young children

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Wednesday, 1 October 2014 : 26th Week of Ordinary Time, Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of Missions (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today’s readings, is truly all about children, as in the first reading, from the Book of the prophet Isaiah, mentioned how we are like children to the Lord, whom the Lord will send His love, care and providence, and how the Lord will bring gladness to us, like that of a father who loves his children with all of his heart, protecting and providing for the wellbeing of the children.

And in the Gospel, as written by St. Matthew, showed us the bickering and competition among the Apostles and the disciples of Christ, on who would be considered the greatest among them, in the kingdom of heaven. And Jesus brought to Himself a child, whom He made into a model for the Apostles, chiding and rebuking their childish ways of fighting amongst themselves for meaningless purpose.

Rather, Jesus mentioned to His Apostles, that if they want to be found worthy of the kingdom of heaven, they must be like children in their faith. Not childish in their faith and in their way of life, but instead to be as innocent and pure in their faith in life as those possessed by the young children. Those who know children and how they are like would immediately know how pure they are, untainted by the ways, the concerns, and ultimately the corruptions that exist in the world.

And when a child believe in something, they really hold on to it very strongly, and they believe without a single grain of doubt, such purity it is within their hearts, before the corruption of the world and the darkness of the world taint them. And indeed, the Apostles and disciples of Christ who bickered and quarrelled over who would be the greatest in the kingdom of heaven exactly showed us what kind of corruption that the world and the darkness of evil can have on us.

Human desire, that is desire for fame, wealth, possessions, glory and many other things, as well as human pride, hubris, jealousy, arrogance, and greed, as well as many other negativity that exist in us are what had caused a great gap and indeed, a rift to develop between us and the Lord, our loving Father. Our Lord and God loves us dearly, as we clearly heard in the way He proclaimed it to the prophet Isaiah.

But that rift of our pride, of our greed, of the darkness that is in us separate us from the love and grace of God. And that is truly dangerous and harmful, for we have just two choices, either life and glory in God or death and eternal damnation in hell, away forever from God. If we choose to cling on to our disobedience and our way of violence and evil, the taints of darkness within our hearts, then we move dangerously closer and closer towards damnation awaits us.

Brothers and sisters in Christ, today we celebrate the feast day of a great and holy woman, a renowned saint, known as the Little Flower, and more appropriately, the Little Flower of Jesus in full. She is St. Therese of Lisieux, also known as St. Therese of the Child Jesus and the Holy Face, a Discalced Carmelite religious nun, who devoted her entire life and work to the cause of the Lord and His people.

St. Therese of Lisieux was very renowned both during and after her life in her piety and her spirituality, and she was truly devoted and dedicated in complete faith to her Lord and God, and ever since her mother passed away very early in her life, she had been alone in the world, and in her loneliness as well in her constant sickness, she suffered greatly, in silence and in sorrow.

St. Therese of Lisieux encountered a divine experience as she grew older, and she experience a complete transformation of herself, where once she felt sorrow and suffering, the love and joy of Christ had entered her and made her anew. She entered the religious life following the example of her older sister before her. She took on the name of Therese in honour of St. Teresa of Avila, the founder and the great saint of the order of the Discalced Carmelites.

She persevered through the difficult life of a religious sister, despite her weakness and constant sickness, and even amidst the persecution and ridicule from her fellow sisters, who ridiculed her apparent lack of talent in doing the many things which the sisters committed themselves to do at that time. And eventually she discovered what she named as the ‘Little Way’, which is the way of surrendering all to God, and putting all our trust in God, just like that of a child.

In this, St. Therese Lisieux proposed the idea that in order for us to attain salvation, we who are mere men and sinners have great difficulties in our effort and our way to reach the Lord and His salvation. Instead, rather than boasting and fighting our way to become greater and mightier, as what the Apostles had done, she proposed that instead we should become smaller and little, and our Lord and loving Father will raise us up to Himself, just like a father who raises up his children.

Therefore, brothers and sisters in Christ, following the examples of St. Therese of Lisieux, through her amazing thoughts and wisdom, and as well as through what our Lord Jesus Christ had taught us Himself, let us all become ever more faithful to our Lord and devote ourselves ever more strongly to Him. Let our faith and our lives be pure and sincere, like that of little children, and cast away all pride, jealousy, hatred, desire and other negativity, the taints of darkness from our hearts.

