Liturgical Colour : Green or White
1 Thessalonians 4 : 9-11
Regarding mutual love, you do not need anyone to write to you, because God Himself taught you how to love one another. You already practice it with all the brothers and sisters of Macedonia, but I invite you to do more.
Consider how important it is to live quietly without bothering others, to mind your own business, and work with your hands, as we have charged you.
Liturgical Colour : Green
Brothers and sisters in Christ, today we heard the well-known story, the parable of the five careless and five wise women, of whom the careless ones lose out against those who are wise, by not preparing ahead of their time, that they would be ready when the bridegroom comes. Those women truly represent mankind, brethren, that is all of us, in our daily lives and in our waiting for the great bridegroom, none other than our Lord Jesus Christ.
The wise and sensible women made ample preparations and brought with them backup of fuel that might be necessary for the event, and their hard work earned them with the welcome and entry into the banquet of the bridegroom, while the careless and unwise women did not made ample preparations beforehand, and ran out of oil when the bridegroom came late to the event.
The wise women gained entry to the party when the bridegroom came at midnight, with their lamps lit with the extra oil they had prepared beforehand. The unwise women, the careless women did not have enough oil and as they could not greet the bridegroom without their lamps lit, they had no choice but to go and buy the oil first. When they went away, the bridegroom came, and the unwise women were therefore late to the party.
The unwise women knocked in despair and pleaded to be allowed entry into the party, but the bridegroom rebuked them and rejected them, and that he did not know them, because they were not there when he came to greet him. The end result is that while the wise women enjoyed in happiness inside the party with the bridegroom, the unwise women were left out, outside the party, in bitter cold and suffering.
We can easily draw parallel between this parable and our own experiences in this world, and the things expected from us, as Christ had told us through His parables and through His teachings to His disciples passed down to us through the Church and the Scripture. As mentioned, Jesus is truly that bridegroom, the wise and unwise women waiting for the coming of the bridegroom are all of us, all mankind, all seeking for the coming of Jesus Christ our Lord, in His glorious second coming into this world, indeed, pretty much like that of the coming of the bridegroom in the parable.
This is where it gets very important, and what differentiates who will end up becoming those unwise women and perish, and who will end up being in joy for being the wise women, ever ready and ever prepared. As Jesus had often reiterated to His disciples over and over again, including in this parable, that the coming of the bridegroom, that is His second coming, is totally and completely unpredicted by any power of men. No one is able and will ever be able to discern the precise moment when the Lord will come again in glory at the end of time. Even that end of time moment is undefined, except the warnings that it is indeed close at hand.
Yes, brothers and sisters in Christ, to our God there is no such thing as being early, on time, or late. We can never box Him up in such categories, because we certainly will have no knowledge at all about the time of His coming. He had also specifically said that He will come again at the time when everyone is at their most unprepared, at the moment when no one on earth expects that He will come again at that precise timing.
We must indeed be like the wise women, who brought with all of them extra oil for use, that when the bridegroom came very late at night, their lamps would have sufficient oil for the entirety of the long vigil of waiting. Do not be like the unwise women, who came unprepared, and when the time comes, their lamps were without oil.
What is this oil and extra oil that the wise women bring therefore? It is not the physical oil that Christ truly referred to, when He taught us how to prepare for His coming. It is the love that is within us that burns brightly as the fire of love, that Christ will come and find that we are there when He comes, and He will recognise us and welcome us into His kingdom. But love is not meant for us just to be kept within ourselves and remain hidden from the world. Like fire, it requires fuel in the form of oil, and also oxygen to burn. If the fire is placed in enclosed space, it will eventually die out, and without fuel, the fire will also die out.
The fuel that inflames our fires is our own actions, words, and deeds, infused with the love we have within us, the love God had given to each and every one of us. If we open our hearts and let loose the love within us, that every word, every deeds, and every actions of our hands, legs, and others result in love for others, and for God, the love within us will multiply, like a fire brightly lit, well-supplied with fuel, yes, the fuel of love itself. If we keep our hearts closed, that love will grow dim and will die out eventually. Love is something that cannot be measured, but it can only grow when we share that love with one another, and with God.
