Month: June 2014

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Tuesday, 17 June 2014 : 11th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are called to cast away wickedness and sin from our lives. We have to get rid of pride, sloth, greed and all the other evil emotions from our hearts and minds. We must not follow the wickedness of King Ahab and his wife, Jezebel, whose sins had brought the rest of the people of God into sin as well.

Today’s catechesis and readings are continuation from that of yesterday, when we discuss about the law of vengeance or do ut des, and the sin of Ahab in arranging for the death of Naboth in order to gain possession of the vineyard for himself. The wickedness of Ahab and his family is truly an important case for us to learn from, that we should not walk the same path as they have walked.

Jesus taught His disciples today the true meaning and purpose of the Law of God, which is indeed love. Love is at the heart of the Law, and God did indeed intend for the Law to help His people to love each other. But mankind had often forgotten this fundamental truth and they grew distant from God’s love. We also failed to realise the need for love, especially genuine love.

What is genuine love? It is when we can love in the way that Jesus had described in the Gospel today. Yes, to be able to love those who hated us, those who considered us their enemies, and those who despised us, without feeling hatred at them, and being able to forgive them, and indeed forgive one another, which are the essences of a true, pure and noble love.

It is indeed easy to love just those who love us and cared for us, and it is also indeed easy, in fact even easier, for us to hate those who hated us and disliked us. The challenge is for us to love and forgive those who considered us as their enemies and hated us, and how we continue to show that love amidst the repeated hostility and enmity.

If we are able to do this, then we have been truly great in the eyes of God. Yes, that is because if we do this, we overcome the temptations of evil and not only just that, as we will also open the door towards the light of Christ that the light may enter into the hearts of men, especially those who hated and disliked us, and it is hoped that they may see the truth and repent, and change their ways for the better.

Yes, brethren, we can even become role models for those who were in darkness through our own actions. This is why it is so important for us to implement and do what the Lord told us, and not merely paying lip service to our faith. We have to have a living and strong faith, based in love. It is from this love, that our faith will eventually blossom and prosper.

Brothers and sisters in Christ, we are called to love one another, and love tenderly. We are also called to throw away our old lives, to cleanse ourselves from the leaven of hatred and jealousy, so that we may truly be loving and faithful servants of our Lord, as those who are truly faithful and obedient to the will of God who is love. Let us do our best, to hate no more, and to forgive others who had brought much pain unto us.

Let us be faithful, be loving and help one another to seek God, our Lord and Father through love. God bless us all. Amen.

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Tuesday, 17 June 2014 : 11th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 43-48

You have heard that it was said : “Love your neighbour and do not do good to your enemy.” But this I tell you : love your enemies, and pray for those who persecute you, so that you may be children of your Father in heaven. For He makes His sun rise on both the wicked and the good, and He gives rain to both the just and the unjust.

If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much? As for you, be righteous and perfect in the way your heavenly Father is righteous and perfect.

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Tuesday, 17 June 2014 : 11th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 50 : 3-4, 5-6a, 11 and 16

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned.

Turn Your face away from my sins and blot out all my offenses. Deliver me, o God, from the guilt of blood, and of Your justice I shall sing aloud.

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Tuesday, 17 June 2014 : 11th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 21 : 17-29

Then YHVH spoke to Elijah of Tashbe, “Go down to meet Ahab, king of Israel, in Samaria. He is taking possession of the vineyard of Naboth. Say to him, ‘Have you killed and have taken possession at the same time?’ Then give him this word of Mine : ‘Dogs shall lick your blood in the very place where the dogs licked the blood of Naboth.'”

Ahab then said to Elijah, “Who, better than my enemy, could find me here and now!” Elijah answered, “I have come to you because you have done what YHVH abhors. This is YHVH’s word : I will bring disgrace on you. I will sweep you away and cut off every male of your family, from the lowliest to the greatest.”

“Your family will disappear like the families of Jeroboam and Baasa, because you have offended Me and have dragged Israel into sin. There is another word of YHVH to Jezebel : ‘The dogs shall devour Jezebel within the territory of Jezreel.’ If anyone of Ahab’s line dies in the city, he shall be devoured by dogs; if in the green country, the birds of the air shall feed on him.”

