Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green
Matthew 4 : 12-23

When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.

In this way the word of the prophet Isaiah was fulfilled : Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.

From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.” As Jesus walked by the lake of Galilee, He saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He said to them, “Come, follow Me, and I will make you fish for people.”

At once they left their nets and followed Him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John in a boat with their father Zebedee, mending their nets. Jesus called them. At once they left the boat and their father and followed Him.

Jesus went around all Galilee, teaching in their synagogues, proclaiming the Good News of the kingdom, and curing all kinds of sickness and disease among the people.

Alternative reading (shorter version)
Matthew 4 : 12-17

When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.

In this way the word of the prophet Isaiah was fulfilled : Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.

From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.”

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Second Reading)

Liturgical Colour : Green
1 Corinthians 1 : 10-13, 17

I beg of you, brothers, in the Name of Christ Jesus, our Lord, to agree among yourselves and do away with divisions; please be perfectly united, with one mind and one judgment.

For I heard from people of Cloe’s house about your rivalries. What I mean is this : “I am for Paul,” and others, “I am for Apollo,” or “I am for Peter,” or “I am for Christ.” Is Christ divided or have I, Paul, been crucified for you? Have you been baptised in the name of Paul?

For Christ did not send me to baptise, but to proclaim His Gospel. And not with beautiful words! That would be like getting rid of the cross of Christ.

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green
Psalm 26 : 1, 4, 13-14

The Lord is my Light and my Salvation – Whom shall I fear? The Lord is the Rampart of my life; I will not be afraid.

One thing I ask of the Lord, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His sanctuary.

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green
Isaiah 8 : 23b – Isaiah 9 : 3

YHVH has just afflicted the land of Zebulun and the land of Naphtali; but in the future He will confer glory on the way of the sea, on the land beyond the Jordan – the pagan’s Galilee.

The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; You have increased their joy. They rejoice before You, as people rejoice at harvest time as they rejoice in dividing the spoil.

For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, You have broken it as on the day of Midian.

(Usus Antiquior) Third Sunday after Epiphany (II Classis) – Sunday, 22 January 2017 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Dextera Domini fecit virtutem, dextera Domini exaltavit me : non moriar, sed vivam, et narrabo opera Domini.

 

English translation

The right hand of the Lord had wrought strength, the right hand of the Lord had exalted me. I shall not die, but live, and shall declare the works of the Lord.

 

Secret Prayer of the Priest

Haec hostia, Domine, quaesumus, emundet nostra delicta : et, ad sacrificium celebrandum, subditorum Tibi corpora mentesque sanctificet. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

May this offering, we beseech You, o Lord, wipe out our sins, and sanctify the bodies and minds of Your servants for the celebration of the sacrifice. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Communion

Luke 4 : 22

Mirabantur omnes de his, quae procedebant de ore Dei.

 

English translation

They all wondered at these things, which proceeded from the mouth of God.

 

Post-Communion Prayer

Quos tantis, Domine, largiris uti mysteriis : quaesumus; ut effectibus nos eorum veraciter aptare digneris. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

O Lord, Who had given freely the enjoyment of so great mysteries, we beseech You that You would vouchsafe to render us truly worthy to receive their effects. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Third Sunday after Epiphany (II Classis) – Sunday, 22 January 2017 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 8 : 1-13

In illo tempore : Cum descendisset Jesus de monte, secutae sunt eum turbae multae : et ecce, leprosus veniens adorabat eum, dicens : Domine, si vis, potes me mundare. Et extendens Jesus manum, tetigit eum, dicens : Volo. Mundare.

Et confestim mundata est lepra ejus. Et ait illi Jesus : Vide, nemini dixeris : sed vade, ostende te sacerdoti, et offer munus, quod praecepit Moyses, in testimonium illis.

Cum autem introisset Capharnaum, accessit ad eum centurio, rogans eum et dicens : Domine, puer meus jacet in domo paralyticus, et male torquetur. Et ait illi Jesus : Ego veniam, et curabo eum.

Et respondens centurio, ait : Domine, non sum dignus, ut intres sub tectum Meum : sed tantum dic verbo, et sanabitur puer Meus. Nam et ego homo sum sub potestate constituitus, habens sub me milites, et dico huic : Vade, et vadit; et alii : Veni, et venit; et servo meo : Fac hoc, et facit.

Audiens autem Jesus, miratus est, et sequentibus se dixit : Amen, dico vobis, non inveni tantam fidem in Israel. Dico autem vobis, quod multi ab Oriente et Occidente venient, et recumbent cum Abraham et Isaac et Jacob in regno caelorum : filii autem regni ejicientur in tenebras exteriores : ibi erit fletus et stridor dentium.