If we keep ourselves from sharing our love, and if we remain idle and do no good for the sake of others, for the sake of God, we end up being like the unwise women, who will be too late for the coming of Christ, and at His coming, we will all be caught unprepared, and He will cast us out from His presence, because the fire in us has died out, running out of the fuel of love due to our own failure to act, our failure to love.
St. Paul had reminded the Church people in Thessalonica, that they ought to live according to the will and the commandments of God, that is love, in our First Reading today. Indeed, we are urged to love, to love God first and foremost before anything else, before even ourselves. We are ought to give ourselves, our heart, and our entire being to the Lord in complete and total dedication. And then, we also must give ourselves to our fellow mankind, to those who are in need for our love, for our help, for our care, especially the unloved ones, the ostracised, the prejudiced ones.
Therefore, brothers and sisters in Christ, having listened to the parable of the talents, and now in full knowing how we can make sure that we become like the wise women instead of the unwise ones, let us thus, from this moment onward, strengthen our acts of love, and commit ourselves more strongly and deeper into the cause of love, by making sure that all our words, our deeds, and our actions are based on love, that the fire of love within each one of us will burn ever brighter, and the Lord who comes unpredicted in His own time, will come and find our faith worthy, and reward us eternal life with Him. Amen.
Liturgical Colour : Green
Matthew 25 : 1-13
This story throws light on what will happen in the kingdom of heaven : Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were careless, and the others were sensible. The careless bridesmaids took their lamps as they were and did not bring extra oil. But those who were sensible, brought with their lamps flasks of oil. As the bridegroom delayed, they all grew drowsy and fell asleep.
But at midnight, a cry rang out, “The bridegroom is here, come out and meet him!” All the maidens woke up at once, and trimmed their lamps. Then the careless ones said to the sensible ones, “Give us some oil, for our lamps are going out.”
The sensible ones answered, “There may not be enough for us and for you. You had better go to those who sell, and buy some for yourselves.”
They were out buying oil when the bridegroom came, and those who were ready went with him to the wedding feast, and the doors were shut. Later the other bridesmaids arrived and called out, “Lord, Lord, open to us!” But he answered, “Truly I do not know you.”
So stay awake, for you do not know the day nor the hour.
Liturgical Colour : Green
Psalm 96 : 1 and 2b, 5-6, 10, 11-12
The Lord reigns; let the earth rejoice; let the distant islands be glad. Justice and right are His throne.
The mountains melt like wax before the Lord, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.
You who love the Lord, hate evil, for He preserves the lives of His faithful, He delivers them from their foes.
He sheds light upon the upright, and gladness upon the just. Rejoice in the Lord, you who are blameless, and give praise to His Holy Name.
Liturgical Colour : Green
1 Thessalonians 4 : 1-8
For the rest, brothers, we ask you in the Name of Jesus, the Lord, and we urge you to live in a way that pleases God, just as you have learnt from us. This you do, but try to do still more. You know the instructions we gave you on behalf of the Lord Jesus : the will of God for you is to become holy and not to have unlawful sex.
Let each of you behave towards his wife as a holy and respectful husband, rather than being led by lust, as are pagans who do not know God. In this matter, let no one offend or wrong a brother. The Lord will do justice in all these things, as we have warned and shown you.
God has called us to live, not in impurity but in holiness, and those who do not heed this instruction disobey, not a human, but God Himself who gives you His Holy Spirit.
Liturgical Colour : Red
Dear brothers and sisters in Christ, today we commemorate a great feast in our faith, that is the Passion of St. John the Baptist, when he died in the prison of King Herod because of his uprightness, his faith, and his courage. St. John the Baptist, as we all know, is a relative to Jesus, the son of Elizabeth, the cousin of Mary, the Mother of our Lord. He was the one to open the way for Christ and straighten His path in this world.
St. John the Baptist was a truly upright man, who followed the Lord faithfully even unto his suffering and death. He was not even afraid of chastising a king, scolding him for having improper relationship with his brother’s wife, Herodias. He suffered prison, but he did not fear. He had also suffered rejection, mockery, and doubt, by the Pharisees and the chief priests, who disliked whatever he was doing when he baptised many people in the Jordan, and even questioned his authority.