There was no one like Ahab, urged by his wife Jezebel, in doing what YHVH abhorred. He did horrible things and ran after unclean idols just as the Amorites had done, from whom YHVH had taken the land to give it to Israel.

On hearing these words, Ahab tore his clothes and put on sackcloth. He fasted as he lay in sackcloth and moved around despondently. Then YHVH said to Elijah the Tishbite, “Have you seen how Ahab has humbled himself? Because of this I will not bring about the disaster during his reign; during his son’s reign disgrace will fall on his family.”

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Monday, 16 June 2014 : 11th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, what Jesus mentioned in today’s Scripture readings is the concept of do ut des, which is a Latin expression for the concept of vengeance for evil done by one to another. The examples are as what Jesus had shown, and which can also be found in the first books of the Old Testament.

This law is a very harsh law, which was established through Moses, to punish misbehaviours and evils in the society of the people of God, by punishment equivalent to the evil that had been done earlier. The afflicted party or the relatives of the afflicted may pursue the perpetrator and claim damage in equivalent term as what the perpetrator had damaged in the victim.

If someone caused another to be injured in a way, then the victim is entitled and indeed encouraged to do the exact revenge and commit the same injury to the former. And if that someone caused someone to lose his or her life, then the relatives of the victim is entitled to, and indeed was encouraged to pursue the perpetrator to death, to cry out for his blood, as a vengeance for the victim’s blood.

However, this law in its interpretation, and indeed, in its true purpose, had been misunderstood and misused, so often that it had misguided the people in their approach to the Lord, and instead of helping the people to seek God, often it made them corrupted and losing the focus of their faith instead. This was clear example how divine law is made flawed through feeble human interpretations.

God does not find pleasure in the destruction of the people, even the wicked ones, and He desires that all of us are brought back to Himself. It is mankind themselves who desire the destruction of their own kind, through their sinfulness, our sinfulness and wickedness, indeed, which brought about such sad and unfortunate incidents as what had happened in the first reading today.

The murder of Naboth the vineyard owner by King Ahab who desired his good vineyard was the clear example of human wickedness in their greed and desire for material goods and for possessions. It is this greed which pushes us to commit things that are not according to the Lord’s laws and commandments, causing us to do things that hurt others or even cause loss of life, as what had happened to Naboth’s case.

King Ahab misused his authority and power, and pushed along by his infamous wife, Queen Jezebel, who encouraged him to set false witnesses to accuse Naboth and acquire his lands for himself. Mankind often try many different methods and ways, and often ways that are not morally upright, in order to get what they want. This is one of the great vices of mankind, which King Ahab demonstrated perfectly.

We may then ask, why did the Lord then, come out with such a vile law in the first place? Was He not the One behind everything by placing such strict and manipulable law in place? The reason is because of the people of Israel was so rebellious in their ways and they continuously refused to listen to the Lord’s words and His will, so much that He truly had no other choice but to impose such law and set of rules in order to ensure that His people obeyed and behaved themselves.

Why, brethren? Why is this so? There is only one answer, and that answer is love, the love that God has for all of us. His love was so great that, He imposed such a law to make sure that as few people as possible went against the way of righteousness and thus fell into sin and damnation. And that was also why, the Lord did not intend for such a law to remain forever. When Jesus, the Messiah came into the world, He revealed through Him, that the true purpose and intention of the Lord, was truly, Love.

Mankind should not have sought the destruction of one another through revenge and hatred. Instead, they must love one another as Christ had taught them through His disciples. Revenge and hatred in do ut des will merely beget more and more hatred and vengeance in an endless cycle of destruction. We have to break this cycle, and stop the chain of vengeance and hatred. And how to do so? Again, through love, and also through forgiveness.

Brothers and sisters in Christ, let us reflect on our own lives and our actions. Have we been truly faithful children of God and listen to the will of our Father who loves us? Or have we instead been more like the Israelites and the Jews of the past, who disobeyed the Lord despite having seen His power, and preferred the corrupting nature of our world?

