Tuesday, 16 November 2021 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures all of us are called to reflect on what it means for us to have faith in the Lord and how we should live our lives so that they may be truly reflective of who we are as Christians, as those who believe in the Lord, and as those who are loving Him and seeking Him in our lives, and always ever striving to walk in His presence worthily.

In our first reading today, we heard from the Book of the Maccabees of the continuation of the great persecution of the faithful Jewish people under the reign of King Antiochus IV Epiphanes, King of the Seleucid Empire that at that time had dominion over the land of Judea and Galilee where most of the Jews were living in. As I mentioned yesterday, this king was renowned in history for his great ambition and megalomania, and in how he tried to suppress local customs and way of life in favour of his own Greek culture.

Today we heard how in his persecution, the king persecuted a holy and devout old man, a revered elder of the Jewish community named Eleazar. As per the king’s orders, everyone had to abandon their Jewish customs and practices, the teachings of their faith and embraced Greek traditions, which included the things and actions that were considered as against the Law of God as passed down through Moses and preserved by the Jewish people.

Eleazar’s friends and the king’s men, not wishing to see the old man suffer and die from refusing to obey the king’s commands, tried very hard to persuade him to at least make a show of compliance and obedience, so that he could be spared and then still practiced his faith and beliefs in private. However, Eleazar firmly refused to do that, and he reasoned well saying that as an elder of the people, all the more that he should show example to others, in his faith in God. To publicly show that he was abandoning his faith would cause scandal so great that would have lead many others to abandon their faith too. Thus, Eleazar chose to remain faithful and die for his faith.

In our Gospel passage today we then heard from the story of the Lord Jesus and Zaccheus, a short man and an infamous tax collector. I am sure many of us know of this story, in which Zaccheus was curious about the Lord and wanted to see Him, but because of his height, he actually had to climb a tree just in order to be able to see Him. The Lord then responded to Zaccheus’ vigour and desire to see Him, and told him that He would want to go to his house and stay there.

The Lord did this even though many people there witnessing the events grumbled and gossiped about the Lord spending time in the house of a sinner, as tax collectors back then were very much hated and even treated not just as terrible sinners but also the traitors to the nation. All the more, Zaccheus was a notorious and particularly wealthy tax collector at that. For the Lord Jesus to associate Himself with such a person must have been truly puzzling and scandalous to the people, and yet the Lord still pushed on, telling all of them that there was a sinner who desired to seek the Lord and for His forgiveness.

What this means to all of us is that all of us are called to seek the Lord with all of our heart and strength, and we should have the same faith as our holy predecessors, like that of Eleazar and Zaccheus, to be meek and humble before the Lord, recognising that we are sinners while at the same time striving to do our best to live our lives with holiness and virtues. We should not be discouraged to live our lives with commitment and devotion to God.

Today, all of us can also be inspired by the examples showed by another two saints, namely St. Margaret of Scotland and St. Gertrude the Great. St. Margaret of Scotland was the Queen of Scotland during the Medieval era who was remembered well for her great piety and personal holiness and devotion to God. She was exemplary in fulfilling her duties as queen of the realm, while positively influencing her husband, the king of Scotland, in the management of the realm, and was very much involved in charity outreach to the poor and those who suffer.

St. Margaret of Scotland cared for the poor throughout her kingdom and spent a lot of effort in providing for them, while also helping the kingdom to grow spiritually in faith, through her works and reforms. She also inspired many others through her great personal piety, spirituality and devotion, which she showed not just publicly, but also in her intense personal devotion, her prayerful life before God. She dedicated her life to God and to her kingdom, a truly great role model for us all.

Meanwhile, St. Gertrude was a great and renowned German mystic, religious nun and theologian, who was also a member of the Benedictines. She devoted her whole life to God in prayer, as part of her religious community, while writing extensively on the matters of the faith, so much so that her writings and works still influence many theologians and other great saint theologians to this very day. She also had a great piety and dedication to God, receiving many visions that she also recorded in her works.

Today, having heard the courageous examples from so many of our dedicated and holy predecessors, all of us are therefore reminded of what we ourselves as Christians should be doing with our lives. Are we able and willing to commit ourselves to the Lord with all of our might and strength, that we may always persevere against even trials and persecutions for the sake of the Lord? All of us are reminded to walk always ever in the path that the Lord has set before us. Can we commit ourselves to God from now on, with all of our strength?

May the Lord be with us all and may He strengthen each and every one of us to have the faith required to persevere through the trials and challenges present in our path in this world. May God bless us all in our every efforts and endeavours, now and always. Amen.

