Sunday, 27 August 2023 : Twenty-First Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 16 : 13-20

At that time, Jesus came to Caesarea Philippi. He asked His disciples, “Who do people say the Son of Man is?” They said, “For some of them, You are John the Baptist; for others Elijah, or Jeremiah, or one of the prophets.”

Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Barjona, for it is not flesh or blood that has revealed this to you, but My Father in heaven.”

“And now I say to you : You are Peter; and on this Rock I will build My Church; and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven; and whatever you unbind on earth shall be unbound in heaven.”

Then He ordered His disciples not to tell anyone that He was the Christ.

Sunday, 27 August 2023 : Twenty-First Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 11 : 33-36

How deep are the riches, the wisdom and knowledge of God! His decisions cannot be explained, nor His ways understood! Who has ever known God’s thoughts? Who has ever been His adviser? Who has given Him something first, so that God had to repay him? For everything comes from Him, has been made by Him and has to return to Him. To Him be the glory forever! Amen.

Sunday, 27 August 2023 : Twenty-First Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 137 : 1-2a, 2bc-3, 6 and 8bc

I thank You, o YHVH, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down toward Your holy temple and give thanks to Your Name.

For Your love and faithfulness, for Your word, which exceeds everything. You answered me when I called; You restored my soul and made me strong.

From above, YHVH watches over the lowly; from afar, He marks down the haughty. Your kindness, o YHVH, endures forever. Forsake not the work of Your hands.

Sunday, 27 August 2023 : Twenty-First Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 22 : 19-23

You will be deposed, strongman. I will hurl you down from where you are. On that day I will summon My servant Eliakim, son of Hilkiah. I will clothe him with your robe, I will strengthen him with your girdle, I will give him your authority, and he will be a father to the inhabitants of Jerusalem and to the people of Judah.

Upon his shoulder I will place the key of the house of David : what he opens, no one shall shut; what he shuts, no one shall open. I will fasten him like a peg in a sure spot, and he will be a seat of honour in the house of his father.

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 27 August 2023 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 30 : 15-16

In Te speravi, Domine; dixi : Tu es Deus meus, in manibus Tuis tempora mea.

English translation

In You, o Lord, have I hoped. I said, “You are my God, my times are in Your hands.”

Secret Prayer of the Priest

Propitiare, Domine, populo Tuo, propitiare muneribus : ut, hac oblatione placatus, et indulgentiam nobis tribuas et postulata concedas. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Look with favour upon Your people, o Lord, look with favour upon their gifts, that being appeased by this oblation, You may give us pardon and grant us what we ask. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Wisdom 16 : 20

Panem de caelo dedisti nobis, Domine, habentem omne delectamentum et omnem saporem suavitatis.

English translation

You have given us, o Lord, bread from heaven, having in it all that is delicious, and the sweetness of every taste.

Post-Communion Prayer

Sumptis, Domine, caelestibus sacramentis : ad redemptionis aeternae, quaesumus, proficiamus augmentum. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Having received Your heavenly sacraments, o Lord, we beseech You that we may profit unto the increase of everlasting salvation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 27 August 2023 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 17 : 11-19

In illo tempore : Dum iret Jesus in Jerusalem, transibat per mediam Samariam et Galilaeam. Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe; et levaverunt vocem dicentes : Jesu praeceptor, miserere nostri.

Quos ut vidit, dixit : Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt. Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum, et cecidit in faciem ante pedes ejus, gratias agens : et hic erat Samaritanus.

Respondens autem Jesus, dixit : Nonne decem mundati sunt? Et novem ubi sunt? Non est inventus, qui rediret et daret gloriam Deo, nisi hic alienigena. Et ait illi : Surge, vade, quia fides tua te salvum fecit.

English translation

At that time, as Jesus was going to Jerusalem, He passed through the midst of Samaria and Galilee, and as He entered into a certain town, there He met ten men who were lepers, who stood afar off, and lifted up their voice, saying, “Jesus, Master, have mercy on us!”

Jesus Whom when He saw, He said, “Go, show yourselves to the priests.” And it came to pass that, as they went, they were made clean. And one of them, when he saw that he was made clean, went back, and with a loud voice, glorifying God, and he fell on his face before His feet, giving thanks, and this was a Samaritan.

And Jesus answering, said, “Were not ten made clean? And where are the nine? There is no one found to return, and give glory to God, but this stranger.” And He said to him, “Arise, go your way. For your faith had made you whole.”