Let us all therefore from now on, commit ourselves to love the Lord our Father, that we may grow stronger in our faith, and in our dedication to His ways. Let us cast away far, far away, any sinful acts or corruptions that tend to keep us away from the loving grace of our God. May the Lord be with us this day, and every single day of our lives. May He bless us and empower us to live more faithfully to Him with each passing day. God bless us all. Amen.

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Monday, 16 June 2014 : 11th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 38-42

You have heard that it was said : An eye for an eye and a tooth for a tooth. But I tell you this : do not oppose evil with evil; if someone slaps you on your right cheek, turn and offer the other. If someone sues you in court for your shirt, give him your coat as well.

If someone forces you to go one mile, go two miles with him. Give when asked, and do not turn your back on anyone who wants to borrow from you.

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Monday, 16 June 2014 : 11th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 5 : 2-3, 5-6, 7

O Lord, listen to my words and hear my complaint, give heed to my sighs, my King and my God.

You are not a God who delights in wickedness; evil has no place in You. The arrogant cannot stand before You. You hate all who do evil.

You destroy all who speak falsehood, who thirst for blood and live on lies; all of them the Lord detests.

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Monday, 16 June 2014 : 11th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 21 : 1-16

Now Naboth, a man from Jezreel, owned a vineyard just beside the palace of Ahab, king of Samaria. Ahab asked Naboth, “Give me your vineyard which is near my house that I may use it for a vegetable garden. I will give you a better vineyard in exchange. Or, if you prefer, I will pay you its price.”

But Naboth said to Ahab, “YHVH forbid that I should give you the inheritance of my fathers.”

So Ahab went home angry and sad because of what Naboth had told him, that he  would not give him the inheritance of his fathers. So he lay down on his bed with his face turned toward the wall and refused to eat.

His wife Jezebel came to him and said, “Why are you so angry that you refuse to eat?” He answered, “I spoke to Naboth the Jezreelite and asked him to sell me his vineyard or to exchange it for another better one but he answered : I will not give you my vineyard.”

His wife Jezebel said to him, “Are you not king of Israel? Get up and eat and be joyful, for I will give you the vineyard of Naboth of Jezreel.” So Jezebel wrote letters using Ahab’s name and sealed them with his seal, and sent the letters to the elders and important persons living near Naboth.

This is what she wrote in the letters, “Declare a fast and put Naboth on trial. Get two worthless fellows to accuse him in this way : ‘You have cursed God and the king.’ Then take him out and stone him to death.”

The people, the elders and the important persons who lived in his city did as Jezebel had instructed them in the letters she sent to them. They declared a fast and put Naboth on trial. The two worthless fellows came in and sat facing him, accusing Naboth before the people, “Naboth cursed God and the king!”

So the people took him outside the city and stoned him to death. They then sent word to Jezebel that Naboth had been stoned and was dead. As soon as Jezebel heard that Naboth had been stoned and was dead, she told Ahab, “Now take possession of the vineyard of Naboth, the man of Jezreel who refused to sell it to you, for Naboth is now dead.”

As soon as Ahab heard that Naboth was dead, he went down to the vineyard of Naboth and took possession of it.

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Changes in the College of Cardinals, Promotion pro hac vice Title and other promotions of the 2003 Consistory Cardinal Deacons

As of Thursday, 12 June 2014, the composition of the College of Cardinals has changed, with most of the Cardinal Deacons appointed in the 2003 Consistory by Pope St. John Paul II exercised their right to be promoted to Cardinal Priests, 5 with the same title (pro hac vice Title – meaning the Deaconries they are holding at the moment is considered to be a ‘Title’ that is corresponding to their Cardinal Priest status but only for the duration of their Cardinalate – they will revert to deaconries upon their deaths), 1 is given a new Cardinal church (S. Dorotea) and 1 remains for the moment as Cardinal Deacon (Cardinal Martino) who is now the new Protodeacon of the College of Cardinals.