Tuesday, 16 November 2021 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Luke 19 : 1-10

At that time, when Jesus entered Jericho and passed through the city, a man named Zaccheus lived there. He was a tax collector and a wealthy man. He wanted to see what Jesus was like, but he was a short man and could not see Him because of the crowd.

So he ran ahead and climbed up a sycamore tree. From there he would be able to see Jesus, Who was going to pass that way. When Jesus came to the place, He looked up and said to him, “Zaccheus, Zaccheus, come down quickly, for I must stay at your house today.” So Zaccheus climbed down and received Him joyfully.

All the people who saw it began to grumble, and said, “He has gone as a guest to the house of a sinner.” But Zaccheus spoke to Jesus, “Half of what I own, Lord, I will give to the poor, and if I have cheated anyone, I will pay him back four times as much.”

Looking at him Jesus said, “Salvation has come to this house today, for he is also a true son of Abraham. The Son of Man has come to seek and to save the lost.”

Tuesday, 16 November 2021 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Psalm)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Psalm 3 : 2-3, 4-5, 6-7

O YHVH, how great in number are my foes! How numerous are they who rise against me! How many are they who say of my soul : “There is no help for him in God!”

But You are my Shield, o YHVH, my Glory; You lift up my head. Aloud I cry to YHVH, and from His holy hill He answers me.

If I lie down to sleep, again I awake, for YHVH supports me; no fear of the thousands standing against me.

Tuesday, 16 November 2021 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (First Reading)

Liturgical Colour : Green or White (Saints or Holy Virgins)

2 Maccabees 6 : 18-31

Eleazar, one of the prominent teachers of the Law, already old and of noble appearance, was forced to open his mouth to eat the flesh of a pig. But he preferred to die honourably than to live in disgrace, and voluntarily came to the place where they beat him to death. He spat out bravely the piece of meat, as should be done by those who do not want to do things prohibited by the Law, even to save their life.

Those in charge of this impious banquet took him aside, since they had known him for a long time, and tried to convince him to pretend to be eating the meat, but in reality, to eat something allowed by the Law and prepared by himself. In this way, he could escape death, and be treated with humanity for the sake of their long-time friendship.

But he preferred to make a noble decision worthy of his age, of his noble years, of his shining white hair, and of the irreproachable life he had led from childhood. Above all, showing respect for the holy laws established by God, he answered that he would rather be sent to the place of the dead. And he added, “It would be unworthy to pretend at our age, and to lead many young people to suppose that I, at ninety years, have gone over to the pagan customs. If I led them astray for the sake of this short life I would bring disgrace to my old age.”

“Even if I could now be saved from mortals, I cannot – whether living or dead – escape from the hands of the Almighty. I prefer to bravely sacrifice my life now, as befits my old age. So I shall leave an excellent example to the young, dying voluntarily and valiantly for the sacred and holy laws.” Having said this, he gave himself over to death.

Those who escorted him considered his words foolishness, so their previous gentleness turned into harshness. When he was almost at the point of death, he said groaning, “The Holy Lord, Who sees all, knows that though I could have saved myself from death, I now endure terrible sufferings in my body. But in my soul, I suffer gladly because of the respect I have for Him.”

In his death, he left a noble example and a memorial of virtue and strength, not only to the young but to the whole nation.

Monday, 15 November 2021 : 33rd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Dear brothers and sisters in Christ, today as we listened to the words of the Lord, we are all presented with the accounts of the persecution of the faithful Jews, the descendant of the Israelites at the time of the Greek Seleucid rule in Judea which caused the spark of the Maccabean Revolt, and then in the Gospel passage we heard of the moment when the Lord Jesus healed a blind man whose sight He restored, showing the blind man mercy and compassion, the love of God.

In our first reading today from the first Book of the Maccabees, we heard of the moment when the new King of the Seleucid Empire, one of the several successor kingdoms of Alexander the Great’s Empire, rose to power as Antiochus IV Epiphanes and wanting to impose the Greek customs and ways, traditions and practices on the Jewish people living in Judea, Galilee and in the other parts of his Empire. This is the main cause of the great Maccabean Revolt detailed in the Book of the Maccabees.

Historically, the Jews, who are the descendants of the Israelites living in Judah and others, had been left to practice their faith and traditions without hindrance by the Persians, who emancipated them from the exile in Babylon, and allowed them to return to their homeland to live in accordance with their laws and customs as long as they recognised the Persian King as their Sovereign. Such practice was continued mostly unchanged by Alexander the Great, the King of Macedon when he conquered the Persian Empire.