Et dixit Jesus centurioni : Vade et, sicut credidisti, fiat tibi. Et sanatus est puer in illa hora.

 

English translation

At that time, when Jesus has come down from the mountain, great multitudes followed Him; and behold a leper came and adored Him, saying, “Lord, if You will, You can make me clean.” And Jesus stretching forth His hand, touched him, saying, “I will, may you be clean.”

And forthwith his leprosy was cleansed. And Jesus said to him, “See that you do not tell this to any man, but go and show yourself to the priest, and offer the gift which Moses commanded for a testimony unto them.”

And when He had entered into Capernaum, there came to Him a centurion beseeching Him, and saying, “Lord, my servant lie at home sick of the palsy, and is grievously tormented.” And Jesus said to him, “I will come and heal him.”

And the centurion making answer, said, “Lord, I am not worthy that You should enter under my roof, but only say the word, and my servant shall be healed. For I also am a man subject to authority, having under me soldiers, and I say to this man, ‘Go’, and he goes, and to another, ‘Come’, and he comes, and to my servant, ‘Do this’ and he does it.”

And Jesus hearing this, marvelled, and said to those who followed Him, “Amen I say to you, I have not found so great a faith in Israel. And I say to you, that many shall come from the east and the west, and shall sit down with Abraham, Isaac, and Jacob in the kingdom of heaven, but the children of the kingdom shall be cast into the exterior darkness, there shall be weeping and gnashing of teeth.”

And Jesus said to the centurion, “Go, and as you have believed, so be it done to you.” And the servant was healed at the same hour.

(Usus Antiquior) Third Sunday after Epiphany (II Classis) – Sunday, 22 January 2017 : Gradual and Alleluia

Liturgical Colour : White

Psalm 101 : 16-17 and Psalm 96 : 1

Timebunt gentes Nomen Tuum, Domine, et omnes reges terrae gloriam Tuam.

Priest : Quoniam aedificavit Dominus Sion, et videbitur in majestate Sua.

Alleluja, Alleluja.

Priest : Dominus regnavit, exsultet terra : laetentur insulae multae. Alleluja.

 

English translation

The Gentiles shall fear Your Name, o Lord, and all the kings of the earth Your glory.

Priest : For the Lord had built up Zion, and He shall be seen in His majesty.

Alleluia, Alleluia.

Priest : The Lord had reigned, let the earth rejoice. Let many islands be glad. Alleluia.

(Usus Antiquior) Third Sunday after Epiphany (II Classis) – Sunday, 22 January 2017 : Epistle

Liturgical Colour : White

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 12 : 16-21

Fratres : Nolite esse prudentes apud vosmetipsos : nulli malum pro malo reddentes : providentes bona non tantum coram Deo, sed etiam coram omnibus hominibus.

Si fieri potest, quod ex vobis est, cum omnibus hominibus pacem habentes : Non vosmetipsos defendentes, carissimi, sed date locum irae. Scriptum est enim : Mihi vindicta : Ego retribuam, dicit Dominus.

Sed si esurierit inimicus Tuus, ciba illum : si sitit, potum da illi : hoc enim faciens, carbones ignis congeres super caput Ejus. Noli vinci a malo, sed vince in bono malum.

 

English translation

Brethren, do not be wise in your own conceits. To no man rendering evil for evil, providing good things not only in the sight of God, but also in the sight of men.

If it be possible, as much as it is in you, having peace with all men. Revenge not yourselves, my dearly beloved, but give place unto wrath, for it is written, ‘Revenge is mine, I will repay,’ says the Lord.

But if your enemy is hungry, give him something to eat, and if he is thirsty, give him something to drink, for in doing this, you shall heap coals of fire upon his head. Do not be overcome by evil, but overcome evil by good.

(Usus Antiquior) Third Sunday after Epiphany (II Classis) – Sunday, 22 January 2017 : Introit and Collect

Liturgical Colour : White

Introit

Psalm 96 : 7-8 and 1

Adorate Deum, omnes Angeli Ejus : audivit, et laetata est Sion : et exsultaverunt filiae Judae.

Dominus regnavit, exsultet terra : laetentur insulae multae.

Priest : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

 

English translation

Adore God, all you His Angels. Zion heard, and was glad, and the daughters of Judah rejoiced.

The Lord had reigned, let the earth rejoice, let many islands be glad.