There are now 213 Cardinals, which consists of 118 Cardinal-electors and 95 Cardinal non-electors (above age of 80).

There are now 9 Cardinal Bishops (including Eastern Catholic Cardinal-Patriarchs), 165 Cardinal Priests and 39 Cardinal Deacons in the College of Cardinals.

There are at the moment 0 vacant Suburbicarian See (Cardinal Bishoprics), 3 vacant Cardinal Titles (for Cardinal Priests, out of a total of 147), and 8 vacant Cardinal Deaconries (out of a total of 69).

Here are the summary of the changes :

cardinal-Tauran

1. Cardinal Jean-Louis Tauran, Cardinal Deacon of S. Apollinare alle Terme Neroniane-Alessandrine, the former Protodeacon of the College of Cardinals is promoted to Cardinal Priest of S. Apollinare alle Terme Neroniane-Alessandrine pro hac vice Title.

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2. Cardinal Renato Raffaele Martino, Cardinal Deacon of S. Francesco di Paola ai Monti remains as such for the moment and is the new Protodeacon of the College of Cardinals, and the one to announce the name and title of the new Pope if one is elected during his time as Protodeacon.

Pope Benedict XVI leads the Palm Sunday mass in Saint Peter's Square at the Vatican.April 17 2011.

3. Cardinal Francesco Marchisano, Cardinal Deacon of S. Lucia del Gonfalone is promoted to Cardinal Priest of S. Lucia del Gonfalone pro hac vice Title.

julic3a1n_herranz_casado1

4. Cardinal Julian Herranz Casado, Cardinal Deacon of S. Eugenio is promoted to Cardinal Priest of S. Eugenio pro hac vice Title.

Javier Lozano Barragan

5. Cardinal Javier Lozano Barragan, Cardinal Deacon of S. Michele Arcangelo is promoted to Cardinal Priest of S. Dorotea (new titular church of the Diocese of Rome). Cardinal Deaconry church of S. Michele Arcangelo is now vacant.

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6. Cardinal Attilio Nicora, Cardinal Deacon of S. Filippo Neri in Eurosia is promoted to Cardinal Priest of S. Filippo Neri in Eurosia pro hac vice Title.

Cardinal_Cottier

7. Cardinal Georges-Marie-Martin Cottier, O.P., Cardinal Deacon of Ss. Domenico e Sisto is promoted to Cardinal Priest of Ss. Domenico e Sisto pro hac vice Title.

Note : Cardinal Deacons are allowed to request promotion to Cardinal Priest rank after they have been in the position for at least 10 years from the date of their appointment (in this case – 21 October 2003)

Let us pray for them, and also for all the other Cardinals in their ministries and hard works of maintaining, expanding and steering the Church of God!

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Sunday, 15 June 2014 : Solemnity of the Most Blessed Trinity, Trinity Sunday (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard the truth about the Lord our God from the Scripture readings, in which God revealed Himself to be a God of love and justice, who loved His people with all of His heart, showing mercy when we the people sin before Him, and is slow to anger when we commit something wicked in His eyes, and wicked as we are, He was willing to give it all in order to save us, and that was through the sending of His Son Jesus into the world in order to save it.

Today we celebrate this nature of our Lord, who is the Most Holy Trinity, one but three, and three but one. Father, Son and Holy Spirit, the most intimate truth and nature of our Lord who loves us. And the three forms the Divine Persons of the One and only God, which is one God in His absolute singularity, but with three equal Divine Persons, the Father as the Creator and loving God, the Son as the Word and the Judge of all creations, and the Holy Spirit as the guide and the source of all life.

The Holy Trinity worked in perfect harmony with each other, in the Lord who made all things possible and existent. The Lord God had been ever-present since before the beginning of time and all things, and though He existed in perfect love and harmony, He wanted to have others to be with Him. Therefore, He created this universe, filled with all of its wonders, through the works of the Trinity who made them all possible.

The Father willed creation into being, and through His Word, the Son, who we know now as Jesus Christ, He spoke the word and creation was made. Then the Holy Spirit filled all things with life and beauty, and make creation to be as wonderful as we behold and see it now. Yet, behind all those beauty and apparent perfections, ever since the beginning of time, after mankind had been created, sin and imperfections had entered creation.