While the Hellenic influence gradually established itself among many of the Jews, the kings who succeeded Alexander’s divided kingdoms usually left the locals, including the Jews alone. However, King Antiochus IV Epiphanes, known to history for his pride, arrogance and megalomania, was determined to change his whole Empire to suit his own purpose and desires. He forced his subjects to adopt the Greek way of life, religious beliefs, practices and traditions, forcing them to abandon their own distinctive ways of life.

This imposition of the pagan ways and beliefs on the Jews then resulted in the rise of the Maccabeans as the leaders of the revolt against the Greeks. They led the people in their opposition to the sufferings that the faithful people of God had suffered for remaining faithful to the Lord and to His Law. Through them, God eventually delivered His people from their sufferings, and restored their faith and practices to them as they gained independence from the Greek kings.

In our Gospel passage today, the Lord healed the eyes of a blind man and made him to be able to see again. He showed His love and compassion for the suffering blind man, and answered his plea, as the blind man begged to be healed, knowing that the Lord could heal him. His example showed us all that God always cares for us and protects us whenever He can, and we must not doubt His love and kindness, which He had once shown on His people at the time of the Maccabean Revolt.

As we listened in the Gospel today, the Lord told the blind man that his faith had saved him. He believed that the Lord could heal him and thus he was healed. His faith, just as the faith of the faithful living during the time of the Maccabean Revolt should inspire us, in how they remain true and faithful to the Lord despite the challenges and trials they had to face. Are we able to have the same faith and dedication as they had shown the Lord and all of us? Are we also willing to make that commitment if we have not done so, brothers and sisters in Christ?

Today, being the feast of St. Albert the Great, we have yet another good example that we should follow in our lives in being faithful to God at all times. St. Albert the Great was a great Dominican friar and bishop who was one of the most famous and brilliant theologian of all time. He was remembered for his many marvellous books and treatises, all works on various areas of theology. St. Albert the Great dedicated his whole life to the service of God and to the advancement of theological studies and teaching.

As a member of the Dominican Order and the Bishop of Regensburg in what is today southern Germany, he also dedicated himself to his responsibilities and worked hard to glorify God and to serve those who have been entrusted to him as shepherd and as a member of his Dominican Order community. In this case, we can see from the holiness and faith that this great saint had, how each and every one of us can also contribute our time and effort, in believing God and in loving Him, just as St. Albert the Great and our predecessors had done.

Let us all discern these and see in what way we can dedicate ourselves to the Lord better, to be better Christians from now on. Let us also not be discouraged by persecution, oppression, trials and challenges we may face in life in being faithful to God, but remain firm in our adherence to our faith in Him, always. May God be with us all and may He bless us all in our every efforts and good works for His greater glory. Amen.

Monday, 15 November 2021 : 33rd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Luke 18 : 35-43

At that time, when Jesus drew near to Jericho, a blind man was sitting by the road, begging. As he heard the crowd passing by, he inquired what was happening, and they told him that Jesus of Nazareth was going by. Then he cried out, “Jesus, Son of David, have mercy on me!”

The people in front of him scolded him, “Be quiet!” they said, but he cried out all the more, “Jesus, Son of David, have mercy on me!” Jesus stopped, and ordered the blind man to be brought to Him; and when he came near, Jesus asked him, “What do you want Me to do for you?” And the man said, “Lord, that I may see!”

Jesus said, “Receive your sight, your faith has saved you.” At once the blind man was able to see, and he followed Jesus, giving praise to God. And all the people who were there also praised God.

Monday, 15 November 2021 : 33rd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Bishops)

Psalm 118 : 53, 61, 134, 150, 155, 158

I feel indignant at the wicked who have forsaken Your law.

The wicked have me trapped in their snares, but I have not forgotten Your laws.

Rescue me from human oppression, and help me keep Your precepts.

My persecutors close in with evil intent; they are far from Your law.

Salvation is far from the wicked, for they do not seek Your statutes.

I look upon the faithless with loathing, because they do not obey Your ruling.

Monday, 15 November 2021 : 33rd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops)

1 Maccabees 1 : 10-15, 41-43, 54-57, 62-64

From their descendants there came a godless offshoot, Antiochus Epiphanes, son of king Antiochus, who had been held as hostage in Rome. He became king in the one hundred and thirty-seventh year of the Greek era, in the year 175 B.C..

It was then that some rebels emerged from Israel, who succeeded in winning over many people. They said, “Let us renew contact with the people around us for we had endured many misfortunes since we separated from them.”

This proposal was well-received and some eagerly went to the king. The king authorised them to adopt the customs of the pagan nations. With his permission, they built a gymnasium in Jerusalem in the pagan style. And as they wanted to be like the pagans in everything, they made artificial foreskins for themselves and abandoned the Holy Covenant, sinning as they pleased.