May our loving God and Father continue to love us tenderly and provide for us, that all of us His children may come to a greater understanding and appreciation of the love He had shown to us, and may draw ever closer to His merciful and loving heart. God bless us all, forever and ever. Amen.

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(Usus Antiquior) Feast of Dedication of St. Michael the Archangel (I Classis) – Monday, 29 September 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 18 : 1-10

In illo tempore : Accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum? Et advocans Jesus parvulum, statuit eum in medio eorum et dixit : Amen, dico vobis, nisi conversi fueritis et efficiamini sicut parvuli, non intrabitis in regnum caelorum.

Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum. Et qui susceperit unum parvulum talem in nomine meo, me suscipit. Qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei, ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris.

Vae mundo a scandalis! Necesse est enim, ut veniant scandala : verumtamen vae homini illi, per quem scandalum venit! Si autem manus tua vel pes tuus scandalizat te, abscide eum et projice abs te : bonum tibi est ad vitam ingredi debilem vel claudum, quam duas manus vel duos pedes habentem mitti in ignem aeternum.

Et si oculus tuus scandalizat te, erue eum et projice abs te : bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis. Videte, ne contemnatis unum ex his pusillis : dico enim vobis, quia Angeli eorum in caelis semper vident faciem Patris mei, qui in caelis est.

English translation

At that time the disciples came to Jesus, saying, “Who do You think, is the greater in the Kingdom of Heaven?” And Jesus calling unto Him a little child, set him in the midst of them, and said, “Amen, I say to you, unless you be converted, and become as little children, you shall not enter into the Kingdom of Heaven.”

“Whosoever therefore shall humble himself as this little child, he is greater in the Kingdom of Heaven, and he who shall receive one such little child in My Name, receive Me also. But he who shall scandalise one of these little ones who believe in Me, it is better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.”

“Woe to the world because of scandals, for it needs be that scandals come, but nevertheless to the man by whom the scandal came. And if your hand, or your foot, cause scandal to you, cut it off, and cast it from you. It is better for you to go into life maimed or lame, than having two hands or two feet, and cast into everlasting fire.”

“And if your eyes scandalise you, pluck it out, and cast it from you. It is better for you to have one eye to enter into life, than to have two eyes and be cast into hell fire. See that you do not despise one of these little ones, for I say to you, that their angels in Heaven always see the face of My Father who is in Heaven.”

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Friday, 2 August 2013 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop; and St. Peter Julian Eymard, Priest (Scripture Reflection)

Dear brothers and sisters in Christ, the Lord our God is great, and He is mighty. He is the ruler over all creation and has authority and power over all. From generations to generations He had shown His greatness to the people of Israel and all the other children of God. He had saved Noah from the flood by His enduring love, and brought Abraham, our father in faith into the Promised Land that He promised to his descendants.

He made his descendants into great nations, and to Jacob and his sons, he made them into His chosen people of Israel. He blessed them and protected them, and He made Joseph prosperous in Egypt when his brothers thought evil things for him. He blessed His people, made them prosper and multiply in foreign lands. When they were enslaved and persecuted, He rescued them and punished their enemies, bringing them out of the land of Egypt to the Promised Land.

It is His wonders, His infinite love, and His faithfulness that the people of Israel celebrate in the feast days appointed by the Lord and told to them through Moses, in the first reading today. The people celebrated His blessing in the Promised Land and all its wealth, by thanking Him and offering the first fruits of their labour in that blessed land, as a sign of their love and dedication to Him, their Lord and God. They also commemorate the Passover, their greatest feast, because on that day in Egypt long ago, the Lord had shown His might and saved for eternity, the people of Israel from the slavery under the Egyptians and the Pharaohs.

The Day of Atonement is also a special occasion for the Jewish people, because indeed, as much as the blessings that the Lord had given to the people, their ancestors had also rebelled and sinned against the Lord, by their disbelief and lack of faith, and by their doubt in the power and authority of the Lord, much like the people of Nazareth, the hometown of Jesus, which we heard today in our Gospel Reading. The Day of Atonement reminds them that they are sinful and they are nothing in the eyes of God because of their sins, and yet, in His infinite mercy and love, He embraced them and made them whole again, forgiving them from their sins.