He stood up courageously and rebuked them as an evil nest of vipers, just as he had in the same way rebuked Herod and his new wife. He feared not human hatred nor opposition, because to Him, it is the love of God that truly mattered to him. His death is part of the Lord’s plan for salvation, that his work in preparing the way for the Lord was then complete, having initiated our Lord Jesus through His baptism at the Jordan, marking the formal beginning of the Lord’s ministry on earth.
St. John the Baptist took his ministry seriously and dutifully, and he truly loved God and was glad of the part he had done in the Lord’s plan of salvation. When Jesus’ ministry began and many people began to come to Jesus instead of John, he was happy and slowly and quietly drifting away into nothingness, while still doing whatever he could to the people who came to him, and directed them to Christ the Lord. He showed true humility, unlike the Pharisees and the chief priests who viewed both him and Jesus as threats to their teaching authority.
Today we are reminded, and indeed urged to do more good and less of the vices, things abhorred in the eyes of the Lord our God. We are urged to follow the examples of St. John the Baptist while keeping away from the vices of Herod and Herodias, wicked people in the eyes of God. Yet, it is very natural for all of us to follow the path of Herod rather than that of John. Why is it so, brothers and sisters? Precisely because we all are weak, weak to sin, open to sin, and vulnerable to sin.
It is most likely that Herodias, even after she was widowed by Philip, the brother of Herod, remained very attractive and beautiful, and that was what attracted Herod to his own brother’s wife, even though as king, he could have had many women as his partner, he chose to follow his urges and desires and chose Herodias. The same can be said of Herodias, the wife. She certainly craved power and authority and wealth that only a king could muster, and that was why she was complicit in the improper relations between her and Herod, her husband’s brother.
Therefore, brothers and sisters in Christ, as we are reminded today of the unjust death of St. John the Baptist, messenger of God and the one who prepared the way before the Lord, that we too should be upright, just, and truthful in our lives, in all our words, actions, deeds, and dealings with others, and not be led by our human emotions and even less so to fall into the temptations of the devil and embrace them.
We must not let ourselves be swayed like Herod had done, in promising even up to half of his kingdom to the daughter of Herodias, just because he was fascinated by her and her dance. Lust, passion, and desire can indeed bring us to destruction, just as it had done to Herod. Herod killed the messenger of God, John the Baptist, and therefore incurred for certainty, the eternal wrath of God, all because of the vow he made to the daughter of Herodias, words that came out of desire and lust, which later on came back to haunt him.
Let us all, brothers and sisters in Christ, follow the example of John, that we will be ever courageous to stand up for our faith, to stand up for what we believe in, to be faithful defenders of the Lord in our increasingly hostile world. Let us not be afraid of saying the truth and live an upright life just as John had done. Guard our emotions and have a strong and healthy prayer life, that the devil will not be able to enter into our hearts and corrupt them, as he had done to Herod.
John showed his disciples that Christ is the Lamb of God, and therefore, today he too showed us to Christ, as the pathway and the only door to salvation. Let us be faithful to Christ our Lord, and be inspired by John His servant and messenger, and let us also adopt his humility, in not seeking human glory and human praise, but seeking the greater glory and praise in God instead. Let us strive to love God more by acting on His will, and do as He wants us, that is to love Him with all our strength and our being, and to give ourselves in love to our brethren, especially those who are unloved, those who are lonely, and those who are abandoned. May God bless us all. Amen.
Liturgical Colour : Red
Mark 6 : 17-29
For this is what had happened : Herod had ordered John to be arrested, and had had him bound and put in prison because of Herodias, the wife of his brother Philip. Herod had married her, and John had told him, “It is not right for you to live with your brother’s wife.”
So Herodias held a grudge against John; and wanted to kill him, but she could not, because Herod respected John. He knew John to be an upright and holy man, and kept him safe. And he liked listening to him, although he became very disturbed, whenever he heard him.
Herodias had her chance on Herod’s birthday, when he gave a dinner for all the senior government officials, military chiefs, and the leaders of Galilee. On that occasion the daughter of Herodias came in and danced; and she delighted Herod and his guests. The king said to the girl, “Ask me for anything you want and I will give it to you.” And he went so far as to say with many oaths, “I will give you anything you ask, even half my kingdom.”