Antiochus issued a decree to his whole kingdom. All the people of his empire had to renounce their particular customs and become one people. All the pagan nations obeyed and respected the king’s decree, and, even in Israel, many accepted the imposed cult. They offered sacrifices to idols and no longer respected the Sabbath.

On the fifteenth day of the month of Chislev, in the year one hundred and forty-five, in the year 167 B.C., Antiochus erected the “abominable idol of the invaders” on the altar of the Temple. Pagan altars were built throughout the whole land of Judea; incense was offered at the doors of their houses and in the squares.

There wicked men tore up the books of the Law they found and burnt them. They killed anyone they caught in possession of the book of the Covenant and who fulfilled the precepts of the Law, as the royal decree had ordered. But in spite of all this, many Israelites still remained firm and determined not to eat unclean food. They preferred to die rather than to make themselves unclean with those foods prohibited by the Law that violated the Holy Covenant. And Israel suffered a very great trial.

Sunday, 14 November 2021 : Thirty-Third Sunday of Ordinary Time, Fifth World Day of the Poor (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we are approaching the end of the current liturgical year, as usual, this Sunday’s readings are on the theme of the upcoming end of times, the Apocalypse and time of the Final Judgment of the whole creation. All of us heard of these reminders from the readings of today’s Scriptures so that we may discern carefully how we are to live our lives from now on and strive to be more faithful and genuine in following the Lord as Christians, those who believe in Him.

In our first reading today, all of us heard from the Book of the prophet Daniel the revelation of God to Daniel how the end of times will come, and St. Michael the Archangel, the great Prince of Heavenly Host and leader of the Angels of God was also mentioned. Echoing what would later on be revealed further in the Book of Revelations by St. John the Apostle, we heard how trials and tribulations will come for those who are faithful to God, and how they, all of us will suffer because of our faith and commitment to God.

Yet, at the same time, the Lord reassured all of us that He will not leave us all alone without any help or protection, for He will send unto us the great Heavenly Host, His Angels, led by St. Michael the Archangel himself, to guide and protect us. God will not abandon us to total destruction and annihilation, and while we may suffer persecution and oppression, enduring hardships and trials, but in the end, we will be triumphant together with God.

That is the sentiment presented to us by the Gospel passage today taken from the Gospel of St. Mark, as we heard how God will send His Angels to gather all His faithful ones from all over the world, and will provide for them on the end of days, when the Son of Man comes again in His glory, as He Himself has promised. Christ, the Son of Man, will come again at the end of time, the time of the Final Judgment, to destroy sin and evil, winning a final triumph against them while gathering all the faithful, the living and the dead into the eternal glory and joy of the kingdom of God.

All of these messages and reminders, as well as what we know from the Book of Revelations are evidence for us to follow the Lord wholeheartedly and not to be distracted by the temptations to sin and to follow the path of evil in this world. And we have also heard that the coming of this time of reckoning, of the Final Judgment and the end of times is something that will be most unpredictable and unknown to us, as no one but the Lord Himself knows the exact time of His second coming into this world.

This means that we must not be complacent in living our lives, thinking that we have the time to repent and change our ways. Certainly none of us want to be caught unprepared, when the time comes, and even more so, closer to us, we know that all of us will die one day, and do we want to wait until death claims us before we repent and change our sinful ways? Some are fortunate enough to have the opportunity and time for conversion and change, but many others did not and will not have that privilege.

As we listened to these words of the Scriptures presented to us at the end of each liturgical year cycle, we are all constantly being reminded of the fragile nature of our human existence and lives, and how close we can be to either Heaven or Hell, just by our choice of actions in life. And this month of November, as we dedicate it to the holy souls in Purgatory, we are constantly being reminded of what will happen to us after death. Those in Purgatory are still the lucky ones, as they will all eventually go to Heaven. However, what if we end up in Hell instead?

Then, we may be wondering based on what we heard in our second reading today from the Epistle to the Hebrews, in which the author highlighted in today’s segment in particular, of how the Lord Jesus Christ, frequently presented as the High Priest to all mankind in that Epistle, has already offered the perfect and everlasting sacrifice that surpassed any other sacrifices of animals of the old times. His own Sacrifice was His own Most Precious Body and Blood which He offered Himself from the Cross at Calvary.

Indeed, the Lord has already made that Sacrifice once and for all, which is the same Sacrifice that we celebrate at every Holy Sacrifice of the Mass, the same Sacrifice at Calvary. And every time we receive the Eucharist, we receive the very same Most Precious Body and Blood that the Lord has given us from the Cross, that He has willingly done for us, to provide for us and to free and redeem us from our innumerable sins, faults and trespasses. And we have received salvation through our faith in Him.