It is not only the people of Israel who has feast days and days of celebrations in their annual calendar, my brothers and sisters, because we, the people of God, the chosen people of God, who believe in Christ, also have our feast days, not unlike that of the people of Israel of old. We commemorate Jesus Christ, the Son of God and Messiah, who had come into the world, the Word of God made flesh, for the salvation of all mankind.

We celebrate His birth on Christmas, the day when the Lord stooped down from His divine throne in heaven, and came down to be one of us, one like us, save for sin, so that we may have a new hope for salvation and deliverance from evil and death. We celebrate His ministries in this world in our daily and weekly Sunday Masses, when we listened to the readings of the Gospels, highlighting His good works and mission in this world, the teachings He had given to His apostles and from them, to us.

We celebrate daily and weekly, His most Glorious death on the cross, the ultimate sacrifice of the divine, the death of our own Lord and God, on the cross, for our sake, that we who believe in Him will not taste death but life. We celebrate this every time we have the Mass, when the ultimate sacrifice of Christ is brought closer to us, through the Eucharist, the Most Holy and Precious Body and Blood of Christ, that Jesus Himself had given us and His disciples, that He will live in us, and we in Him.

During the time of the Holy Week and Easter, we celebrate the greatest works He had done in His mission, that is the Passover of the Lord, the Great Passover, not unlike the Jewish Passover of old. This time, however, the Lord did not just pass over the people of Israel and brought death to their Egyptian oppressors, but this time, the Lord passed over the judgment of death from those who have their faith in Him, and brought them, not just into any Promised Land, but into the eternal happiness and blessing of the Promised heaven, which Christ promised to all those who put their complete trust in Him.

That is why, brothers and sisters, we ought to take greater attention and commit ourselves more strongly and more vigorously to our Lord, by putting greater effort on our own part, to fully participate in the celebrations and feast days of our Lord, celebrating the memory of His wondrous work for our sake, celebrating the mysteries of His birth, His ministry, His suffering, death, and resurrection from the dead, for in Him lies our only hope and our salvation.

Today, we celebrate the feast of both St. Eusebius of Vercelli and St. Peter Julian Eymard. St. Eusebius of Vercelli was the bishop of Vercelli who lived in Italy in the late Roman Empire at the fourth century after the birth of Christ. St. Eusebius faced much difficulties during his ministry as the servant of God’s Gospel, facing many divisions in the early Church, between the various heretical factions trying to subvert the truth of the Lord’s Good News.

St. Eusebius persevered and despite the difficulties, he professed his faith and adherence to the true teachings of Christ reflected in the orthodoxy of the Church magisterium. He defended the faith against heresies and promoted reconciliation between the different factions of the faithful, and also urged people who had veered away from the true faith to return once again to their Lord and their God.

St. Peter Julian Eymard also did not have an easy time in his ministry, as he faced challenges in the increasingly secular France, at the start of the nineteenth century, just decades after the horrors of the French Revolution. Yet, he persevered and continued to do great works for the sake of the people of God, ministering to them with love. He championed the cause of the children receiving the Holy Communion at a young age, which would be approved by the Church through Pope St. Pius X in the early decade of the twentieth century.

St. Peter Julian Eymard established the order of the Servants of the Blessed Sacrament, members of whom are devoted to the Blessed Sacrament, the Lord Himself, and in the service of His people, leading a prayerful and contemplative life filled with joy of the Lord. St. Peter Julian Eymard continued to serve the Lord in the best way he could, and he gave glory to God, the Lord who had come down from heaven to save us from death, and give us a new hope of eternal life.

Therefore, brothers and sisters in Christ, inspired by the examples of St. Eusebius of Vercelli and St. Peter Julian Eymard, we should also glorify the Lord our God and give Him our thanks, by devoutly following His teachings and proclaiming His life, death, and resurrection, particularly to those who had yet to hear the Word of God and thus the words of salvation.

May the Lord guide us in this journey through life, that we will always persevere regardless of the difficulties, and let us always remember of the love our God has for all of us, that He even was willing to suffer and die for us all, that we may live, and not just any life, but an eternal life of bliss and happiness with Him in heavenly glory. God bless us all. Amen.