greater saint exists other than Mary, the Lord’s own mother.

That is why today we celebrate this feast of Our Lady of Fatima, because Mary, our Lady, had made her appearance in Fatima, and showing the miracles of God that many would end up believing in God, and through her message at Fatima, she wanted to bring the world ever closer to her Son, indeed showing that even though it had been long since Mary had been assumed to heaven in the Assumption, she still cares for us and intercedes for us at all times, and is willing to come forth and give her aid to mankind, especially to bring more souls to salvation and away from damnation of hell.

Therefore, brothers and sisters in Christ, from today on, let us strive to follow the examples of the saints, particularly that of Mary, our Lady of Fatima. Let us follow her example and her faith in God, that we too can be obedient like her to the will of God and lead a righteous life like she had once led in this world and received her rewards in heaven.

Whenever someone said that we in the Church worship Mary and the saints, do not be quiet and give in to passivity, but rather, bravely defend our Lady and our God, her Son. For such accusation actually amounts to an insult for our Lady, and an insult to Mary, the mother of our Lord means also an insult to our Lord Jesus, her Son. Courageously defend our faith, not by being confrontational or hostile, but rather with patience, explaining the real truth of our true faith to those who have been blinded by the falsehood spread by the evil one.

Let us be more like Mary, and make ourselves closer to Jesus, her Son, just as our Lady of Fatima had wanted us, so that we can truly be God’s children, through our words, our actions, and our bearings, that we reflect Christ in all our dealings, and the world that sees us, will believe and will be converted to the cause of Christ. God bless us all. Mary, our Lady of Fatima, pray for us. Amen.

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Sunday, 12 May 2013 : 7th Sunday of Easter (Psalm)

Psalm 96 : 1 and 2b, 6 and 7c, 9

The Lord reigns; let the earth rejoice; let the distant islands be glad. Justice and right are His throne.

The heavens proclaim His justice, all peoples see His glory. Let all spirits bow before Him.

For You are the Master of the universe, exalted far above all gods.