However, if that makes us think that we have been saved and then we can do whatever we want in our lives, in indulging ourselves in worldly desires and sinful things, then we will have no part in the Lord’s promise and inheritance. And that is because as St. James mentioned in his Epistle, that faith without good works is the same as dead. This is the opinion shared by the other Apostles and the Lord Himself, as faith alone without us living genuinely according to that faith we have in God is meaningless and empty.

That is why many of the Pharisees and the teachers of the Law were often criticised by the Lord for their lack of real and genuine faith, as they were outwardly faithful and pious, and yet they did not have true love for the Lord. Many of them showed their piety in action to gain more fame and prestige for themselves, and to satisfy their own ego and pride. As such, they had not been truly faithful to the Lord and ended up doing things that in fact brought about obstacles and challenges to the Lord and His mission.

In the same way therefore, all of us are called to follow the Lord faithfully not just in mere words and formality only, but also through genuine actions and deeds, through real and growing love that we have for Him, and not just that, but also for our fellow brothers and sisters whom the Lord also loves as much as He loves each and every one of us. And we must also distance ourselves from sin and wicked things in life, striving our best to turn away from those unworthy things that have often kept many away from the Lord and His salvation.

Today, we also celebrate the World Day of the Poor, in which all of us are reminded of the poor and all those who are suffering from neglect and lack of care in our various communities. The poor are all around us, and often we may not realise that there are poverty present in our midst, even ironically from those who are close to us. Why is that so? That is because we are often too self-centred and often think only about ourselves without much regards to others around us.

Then, we often hear this, that if God is so kind and loving, then why would He have allowed people to be poor and to suffer from poverty? Should He not have cared for everyone and all those people so that they would not have to suffer? This is where we must understand that poverty and suffering in this world happen because of the abuse of our free will and freedom of actions, in which we misused the opportunities and time given to us to advance our own selfish desires and ambitions, and as a result, caused suffering on others, whether directly or indirectly, and whether unintended or deliberate.

Poverty is often caused by the culture of exploitation and the unbridled desires of man who sought more of what they already had aplenty. And when man acted in this manner, that ended up causing those who already have plenty to amass even more of what they already had, while those who were poor became even poorer. Note however that I am not saying that God is against the rich and powerful or that those who are rich, powerful, famous and privileged are evil and wicked. That is not the case.

As a matter of fact, in many countries, there are many cases even of those who are poor who oppressed and made life difficult, exploiting those who are poorer, weaker and less capable than they are. Again, they did this for many reasons, but all these are reminders for all of us that all of us have to be grateful with the blessings that we have received and be generous if we have extra and are given the opportunity to help others who are not as fortunate as us. Let us remember that everything we have are gifts and blessings from God, and not something that we should hoard or boast about.

And let us also be reminded of the Beatitudes, or the Sermon on the Mount, in which the Lord Jesus spoke of those who are poor in spirit and how blessed they are. All of us are called to be poor in spirit, and that means for us to abandon our pride and arrogance, all of our stubbornness and greed, all the things that prevented us from seeking God’s mercy and forgiveness for our many sins. Let us all be humble before the Lord, allowing the Lord to guide us in our path through life, and let us allow the Lord to fill our hearts with love and generosity, so that we may be more generous in giving and loving others, especially those who are poorer and less fortunate than us.

Therefore, through our genuine deeds and actions, our generosity in love and care for our fellow brothers and sisters, let us all live our lives as Christians to the best of our abilities so that all of us may be worthy of the Lord and when He comes again at the end of time, all of us will not be found wanting and lacking in true faith. May God, our loving Lord and Master, continue to bless us and love us all, especially the poor in our midst, and may He help them through our generous hands and deeds. Amen.

Sunday, 14 November 2021 : Thirty-Third Sunday of Ordinary Time, Fifth World Day of the Poor (Gospel Reading)

Liturgical Colour : Green

Mark 13 : 24-32

Later on in those days, after that disastrous time, the sun will grow dark, the moon will not give its light, the stars will fall out of the sky, and the whole universe will be shaken. Then people will see the Son of Man coming in the clouds with great power and glory. And He will send the Angels to gather His chosen people from the four winds, from the ends of the earth to the ends of the sky.

Learn a lesson from the fig tree : as soon as its branches become tender and it begins to sprout leaves, you know that summer is near. In the same way, when you see these things happening, know that the time is near, even at the door. Truly, I say to you, this generation will not pass away until all this has happened. Heaven and earth will pass away, but My words will not pass away.

But, regarding that day and that hour, no one knows when it will come, not even the Angels, not even the Son, but only the Father.