Priest : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

 

Collect

Omnipotens sempiterne Deus, infirmitatem nostram propitius respice : atque, ad protegendum nos, dexteram Tuae majestatis extende. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Almighty, Eternal God, look with mercy upon our infirmities, and stretch forth the right hand of Your majesty to protect us. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 21 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, on this day we heard about the sacrifice of Christ our Lord, our High Priest, which He had made for our sake. He is the Lamb of God, the Lamb of sacrifice, Who had offered none other than His own Blood, His own Flesh for our sake. In order to understand this fully, the whole significance of it, we need to understand what is the meaning of sacrifice which is offered for the sake of someone’s sins.

In the Sacred Scriptures, ever since the beginning of time, the people of God, mankind had offered sacrifices to God, from the offerings of Abel and Cain, to thw offering of Noah after the Great Flood, to the offering of Abraham our father in faith, to the offering of Melchizedek, the King of Salem, to the offering of the prophets from the days of Moses to the days of the kings of Israel and Judah. All of these sacrifices are meant to honour and glorify the Lord, to offer Him worship and praise, and at the same time also for the forgiveness of one’s sins.

In the days of old, the priests were instructed by the laws which God passed down to Moses, to sprinkle some of the blood of the sacrificial lamb on the people. The blood therefore represents cleansing, the purification of one from his or her sins, and at the same time, also a renewal of the covenant which they had made with the Lord their God. The sacrifice to God is the sign of the formalisation of the covenant between God and His people, as what Abraham had done when God made the covenant with him, and which Moses then renewed as he led the people of Israel out of Egypt.

But as mentioned in the Epistle to the Hebrews, the power of the blood of goats, lambs and heifers, the offering of worldly and earthly sacrifices are limited. Such was the great extent, weight and consequences of our sins, the whole sum of the sins of all mankind, both past, present and the future, that no amount of animal sacrifices and offerings can replace them, save that of the worthy Lamb of God.

Nothing is more perfect than God, and therefore since God Himself had descended into this world as a Man, Jesus Christ, He has Himself become the Lamb of sacrifice and the High Priest at the same time, as the One Who purifies the people of God, not by other blood or sacrifices, but by His very own Blood, the perfect offering of Himself. It was the ultimate and selfless sacrifice, which overcome the sins caused by the selfishness and greed of our ancestors.

It was God’s love that made all of them possible. Otherwise, what God had done would have been incomprehensible to us. But indeed, God’s ways are not like our ways, and while we think that something is impossible for us to do, for God nothing is impossible. All things are possible for Him, including our salvation, our liberation and freedom from our sinfulness.

And yet, despite this great love shown to us by our God, there are still those who have not accepted that love, and even rejected Him, those who refused to open their hearts to welcome the Lord. Even Jesus was rejected by His own disciples and His own relatives, as we witnessed in the Gospel passage today, when His own relatives said that He was out of His mind because of what He was doing with the people.

The same therefore will happen to us, even as Jesus Himself had prophesied on how everything will turn out to be for us, all those who follow Him and walk in His ways. The world will reject that love which God had poured on it, and there will be many people who do not walk in His ways. But how do we then react to this? How do we face the challenges that will come our way? Then we really should look up the example of St. Agnes the Great, the holy martyr of the faith, whose feast we are celebrating today.

St. Agnes lived during the time of great difficulty for the Christian faith, where the Church and the faithful came under constant attacks from the Roman authorities, who were decidedly against the faith, and who persecuted many of those who profess their faith to God. It was during the reign of one of the most hostile Emperors that St. Agnes lived in, during the time of the Emperor Diocletian, infamous for his brutal persecution of Christians.

St. Agnes was born into a Roman noble family, and because of her family’s background, had had many suitors since her very young age. But she would not give in to their pursuits and evaded them, determined to maintain her virginity and purity, which she offered and dedicated to the Lord. But those men who wanted to have her were not happy being rejected, and therefore, they accused her before the authorities and reported that she was a Christian.

Later on she was persecuted, tortured and made to endure many humiliations at the hands of those who hated and rejected her. But St. Agnes did not give up and neither did she fight back, instead putting her complete trust in the Lord through prayer, she gave up her life, knowing that by doing so, she was doing the will of God, and also at the same time showing many others the inspiration and the way forward in their faith towards God.

Brothers and sisters in Christ, as we look upon the examples of St. Agnes the holy martyr, let us all from now on devote ourselves wholeheartedly to the Lord in the same manner as she had done in the past. Let us be genuine in our faith, and be ready to defend it against the opposition and challenges from the world, which will surely come our way in the future, if not already happening at the present.

May the Lord help us all to remain committed to Him, and may He empower each and every one of us to live in faith, and to give ourselves to Him, that in all the things we say, we do and we act, we will always bring glory to Him and be found worthy of Him. Let us appreciate what the Lord had done for us, because He has loved us, and by that love, He has saved us by His own death on the cross. May God bless us all. Amen.