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 27 August 2023 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 73 : 20, 19, 22 and Psalm 89 : 1

Respice, Domine, in testamentum Tuum : et animas pauperum Tuorum ne obliviscaris in finem.

Response : Exsurge, Domine, et judica causam Tuam : memor esto oprobrii servorum Tuorum.

Alelluja, Alleluja.

Response : Domine, refugium factus es nobis a generatione et progenie. Alleluja.

English translation

Have regard, o Lord, to Your covenant, and do not forsake to the end the souls of Your poor.

Response : Arise, o Lord, and judge Your cause, remember the reproach of Your servants.

Alleluia, Alleluia.

Response : Lord, You had been our refuge, from generation to generation. Alleluia.

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 27 August 2023 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 3 : 16-22

Fratres : Abrahae dictae sunt promissiones, et semini ejus. Non dicit : Et seminibus, quasi in multis; sed quasi in uno : Et semini tuo, qui est Christus. Hoc autem dico : testamentum confirmatum a Deo, quae post quadringentos et triginta annos facta est lex, non irritum facit ad evacuandam promissionem.

Nam si ex lege hereditas, jam non ex promissione. Abrahae autem per repromissionem donavit Deus. Quid igitur lex? Propter transgressiones posita est, donec veniret semen, cui promiserat, ordinata per Angelos in manu mediatoris.

Mediator autem unius non est : Deus autem unus est. Lex ergo adversus promissa Dei? Absit. Si enim data esset lex, quae possit vivificare, vere ex lege esset justitia. Sed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus.

English translation

Brethren, to Abraham were the promises made, and to his seed. He did not say, and to his seeds, as of many, but as of one, and to your seed, which is Christ. Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, had not been disannulled, to make the promise of no effect.

For if the inheritance is of the law, it is no more of promise. Why then was the law? It was set because of transgressions, until the seed should come, to whom He made the promise, being ordained by angels in the hand of a Mediator.

Now a mediator is not of one, but God is one. Was the Law then against the promises of God? God forbid. For if there had been a law given, which could give life, verily justice should have been by the Law. But the Scripture had concluded all under sin, that the promise by the faith of Jesus Christ might be given to those who believe.

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 27 August 2023 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 73 : 20, 19, 23, 1

Respice, Domine, in testamentum Tuum, et animas pauperum Tuorum ne derelinquas in finem : exsurge, Domine, et judica causam Tuam, et ne obliviscaris voces quaerentium Te.

Ut quid, Deus, repulisti in finem : iratus est furor Tuus super oves pascuae Tuae?

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Have regard, o Lord, to Your covenant, and do not forsake to the end the souls of Your poor. Arise, o Lord and judge Your cause, and do not forget the voices of those who seek You.

O God, why have You cast us off unto the end. Why is Your wrath enkindled against the sheep of Your pasture?

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens sempiterne Deus, da nobis fidei, spei et caritatis augmentum : et, ut mereamur assequi quod promittis, fac nos amare quod praecipis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Almighty, eternal God, grant us the increase of faith, hope and charity, and that we may deserve to attain what You had promised, make us to love what You had commanded. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 26 August 2023 : 20th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, all of us are reminded that each and every one of us are called to be truly faithful to God and to do whatever we can in order to follow and obey God and His Law and commandments faithfully and with sincere desire to love God and to follow His path in our lives. We have to put the Lord at the centre and as the main focus of our lives, so that in all the things we say and do, we will always do what is right and just, worthy and truly faithful to God. It is easier said than done actually, just as our predecessors had shown us, in how they lived their own lives. To be faithful to God may often mean for us to have the need to resist the many temptations and pressures all around us, so that we do not end up falling into the wrong path in our lives, on the path towards worldliness and our downfall instead on the path towards righteousness and glory in God.

In our first reading today, we heard from the account from the Book of Ruth, in which we listened to the continuation of the story of Ruth, a Moabite woman, that is a foreigner at that time, when the Judges were ruling over Israel before the days of the kings of the kingdom of Israel. As a foreigner, and a woman no less, back then, it was really unlikely for someone like Ruth to be viewed positively and with esteem by the people of Israel, who were rather exclusive and different from their neighbours, and who back then were often embroiled in conflict and struggles against those who lived with and around them. That was because most of those foreigners and neighbours worshipped pagan idols and gods in a polytheistic nature, while the Israelites were those who kept the Law and commandments of God, and worshipped the Lord, their God alone, in a monotheistic worship.