God is indeed loving, merciful and committed to us His beloved creations, and even more so because we are the greatest of His creations, being created in His own image, and He breathed life directly into us. We were the dearest of His creatures, and He called us children, just as we ought to call Him our Father. However, we have been tainted with sin ever since our ancestors disobeyed our loving God, by listening to the deception of the devil instead of the love of God.

Remember, brethren, that while the Lord is loving and forgiving, and slow to anger as described, but the Lord who is also good and perfectly good, will not stand evil or sin to be in His presence. That was why Adam and Eve, our first ancestors, was cast out of the Garden of Eden and could no longer live in the direct presence of God. They were no longer worthy to be in the presence of God because of their sins.

Then why do the prophets and leaders like Moses, Elijah and others did not dare to look up and face the Lord when He came to meet with them and talk with them directly. This was because of the fear that the Lord’s perfection and goodness reflected in His face would indeed be too much for our sinful selves to bear, and thus none dared to look upon Him.

But God, our Lord is loving and forgiving, and He wanted every single one of us His children to be reconciled with Him and be reunited with Him, so much so that He gave us His ultimate gift and love, in the person of the Son, Jesus Christ, who was Word, and is Word of God, but incarnated into flesh, the flesh of mankind, and to assume the humble aspect of humanity, fully man and fully divine.

The beginning of the Gospel of St. John clearly explained this occurrence, when the Word became flesh, and when God made Himself completely approachable by His beloved people. Through Jesus mankind saw directly the fullness of God’s eternal love for us, and in His face, we realise that we are truly beloved by Him, for we had been created in His very own image.

Jesus passed down the divine authority from the Lord to His own disciples, to forgive our sins and cleanse our faults, and made that forgiveness and mercy complete and perfect through the offering of His own self on the cross, and by becoming the Paschal Lamb of sacrifice, He made us worthy once again for the Lord, for those of us who accepted His sacrifice through our baptism.

When we were baptised, we were sealed with the Most Holy Name of the Sacred Trinity, the Father, Son and Holy Spirit, which signified that we had been marked as the possessions of God, and that from then on, we are part of the Lord’s grace and blessing. But yet, we cannot just remain idle, and instead we must have a living and vibrant faith, one that is inspired by the love of God, and which we use to the fullest, in order to bring goodness to one another, fellow brethren in the Lord.

Today’s celebration of the Feast of the Most Holy Trinity is a constant reminder that God loves us, and very much indeed that no matter how heavy our sins are, He is willing to forgive us, and from there, bring us all back into His embrace. And the mystery of the Holy Trinity is also part of the history of our salvation. The Lord our Father created us, and through His Word and Spirit, He made us be.

Then when we faltered, He promised us salvation through the Messiah, who was none other than the Son, who then took away the sins of the world through His death, and from Him and the Father came the Spirit that rejuvenated mankind and brought the wisdom and understanding of the truth to all of us. The actions of the Trinity were the concrete proof of the love and dedication that God has for us.

Brothers and sisters in Christ, it is imperative for us to contemplate and reflect on our own lives and actions, whether we have been faithful and committed to the Lord, just as He had committed Himself to us? Have we been like what we are expected to be since the day of our baptism? We have been empowered by the Spirit and endowed with the gift of love from God, and there is indeed great potential inside each and every one of us.

However, this potential will forever remain just as that, a potential and useless if we do not make use of them and remain idle. We must cooperate and work together with the Lord, in order to benefit our lives and also the lives of those around us. We have to have a living and genuine faith, brethren, and we cannot just pay lip service to the Lord for our faith. Be committed, be dedicated, and let us all do our best to show our love to God, who had loved us first.

May the Most Holy Trinity, who had sealed us through baptism, continue to endow us with grace and blessings, that we may grow stronger in our faith and love for Him, and gain in the end of all things, the gift of everlasting life in heaven. God bless us all, now and forever. Amen!