She went out and said to her mother, “What shall I ask for?” The mother replied, “The head of John the Baptist.” The girl hurried to the king and made her request, “I want you to give me the head of John the Baptist, here and now, on a dish.”
The king was very displeased, but he would not refuse in front of his guests because of his oaths. So he sent one of the bodyguards with orders to bring John’s head. He went and beheaded John in prison; then he brought the head on a dish and gave it to the girl. And the girl gave it to her mother.
When John’s disciples heard of this, they came and took his body and buried it.
Liturgical Colour : Red
Psalm 70 : 1-2, 3-4a, 5-6ab, 15ab and 17
In You, o Lord, I seek refuge; let me not be disgraced. In Your justice help me and deliver me, turn Your ear to me and save me!
Be my rock of refuge, a stronghold to give me safety, for You are my rock and my fortress. Rescue me, o my God, from the hand of the wicked.
For You, o Lord, have been my hope, my trust, o God, from my youth. I have relied on You from birth : from my mother’s womb You brought me forth.
My lips will proclaim Your intervention and tell of Your salvation all day. You have taught me from my youth and until now I proclaim Your marvels.
Liturgical Colour : Red
Jeremiah 1 : 17-19
But you, get ready for action; stand up and say to them all that I command you. Be not scared of them or I will scare you in their presence!
See, I will make you a fortified city, a pillar of iron with walls of bronze, against all the nations, against the kings and princes of Judah, against the priests and the people of the land.
They will fight against you but shall not overcome you, for I am with you to rescue you – it is YHVH who speaks.
Let us return to the ad orientem celebration! That is facing the Lord TOGETHER with the people, instead of facing the people (ad populum).
The Mass is not a political gathering or a party where everyone faces each other and look at each other. The Mass is about the Holy Sacrifice of Jesus Christ, and we ALL ought to look at Him crucified. Therefore, everyone, including the priest, MUST face the Lord, and ad orientem is the best way.
The focus of the Mass is the Lord, not the priest as a person. The priest is Alter Christus, Christ personified in the priest, and when he lifts up that bread turned into the Most Precious Body, It is like Christ lifted up high between the heaven and the earth, offering Himself as a sacrificial victim, to absolve and save all the world from death and sin. When the priest lifts up that chalice with wine, transformed into the Most Precious Blood, it is the Blood of Christ, Jesus Christ Himself we are looking at, His Blood pouring down the cross to us, to wash us from our iniquities and our sins, making our garments white again in the Blood of the Lamb.
And even the ones who crucified Him, looked at Him “And they shall look at the One whom they pierced”. It is therefore imperative, that we keep our focus at the Lord, as One people, One Church, during and throughout the Mass. The focus is not in the dances and the upbeat songs now often used to arouse people’s attention and interest in the Mass, and neither is the focus on the priest dancing, singing, or the people’s performances, but the focus is Christ.
When the priest faces the people, this fact is quickly and easily lost in both the people, AND the priest. Eye contact is very important in relationships, and eye contact between the priest and the people while can be beneficial (during the homily) it can easily distract our attention from the Lord in the Eucharist, very easily.
In this way too, we take the best from both of the two Form of the Latin Rite we have in the Church, that is the Extraordinary Form (Tridentine) and the Ordinary Form (Novus Ordo), and end the numerous liturgical abuses that had arisen ever since ad populum celebration became commonplace, and many did them inappropriately and without due honour to our Lord Jesus Christ.
And lastly, it is time to return the Tabernacle with the Most Holy Eucharist back to its place of primary honour behind the Altar, that is where all the people and the priests focus at during the Mass, and not relegated somewhere at the side or a less-than-honorary place in the church building. There can be another Tabernacle for use especially during the Transfer of the Eucharist on Holy Thursday, but the Tabernacle itself should and indeed, must be restored to its position of honour at the Altar!
Ad orientem celebration helps this, as the priest no longer need to show his back all the time to the Lord throughout the Mass if ad populum celebration is done.
petercanisiusmichaeldavidkang 