Ruth was distinct and important because if we remember what we heard in our first reading passage yesterday, she made a very firm profession of faith and commitment to God, before her own mother-in-law Naomi, declaring that the latter’s God would be her God as well. She had no obligation or need to do so, and she could have just returned to the land of Moab just as her sister-in-law, Orpah, had done. Yet, Ruth followed Naomi back to the land of Israel, and we saw here how she ended up in the favour and love of one called Boaz, a relative of Naomi and her late husband, Elimelech. Boaz was from the tribe of Judah and was one of the ancestors of David, the great King of Israel. When Ruth gained the love and favour of Boaz, because of her righteousness, virtues and dedication to God, as highlighted in our first reading passage today, this made her to be one of the ancestors of David as well, and from him, therefore, as one of the ancestors of the Lord Jesus, our Lord and Saviour, Who was born into the House of David.

The examples, dedication and commitment of Ruth the Moabite foreigner, all of these come in contrast against what we have heard in our Gospel passage today, in which the Lord Jesus spoke to His disciples and to the people regarding the attitudes of the Pharisees and the teachers of the Law, which the Lord criticised for their approach and adoption of a very rigid interpretation, application and enforcement of the Law of God and His commandments, rules and precepts as revealed to Israel through Moses. Historically, the Law and commandments of God had been passed down by oral traditions from generations to generations, and over time, the context, meaning and significance of the Law and its details did tend to get lost and twisted, as various people made adjustments and additions to them, which resulted in the Law and the rules being excessively restrictive and rigid by the time of the Lord’s ministry.

And in the manner of how those Pharisees and the teachers of the Law observed and enforced them, the Lord criticised those people, who have been entrusted with the guardianship and the care of the Law, and also the well-being and the guidance of the rest of the people of God, because the former had done things that have kept God’s people away from the Lord and His salvation and grace instead of bringing them closer to Him as they should have done. They have paraded their piety and devotion before everyone else, and prided their revered and highly respected status in the community, and as a result, many of them became indulgent in that reverence and vanity, and ended up losing focus and sight on what truly matters, that is their obligation to lead a life that is truly attuned to God, and to be good role models, that are willing to lead others to the right path in life towards God.

Instead, they closed the gates of salvation to many people, by being prejudiced and even hostile against those whom they perceived to be less than worthy of God and His salvation, such as the tax collectors, prostitutes, those suffering from various diseases and demonic possessions. All of those were the members of the people of God as well, and those whom the Lord Jesus often went to visit and minister for, in the effort to bring God’s love, His truth and Good News to them, so that they might find the path to salvation, to sin no more and to follow wholeheartedly the path of God and His truth. The Pharisees and the teachers of the Law, contrary to the examples shown by Ruth in our first reading today, focused more of their attention on themselves and their perceived greatness and worthiness before God, making it difficult for many others to find their way to God through their excessively rigid application of God’s Law and commandments.

Brothers and sisters in Christ, what the Scripture readings today presented to us is a reminder that we must not allow ourselves to be swayed by worldly temptations and the vices of human greed and ambitions, our ego and pride. As long as we allow those things to lead us down the wrong path, it may be difficult for us to remain truly faithful to God. And at the same time, we are also reminded not to be biased or judgmental simply because of our perceptions and preferences, such as the perfect example shown by Ruth against that of the Pharisees and the teachers of the Law. While the former, who as a foreigner and a woman was often considered as unworthy and wicked, was actually very devout, committed and faithful to God, the latter group, those considered as the religious elites and guardians of the Law, were actually the ones who did not truly obey the Law wholeheartedly.

This is why, brothers and sisters in Christ, all of us are reminded to have true and genuine faith in God, a faith that is truly living and vibrant, one like that which Ruth possessed back then. We must allow the Lord to transform and guide us, by focusing our lives and attention on Him, and not on the many worldly matters and attachments that we all may have, all around us. We must learn to focus our attention on the Lord and to distance ourselves from the many distractions and wickedness all around us, the allure of worldly glory and human desires, among other things, which can lead us down the wrong path, like what happened to the Pharisees and the teachers of the Law who were swayed by their pride, ego and vanity, and like what had happened to many of us and our predecessors throughout history.

Let us all therefore strive to renew our faith and our conviction to live our lives ever more worthily of the Lord from now on. Let us all turn towards God with all of our heart, our soul and our might, so that in all the things we do, we will always do them out of love for God, and with the intention of bringing glory to God and for the well-being of our fellow brothers and sisters, just as the Lord had commanded us to do. Let our lives be inspirations and good examples for others to follow, as how Ruth has inspired many who came after her. May God bless us all in our every efforts and endeavours, now and always, forevermore. Amen.